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Exodus 20

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM πας-A3--APM ο- A--APM λογος-N2--APM ουτος- D--APM λεγω-V1--PAPNSM

2 εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS οστις- X--NSM εκαγω-VBI-AAI1S συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εκ-P οικος-N2--GSM δουλεια-N1A-GSF

3 ου-D ειμι-VF--FMI3P συ- P--DS θεος-N2--NPM ετερος-A1A-NPM πλην-D εγω- P--GS

4 ου-D ποιεω-VF--FAI2S σεαυτου- D--DSM ειδωλον-N2N-ASN ουδε-C πας-A3--GSN ομοιωμα-N3M-ASN οσος-A1--APN εν-P ο- A--DSM ουρανος-N2--DSM ανω-D και-C οσος-A1--APN εν-P ο- A--DSF γη-N1--DSF κατω-D και-C οσος-A1--APN εν-P ο- A--DPN υδωρ-N3T-DPN υποκατω-D ο- A--GSF γη-N1--GSF

5 ου-D προςκυνεω-VF--FAI2S αυτος- D--DPM ουδε-C μη-D λατρευω-VA--AAS2S αυτος- D--DPN εγω- P--NS γαρ-X ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS θεος-N2--NSM ζηλωτης-N1M-NSM αποδιδωμι-V8--PAPNSM αμαρτια-N1A-GSF πατηρ-N3--GPM επι-P τεκνον-N2N-APN εως-P τριτος-A1--GSF και-C τεταρτος-A1--GSF γενεα-N1A-GSF ο- A--DPM μισεω-V2--PAPDPM εγω- P--AS

6 και-C ποιεω-V2--PAPNSM ελεος-N3E-ASN εις-P χιλιας-N3D-APF ο- A--DPM αγαπαω-V3--PAPDPM εγω- P--AS και-C ο- A--DPM φυλασσω-V1--PAPDPM ο- A--APN προσταγμα-N3M-APN εγω- P--GS

7 ου-D λαμβανω-VF--FMI2S ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS επι-P ματαιος-A1A-DSN ου-D γαρ-X μη-D καθαριζω-VA--AAS3S κυριος-N2--NSM ο- A--ASM λαμβανω-V1--PAPASM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM επι-P ματαιος-A1A-DSN

8 μιμνησκω-VS--APD2S ο- A--ASF ημερα-N1A-ASF ο- A--GPN σαββατον-N2N-GPN αγιαζω-V1--PAN αυτος- D--ASF

9 εξ-M ημερα-N1A-APF εργαζομαι-VF2-FMI2S και-C ποιεω-VF--FAI2S πας-A3--APN ο- A--APN εργον-N2N-APN συ- P--GS

10 ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-APN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS ου-D ποιεω-VF--FAI2S εν-P αυτος- D--DSF πας-A3--ASN εργον-N2N-ASN συ- P--NS και-C ο- A--NSM υιος-N2--NSM συ- P--GS και-C ο- A--NSF θυγατηρ-N3--NSF συ- P--GS ο- A--NSM παις-N3D-NSM συ- P--GS και-C ο- A--NSF παιδισκη-N1--NSF συ- P--GS ο- A--NSM βους-N3--NSM συ- P--GS και-C ο- A--NSN υποζυγιον-N2N-NSN συ- P--GS και-C πας-A3--NSN κτηνος-N3E-NSN συ- P--GS και-C ο- A--NSM προσηλυτος-N2--NSM ο- A--NSM παραοικεω-V2--PAPNSM εν-P συ- P--DS

11 εν-P γαρ-X εξ-M ημερα-N1A-DPF ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--ASF θαλασσα-N1S-ASF και-C πας-A3--APN ο- A--APN εν-P αυτος- D--DPN και-C καταπαυω-VAI-AAI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF δια-P ουτος- D--ASN ευλογεω-VA--AAI3S κυριος-N2--NSM ο- A--ASF ημερα-N1A-ASF ο- A--ASF εβδομος-A1--ASF και-C αγιαζω-VAI-AAI3S αυτος- D--ASF

