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Exodus 23

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1 ου-D παραδεχομαι-VF--FAI2S ακοη-N1--ASF ματαιος-A1A-ASF ου-D συν κατατιθημι-VF--FMI2S μετα-P ο- A--GSM αδικος-A1B-GSM γιγνομαι-VB--AMN μαρτυς-N3--NSM αδικος-A1B-NSM

2 ου-D ειμι-VF--FMI2S μετα-P πολυς-A3C-GPM επι-P κακια-N1A-DSF ου-D προςτιθημι-VC--FPI2S μετα-P πληθος-N3E-GSN εκκλινω-VA--AAN μετα-P πολυς-A3C-GPM ωστε-C εκκλινω-VA--AAN κρισις-N3I-ASF

3 και-C πενης-N3T-ASM ου-D ελεεω-VF--FAI2S εν-P κρισις-N3I-DSF

4 εαν-C δε-X συνανταω-VA--AAS2S ο- A--DSM βους-N3--DSM ο- A--GSM εχθρος-N2--GSM συ- P--GS η-C ο- A--DSN υποζυγιον-N2N-DSN αυτος- D--GSM πλαναω-V3--PPPDPM αποστρεφω-VA--AAPNSM αποδιδωμι-VF--FAI2S αυτος- D--DSM

5 εαν-C δε-X οραω-VB--AAS2S ο- A--ASN υποζυγιον-N2N-ASN ο- A--GSM εχθρος-N2--GSM συ- P--GS πιπτω-VX--XAPASN υπο-P ο- A--ASM γομος-N2--ASM αυτος- D--GSM ου-D παραερχομαι-VF--FMI2S αυτος- D--ASN αλλα-C συνεγειρω-VF2-FAI2S αυτος- D--ASN μετα-P αυτος- D--GSM

6 ου-D διαστρεφω-VF--FAI2S κριμα-N3M-ASN πενης-N3T-GSM εν-P κρισις-N3I-DSF αυτος- D--GSM

7 απο-P πας-A3--GSN ρημα-N3M-GSN αδικος-A1B-GSN αποιστημι-VF--FMI2S αθωος-A1--ASM και-C δικαιος-A1A-ASM ου-D αποκτεινω-VF2-FAI2S και-C ου-D δικαιοω-VF--FAI2S ο- A--ASM ασεβης-A3H-ASM ενεκεν-P δωρον-N2N-GPN

8 και-C δωρον-N2N-APN ου-D λαμβανω-VF--FMI2S ο- A--NPN γαρ-X δωρον-N2N-NPN εκτυφλοω-V4--PAI3S οφθαλμος-N2--APM βλεπω-V1--PAPGPM και-C λυμαινω-V1--PMI3S ρημα-N3M-APN δικαιος-A1A-APN

9 και-C προσηλυτος-N2--ASM ου-D θλιβω-VF--FAI2P συ- P--NP γαρ-X οιδα-VX--XAI2P ο- A--ASF ψυχη-N1--ASF ο- A--GSM προσηλυτος-N2--GSM αυτος- D--NPM γαρ-X προσηλυτος-N2--NPM ειμι-V9--IAI2P εν-P γη-N1--DSF *αιγυπτος-N2--DSF

10 εξ-M ετος-N3E-APN σπειρω-VF2-FAI2S ο- A--ASF γη-N1--ASF συ- P--GS και-C συναγω-VF--FAI2S ο- A--APN γενημα-N3M-APN αυτος- D--GSF

11 ο- A--DSN δε-X εβδομος-A1--DSN αφεσις-N3I-ASF ποιεω-VF--FAI2S και-C αναιημι-VF--FAI2S αυτος- D--ASF και-C εσθιω-VF--FMI3P ο- A--NPM πτωχος-N2--NPM ο- A--GSN εθνος-N3E-GSN συ- P--GS ο- A--APN δε-X υπολειπω-V1--PPPAPN εσθιω-VF--FMI3S ο- A--NPN αγριος-A1A-NPN θηριον-N2N-NPN ουτως-D ποιεω-VF--FAI2S ο- A--ASM αμπελων-N3W-ASM συ- P--GS και-C ο- A--ASM ελαιων-N3W-ASM συ- P--GS

