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Exodus 20

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM πας-A3--APM ο- A--APM λογος-N2--APM ουτος- D--APM λεγω-V1--PAPNSM

2 εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS οστις- X--NSM εκαγω-VBI-AAI1S συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εκ-P οικος-N2--GSM δουλεια-N1A-GSF

3 ου-D ειμι-VF--FMI3P συ- P--DS θεος-N2--NPM ετερος-A1A-NPM πλην-D εγω- P--GS

4 ου-D ποιεω-VF--FAI2S σεαυτου- D--DSM ειδωλον-N2N-ASN ουδε-C πας-A3--GSN ομοιωμα-N3M-ASN οσος-A1--APN εν-P ο- A--DSM ουρανος-N2--DSM ανω-D και-C οσος-A1--APN εν-P ο- A--DSF γη-N1--DSF κατω-D και-C οσος-A1--APN εν-P ο- A--DPN υδωρ-N3T-DPN υποκατω-D ο- A--GSF γη-N1--GSF

5 ου-D προςκυνεω-VF--FAI2S αυτος- D--DPM ουδε-C μη-D λατρευω-VA--AAS2S αυτος- D--DPN εγω- P--NS γαρ-X ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS θεος-N2--NSM ζηλωτης-N1M-NSM αποδιδωμι-V8--PAPNSM αμαρτια-N1A-GSF πατηρ-N3--GPM επι-P τεκνον-N2N-APN εως-P τριτος-A1--GSF και-C τεταρτος-A1--GSF γενεα-N1A-GSF ο- A--DPM μισεω-V2--PAPDPM εγω- P--AS

6 και-C ποιεω-V2--PAPNSM ελεος-N3E-ASN εις-P χιλιας-N3D-APF ο- A--DPM αγαπαω-V3--PAPDPM εγω- P--AS και-C ο- A--DPM φυλασσω-V1--PAPDPM ο- A--APN προσταγμα-N3M-APN εγω- P--GS

7 ου-D λαμβανω-VF--FMI2S ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS επι-P ματαιος-A1A-DSN ου-D γαρ-X μη-D καθαριζω-VA--AAS3S κυριος-N2--NSM ο- A--ASM λαμβανω-V1--PAPASM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM επι-P ματαιος-A1A-DSN

8 μιμνησκω-VS--APD2S ο- A--ASF ημερα-N1A-ASF ο- A--GPN σαββατον-N2N-GPN αγιαζω-V1--PAN αυτος- D--ASF

9 εξ-M ημερα-N1A-APF εργαζομαι-VF2-FMI2S και-C ποιεω-VF--FAI2S πας-A3--APN ο- A--APN εργον-N2N-APN συ- P--GS

10 ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-APN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS ου-D ποιεω-VF--FAI2S εν-P αυτος- D--DSF πας-A3--ASN εργον-N2N-ASN συ- P--NS και-C ο- A--NSM υιος-N2--NSM συ- P--GS και-C ο- A--NSF θυγατηρ-N3--NSF συ- P--GS ο- A--NSM παις-N3D-NSM συ- P--GS και-C ο- A--NSF παιδισκη-N1--NSF συ- P--GS ο- A--NSM βους-N3--NSM συ- P--GS και-C ο- A--NSN υποζυγιον-N2N-NSN συ- P--GS και-C πας-A3--NSN κτηνος-N3E-NSN συ- P--GS και-C ο- A--NSM προσηλυτος-N2--NSM ο- A--NSM παραοικεω-V2--PAPNSM εν-P συ- P--DS

11 εν-P γαρ-X εξ-M ημερα-N1A-DPF ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--ASF θαλασσα-N1S-ASF και-C πας-A3--APN ο- A--APN εν-P αυτος- D--DPN και-C καταπαυω-VAI-AAI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF δια-P ουτος- D--ASN ευλογεω-VA--AAI3S κυριος-N2--NSM ο- A--ASF ημερα-N1A-ASF ο- A--ASF εβδομος-A1--ASF και-C αγιαζω-VAI-AAI3S αυτος- D--ASF

