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Exodus 15

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1 τοτε-D αδω-VAI-AAI3S *μωυσης-N1M-NSM και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASF ωδη-N1--ASF ουτος- D--ASF ο- A--DSM θεος-N2--DSM και-C ειπον-VAI-AAI3P λεγω-V1--PAPNPM αδω-VA--AAS1P ο- A--DSM κυριος-N2--DSM ενδοξως-D γαρ-X δοξαζω-VT--XMI3S ιππος-N2--ASF και-C αναβατης-N1M-ASM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF

2 βοηθος-N2--NSM και-C σκεπαστης-N1M-NSM γιγνομαι-VBI-AMI3S εγω- P--DS εις-P σωτηρια-N1A-ASF ουτος- D--NSM εγω- P--GS θεος-N2--NSM και-C δοξαζω-VF--FAI1S αυτος- D--ASM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS και-C υψοω-VF--FAI1S αυτος- D--ASM

3 κυριος-N2--NSM συντριβω-V1--PAPNSM πολεμος-N2--APM κυριος-N2--NSM ονομα-N3M-NSN αυτος- D--DSM

4 αρμα-N3M-APN *φαραω-N---GSM και-C ο- A--ASF δυναμις-N3I-ASF αυτος- D--GSM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF επιλεκτος-A1B-APM αναβατης-N1M-APM τριστατης-N1M-APM καταποντιζω-VAI-AAI3S εν-P ερυθρος-A1A-DSF θαλασσα-N1S-DSF

5 ποντος-N2--DSM καλυπτω-VAI-AAI3S αυτος- D--APM καταδυω-VAI-AAI3P εις-P βυθος-N2--ASM ωσει-D λιθος-N2--NSM

6 ο- A--NSF δεξιος-A1A-NSF συ- P--GS κυριος-N2--VSM δοξαζω-VT--XMI3S εν-P ισχυς-N3U-DSF ο- A--NSF δεξιος-A1A-NSF συ- P--GS χειρ-N3--NSF κυριος-N2--VSM θραυω-VAI-AAI3S εχθρος-N2--APM

7 και-C ο- A--DSN πληθος-N3E-DSN ο- A--GSF δοξα-N1S-GSF συ- P--GS συντριβω-VAI-AAI2S ο- A--APM υπεναντιος-A1A-APM αποστελλω-VAI-AAI2S ο- A--ASF οργη-N1--ASF συ- P--GS και-C καταεσθιω-VBI-AAI3S αυτος- D--APM ως-C καλαμη-N1--ASF

8 και-C δια-P πνευμα-N3M-GSN ο- A--GSM θυμος-N2--GSM συ- P--GS διαιστημι-VHI-AAI3S ο- A--NSN υδωρ-N3--NSN πηγνυμι-VDI-API3S ωσει-D τειχος-N3E-NSN ο- A--NPN υδωρ-N3T-NPN πηγνυμι-VDI-API3S ο- A--NPN κυμα-N3M-NPN εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF

9 ειπον-VBI-AAI3S ο- A--NSM εχθρος-N2--NSM διωκω-VA--AAPNSM καταλαμβανω-VF--FMI1S μεριζω-VF2-FAI1S σκυλον-N2N-APN ενπιμπλημι-VF--FAI1S ψυχη-N1--ASF εγω- P--GS ανααιρεω-VF3-FAI1S ο- A--DSF μαχαιρα-N1S-DSF εγω- P--GS κυριευω-VF--FAI3S ο- A--NSF χειρ-N3--NSF εγω- P--GS

10 αποστελλω-VAI-AAI2S ο- A--ASN πνευμα-N3M-ASN συ- P--GS καλυπτω-VAI-AAI3S αυτος- D--APM θαλασσα-N1S-NSF δυω-VAI-AAI3P ωσει-D μολιβος-N2--NSM εν-P υδωρ-N3T-DSN σφοδρος-A1A-DSN

11 τις- I--NSM ομοιος-A1A-NSM συ- P--DS εν-P θεος-N2--DPM κυριος-N2--VSM τις- I--NSM ομοιος-A1A-NSM συ- P--DS δοξαζω-VT--XMPNSM εν-P αγιος-A1A-DPN θαυμαστος-A1--NSM εν-P δοξα-N1S-DPF ποιεω-V2--PAPNSM τερας-N3T-APN

12 εκτεινω-VAI-AAI2S ο- A--ASF δεξιος-A1A-ASF συ- P--GS καταπινω-VBI-AAI3S αυτος- D--APM γη-N1--NSF

13 οδηγεω-VAI-AAI2S ο- A--DSF δικαιοσυνη-N1--DSF συ- P--GS ο- A--ASM λαος-N2--ASM συ- P--GS ουτος- D--ASM ος- --ASM λυτροω-VAI-AMI2S παρακαλεω-VAI-AAI2S ο- A--DSF ισχυς-N3U-DSF συ- P--GS εις-P καταλυμα-N3M-ASN αγιος-A1A-ASN συ- P--GS