12 εξ-M ημερα-N1A-APF ποιεω-VF--FAI2S ο- A--APN εργον-N2N-APN συ- P--GS ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF αναπαυσις-N3I-NSF ινα-C αναπαυω-VA--AMS3S ο- A--NSM βους-N3--NSM συ- P--GS και-C ο- A--NSN υποζυγιον-N2N-NSN συ- P--GS και-C ινα-C αναψυχω-VA--AAS3S ο- A--NSM υιος-N2--NSM ο- A--GSF παιδισκη-N1--GSF συ- P--GS και-C ο- A--NSM προσηλυτος-N2--NSM

13 πας-A3--APN οσος-A1--APN ειπον-VX--XAI1S προς-P συ- P--AP φυλασσω-VA--AMD2P και-C ονομα-N3M-ASN θεος-N2--GPM ετερος-A1A-GPM ου-D αναμιμνησκω-VS--FPI2P ουδε-C μη-D ακουω-VS--APS3S εκ-P ο- A--GSN στομα-N3M-GSN συ- P--GP

14 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM εορταζω-VA--AAD2P εγω- P--DS

15 ο- A--ASF εορτη-N1--ASF ο- A--GPM αζυμος-A1B-GPM φυλασσω-VA--AMD2P ποιεω-V2--PAN επτα-M ημερα-N1A-APF εσθιω-VF--FMI2P αζυμος-A1B-APN καθαπερ-D εντελλομαι-VAI-AMI1S συ- P--DS κατα-P ο- A--ASM καιρος-N2--ASM ο- A--GSM μην-N3--GSM ο- A--GPM νεος-A1A-GPM εν-P γαρ-X αυτος- D--DSM εκερχομαι-VBI-AAI2S εκ-P *αιγυπτος-N2--GSF ου-D οραω-VV--FPI2S ενωπιον-P εγω- P--GS κενος-A1--NSM

16 και-C εορτη-N1--ASF θερισμος-N2--GSM πρωτογενημα-N3M-GPN ποιεω-VF--FAI2S ο- A--GPN εργον-N2N-GPN συ- P--GS ος- --GPN εαν-C σπειρω-VA--AAS2S εν-P ο- A--DSM αγρος-N2--DSM συ- P--GS και-C εορτη-N1--ASF συντελεια-N1--APF επι-P εξοδος-N2--GSF ο- A--GSM ενιαυτος-N2--GSM εν-P ο- A--DSF συναγωγη-N1--DSF ο- A--GPN εργον-N2N-GPN συ- P--GS ο- A--GPN εκ-P ο- A--GSM αγρος-N2--GSM συ- P--GS

17 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM οραω-VV--FPI3S πας-A3--NSN αρσενικος-A1--NSN συ- P--GS ενωπιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS

18 οταν-D γαρ-X εκβαλλω-VB--AAS1S εθνος-N3E-APN απο-P προσωπον-N2N-GSN συ- P--GS και-C ενπλατυνω-V1--PAI1S ο- A--APN οριον-N2N-APN συ- P--GS ου-D θυω-VF--FAI2S επι-P ζυμη-N1--DSF αιμα-N3M-ASN θυσιασμα-N3M-GSN εγω- P--GS ουδε-C μη-D κοιμαω-VC--APS3S στεαρ-N3--NSN ο- A--GSF εορτη-N1--GSF εγω- P--GS εως-P πρωι-D

19 ο- A--APF απαρχη-N1--APF ο- A--GPN πρωτογενημα-N3M-GPN ο- A--GSF γη-N1--GSF συ- P--GS ειςφερω-VF--FAI2S εις-P ο- A--ASM οικος-N2--ASM κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS ου-D εψω-VF--FAI2S αρνος-N3--ASM εν-P γαλα-N3--DSN μητηρ-N3--GSF αυτος- D--GSM

