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Exodus 24

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1 και-C *μωυσης-N1M-DSM ειπον-VBI-AAI3S αναβαινω-VZ--AAD2S προς-P κυριος-N2--ASM συ- P--NS και-C *ααρων-N---NSM και-C *ναδαβ-N---NSM και-C *αβιουδ-N---NSM και-C εβδομηκοντα-M ο- A--GPM πρεσβυτερος-A1A-GPM *ισραηλ-N---GSM και-C προςκυνεω-VF--FAI3P μακροθεν-D ο- A--DSM κυριος-N2--DSM

2 και-C εγγιζω-VF2-FAI3S *μωυσης-N1M-NSM μονος-A1--NSM προς-P ο- A--ASM θεος-N2--ASM αυτος- D--NPM δε-X ου-D εγγιζω-VF2-FAI3P ο- A--NSM δε-X λαος-N2--NSM ου-D συν αναβαινω-VF--FMI3S μετα-P αυτος- D--GPM

3 ειςερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C διαηγεομαι-VAI-AMI3S ο- A--DSM λαος-N2--DSM πας-A3--APN ο- A--APN ρημα-N3M-APN ο- A--GSM θεος-N2--GSM και-C ο- A--APN δικαιωμα-N3M-APN αποκρινω-VCI-API3S δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM φωνη-N1--DSF εις-A1A-DSF λεγω-V1--PAPNPM πας-A3--APM ο- A--APM λογος-N2--APM ος- --APM λαλεω-VAI-AAI3S κυριος-N2--NSM ποιεω-VF--FAI1P και-C ακουω-VF--FMI1P

4 και-C γραφω-VAI-AAI3S *μωυσης-N1M-NSM πας-A3--APN ο- A--APN ρημα-N3M-APN κυριος-N2--GSM ορθριζω-VA--AAPNSM δε-X *μωυσης-N1M-NSM ο- A--ASN πρωι-D οικοδομεω-VAI-AAI3S θυσιαστηριον-N2N-ASN υπο-P ο- A--ASN ορος-N3E-ASN και-C δωδεκα-M λιθος-N2--APM εις-P ο- A--APF δωδεκα-M φυλη-N1--APF ο- A--GSM *ισραηλ-N---GSM

5 και-C εκ αποστελλω-VAI-AAI3S ο- A--APM νεανισκος-N2--APM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C αναφερω-VAI-AAI3P ολοκαυτωμα-N3M-APN και-C θυω-VAI-AAI3P θυσια-N1A-ASF σωτηριον-N2N-GSN ο- A--DSM θεος-N2--DSM μοσχαριον-N2N-APN

6 λαμβανω-VB--AAPNSM δε-X *μωυσης-N1M-NSM ο- A--ASN ημισυς-A3U-ASN ο- A--GSN αιμα-N3M-GSN ενχεω-V2I-IAI3S εις-P κρατηρ-N3H-APM ο- A--ASN δε-X ημισυς-A3U-ASN ο- A--GSN αιμα-N3M-GSN προςχεω-V2I-IAI3S προς-P ο- A--ASN θυσιαστηριον-N2N-ASN

7 και-C λαμβανω-VB--AAPNSM ο- A--ASN βιβλιον-N2N-ASN ο- A--GSF διαθηκη-N1--GSF αναγιγνωσκω-VZI-AAI3S εις-P ο- A--APN ους-N3T-APN ο- A--GSM λαος-N2--GSM και-C ειπον-VAI-AAI3P πας-A3--APN οσος-A1--APN λαλεω-VAI-AAI3S κυριος-N2--NSM ποιεω-VF--FAI1P και-C ακουω-VF--FMI1P

8 λαμβανω-VB--AAPNSM δε-X *μωυσης-N1M-NSM ο- A--ASN αιμα-N3M-ASN κατασκεδαζω-VAI-AAI3S ο- A--GSM λαος-N2--GSM και-C ειπον-VBI-AAI3S ιδου-I ο- A--ASN αιμα-N3M-ASN ο- A--GSF διαθηκη-N1--GSF ος- --GSF διατιθημι-VEI-AMI3S κυριος-N2--NSM προς-P συ- P--AP περι-P πας-A3--GPM ο- A--GPM λογος-N2--GPM ουτος- D--GPM

9 και-C αναβαινω-VZI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C *ναδαβ-N---NSM και-C *αβιουδ-N---NSM και-C εβδομηκοντα-M ο- A--GSF γερουσια-N1A-GSF *ισραηλ-N---GSM

10 και-C οραω-VBI-AAI3P ο- A--ASM τοπος-N2--ASM ου-D ιστημι-VXI-YAI3S εκει-D ο- A--NSM θεος-N2--NSM ο- A--GSM *ισραηλ-N---GSM και-C ο- A--NPN υπο-P ο- A--APM πους-N3D-APM αυτος- D--GSM ωσει-D εργον-N2N-NSN πλινθος-N2--GSF σαπφειρος-N2--GSF και-C ωσπερ-D ειδος-N3E-NSN στερεωμα-N3M-GSN ο- A--GSM ουρανος-N2--GSM ο- A--DSF καθαριοτης-N3--DSF

11 και-C ο- A--GPM επιλεκτος-A1B-GPM ο- A--GSM *ισραηλ-N---GSM ου-D διαφωνεω-VAI-AAI3S ουδε-C εις-A3--NSM και-C οραω-VVI-API3P εν-P ο- A--DSM τοπος-N2--DSM ο- A--GSM θεος-N2--GSM και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P