12 τιμαω-V3--PAD2S ο- A--ASM πατηρ-N3--ASM συ- P--GS και-C ο- A--ASF μητηρ-N3--ASF ινα-C ευ-D συ- P--DS γιγνομαι-VB--AMS3S και-C ινα-C μακροχρονιος-A1B-NSM γιγνομαι-VB--AMS2S επι-P ο- A--GSF γη-N1--GSF ο- A--GSF αγαθος-A1--GSF ος- --GSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS

13 ου-D μοιχευω-VF--FAI2S

14 ου-D κλεπτω-VF--FAI2S

15 ου-D φονευω-VF--FAI2S

16 ου-D ψευδομαρτυρεω-VF--FAI2S κατα-P ο- A--GSM πλησιον-D συ- P--GS μαρτυρια-N1A-ASF ψευδης-A3H-ASF

17 ου-D επιθυμεω-VF--FAI2S ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D συ- P--GS ου-D επιθυμεω-VF--FAI2S ο- A--ASF οικια-N1A-ASF ο- A--GSM πλησιον-D συ- P--GS ουτε-C ο- A--ASM αγρος-N2--ASM αυτος- D--GSM ουτε-C ο- A--ASM παις-N3D-ASM αυτος- D--GSM ουτε-C ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM ουτε-C ο- A--GSM βους-N3--GSM αυτος- D--GSM ουτε-C ο- A--GSN υποζυγιον-N2N-GSN αυτος- D--GSM ουτε-C πας-A3--GSN κτηνος-N3E-GSN αυτος- D--GSM ουτε-C οσος-A1--NPN ο- A--DSM πλησιον-D συ- P--GS ειμι-V9--PAI3S

18 και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM οραω-V3I-IAI3S ο- A--ASF φωνη-N1--ASF και-C ο- A--APF λαμπας-N3D-APF και-C ο- A--ASF φωνη-N1--ASF ο- A--GSF σαλπιγξ-N3--GSF και-C ο- A--ASN ορος-N3E-ASN ο- A--ASN καπνιζω-V1--PAPASN φοβεω-VC--APPNPM δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM ιστημι-VAI-AAI3P μακροθεν-D

19 και-C ειπον-VAI-AAI3P προς-P *μωυσης-N1M-ASM λαλεω-VA--AAD2S συ- P--NS εγω- P--DP και-C μη-D λαλεω-V2--PAD3S προς-P εγω- P--AP ο- A--NSM θεος-N2--NSM μηποτε-D αποθνησκω-VB--AAS1P

20 και-C λεγω-V1--PAI3S αυτος- D--DPM *μωυσης-N1M-NSM θαρρεω-V2--PAD2P ενεκεν-P γαρ-X ο- A--GSN πειραζω-VA--AAN συ- P--AP παραγιγνομαι-VCI-API3S ο- A--NSM θεος-N2--NSM προς-P συ- P--AP οπως-C αν-X γιγνομαι-VB--AMS3S ο- A--NSM φοβος-N2--NSM αυτος- D--GSM εν-P συ- P--DP ινα-C μη-D αμαρτανω-V1--PAS2P

21 ιστημι-VXI-YAI3S δε-X ο- A--NSM λαος-N2--NSM μακροθεν-D *μωυσης-N1M-NSM δε-X ειςερχομαι-VBI-AAI3S εις-P ο- A--ASM γνοφος-N2--ASM ου-D ειμι-V9--IAI3S ο- A--NSM θεος-N2--NSM

22 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM οδε- D--APN ειπον-VF2-FAI2S ο- A--DSM οικος-N2--DSM *ιακωβ-N---GSM και-C ανααγγελλω-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM συ- P--NP οραω-VX--XAI2P οτι-C εκ-P ο- A--GSM ουρανος-N2--GSM λαλεω-VX--XAI1S προς-P συ- P--AP