20 και-C ιδου-I εγω- P--NS αποστελλω-V1--PAI1S ο- A--ASM αγγελος-N2--ASM εγω- P--GS προ-P προσωπον-N2N-GSN συ- P--GS ινα-C φυλασσω-VA--AAS3S συ- P--AS εν-P ο- A--DSF οδος-N2--DSF οπως-C ειςαγω-VB--AAS3S συ- P--AS εις-P ο- A--ASF γη-N1--ASF ος- --ASF ετοιμαζω-VAI-AAI1S συ- P--DS

21 προςεχω-V1--PAD2S σεαυτου- D--DSM και-C ειςακουω-V1--PAD2S αυτος- D--GSM και-C μη-D απειθεω-V2--PAD2S αυτος- D--DSM ου-D γαρ-X μη-D υποστελλω-VA--AMS3S συ- P--AS ο- A--NSN γαρ-X ονομα-N3M-NSN εγω- P--GS ειμι-V9--PAI3S επι-P αυτος- D--DSM

22 εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF εμος-A1--GSF φωνη-N1--GSF και-C ποιεω-VA--AAS2S πας-A3--APN οσος-A1--APN αν-X εντελλομαι-VA--AMS1S συ- P--DS και-C φυλασσω-VA--AAS2P ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ειμι-VF--FMI2P εγω- P--DS λαος-N2--NSM περιουσιος-A1B-NSM απο-P πας-A3--GPN ο- A--GPN εθνος-N3E-GPN εμος-A1--NSF γαρ-X ειμι-V9--PAI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF συ- P--NP δε-X ειμι-VF--FMI2P εγω- P--DS βασιλειος-A1A-NSN ιερατευμα-N3M-NSN και-C εθνος-N3E-NSN αγιος-A1A-NSN ουτος- D--APN ο- A--APN ρημα-N3M-APN ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF φωνη-N1--GSF εγω- P--GS και-C ποιεω-VA--AAS2S πας-A3--APN οσος-A1--APN αν-X ειπον-VB--AAS1S συ- P--DS εχθρευω-VF--FAI1S ο- A--DPM εχθρος-N2--DPM συ- P--GS και-C αντικειμαι-VF--FMI1S ο- A--DPM αντικειμαι-V5--PMPDPM συ- P--DS

23 πορευομαι-VF--FMI3S γαρ-X ο- A--NSM αγγελος-N2--NSM εγω- P--GS ηγεομαι-V2--PMPNSM συ- P--GS και-C ειςαγω-VF--FAI3S συ- P--AS προς-P ο- A--ASM *αμορραιος-N2--ASM και-C *χετταιος-N2--ASM και-C *φερεζαιος-N2--ASM και-C *χαναναιος-N2--ASM και-C *γεργεσαιος-N2--ASM και-C *ευαιος-N2--ASM και-C *ιεβουσαιος-N2--ASM και-C εκτριβω-VF--FAI1S αυτος- D--APM

24 ου-D προςκυνεω-VF--FAI2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM ουδε-C μη-D λατρευω-VA--AAS2S αυτος- D--DPM ου-D ποιεω-VF--FAI2S κατα-P ο- A--APN εργον-N2N-APN αυτος- D--GPM αλλα-C καθαιρεσις-N3I-DSF κατααιρεω-VF2-FAI2S και-C συντριβω-V1--PAPNSM συντριβω-VF--FAI2S ο- A--APF στηλη-N1--APF αυτος- D--GPM

25 και-C λατρευω-VF--FAI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS και-C ευλογεω-VF--FAI1S ο- A--ASM αρτος-N2--ASM συ- P--GS και-C ο- A--ASM οινος-N2--ASM συ- P--GS και-C ο- A--ASN υδωρ-N3--ASN συ- P--GS και-C αποστρεφω-VF--FAI1S μαλακια-N1A-ASF απο-P συ- P--GP

26 ου-D ειμι-VF--FMI3S αγονος-N2--NSM ουδε-C στειρα-N1A-NSF επι-P ο- A--GSF γη-N1--GSF συ- P--GS ο- A--ASM αριθμος-N2--ASM ο- A--GPF ημερα-N1A-GPF συ- P--GS αναπληροω-VA--AAS1S