12 τιμαω-V3--PAD2S ο- A--ASM πατηρ-N3--ASM συ- P--GS και-C ο- A--ASF μητηρ-N3--ASF ινα-C ευ-D συ- P--DS γιγνομαι-VB--AMS3S και-C ινα-C μακροχρονιος-A1B-NSM γιγνομαι-VB--AMS2S επι-P ο- A--GSF γη-N1--GSF ο- A--GSF αγαθος-A1--GSF ος- --GSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS

13 ου-D μοιχευω-VF--FAI2S

14 ου-D κλεπτω-VF--FAI2S

15 ου-D φονευω-VF--FAI2S

16 ου-D ψευδομαρτυρεω-VF--FAI2S κατα-P ο- A--GSM πλησιον-D συ- P--GS μαρτυρια-N1A-ASF ψευδης-A3H-ASF

17 ου-D επιθυμεω-VF--FAI2S ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D συ- P--GS ου-D επιθυμεω-VF--FAI2S ο- A--ASF οικια-N1A-ASF ο- A--GSM πλησιον-D συ- P--GS ουτε-C ο- A--ASM αγρος-N2--ASM αυτος- D--GSM ουτε-C ο- A--ASM παις-N3D-ASM αυτος- D--GSM ουτε-C ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM ουτε-C ο- A--GSM βους-N3--GSM αυτος- D--GSM ουτε-C ο- A--GSN υποζυγιον-N2N-GSN αυτος- D--GSM ουτε-C πας-A3--GSN κτηνος-N3E-GSN αυτος- D--GSM ουτε-C οσος-A1--NPN ο- A--DSM πλησιον-D συ- P--GS ειμι-V9--PAI3S

18 και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM οραω-V3I-IAI3S ο- A--ASF φωνη-N1--ASF και-C ο- A--APF λαμπας-N3D-APF και-C ο- A--ASF φωνη-N1--ASF ο- A--GSF σαλπιγξ-N3--GSF και-C ο- A--ASN ορος-N3E-ASN ο- A--ASN καπνιζω-V1--PAPASN φοβεω-VC--APPNPM δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM ιστημι-VAI-AAI3P μακροθεν-D

19 και-C ειπον-VAI-AAI3P προς-P *μωυσης-N1M-ASM λαλεω-VA--AAD2S συ- P--NS εγω- P--DP και-C μη-D λαλεω-V2--PAD3S προς-P εγω- P--AP ο- A--NSM θεος-N2--NSM μηποτε-D αποθνησκω-VB--AAS1P

20 και-C λεγω-V1--PAI3S αυτος- D--DPM *μωυσης-N1M-NSM θαρρεω-V2--PAD2P ενεκεν-P γαρ-X ο- A--GSN πειραζω-VA--AAN συ- P--AP παραγιγνομαι-VCI-API3S ο- A--NSM θεος-N2--NSM προς-P συ- P--AP οπως-C αν-X γιγνομαι-VB--AMS3S ο- A--NSM φοβος-N2--NSM αυτος- D--GSM εν-P συ- P--DP ινα-C μη-D αμαρτανω-V1--PAS2P

21 ιστημι-VXI-YAI3S δε-X ο- A--NSM λαος-N2--NSM μακροθεν-D *μωυσης-N1M-NSM δε-X ειςερχομαι-VBI-AAI3S εις-P ο- A--ASM γνοφος-N2--ASM ου-D ειμι-V9--IAI3S ο- A--NSM θεος-N2--NSM

22 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM οδε- D--APN ειπον-VF2-FAI2S ο- A--DSM οικος-N2--DSM *ιακωβ-N---GSM και-C ανααγγελλω-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM συ- P--NP οραω-VX--XAI2P οτι-C εκ-P ο- A--GSM ουρανος-N2--GSM λαλεω-VX--XAI1S προς-P συ- P--AP

23 ου-D ποιεω-VF--FAI2P εαυτου- D--DPM θεος-N2--APM αργυρους-A1C-APM και-C θεος-N2--APM χρυσους-A1C-APM ου-D ποιεω-VF--FAI2P συ- P--DP αυτος- D--DPM