14 ακουω-VAI-AAI3P εθνος-N3E-NPN και-C οργιζω-VSI-API3P ωδιν-N3--NPF λαμβανω-VBI-AAI3P καταοικεω-V2--PAPAPM *φυλιστιιμ-N---GPM

15 τοτε-D σπευδω-VAI-AAI3P ηγεμων-N3N-NPM *εδωμ-N---GSM και-C αρχων-N3--NPM *μωαβιτος-N2--GPM λαμβανω-VBI-AAI3S αυτος- D--APM τρομος-N2--NSM τηκω-VAI-AAI3P πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM *χανααν-N----S

16 επιπιπτω-VB--AAO3S επι-P αυτος- D--APM φοβος-N2--NSM και-C τρομος-N2--NSM μεγεθος-N3E-DSN βραχιων-N3N-GSM συ- P--GS απολιθοω-VC--APD3P εως-P αν-X παραερχομαι-VB--AAS3S ο- A--NSM λαος-N2--NSM συ- P--GS κυριος-N2--VSM εως-P αν-X παραερχομαι-VB--AAS3S ο- A--NSM λαος-N2--NSM συ- P--GS ουτος- D--NSM ος- --ASM κταομαι-VAI-AMI2S

17 ειςαγω-VB--AAPNSM καταφυτευω-VA--AAD2S αυτος- D--APM εις-P ορος-N3E-ASN κληρονομια-N1A-GSF συ- P--GS εις-P ετοιμος-A1--ASM κατοικητηριον-N2N-ASN συ- P--GS ος- --NSN καταεργαζομαι-VAI-AMI2S κυριος-N2--VSM αγιασμα-N3M-ASN κυριος-N2--VSM ος- --NSN ετοιμαζω-VAI-AAI3P ο- A--NPF χειρ-N3--NPF συ- P--GS

18 κυριος-N2--NSM βασιλευω-V1--PAPNSM ο- A--ASM αιων-N3W-ASM και-C επι-P αιων-N3W-ASM και-C ετι-D

19 οτι-C ειςερχομαι-VBI-AAI3S ιππος-N2--NSF *φαραω-N---GSM συν-P αρμα-N3M-DPN και-C αναβατης-N1M-DPM εις-P θαλασσα-N1S-ASF και-C επιαγω-VBI-AAI3S επι-P αυτος- D--APM κυριος-N2--NSM ο- A--ASN υδωρ-N3--ASN ο- A--GSF θαλασσα-N1S-GSF ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM πορευομαι-VCI-API3P δια-P ξηρος-A1A-GSF εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF

20 λαμβανω-VB--AAPNSF δε-X *μαριαμ-N---NSF ο- A--NSF προφητις-N3--NSF ο- A--NSF αδελφη-N1--NSF *ααρων-N---GSM ο- A--ASN τυμπανον-N2--ASN εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSF και-C εκερχομαι-VBI-AAI3P πας-A1S-NPF ο- A--NPF γυνη-N3K-NPF οπισω-P αυτος- D--GSF μετα-P τυμπανον-N2--GPN και-C χορος-N2--GPM

21 εκαρχω-V1I-IAI3S δε-X αυτος- D--GPF *μαριαμ-N---NSF λεγω-V1--PAPNSF αδω-VA--AAS1P ο- A--DSM κυριος-N2--DSM ενδοξως-D γαρ-X δοξαζω-VT--XMI3S ιππος-N2--ASF και-C αναβατης-N1M-ASM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF

22 εκαιρω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM απο-P θαλασσα-N1S-GSF ερυθρος-A1A-GSF και-C αγω-VBI-AAI3S αυτος- D--APM εις-P ο- A--ASF ερημος-N2--ASF *σουρ-N---GS και-C πορευομαι-V1I-IMI3P τρεις-A3--APF ημερα-N1A-APF εν-P ο- A--DSF ερημος-N2--DSF και-C ου-D ευρισκω-V1I-IAI3P υδωρ-N3--ASN ωστε-C πινω-VB--AAN

23 ερχομαι-VBI-AAI3P δε-X εις-P *μερρα-N---AS και-C ου-D δυναμαι-V6I-IMI3P πινω-VB--AAN εκ-P *μερρα-N---GS πικρος-A1A-ASN γαρ-X ειμι-V9--IAI3S δια-P ουτος- D--ASN επιονομαζω-VCI-API3S ο- A--NSN ονομα-N3M-NSN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM πικρια-N1A-ASF

24 και-C διαγογγυζω-V1I-IAI3S ο- A--NSM λαος-N2--NSM επι-P *μωυσης-N1M-ASM λεγω-V1--PAPNPM τις- I--ASN πινω-VF--FMI1P

