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Exodus 23

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1 ου-D παραδεχομαι-VF--FAI2S ακοη-N1--ASF ματαιος-A1A-ASF ου-D συν κατατιθημι-VF--FMI2S μετα-P ο- A--GSM αδικος-A1B-GSM γιγνομαι-VB--AMN μαρτυς-N3--NSM αδικος-A1B-NSM

2 ου-D ειμι-VF--FMI2S μετα-P πολυς-A3C-GPM επι-P κακια-N1A-DSF ου-D προςτιθημι-VC--FPI2S μετα-P πληθος-N3E-GSN εκκλινω-VA--AAN μετα-P πολυς-A3C-GPM ωστε-C εκκλινω-VA--AAN κρισις-N3I-ASF

3 και-C πενης-N3T-ASM ου-D ελεεω-VF--FAI2S εν-P κρισις-N3I-DSF

4 εαν-C δε-X συνανταω-VA--AAS2S ο- A--DSM βους-N3--DSM ο- A--GSM εχθρος-N2--GSM συ- P--GS η-C ο- A--DSN υποζυγιον-N2N-DSN αυτος- D--GSM πλαναω-V3--PPPDPM αποστρεφω-VA--AAPNSM αποδιδωμι-VF--FAI2S αυτος- D--DSM

5 εαν-C δε-X οραω-VB--AAS2S ο- A--ASN υποζυγιον-N2N-ASN ο- A--GSM εχθρος-N2--GSM συ- P--GS πιπτω-VX--XAPASN υπο-P ο- A--ASM γομος-N2--ASM αυτος- D--GSM ου-D παραερχομαι-VF--FMI2S αυτος- D--ASN αλλα-C συνεγειρω-VF2-FAI2S αυτος- D--ASN μετα-P αυτος- D--GSM

6 ου-D διαστρεφω-VF--FAI2S κριμα-N3M-ASN πενης-N3T-GSM εν-P κρισις-N3I-DSF αυτος- D--GSM

7 απο-P πας-A3--GSN ρημα-N3M-GSN αδικος-A1B-GSN αποιστημι-VF--FMI2S αθωος-A1--ASM και-C δικαιος-A1A-ASM ου-D αποκτεινω-VF2-FAI2S και-C ου-D δικαιοω-VF--FAI2S ο- A--ASM ασεβης-A3H-ASM ενεκεν-P δωρον-N2N-GPN

8 και-C δωρον-N2N-APN ου-D λαμβανω-VF--FMI2S ο- A--NPN γαρ-X δωρον-N2N-NPN εκτυφλοω-V4--PAI3S οφθαλμος-N2--APM βλεπω-V1--PAPGPM και-C λυμαινω-V1--PMI3S ρημα-N3M-APN δικαιος-A1A-APN

9 και-C προσηλυτος-N2--ASM ου-D θλιβω-VF--FAI2P συ- P--NP γαρ-X οιδα-VX--XAI2P ο- A--ASF ψυχη-N1--ASF ο- A--GSM προσηλυτος-N2--GSM αυτος- D--NPM γαρ-X προσηλυτος-N2--NPM ειμι-V9--IAI2P εν-P γη-N1--DSF *αιγυπτος-N2--DSF

10 εξ-M ετος-N3E-APN σπειρω-VF2-FAI2S ο- A--ASF γη-N1--ASF συ- P--GS και-C συναγω-VF--FAI2S ο- A--APN γενημα-N3M-APN αυτος- D--GSF

11 ο- A--DSN δε-X εβδομος-A1--DSN αφεσις-N3I-ASF ποιεω-VF--FAI2S και-C αναιημι-VF--FAI2S αυτος- D--ASF και-C εσθιω-VF--FMI3P ο- A--NPM πτωχος-N2--NPM ο- A--GSN εθνος-N3E-GSN συ- P--GS ο- A--APN δε-X υπολειπω-V1--PPPAPN εσθιω-VF--FMI3S ο- A--NPN αγριος-A1A-NPN θηριον-N2N-NPN ουτως-D ποιεω-VF--FAI2S ο- A--ASM αμπελων-N3W-ASM συ- P--GS και-C ο- A--ASM ελαιων-N3W-ASM συ- P--GS

