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Exodus 22

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1 εαν-C δε-X εν-P ο- A--DSN διορυγμα-N3M-DSN ευρισκω-VC--APS3S ο- A--NSM κλεπτης-N1M-NSM και-C πλησσω-VD--APPNSM αποθνησκω-VB--AAS3S ου-D ειμι-V9--PAI3S αυτος- D--DSM φονος-N2--NSM

2 εαν-C δε-X ανατελλω-VA--AAS3S ο- A--NSM ηλιος-N2--NSM επι-P αυτος- D--DSM ενοχος-A1B-NSM ειμι-V9--PAI3S αντι αποθνησκω-VF2-FMI3S εαν-C δε-X μη-D υποαρχω-V1--PAS3S αυτος- D--DSM πιπρασκω-VC--APD3S αντι-P ο- A--GSN κλεμμα-N3M-GSN

3 εαν-C δε-X καταλαμβανω-VV--APS3S και-C ευρισκω-VC--APS3S εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM ο- A--NSN κλεμμα-N3M-NSN απο-P τε-X ονος-N2--GSM εως-P προβατον-N2N-GSN ζαω-V3--PAPAPN διπλους-A1C-APN αυτος- D--APN αποτινω-VF--FAI3S

4 εαν-C δε-X καταβοσκω-VA--AAS3S τις- I--NSM αγρος-N2--ASM η-C αμπελων-N3W-ASM και-C αποιημι-VH--AAS3S ο- A--ASN κτηνος-N3E-ASN αυτος- D--GSM καταβοσκω-VA--AAN αγρος-N2--ASM ετερος-A1A-ASM αποτινω-VF--FAI3S εκ-P ο- A--GSM αγρος-N2--GSM αυτος- D--GSM κατα-P ο- A--ASN γενημα-N3M-ASN αυτος- D--GSM εαν-C δε-X πας-A3--ASM ο- A--ASM αγρος-N2--ASM καταβοσκω-VA--AAS3S ο- A--APN βελτιων-A1--APNS ο- A--GSM αγρος-N2--GSM αυτος- D--GSM και-C ο- A--APN βελτιων-A1--APNS ο- A--GSM αμπελων-N3W-GSM αυτος- D--GSM αποτινω-VF--FAI3S

5 εαν-C δε-X εκερχομαι-VB--AAPNSN πυρ-N3--NSN ευρισκω-VB--AAS3S ακανθα-N1A-APF και-C προσ ενπιμπρημι-VA--AAS3S αλων-N3W-ASF η-C σταχυς-N3U-ASM η-C πεδιον-N2N-ASN αποτινω-VF--FAI3S ο- A--NSM ο- A--ASN πυρ-N3--ASN εκκαιω-VA--AAPNSM

6 εαν-C δε-X τις- I--NSM διδωμι-VO--AAS3S ο- A--DSM πλησιον-D αργυριον-N2N-ASN η-C σκευος-N3I-APN φυλασσω-VA--AAN και-C κλεπτω-VD--APS3S εκ-P ο- A--GSF οικια-N1A-GSF ο- A--GSM ανθρωπος-N2--GSM εαν-C ευρισκω-VC--APS3S ο- A--NSM κλεπτω-VA--AAPNSM αποτινω-VF--FAI3S διπλους-A1C-ASN

7 εαν-C δε-X μη-D ευρισκω-VC--APS3S ο- A--NSM κλεπτω-VA--AAPNSM προςερχομαι-VF--FMI3S ο- A--NSM κυριος-N2--NSM ο- A--GSF οικια-N1A-GSF ενωπιον-P ο- A--GSM θεος-N2--GSM και-C ομνυμι-VF2-FMI3S η-C μην-X μη-D αυτος- D--NSM πονηρευομαι-VM--XMN επι-P ολος-A1--GSF ο- A--GSF παρακαταθηκη-N1--GSF ο- A--GSM πλησιον-D

8 κατα-P πας-A3--ASN ρητος-A1--ASN αδικημα-N3M-ASN περι-P τε-X μοσχος-N2--GSM και-C υποζυγιον-N2N-GSN και-C προβατον-N2N-GSN και-C ιματιον-N2N-GSN και-C πας-A1S-GSF απωλεια-N1A-GSF ο- A--GSF ενκαλεω-V2--PMPGSF ος- --NSN τις- I--ASN ουν-X αν-X ειμι-V9--PAS3S ενωπιον-P ο- A--GSM θεος-N2--GSM ερχομαι-VF--FMI3S ο- A--NSF κρισις-N3I-NSF αμφοτεροι-A1A-GPM και-C ο- A--NSM αλισκω-VZ--AAPNSM δια-P ο- A--GSM θεος-N2--GSM αποτινω-VF--FAI3S διπλους-A1C-ASN ο- A--DSM πλησιον-D