27 και-C ο- A--ASM φοβος-N2--ASM αποστελλω-VF2-FAI1S ηγεομαι-V2--PMPASM συ- P--GS και-C εκιστημι-VF--FAI1S πας-A3--APN ο- A--APN εθνος-N3E-APN εις-P ος- --APM συ- P--NS ειςπορευομαι-V1--PMI2S εις-P αυτος- D--APM και-C διδωμι-VF--FAI1S πας-A3--APM ο- A--APM υπεναντιος-A1A-APM συ- P--GS φυγας-N3D-APM

28 και-C αποστελλω-VF2-FAI1S ο- A--APF σφηκια-N1A-APF προτερος-A1A-GSFC συ- P--GS και-C εκβαλλω-VF2-FAI3S ο- A--APM *αμορραιος-N2--APM και-C ο- A--APM *ευαιος-N2--APM και-C ο- A--APM *χαναναιος-N2--APM και-C ο- A--APM *χετταιος-N2--APM απο-P συ- P--GS

29 ου-D εκβαλλω-VF2-FAI1S αυτος- D--APM εν-P ενιαυτος-N2--DSM εις-A3--DSM ινα-C μη-D γιγνομαι-VB--AMS3S ο- A--NSF γη-N1--NSF ερημος-N2--NSF και-C πολυς-A1--NPN γιγνομαι-VB--AMS3S επι-P συ- P--AS ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF

30 κατα-P μικρος-A1A-ASN μικρος-A1A-ASN εκβαλλω-VF2-FAI2S αυτος- D--APM απο-P συ- P--GS εως-C αν-X αυξανω-VC--APS2S και-C κληρονομεω-VA--AAS2S ο- A--ASF γη-N1--ASF

31 και-C τιθημι-VF--FAI1S ο- A--APN οριον-N2N-APN συ- P--GS απο-P ο- A--GSF ερυθρος-A1A-GSF θαλασσα-N1S-GSF εως-P ο- A--GSF θαλασσα-N1S-GSF ο- A--GSF *φυλιστιιμ-N---GPM και-C απο-P ο- A--GSF ερημος-N2--GSF εως-P ο- A--GSM μεγας-A1--GSM ποταμος-N2--GSM *ευφρατης-N1M-GSM και-C παραδιδωμι-VF--FAI1S εις-P ο- A--APF χειρ-N3--APF συ- P--GP ο- A--APM εν καταημαι-V5--PMPAPM εν-P ο- A--DSF γη-N1--DSF και-C εκβαλλω-VF2-FAI1S αυτος- D--APM απο-P συ- P--GS

32 ου-D συν κατατιθημι-VF--FMI2S αυτος- D--DPM και-C ο- A--DPM θεος-N2--DPM αυτος- D--GPM διαθηκη-N1--ASF

33 και-C ου-D εν καταιημι-VF--FMI3P εν-P ο- A--DSF γη-N1--DSF συ- P--GS ινα-C μη-D αμαρτανω-VB--AAN συ- P--AS ποιεω-VA--AAS3P προς-P εγω- P--AS εαν-C γαρ-X δουλευω-VA--AAS2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM ουτος- D--NPM ειμι-VF--FMI3P συ- P--DS προσκομμα-N3M-NSN

   

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Arcana Coelestia # 6280

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6280. As regards 'the redeeming angel' - that the Lord's Divine Human is meant - this is clear from the consideration that by His assumption of the Human and making it Divine the Lord redeemed man, that is, delivered him from hell, on account of which, in respect of His Divine Human, the Lord is called the Redeemer. The reason why the Divine Human is called an angel is that the word 'angel' means one who has been sent, and the Lord's Divine Human is called 'the One who has been sent', as is evident from quite a number of places in the Word, in the Gospels. Furthermore the Divine Human that existed before the Lord's Coming into the world was Jehovah Himself flowing in by way of heaven when He was declaring His Word. Jehovah was above the heavens, but what passed from Him through the heavens was the Divine Human at that time; for by means of Jehovah's flowing into heaven a human image was presented, and the Divine itself as present by this inflowing was the Divine Man. This is the Divine Human which has existed from eternity and is called the One who has been sent, by which is meant that which goes forth and which is one and the same as 'the angel' spoken of here.