25 βοαω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C δεικνυω-VAI-AAI3S αυτος- D--DSM κυριος-N2--NSM ξυλον-N2N-ASN και-C ενβαλλω-VBI-AAI3S αυτος- D--ASN εις-P ο- A--ASN υδωρ-N3--ASN και-C γλυκαινω-VCI-API3S ο- A--NSN υδωρ-N3--NSN εκει-D τιθημι-VEI-AMI3S αυτος- D--DSM δικαιωμα-N3M-APN και-C κρισις-N3I-APF και-C εκει-D πειραζω-VAI-AAI3S αυτος- D--ASM

26 και-C ειπον-VBI-AAI3S εαν-C ακοη-N1--DSF ακουω-VA--AAS2S ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS και-C ο- A--APN αρεστος-A1--APN εναντιον-P αυτος- D--GSM ποιεω-VA--AAS2S και-C ενωτιζομαι-VA--AMS2S ο- A--DPF εντολη-N1A-DPF αυτος- D--GSM και-C φυλασσω-VA--AAS2S πας-A3--APN ο- A--APN δικαιωμα-N3M-APN αυτος- D--GSM πας-A1S-ASF νοσος-N2--ASF ος- --ASF επιαγω-VBI-AAI3P ο- A--DPM *αιγυπτιος-N2--DPM ου-D επιαγω-VF--FAI1S επι-P συ- P--AS εγω- P--NS γαρ-X ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM ιαομαι-V3--PMPNSM συ- P--AS

27 και-C ερχομαι-VBI-AAI3P εις-P *αιλιμ-N---APM και-C ειμι-V9--IAI3P εκει-D δωδεκα-M πηγη-N1--NPF υδωρ-N3T-GPN και-C εβδομηκοντα-M στελεχος-N3E-APN φοινιξ-N3K-GPM παρα ενβαλλω-VBI-AAI3P δε-X εκει-D παρα-P ο- A--APN υδωρ-N3T-APN

   

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Arcana Coelestia # 8311

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8311. 'The peoples heard' means all everywhere who were ruled by falsity arising from evil. This is clear from the meaning of 'the peoples' as those governed by truths springing from good, and in the contrary sense as those ruled by falsities arising from evil, dealt with in 1259, 1260, 3295, 3581, 4619. The expression 'falsities arising from evil' is used in order to distinguish such people from those who are subject to falsities and yet are governed by good. Those who are subject to falsities yet at the same time are governed by good include, within the Church, those who are subject to heretical ideas but lead a good life, and outside the Church all who are governed by good. Falsities with these people are not damning, unless they are the kind of falsities that are opposed to good and destructive of an actual life of good. Falsities however which are not opposed to good are, it is true, essentially falsities; but so far as goodness of life is concerned, when they are not opposed to it, they virtually shed the character of falsity. Their application to good causes them to do so; for such falsities can be applied to good or they can be applied to evil. If applied to good they become mild, but if applied to evil they become harsh; for falsities can be applied to good, just as much as truths can be to evil. All truths without exception are falsified when they are applied to evil. Take as an example the idea that faith alone saves. Essentially this is a falsity, in particular among evil people who rule out the good of charity because, they say, it contributes nothing whatever to salvation. But this falsity is mellowed among those who lead a life of good since they apply it to good, saying that faith alone saves, but that it is not faith unless it exists together with its fruit, consequently unless it exists where good does so. It is like this with all other falsities.

[2] The statements immediately following in these verses refer to all those who were steeped in falsities arising from evil, and in evil resulting from falsities, and who were cast into hell when the Lord came into the world. There are very many kinds of evil and therefore also of falsity; for every kind of evil has its own falsity attached to it. Falsity is a product of evil and exists as the outward form of it, in exactly the same way as a person's understanding is the outward form of his will. For the will brings itself to light through the understanding, giving shape and form to itself there; it presents itself by means of mental pictures, those mental pictures by means of ideas, and these ideas by means of spoken words. These matters have been stated in order that people may know that very many kinds of evil and therefore of falsity exist. First they have been described by 'the Egyptians'. Now, that is, in the verses at this point, they are described by 'the inhabitants of Philistia', 'the chiefs of Edom', 'the powerful ones of Moab', and 'the inhabitants of Canaan', of whom it says that dismay and terror seized them because of what they heard. That is, they heard that those who upheld faith separated from charity and led a life of evil, those meant by 'the Egyptians', had been cast into hell, and that they likewise were to be thrown into hell, in order that those governed by truth and good might pass over in safety and unharmed and be led through to heaven. This last event is meant by these words contained in verses 16 and 17 following,

Alarm and dread fell on them; by the greatness of Your arm they are cut away like a stone, till Your people pass over, O Jehovah, till this people pass over [whom] You have possessed. You will bring them in and plant them on the mountain of Your inheritance, the place for You to dwell.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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