9 εαν-C δε-X τις- I--NSM διδωμι-VO--AAS3S ο- A--DSM πλησιον-D υποζυγιον-N2N-ASN η-C μοσχος-N2--ASM η-C προβατον-N2N-ASN η-C πας-A3--ASN κτηνος-N3E-ASN φυλασσω-VA--AAN και-C συντριβω-VD--APS3S η-C τελευταω-VA--AAS3S η-C αιχμαλωτος-A1B-ASM γιγνομαι-VB--AMS3S και-C μηδεις-A3P-NSM γιγνωσκω-VZ--AAS3S

10 ορκος-N2--NSM ειμι-VF--FMI3S ο- A--GSM θεος-N2--GSM ανα-P μεσος-A1--ASN αμφοτεροι-A1A-GPM η-C μην-X μη-D αυτος- D--ASM πονηρευομαι-VM--XMN κατα-P ολος-A1--GSF ο- A--GSF παρακαταθηκη-N1--GSF ο- A--GSM πλησιον-D και-C ουτως-D προςδεχομαι-VF--FMI3S ο- A--NSM κυριος-N2--NSM αυτος- D--GSM και-C ου-D αποτινω-VF--FAI3S

11 εαν-C δε-X κλεπτω-VD--APS3S παρα-P αυτος- D--GSM αποτινω-VF--FAI3S ο- A--DSM κυριος-N2--DSM

12 εαν-C δε-X θηριαλωτος-A1B-NSN γιγνομαι-VB--AMS3S αγω-VF--FAI3S αυτος- D--ASM επι-P ο- A--ASF θηρα-N1A-ASF και-C ου-D αποτινω-VF--FAI3S

13 εαν-C δε-X αιτεω-VA--AAS3S τις- I--NSM παρα-P ο- A--GSM πλησιον-D και-C συντριβω-VD--APS3S η-C αποθνησκω-VB--AAS3S η-C αιχμαλωτος-A1B-NSN γιγνομαι-VB--AMS3S ο- A--NSM δε-X κυριος-N2--NSM μη-D ειμι-V9--PAS3S μετα-P αυτος- D--GSN αποτινω-VF--FAI3S

14 εαν-C δε-X ο- A--NSM κυριος-N2--NSM ειμι-V9--PAS3S μετα-P αυτος- D--GSN ου-D αποτινω-VF--FAI3S εαν-C δε-X μισθωτος-A1--NSM ειμι-V9--PAS3S ειμι-VF--FMI3S αυτος- D--DSN αντι-P ο- A--GSM μισθος-N2--GSM αυτος- D--GSN

15 εαν-C δε-X απαταω-VA--AAS3S τις- I--NSM παρθενος-N2--ASF αμνηστευτος-A1B-ASF και-C κοιμαω-VC--APS3S μετα-P αυτος- D--GSF φερνη-N1--DSF φερνιζω-VF2-FAI3S αυτος- D--ASF αυτος- D--DSM γυνη-N3K-ASF

16 εαν-C δε-X ανανευω-V1--PAPNSM ανανευω-VA--AAS3S και-C μη-D βουλομαι-V1--PMS3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSF διδωμι-VO--AAN αυτος- D--ASF αυτος- D--DSM γυνη-N3K-ASF αργυριον-N2N-ASN αποτινω-VF--FAI3S ο- A--DSM πατηρ-N3--DSM κατα-P οσος-A1--ASN ειμι-V9--PAI3S ο- A--NSF φερνη-N1--NSF ο- A--GPF παρθενος-N2--GPF

17 φαρμακος-N2--APM ου-D περιποιεω-VF--FAI2P

18 πας-A3--NSN κοιμαω-V3--PMPNSN μετα-P κτηνος-N3E-GSN θανατος-N2--DSM αποκτεινω-VF2-FAI2P αυτος- D--APM

19 ο- A--NSM θυσιαζω-V1--PAPNSM θεος-N2--DPM θανατος-N2--DSM ολεθρευω-VC--FPI3S πλην-D κυριος-N2--DSM μονος-A1--DSM