23 ου-D ποιεω-VF--FAI2P εαυτου- D--DPM θεος-N2--APM αργυρους-A1C-APM και-C θεος-N2--APM χρυσους-A1C-APM ου-D ποιεω-VF--FAI2P συ- P--DP αυτος- D--DPM

24 θυσιαστηριον-N2N-ASN εκ-P γη-N1--GSF ποιεω-VF--FAI2P εγω- P--DS και-C θυω-VF--FAI2P επι-P αυτος- D--GSM ο- A--APN ολοκαυτωμα-N3M-APN και-C ο- A--APN σωτηριον-N2N-APN συ- P--GP ο- A--APN προβατον-N2N-APN και-C ο- A--APM μοσχος-N2--APM συ- P--GP εν-P πας-A3--DSM τοπος-N2--DSM ου-D εαν-C επιονομαζω-VA--AAS1S ο- A--ASN ονομα-N3M-ASN εγω- P--GS εκει-D και-C ηκω-VF--FAI1S προς-P συ- P--AS και-C ευλογεω-VF--FAI1S συ- P--AS

25 εαν-C δε-X θυσιαστηριον-N2N-ASN εκ-P λιθος-N2--GPM ποιεω-V2--PAS2S εγω- P--DS ου-D οικοδομεω-VF--FAI2S αυτος- D--APM τμητος-A1--APM ο- A--ASN γαρ-X εγχειριδιον-N2N-ASN συ- P--GS επιβαλλω-VX--XAI2S επι-P αυτος- D--APM και-C μιαινω-VM--XMI3S

26 ου-D αναβαινω-VF--FMI2S εν-P αναβαθμις-N3D-DPF επι-P ο- A--ASN θυσιαστηριον-N2N-ASN εγω- P--GS οπως-C αν-X μη-D αποκαλυπτω-VA--AAS2S ο- A--ASF ασχημοσυνη-N1--ASF συ- P--GS επι-P αυτος- D--GSN

   

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Arcana Coelestia # 8862

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8862. The reason why 'the words which God spoke' means God's truths for those in heaven and for those on earth is that the Ten Commandments or Decalogue, and then the statutes, declared and commanded from Mount Sinai, are truths such as are intended not only for those who are on earth but also for those who are in heaven. All the words, that is, all the truths that come from the Lord are not merely for people in the world but also at the same time for angels; for they pass through heaven and thereby to earth. But they do not sound the same in heaven as they do on earth, because there they exist in a spiritual form, whereas on earth they exist in natural form. What they are like in their spiritual form compared with what they are in their natural form is clear from the internal sense and the external sense of the particular things in the Word. In the internal sense they are spiritual matters, but in the external sense, which is the sense of the letter, they are natural ones. The latter have been made suitable for those on earth, but the former for those in heaven.

[2] The truth of this may be seen from the consideration that the Word, sent by the Divine Himself, has passed from Him through heaven to earth. When it reaches earth it is truth made suitable for the human race, which lives amid earthly and bodily things. But as it exists in heaven it is made suitable for angels, who live amid spiritual and celestial things. Because it is like this the Word is in itself holy; for it contains what is heavenly and Divine within it. This is perfectly clear from the Ten Commandments. Anyone can see that those commandments are the kind of laws that are well known everywhere on earth - that one should honour parents, that one should not kill, commit adultery, or steal, and that people should not answer as false witnesses. Consequently the Israelite nation could have known these laws from natural enlightenment alone; for is there any nation that does not know them? And yet Jehovah Himself came down to declare them; and He declared them out of fire that was burning 'even to the heart of heaven'. 1 From this it becomes clear that those commandments contain more within them than is apparent in the letter; that is to say, they contain truths such as are intended at the same time for heaven and which fill heaven. Everything in the Word is like this since it comes from the Divine. All this shows why the Word is holy and what should be understood by statements about the inspiration of the Word even to every jot and tattle, and to every small part of a letter, Matthew 5:18; Luke 16:17. The nature therefore of the Ten Commandments in the spiritual sense, that is, as they exist in heaven, will be seen in what is to follow.

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Thanks to the Swedenborg Society for the permission to use this translation.