12 εξ-M ημερα-N1A-APF ποιεω-VF--FAI2S ο- A--APN εργον-N2N-APN συ- P--GS ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF αναπαυσις-N3I-NSF ινα-C αναπαυω-VA--AMS3S ο- A--NSM βους-N3--NSM συ- P--GS και-C ο- A--NSN υποζυγιον-N2N-NSN συ- P--GS και-C ινα-C αναψυχω-VA--AAS3S ο- A--NSM υιος-N2--NSM ο- A--GSF παιδισκη-N1--GSF συ- P--GS και-C ο- A--NSM προσηλυτος-N2--NSM

13 πας-A3--APN οσος-A1--APN ειπον-VX--XAI1S προς-P συ- P--AP φυλασσω-VA--AMD2P και-C ονομα-N3M-ASN θεος-N2--GPM ετερος-A1A-GPM ου-D αναμιμνησκω-VS--FPI2P ουδε-C μη-D ακουω-VS--APS3S εκ-P ο- A--GSN στομα-N3M-GSN συ- P--GP

14 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM εορταζω-VA--AAD2P εγω- P--DS

15 ο- A--ASF εορτη-N1--ASF ο- A--GPM αζυμος-A1B-GPM φυλασσω-VA--AMD2P ποιεω-V2--PAN επτα-M ημερα-N1A-APF εσθιω-VF--FMI2P αζυμος-A1B-APN καθαπερ-D εντελλομαι-VAI-AMI1S συ- P--DS κατα-P ο- A--ASM καιρος-N2--ASM ο- A--GSM μην-N3--GSM ο- A--GPM νεος-A1A-GPM εν-P γαρ-X αυτος- D--DSM εκερχομαι-VBI-AAI2S εκ-P *αιγυπτος-N2--GSF ου-D οραω-VV--FPI2S ενωπιον-P εγω- P--GS κενος-A1--NSM

16 και-C εορτη-N1--ASF θερισμος-N2--GSM πρωτογενημα-N3M-GPN ποιεω-VF--FAI2S ο- A--GPN εργον-N2N-GPN συ- P--GS ος- --GPN εαν-C σπειρω-VA--AAS2S εν-P ο- A--DSM αγρος-N2--DSM συ- P--GS και-C εορτη-N1--ASF συντελεια-N1--APF επι-P εξοδος-N2--GSF ο- A--GSM ενιαυτος-N2--GSM εν-P ο- A--DSF συναγωγη-N1--DSF ο- A--GPN εργον-N2N-GPN συ- P--GS ο- A--GPN εκ-P ο- A--GSM αγρος-N2--GSM συ- P--GS

17 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM οραω-VV--FPI3S πας-A3--NSN αρσενικος-A1--NSN συ- P--GS ενωπιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS

18 οταν-D γαρ-X εκβαλλω-VB--AAS1S εθνος-N3E-APN απο-P προσωπον-N2N-GSN συ- P--GS και-C ενπλατυνω-V1--PAI1S ο- A--APN οριον-N2N-APN συ- P--GS ου-D θυω-VF--FAI2S επι-P ζυμη-N1--DSF αιμα-N3M-ASN θυσιασμα-N3M-GSN εγω- P--GS ουδε-C μη-D κοιμαω-VC--APS3S στεαρ-N3--NSN ο- A--GSF εορτη-N1--GSF εγω- P--GS εως-P πρωι-D

19 ο- A--APF απαρχη-N1--APF ο- A--GPN πρωτογενημα-N3M-GPN ο- A--GSF γη-N1--GSF συ- P--GS ειςφερω-VF--FAI2S εις-P ο- A--ASM οικος-N2--ASM κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS ου-D εψω-VF--FAI2S αρνος-N3--ASM εν-P γαλα-N3--DSN μητηρ-N3--GSF αυτος- D--GSM

20 και-C ιδου-I εγω- P--NS αποστελλω-V1--PAI1S ο- A--ASM αγγελος-N2--ASM εγω- P--GS προ-P προσωπον-N2N-GSN συ- P--GS ινα-C φυλασσω-VA--AAS3S συ- P--AS εν-P ο- A--DSF οδος-N2--DSF οπως-C ειςαγω-VB--AAS3S συ- P--AS εις-P ο- A--ASF γη-N1--ASF ος- --ASF ετοιμαζω-VAI-AAI1S συ- P--DS