20 και-C προσηλυτος-N2--ASM ου-D κακοω-VF--FAI2P ουδε-C μη-D θλιβω-VA--AAS2P αυτος- D--ASM ειμι-V9--IAI2P γαρ-X προσηλυτος-N2--NPM εν-P γη-N1--DSF *αιγυπτος-N2--DSF

21 πας-A1S-ASF χηρα-N1A-ASF και-C ορφανος-A1--ASM ου-D κακοω-VF--FAI2P

22 εαν-C δε-X κακια-N1A-DSF κακοω-VA--AAS2P αυτος- D--APM και-C κραζω-VAI-AAPNPM καταβοαω-VA--AAS3P προς-P εγω- P--AS ακοη-N1--DSF ειςακουω-VF--FMI1S ο- A--GSF φωνη-N1--GSF αυτος- D--GPM

23 και-C οργιζω-VS--FPI1S θυμος-N2--DSM και-C αποκτεινω-VF2-FAI1S συ- P--AP μαχαιρα-N1A-DSF και-C ειμι-VF--FMI3P ο- A--NPF γυνη-N3K-NPF συ- P--GP χηρα-N1A-NPF και-C ο- A--NPN παιδιον-N2N-NPN συ- P--GP ορφανος-A1--NPN

24 εαν-C δε-X αργυριον-N2N-ASN εκδανειζω-VA--AAS2S ο- A--DSM αδελφος-N2--DSM ο- A--DSM πενιχρος-A1A-DSM παρα-P συ- P--DS ου-D ειμι-VF--FMI2S αυτος- D--ASM καταεπειγω-V1--PAPNSM ου-D επιτιθημι-VF--FAI2S αυτος- D--DSM τοκος-N2--ASM

25 εαν-C δε-X ενεχυρασμα-N3M-ASN ενεχυραζω-VA--AAS2S ο- A--ASN ιματιον-N2N-ASN ο- A--GSM πλησιον-D προ-P δυσμη-N1--GPF ηλιος-N2--GSM αποδιδωμι-VF--FAI2S αυτος- D--DSM

26 ειμι-V9--PAI3S γαρ-X ουτος- D--NSN περιβολαιον-N2N-NSN αυτος- D--GSM μονος-A1--NSN ουτος- D--NSN ο- A--NSN ιματιον-N2N-NSN ασχημοσυνη-N1--GSF αυτος- D--GSM εν-P τις- I--DSN κοιμαω-VC--FPI3S εαν-C ουν-X καταβοαω-VA--AAS3S προς-P εγω- P--AS ειςακουω-VF--FMI1S αυτος- D--GSM ελεημων-A3N-NSM γαρ-X ειμι-V9--PAI1S

27 θεος-N2--APM ου-D κακολογεω-VF--FAI2S και-C αρχων-N3--APM ο- A--GSM λαος-N2--GSM συ- P--GS ου-D κακως-D ειπον-VF2-FAI2S

28 απαρχη-N1--APF αλων-N3W-GSF και-C ληνος-N2--GSF συ- P--GS ου-D καταυστερεω-VF--FAI2S ο- A--APN πρωτοτοκος-A1B-APN ο- A--GPM υιος-N2--GPM συ- P--GS διδωμι-VF--FAI2S εγω- P--DS

29 ουτως-D ποιεω-VF--FAI2S ο- A--ASM μοσχος-N2--ASM συ- P--GS και-C ο- A--ASN προβατον-N2N-ASN συ- P--GS και-C ο- A--ASN υποζυγιον-N2N-ASN συ- P--GS επτα-M ημερα-N1A-APF ειμι-VF--FMI3S υπο-P ο- A--ASF μητηρ-N3--ASF ο- A--DSF δε-X ογδοος-A1--DSF ημερα-N1A-DSF αποδιδωμι-VF--FAI2S εγω- P--DS αυτος- D--ASN

30 και-C ανηρ-N3--NPM αγιος-A1A-NPM ειμι-VF--FMI2P εγω- P--DS και-C κρεας-N3--ASN θηριαλωτος-A1B-ASN ου-D εσθιω-VF--FMI2P ο- A--DSM κυων-N3--DSM αποριπτω-VA--AAD2P αυτος- D--ASN

   

Bible

 