24 θυσιαστηριον-N2N-ASN εκ-P γη-N1--GSF ποιεω-VF--FAI2P εγω- P--DS και-C θυω-VF--FAI2P επι-P αυτος- D--GSM ο- A--APN ολοκαυτωμα-N3M-APN και-C ο- A--APN σωτηριον-N2N-APN συ- P--GP ο- A--APN προβατον-N2N-APN και-C ο- A--APM μοσχος-N2--APM συ- P--GP εν-P πας-A3--DSM τοπος-N2--DSM ου-D εαν-C επιονομαζω-VA--AAS1S ο- A--ASN ονομα-N3M-ASN εγω- P--GS εκει-D και-C ηκω-VF--FAI1S προς-P συ- P--AS και-C ευλογεω-VF--FAI1S συ- P--AS

25 εαν-C δε-X θυσιαστηριον-N2N-ASN εκ-P λιθος-N2--GPM ποιεω-V2--PAS2S εγω- P--DS ου-D οικοδομεω-VF--FAI2S αυτος- D--APM τμητος-A1--APM ο- A--ASN γαρ-X εγχειριδιον-N2N-ASN συ- P--GS επιβαλλω-VX--XAI2S επι-P αυτος- D--APM και-C μιαινω-VM--XMI3S

26 ου-D αναβαινω-VF--FMI2S εν-P αναβαθμις-N3D-DPF επι-P ο- A--ASN θυσιαστηριον-N2N-ASN εγω- P--GS οπως-C αν-X μη-D αποκαλυπτω-VA--AAS2S ο- A--ASF ασχημοσυνη-N1--ASF συ- P--GS επι-P αυτος- D--GSN

   

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Apocalypse Explained # 978

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978. (Verse 7) And I heard another out of the altar saying. That this signifies the preaching of the Lord's justice from His celestial kingdom, is evident from the signification of the angel from the altar, as denoting the Lord's celestial kingdom; for by the altar is signified the Lord as to Divine Good, thus also the heaven which is in Divine Good; and this heaven, or those heavens, constitute the Lord's celestial kingdom. That the altar signifies the Lord as to Divine good may be seen (n. 391, 490, 915).

The reason why the angel speaking out of the altar signifies the Lord's celestial kingdom is, that by the angel of the waters speaking, treated of in the fifth verse, is meant the Lord's spiritual kingdom (concerning which see above, n. 971).

Because the Lord's justice is here preached from the heavens, and the heavens consist of two kingdoms - the spiritual and the celestial - therefore preaching is done from each kingdom; and one is meant by the angel of the waters, and the other by the angel of the altar.

Continuation concerning the Fifth Precept:-

[2] Take merchants also for example. Their works are all evil so long as they do not regard and thence do not shun unlawful gains and illicit usury, also fraud and cunning as sins; for such works cannot be done from the Lord, but from man himself. And their works are so much the worse as they are more interiorly skilled in knavery and cunning and in circumventing their companions. And their works are worse in the degree of their skill in effecting such things, under the pretence of sincerity, justice, and piety. The more pleasure a merchant finds in such things, the more do his works originate in hell. But if he acts sincerely and justly, in order to gain notoriety, and by this wealth, so as even to appear to act from the love of sincerity and justice, and does not act sincerely and justly from affection for or from obedience to the Divine law, he is nevertheless inwardly insincere and unjust, and his works are thefts. For, under the pretence of sincerity and justice, he desires to steal.

[3] That this is the case is clear after death, when a man acts from his interior will and love, and not from the exterior; for then he thinks and contrives nothing but cunning devices and robberies. And he withdraws himself from those who are sincere, and betakes himself either into forests or deserts, where he indulges in stratagems. In a word, all such become robbers.

It is different with those merchants who shun thefts of every kind as sins, especially the more interior and hidden kinds, which are carried out by acts of cunning and deceit. Their works are all good, because they are from the Lord; for the influx from heaven, that is, through heaven from the Lord, which affects these things, is not intercepted by the evils mentioned above.

To such, riches do no hurt, because they are to them means for uses. Uses are their tradings, by which they serve their country and their fellow-citizens. They are also enabled by riches to perform those uses to which the affection of good leads them.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.