12 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM αναβαινω-VZ--AAD2S προς-P εγω- P--AS εις-P ο- A--ASN ορος-N3E-ASN και-C ειμι-V9--PAD2S εκει-D και-C διδωμι-VF--FAI1S συ- P--DS ο- A--APN πυξιον-N2--APN ο- A--APN λιθινος-A1--APN ο- A--ASM νομος-N2--ASM και-C ο- A--APF εντολη-N1A-APF ος- --APF γραφω-VAI-AAI1S νομοθετεω-VA--AAN αυτος- D--DPM

13 και-C αναιστημι-VH--AAPNSM *μωυσης-N1M-NSM και-C *ιησους-N---NSM ο- A--NSM παραιστημι-VXI-XAPNSM αυτος- D--DSM αναβαινω-VZI-AAI3P εις-P ο- A--ASN ορος-N3E-ASN ο- A--GSM θεος-N2--GSM

14 και-C ο- A--DPM πρεσβυτερος-A1A-DPM ειπον-VAI-AAI3P ησυχαζω-V1--PAD2P αυτου-D εως-C αναστρεφω-VA--AAS1P προς-P συ- P--AP και-C ιδου-I *ααρων-N---NSM και-C *ωρ-N---NSM μετα-P συ- P--GP εαν-C τις- I--DSM συνβαινω-VZ--AAS3S κρισις-N3I-NSF προςπορευομαι-V1--PMD3P αυτος- D--DPM

15 και-C αναβαινω-VZI-AAI3S *μωυσης-N1M-NSM και-C *ιησους-N---NSM εις-P ο- A--ASN ορος-N3E-ASN και-C καλυπτω-VAI-AAI3S ο- A--NSF νεφελη-N1--NSF ο- A--ASN ορος-N3E-ASN

16 και-C καταβαινω-VZI-AAI3S ο- A--NSF δοξα-N1S-NSF ο- A--GSM θεος-N2--GSM επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S και-C καλυπτω-VAI-AAI3S αυτος- D--ASN ο- A--NSF νεφελη-N1--NSF εξ-M ημερα-N1A-APF και-C καλεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM *μωυσης-N1M-ASM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF εκ-P μεσος-A1--GSM ο- A--GSF νεφελη-N1--GSF

17 ο- A--NSN δε-X ειδος-N3E-NSN ο- A--GSF δοξα-N1S-GSF κυριος-N2--GSM ωσει-D πυρ-N3--NSN φλεγω-V1--PAPNSN επι-P ο- A--GSF κορυφη-N1--GSF ο- A--GSN ορος-N3E-GSN εναντιον-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

18 και-C ειςερχομαι-VBI-AAI3S *μωυσης-N1M-NSM εις-P ο- A--ASN μεσος-A1--ASN ο- A--GSF νεφελη-N1--GSF και-C αναβαινω-VZI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN και-C ειμι-V9--IAI3S εκει-D εν-P ο- A--DSN ορος-N3E-DSN τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF

   

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Arcana Coelestia # 8443

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8443. 'And behold, the glory of Jehovah was seen in the cloud' means the Lord's presence within truth adjusted to their discernment. This is clear from the meaning of 'the glory of Jehovah' as the presence and arrival of the Lord, dealt with above in 8427; and from the meaning of 'the cloud' as the literal sense of the Word, dealt with in the Preface to Genesis 18, and in 4391, 5922, 6343 (end), 6752, 8106, thus truth adjusted to people's discernment, for the Word in the letter is that kind of truth. But 'the glory that is in the cloud' is Divine Truth, which is not adjusted in that way to people's discernment, because it is above illusions and appearances of the senses; so it is also the internal sense of the Word, Preface to Genesis 18, and 5922, 8427. The reason why 'the glory' is the internal sense of the Word is that this sense deals with the Church and the Lord's kingdom, and the highest sense with the Lord Himself, which sense also contains Divine Truth in its absolute form.

[2] There are many levels of God's truth, not just one. The first level of God's truth, and also the second, is that truth going forth directly from the Lord; it is above angels' understanding. But the third level of God's truth is that truth as it exists in the inmost or third heaven; its nature is such that man can grasp nothing whatever of it. The fourth level of God's truth is as it exists in the middle or second heaven; this is not intelligible to man either. But the fifth level of God's truth is that truth as it exists in the lowest or first heaven; this may to some small extent be perceived by man, but only if he is enlightened, though even then it is such that human language is incapable of expressing a large part of it. When it passes into ideas it generates the ability to perceive it and also to believe that it is indeed the truth. But the sixth level of God's truth is as it exists with man; it is adjusted to his discernment, thus it is the sense of the letter of the Word. This sense or kind of truth is represented by 'the cloud' and inner truths by 'the glory in the cloud'.

[3] This explains why Jehovah, that is, the Lord, appeared so many times to Moses and the children of Israel in a cloud, as at Exodus 24:15-16; 40:34-35; 1 Kings 8:10-11; Matthew 24:30; and elsewhere. When the Lord is making His appearance He does so through Divine Truth; indeed what is appearing is Divine Truth. The meaning of 'a cloud' as truth adjusted to human discernment has its origin in representatives in the next life. There the speech of angels in the higher heavens manifests itself to those below as light and also as the brilliance of light; but the speech of angels belonging to a lower heaven manifests itself as a bright cloud, the shape of which varies, and the thick or thin texture of which is determined by the character of truths. From all this it becomes clear that 'the glory of Jehovah was seen in the cloud' means the Lord's presence within truth adjusted to their discernment.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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