Exodus 34:15

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15 μηποτε-D τιθημι-VE--AAS2S διαθηκη-N1--ASF ο- A--DPM εν καταημαι-V5--PMPDPM προς-P αλλοφυλος-A1B-APM επι-P ο- A--GSF γη-N1--GSF και-C εκπορνευω-VA--AAS3P οπισω-P ο- A--GPM θεος-N2--GPM αυτος- D--GPM και-C θυω-VA--AAS3P ο- A--DPM θεος-N2--DPM αυτος- D--GPM και-C καλεω-VA--AAS3P συ- P--AS και-C εσθιω-VB--AAS2S ο- A--GPN θυμα-N3M-GPN αυτος- D--GPM

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Arcana Coelestia # 9193

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9193. 'Shall be utterly destroyed' means being cast out. This is clear from the meaning of 'being utterly destroyed', when it refers to people whose worship is that of falsities arising from evil, as being cast out, that is to say, cast out of the Church. The fact that casting such falsities out of the Church, and so rooting them out, is meant by their being 'utterly destroyed', is evident in Moses,

If men of belial 1 have gone out of your midst, and have urged the inhabitants of their city, saying, Let us go and serve other gods, whom you have not known - if it is true and certain, 2 that [this] abomination has been committed in the midst of you - you shall surely strike the inhabitants of that city with the edge of the sword. You shall utterly destroy it and everyone who is in it, and also the beasts in it, with the edge of the sword. You shall bring together all the spoil from it into the middle of the street, and shall burn the city with fire, and all the spoil from it, the whole of it, to Jehovah your God, so that it may be a heap forever and not be built ever again. Do it so thoroughly that nothing of what is given to utter destruction sticks in your hand. Deuteronomy 13:13-17.

[2] The fact that falsity arising from evil is what 'that which is given to utter destruction' means is evident from the details of these verses in the internal sense. 'Cities' which were to be utterly destroyed are religious teachings, in this instance false teachings, 2712, 2943, 3216. 'The edge of the sword' with which they were to strike man and beast is truth fighting against and destroying falsity that arises from evil, 2799, 4499, 7102, 8294. 'The street' into the middle of which the spoil was to be brought is truth presented by religious teachings and in the contrary sense falsity presented by them, 2336. 'Fire' with which the spoil was to be burned along with the city is the evil of self-love, 1297, 2446, 5071, 5215, 6314, 6832, 7324. From all this it is evident that 'utter destruction' means being cast out of the Church and being rooted out. Therefore also it was commanded that the nations in the land of Canaan should be utterly destroyed, Deuteronomy 7:2, 24-26. For the nations had originally constituted the Church in that land, which also was why they had altars and in addition offered sacrifices, 3686, 4447, 4516, 4517, 5136, 6306, 6516, 8054. But when they turned representative worship - the worship of the Ancient Church - into idolatrous worship, and in so doing falsified truths and adulterated forms of good, 8317, the command came for them to be given to utter destruction, not only people but also cities and what was in them.

[3] The command came because everything there represented falsities arising from evil. The cities represented the actual teachings presenting falsity; the beasts represented evil affections; the gold and silver of those people represented evils and falsities; and so on with everything else. The worship of the Ancient Church had consisted first and foremost in worshipping God in human form, that is, in worshipping the Lord. But then they turned aside from good to evil and began to worship the actual objects that had served to represent Him, such as the sun, moon, and stars, also groves and pillars, and God in the form of various kinds of idols. Thus they worshipped external objects separated from anything of an internal nature; and this is brought about when the internal man has been closed. What closes the internal man is a life of evil; for good is that through which the Lord flows in and opens the internal man, and therefore evil is that which closes this. Once the internal man has been closed truths are turned into falsities; and when they remain they serve solely the evils of self-love and love of the world. Internal worship consists first and foremost in acknowledging the Lord, the one and only God, and in acknowledging that He is the source of everything good and true. People in the Church who do not acknowledge Him cannot be governed by good, nor thus by truth; and the ones to acknowledge Him are those who possess faith and at the same time lead a good life, but not those who lead a bad life, 8878. Acknowledging and worshipping the Lord consists in living according to His commandments, that is, leading the life of faith and of charity, see 8252-8257. The life of faith lies in doing His commandments in a spirit of obedience, and the life of charity lies in doing them out of love.

Poznámky pod čarou:

1. A Hebrew word implying those who are worthless

2. literally, if [it is] truth, and the thing certain

  
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Thanks to the Swedenborg Society for the permission to use this translation.