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Exodus 15

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1 τοτε-D αδω-VAI-AAI3S *μωυσης-N1M-NSM και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASF ωδη-N1--ASF ουτος- D--ASF ο- A--DSM θεος-N2--DSM και-C ειπον-VAI-AAI3P λεγω-V1--PAPNPM αδω-VA--AAS1P ο- A--DSM κυριος-N2--DSM ενδοξως-D γαρ-X δοξαζω-VT--XMI3S ιππος-N2--ASF και-C αναβατης-N1M-ASM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF

2 βοηθος-N2--NSM και-C σκεπαστης-N1M-NSM γιγνομαι-VBI-AMI3S εγω- P--DS εις-P σωτηρια-N1A-ASF ουτος- D--NSM εγω- P--GS θεος-N2--NSM και-C δοξαζω-VF--FAI1S αυτος- D--ASM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS και-C υψοω-VF--FAI1S αυτος- D--ASM

3 κυριος-N2--NSM συντριβω-V1--PAPNSM πολεμος-N2--APM κυριος-N2--NSM ονομα-N3M-NSN αυτος- D--DSM

4 αρμα-N3M-APN *φαραω-N---GSM και-C ο- A--ASF δυναμις-N3I-ASF αυτος- D--GSM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF επιλεκτος-A1B-APM αναβατης-N1M-APM τριστατης-N1M-APM καταποντιζω-VAI-AAI3S εν-P ερυθρος-A1A-DSF θαλασσα-N1S-DSF

5 ποντος-N2--DSM καλυπτω-VAI-AAI3S αυτος- D--APM καταδυω-VAI-AAI3P εις-P βυθος-N2--ASM ωσει-D λιθος-N2--NSM

6 ο- A--NSF δεξιος-A1A-NSF συ- P--GS κυριος-N2--VSM δοξαζω-VT--XMI3S εν-P ισχυς-N3U-DSF ο- A--NSF δεξιος-A1A-NSF συ- P--GS χειρ-N3--NSF κυριος-N2--VSM θραυω-VAI-AAI3S εχθρος-N2--APM

7 και-C ο- A--DSN πληθος-N3E-DSN ο- A--GSF δοξα-N1S-GSF συ- P--GS συντριβω-VAI-AAI2S ο- A--APM υπεναντιος-A1A-APM αποστελλω-VAI-AAI2S ο- A--ASF οργη-N1--ASF συ- P--GS και-C καταεσθιω-VBI-AAI3S αυτος- D--APM ως-C καλαμη-N1--ASF

8 και-C δια-P πνευμα-N3M-GSN ο- A--GSM θυμος-N2--GSM συ- P--GS διαιστημι-VHI-AAI3S ο- A--NSN υδωρ-N3--NSN πηγνυμι-VDI-API3S ωσει-D τειχος-N3E-NSN ο- A--NPN υδωρ-N3T-NPN πηγνυμι-VDI-API3S ο- A--NPN κυμα-N3M-NPN εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF

9 ειπον-VBI-AAI3S ο- A--NSM εχθρος-N2--NSM διωκω-VA--AAPNSM καταλαμβανω-VF--FMI1S μεριζω-VF2-FAI1S σκυλον-N2N-APN ενπιμπλημι-VF--FAI1S ψυχη-N1--ASF εγω- P--GS ανααιρεω-VF3-FAI1S ο- A--DSF μαχαιρα-N1S-DSF εγω- P--GS κυριευω-VF--FAI3S ο- A--NSF χειρ-N3--NSF εγω- P--GS

10 αποστελλω-VAI-AAI2S ο- A--ASN πνευμα-N3M-ASN συ- P--GS καλυπτω-VAI-AAI3S αυτος- D--APM θαλασσα-N1S-NSF δυω-VAI-AAI3P ωσει-D μολιβος-N2--NSM εν-P υδωρ-N3T-DSN σφοδρος-A1A-DSN