21 προςεχω-V1--PAD2S σεαυτου- D--DSM και-C ειςακουω-V1--PAD2S αυτος- D--GSM και-C μη-D απειθεω-V2--PAD2S αυτος- D--DSM ου-D γαρ-X μη-D υποστελλω-VA--AMS3S συ- P--AS ο- A--NSN γαρ-X ονομα-N3M-NSN εγω- P--GS ειμι-V9--PAI3S επι-P αυτος- D--DSM

22 εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF εμος-A1--GSF φωνη-N1--GSF και-C ποιεω-VA--AAS2S πας-A3--APN οσος-A1--APN αν-X εντελλομαι-VA--AMS1S συ- P--DS και-C φυλασσω-VA--AAS2P ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ειμι-VF--FMI2P εγω- P--DS λαος-N2--NSM περιουσιος-A1B-NSM απο-P πας-A3--GPN ο- A--GPN εθνος-N3E-GPN εμος-A1--NSF γαρ-X ειμι-V9--PAI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF συ- P--NP δε-X ειμι-VF--FMI2P εγω- P--DS βασιλειος-A1A-NSN ιερατευμα-N3M-NSN και-C εθνος-N3E-NSN αγιος-A1A-NSN ουτος- D--APN ο- A--APN ρημα-N3M-APN ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF φωνη-N1--GSF εγω- P--GS και-C ποιεω-VA--AAS2S πας-A3--APN οσος-A1--APN αν-X ειπον-VB--AAS1S συ- P--DS εχθρευω-VF--FAI1S ο- A--DPM εχθρος-N2--DPM συ- P--GS και-C αντικειμαι-VF--FMI1S ο- A--DPM αντικειμαι-V5--PMPDPM συ- P--DS

23 πορευομαι-VF--FMI3S γαρ-X ο- A--NSM αγγελος-N2--NSM εγω- P--GS ηγεομαι-V2--PMPNSM συ- P--GS και-C ειςαγω-VF--FAI3S συ- P--AS προς-P ο- A--ASM *αμορραιος-N2--ASM και-C *χετταιος-N2--ASM και-C *φερεζαιος-N2--ASM και-C *χαναναιος-N2--ASM και-C *γεργεσαιος-N2--ASM και-C *ευαιος-N2--ASM και-C *ιεβουσαιος-N2--ASM και-C εκτριβω-VF--FAI1S αυτος- D--APM

24 ου-D προςκυνεω-VF--FAI2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM ουδε-C μη-D λατρευω-VA--AAS2S αυτος- D--DPM ου-D ποιεω-VF--FAI2S κατα-P ο- A--APN εργον-N2N-APN αυτος- D--GPM αλλα-C καθαιρεσις-N3I-DSF κατααιρεω-VF2-FAI2S και-C συντριβω-V1--PAPNSM συντριβω-VF--FAI2S ο- A--APF στηλη-N1--APF αυτος- D--GPM

25 και-C λατρευω-VF--FAI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS και-C ευλογεω-VF--FAI1S ο- A--ASM αρτος-N2--ASM συ- P--GS και-C ο- A--ASM οινος-N2--ASM συ- P--GS και-C ο- A--ASN υδωρ-N3--ASN συ- P--GS και-C αποστρεφω-VF--FAI1S μαλακια-N1A-ASF απο-P συ- P--GP

26 ου-D ειμι-VF--FMI3S αγονος-N2--NSM ουδε-C στειρα-N1A-NSF επι-P ο- A--GSF γη-N1--GSF συ- P--GS ο- A--ASM αριθμος-N2--ASM ο- A--GPF ημερα-N1A-GPF συ- P--GS αναπληροω-VA--AAS1S

27 και-C ο- A--ASM φοβος-N2--ASM αποστελλω-VF2-FAI1S ηγεομαι-V2--PMPASM συ- P--GS και-C εκιστημι-VF--FAI1S πας-A3--APN ο- A--APN εθνος-N3E-APN εις-P ος- --APM συ- P--NS ειςπορευομαι-V1--PMI2S εις-P αυτος- D--APM και-C διδωμι-VF--FAI1S πας-A3--APM ο- A--APM υπεναντιος-A1A-APM συ- P--GS φυγας-N3D-APM

28 και-C αποστελλω-VF2-FAI1S ο- A--APF σφηκια-N1A-APF προτερος-A1A-GSFC συ- P--GS και-C εκβαλλω-VF2-FAI3S ο- A--APM *αμορραιος-N2--APM και-C ο- A--APM *ευαιος-N2--APM και-C ο- A--APM *χαναναιος-N2--APM και-C ο- A--APM *χετταιος-N2--APM απο-P συ- P--GS