[2] But because Jehovah was no longer able to reach men by flowing into them through that Divine Human of His, for the reason that they had distanced themselves so far away from that Divine, He took on a human form and made it Divine. Then by flowing in from this into heaven, He could reach right out to those members of the human race who would accept the good of charity and the truth of faith from His Divine Human, which had thus been made visible, and so could deliver them from hell - a deliverance which could not possibly have been accomplished in any other way. This deliverance is what is called Redemption, and the Divine Human itself effecting that deliverance or redemption is what is called 'the redeeming angel'.

[3] But the Lord's Divine Human, it should be recognized, is above heaven - as the Divine itself is - since the Lord is the Sun that gives heaven its light; thus heaven is far below Him. The Divine Human present in heaven is the Divine Truth going forth from Him, which is the light radiating from Him as from the sun. In Essence the Lord is not Divine Truth, for that Truth is what goes forth from Him like light from the sun; rather, His Essence is Divine Goodness itself, which is one with Jehovah.

[4] The Lord's Divine Human is also called 'the angel' in other places in the Word, for example when He appeared to Moses in the bramble-bush, described as follows in Exodus,

When Moses came to the mountain of God, to Horeb, the angel of Jehovah appeared to him in a flame of fire from the middle of a bramble-bush. Jehovah saw that Moses turned aside to see, therefore God called to him from the middle of the bramble-bush. And He went on to say, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. Exodus 3:1-2, 4, 6.

It is the Lord's Divine Human that is referred to here by the name 'the angel of Jehovah'. He was really Jehovah, which he is also explicitly called. Jehovah's presence there within His Divine Human may be recognized from the consideration that the Divine itself could not become visible except through the Divine Human, as the Lord's words in John declare,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

And in another place,

You have never heard the Father's voice nor seen His shape. John 5:37.

[5] The Lord's Divine Human is also called 'an angel' where the leading of the people into the land of Canaan is the subject, referred to in Exodus as follows,

Behold, I send an angel before you to guard you on the way, and to bring you to the place which I have prepared. Take notice of his face; for he will not tolerate your transgression, since My name is within him. Exodus 23:20-21, 23.

Here 'an angel' is the Divine Human. This is evident from the fact that it says 'since My name is within him', that is, Jehovah Himself is within him. 'My name' means Jehovah's essential nature, present in the Divine Human. For more about the meaning of 'the name of Jehovah' as the Lord's Divine Human, see 2628; and for more about the meaning of 'the name of God' as His essential nature, and so everything in its entirety by which God is worshipped, 1724, 3006.

[6] In Isaiah,

In all their affliction He suffered affliction, and the angel of His face delivered them; because of His love and His compassion He redeemed them, and took them and carried them all the days of eternity. Isaiah 63:9.

'The angel of Jehovah's face' is plainly the Lord's Divine Human, for it says that 'He redeemed them'. In Malachi,

Behold, suddenly there will come to His temple the Lord whom you seek, and the angel of the covenant in whom you delight. Behold, He is coming, says Jehovah Zebaoth. But who can endure the day of His Coming, and who will stand when He appears? Then the minchah of Judah and Jerusalem will be acceptable to Jehovah, as in the days of eternity, and as in former years. Malachi 3:1-2, 4

'The angel of the covenant' quite clearly means the Lord's Divine Human, for the subject is the Lord's Coming. 'Then the minchah of Judah and Jerusalem will be acceptable to Jehovah' means that worship offered out of love and faith in Him will be acceptable then. It is perfectly plain that 'Judah' is not used in these verses to mean Judah, or 'Jerusalem' to mean Jerusalem, for neither at that time nor any later time was the minchah of Judah and Jerusalem acceptable. 'The days of eternity' are the states of the Most Ancient Church, which was a celestial Church, while 'former years' are the states of the Ancient Church, which was a spiritual one, see 6239. Furthermore 'angel' in the Word does not mean in the internal sense any angel but some Divine attribute within the Lord, 1925, 2319, 2821, 3039, 4085.

  
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Thanks to the Swedenborg Society for the permission to use this translation.