29 ου-D εκβαλλω-VF2-FAI1S αυτος- D--APM εν-P ενιαυτος-N2--DSM εις-A3--DSM ινα-C μη-D γιγνομαι-VB--AMS3S ο- A--NSF γη-N1--NSF ερημος-N2--NSF και-C πολυς-A1--NPN γιγνομαι-VB--AMS3S επι-P συ- P--AS ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF

30 κατα-P μικρος-A1A-ASN μικρος-A1A-ASN εκβαλλω-VF2-FAI2S αυτος- D--APM απο-P συ- P--GS εως-C αν-X αυξανω-VC--APS2S και-C κληρονομεω-VA--AAS2S ο- A--ASF γη-N1--ASF

31 και-C τιθημι-VF--FAI1S ο- A--APN οριον-N2N-APN συ- P--GS απο-P ο- A--GSF ερυθρος-A1A-GSF θαλασσα-N1S-GSF εως-P ο- A--GSF θαλασσα-N1S-GSF ο- A--GSF *φυλιστιιμ-N---GPM και-C απο-P ο- A--GSF ερημος-N2--GSF εως-P ο- A--GSM μεγας-A1--GSM ποταμος-N2--GSM *ευφρατης-N1M-GSM και-C παραδιδωμι-VF--FAI1S εις-P ο- A--APF χειρ-N3--APF συ- P--GP ο- A--APM εν καταημαι-V5--PMPAPM εν-P ο- A--DSF γη-N1--DSF και-C εκβαλλω-VF2-FAI1S αυτος- D--APM απο-P συ- P--GS

32 ου-D συν κατατιθημι-VF--FMI2S αυτος- D--DPM και-C ο- A--DPM θεος-N2--DPM αυτος- D--GPM διαθηκη-N1--ASF

33 και-C ου-D εν καταιημι-VF--FMI3P εν-P ο- A--DSF γη-N1--DSF συ- P--GS ινα-C μη-D αμαρτανω-VB--AAN συ- P--AS ποιεω-VA--AAS3P προς-P εγω- P--AS εαν-C γαρ-X δουλευω-VA--AAS2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM ουτος- D--NPM ειμι-VF--FMI3P συ- P--DS προσκομμα-N3M-NSN

   

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Arcana Coelestia # 8364

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8364. All the disease that I have put on the Egyptians, I will not put upon thee. That this signifies that they are to be withheld from the evils that pertain to those who are in faith separate and in a life of evil, is evident from the signification of “disease,” as being evil (of which below); from the representation of the Egyptians, as being those who are in faith separate and in a life of evil (see n. 7097, 7317, 7926, 8148); and from the signification of “not to put upon thee,” when said of disease, by which evil is signified, as being that they are to be withheld from evil; for Jehovah, that is, the Lord, does not take away evil; but withholds man from it, and keeps him in good (n. 929, 1581, 2256, 2406, 4564, 8206). From this it is that by “not to put disease upon them” is signified that they are to be withheld from evils.

[2] That “disease” denotes evil, is because in the internal sense are signified such things as affect the spiritual life. The diseases which affect this life are evils, and are called cupidities and concupiscences. Faith and charity make the spiritual life. This life sickens when falsity takes the place of the truth which is of faith, and evil takes the place of the good which is of charity; for these bring this life unto death, which is called spiritual death, and is damnation, as diseases bring the natural life unto its death. Hence it is that by “disease” is signified in the internal sense evil; and by “the diseases of the Egyptians,” the evils into which those cast themselves who had been in faith separate and in a life of evil, whereby they had infested the upright, which evils have been treated of in what precedes, where the plagues in Egypt were treated of.

[3] Evils are also meant by “diseases” in other passages in the Word, as in Moses:

If thou wilt keep the commandments, and the statutes, and the judgments, which I command thee this day, Jehovah will remove from thee all sickness, and will not put upon thee all the evil weaknesses of Egypt, which thou hast known; but will give them upon thy haters (Deuteronomy 7:11, 15).

If thou wilt not obey the voice of Jehovah thy God, by keeping to do all His commandments and His statutes, Jehovah will send on thee the curse, the disquiet, and the rebuke, in every putting forth of thy hand which thou doest, until thou be destroyed, because of the wickedness of thy works, whereby thou hast forsaken Me. Jehovah shall make the pestilence cleave unto thee, until He has consumed thee from upon the land; Jehovah shall smite thee with consumption, and with a hot fever, and with a burning fever, and with a raging fever, and with drought, and with blasting, and with jaundice, which shall pursue thee until thou perish: Jehovah shall smite thee with the ulcer of Egypt, and with the hemorrhoids, and with the scab, and with the itch, that thou canst not be healed. Jehovah shall smite thee with fury, and with blindness, and with amazement of heart. Thou shalt become mad from the look of thine eyes. Jehovah shall smite thee with a sore ulcer, upon the knees, and upon the thighs, whereof thou canst not be healed, from the sole of the foot unto the crown of thy head. He will throw back on thee all the weakness of Egypt, also every disease, and every plague, which is not written in the book of this law. Jehovah shall give thee a trembling heart, consumption of eyes, and grief of soul (Deuteronomy 28:15, 20-22, 27-28, 34-35, 60-61, 65).

By all the diseases here named are signified spiritual diseases, which are evils destroying the life of the will of good, and falsities destroying the life of the understanding of truth; in a word, destroying the spiritual life which is of faith and charity. Moreover natural diseases correspond to such things, for every disease in the human race is from this source, because from sin (n. 5712, 5726). Moreover every disease corresponds to its own evil; the reason is that everything of man’s life is from the spiritual world; and therefore if his spiritual life sickens, evil is derived therefrom into the natural life also, and becomes a disease there. (See what has been said from experience about the correspondence of diseases with evils, n. 5711-5727)

[4] Like things are signified by “diseases” in other passages, as in Moses:

Ye shall worship Jehovah your God, that He may bless thy bread, and thy waters; and I will take disease away from the midst of thee (Exodus 23:25).

If ye shall reject My statutes, and if your soul loathe My judgments, so that ye will not do all My commandments, while ye make My covenant vain, I will enjoin terror upon you, with consumption, and with burning fever, that shall consume the eyes, and torment the soul (Leviticus 26:15-16);

signifying the decrease of truth, and the increase of falsity; “burning fever” denotes the cupidity of evil. Further in Isaiah:

Wherefore will ye add a going back? the whole head is diseased, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wound, and scar, and flesh blow, not pressed out, and not bandaged, and not mollified with oil (Isaiah 1:5-6).

That here by “disease,” “wound,” “scar,” and “blow,” are meant sins, is hidden from no one. It is similar in Ezekiel:

Woe to the shepherds of Israel, the feeble sheep have ye not strengthened, the sick one have ye not healed, and the broken one have ye not bandaged (Ezekiel 34:2, 4).

Mine iniquities are gone over my head, my wounds have putrefied, they have consumed away, because of my foolishness, for my bowels are filled with burning, and there is no soundness in my flesh (Psalms 38:4-5, 7).

[5] As by “diseases” are signified the corruptions and evils of spiritual life, therefore by the various kinds of diseases are signified also the various kinds of corruptions and evils of that life. (That by “pestilence” is signified the vastation of good and truth, see n. 7102, 7505; and by “leprosy,” the profanation of truth, n. 6963.) That in general by “diseases” are signified sins, can also be seen in Isaiah:

A man of sorrows, and known of disease; whence is as it were a hiding of faces from Him. He was despised, and we esteemed Him not: nevertheless He hath borne our diseases, and hath carried our griefs, and through His wounds health hath been given us (53:3-5);

speaking of the Lord.

[6] As diseases represented the hurtful and evil things of the spiritual life, therefore by the diseases which the Lord healed is signified liberation from various kinds of evil and falsity which infested the church and the human race, and which would have led to spiritual death. For Divine miracles are distinguished from other miracles by the fact that they involve and have regard to states of the church and of the heavenly kingdom. Therefore the Lord’s miracles consisted chiefly in the healing of diseases. This is meant by the Lord’s words to the disciples sent by John:

Tell John the things which ye hear and see: the blind see, and the lame walk, the lepers are cleansed, and the deaf hear, the dead rise again, and the poor hear the gospel (Matthew 11:4-5).

Hence it is that it is so often said that the Lord “healed all disease and weakness” (Matthew 4:23; 9:35; 14:14, 35-36; Luke 4:40; 5:15; 6:17; 7:21; Mark 1:32-34; 3:10).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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