11 τις- I--NSM ομοιος-A1A-NSM συ- P--DS εν-P θεος-N2--DPM κυριος-N2--VSM τις- I--NSM ομοιος-A1A-NSM συ- P--DS δοξαζω-VT--XMPNSM εν-P αγιος-A1A-DPN θαυμαστος-A1--NSM εν-P δοξα-N1S-DPF ποιεω-V2--PAPNSM τερας-N3T-APN

12 εκτεινω-VAI-AAI2S ο- A--ASF δεξιος-A1A-ASF συ- P--GS καταπινω-VBI-AAI3S αυτος- D--APM γη-N1--NSF

13 οδηγεω-VAI-AAI2S ο- A--DSF δικαιοσυνη-N1--DSF συ- P--GS ο- A--ASM λαος-N2--ASM συ- P--GS ουτος- D--ASM ος- --ASM λυτροω-VAI-AMI2S παρακαλεω-VAI-AAI2S ο- A--DSF ισχυς-N3U-DSF συ- P--GS εις-P καταλυμα-N3M-ASN αγιος-A1A-ASN συ- P--GS

14 ακουω-VAI-AAI3P εθνος-N3E-NPN και-C οργιζω-VSI-API3P ωδιν-N3--NPF λαμβανω-VBI-AAI3P καταοικεω-V2--PAPAPM *φυλιστιιμ-N---GPM

15 τοτε-D σπευδω-VAI-AAI3P ηγεμων-N3N-NPM *εδωμ-N---GSM και-C αρχων-N3--NPM *μωαβιτος-N2--GPM λαμβανω-VBI-AAI3S αυτος- D--APM τρομος-N2--NSM τηκω-VAI-AAI3P πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM *χανααν-N----S

16 επιπιπτω-VB--AAO3S επι-P αυτος- D--APM φοβος-N2--NSM και-C τρομος-N2--NSM μεγεθος-N3E-DSN βραχιων-N3N-GSM συ- P--GS απολιθοω-VC--APD3P εως-P αν-X παραερχομαι-VB--AAS3S ο- A--NSM λαος-N2--NSM συ- P--GS κυριος-N2--VSM εως-P αν-X παραερχομαι-VB--AAS3S ο- A--NSM λαος-N2--NSM συ- P--GS ουτος- D--NSM ος- --ASM κταομαι-VAI-AMI2S

17 ειςαγω-VB--AAPNSM καταφυτευω-VA--AAD2S αυτος- D--APM εις-P ορος-N3E-ASN κληρονομια-N1A-GSF συ- P--GS εις-P ετοιμος-A1--ASM κατοικητηριον-N2N-ASN συ- P--GS ος- --NSN καταεργαζομαι-VAI-AMI2S κυριος-N2--VSM αγιασμα-N3M-ASN κυριος-N2--VSM ος- --NSN ετοιμαζω-VAI-AAI3P ο- A--NPF χειρ-N3--NPF συ- P--GS

18 κυριος-N2--NSM βασιλευω-V1--PAPNSM ο- A--ASM αιων-N3W-ASM και-C επι-P αιων-N3W-ASM και-C ετι-D

19 οτι-C ειςερχομαι-VBI-AAI3S ιππος-N2--NSF *φαραω-N---GSM συν-P αρμα-N3M-DPN και-C αναβατης-N1M-DPM εις-P θαλασσα-N1S-ASF και-C επιαγω-VBI-AAI3S επι-P αυτος- D--APM κυριος-N2--NSM ο- A--ASN υδωρ-N3--ASN ο- A--GSF θαλασσα-N1S-GSF ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM πορευομαι-VCI-API3P δια-P ξηρος-A1A-GSF εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF

20 λαμβανω-VB--AAPNSF δε-X *μαριαμ-N---NSF ο- A--NSF προφητις-N3--NSF ο- A--NSF αδελφη-N1--NSF *ααρων-N---GSM ο- A--ASN τυμπανον-N2--ASN εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSF και-C εκερχομαι-VBI-AAI3P πας-A1S-NPF ο- A--NPF γυνη-N3K-NPF οπισω-P αυτος- D--GSF μετα-P τυμπανον-N2--GPN και-C χορος-N2--GPM

21 εκαρχω-V1I-IAI3S δε-X αυτος- D--GPF *μαριαμ-N---NSF λεγω-V1--PAPNSF αδω-VA--AAS1P ο- A--DSM κυριος-N2--DSM ενδοξως-D γαρ-X δοξαζω-VT--XMI3S ιππος-N2--ASF και-C αναβατης-N1M-ASM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF

22 εκαιρω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM απο-P θαλασσα-N1S-GSF ερυθρος-A1A-GSF και-C αγω-VBI-AAI3S αυτος- D--APM εις-P ο- A--ASF ερημος-N2--ASF *σουρ-N---GS και-C πορευομαι-V1I-IMI3P τρεις-A3--APF ημερα-N1A-APF εν-P ο- A--DSF ερημος-N2--DSF και-C ου-D ευρισκω-V1I-IAI3P υδωρ-N3--ASN ωστε-C πινω-VB--AAN

23 ερχομαι-VBI-AAI3P δε-X εις-P *μερρα-N---AS και-C ου-D δυναμαι-V6I-IMI3P πινω-VB--AAN εκ-P *μερρα-N---GS πικρος-A1A-ASN γαρ-X ειμι-V9--IAI3S δια-P ουτος- D--ASN επιονομαζω-VCI-API3S ο- A--NSN ονομα-N3M-NSN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM πικρια-N1A-ASF

24 και-C διαγογγυζω-V1I-IAI3S ο- A--NSM λαος-N2--NSM επι-P *μωυσης-N1M-ASM λεγω-V1--PAPNPM τις- I--ASN πινω-VF--FMI1P

25 βοαω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C δεικνυω-VAI-AAI3S αυτος- D--DSM κυριος-N2--NSM ξυλον-N2N-ASN και-C ενβαλλω-VBI-AAI3S αυτος- D--ASN εις-P ο- A--ASN υδωρ-N3--ASN και-C γλυκαινω-VCI-API3S ο- A--NSN υδωρ-N3--NSN εκει-D τιθημι-VEI-AMI3S αυτος- D--DSM δικαιωμα-N3M-APN και-C κρισις-N3I-APF και-C εκει-D πειραζω-VAI-AAI3S αυτος- D--ASM

26 και-C ειπον-VBI-AAI3S εαν-C ακοη-N1--DSF ακουω-VA--AAS2S ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS και-C ο- A--APN αρεστος-A1--APN εναντιον-P αυτος- D--GSM ποιεω-VA--AAS2S και-C ενωτιζομαι-VA--AMS2S ο- A--DPF εντολη-N1A-DPF αυτος- D--GSM και-C φυλασσω-VA--AAS2S πας-A3--APN ο- A--APN δικαιωμα-N3M-APN αυτος- D--GSM πας-A1S-ASF νοσος-N2--ASF ος- --ASF επιαγω-VBI-AAI3P ο- A--DPM *αιγυπτιος-N2--DPM ου-D επιαγω-VF--FAI1S επι-P συ- P--AS εγω- P--NS γαρ-X ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM ιαομαι-V3--PMPNSM συ- P--AS

27 και-C ερχομαι-VBI-AAI3P εις-P *αιλιμ-N---APM και-C ειμι-V9--IAI3P εκει-D δωδεκα-M πηγη-N1--NPF υδωρ-N3T-GPN και-C εβδομηκοντα-M στελεχος-N3E-APN φοινιξ-N3K-GPM παρα ενβαλλω-VBI-AAI3P δε-X εκει-D παρα-P ο- A--APN υδωρ-N3T-APN

   

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Arcana Coelestia # 5215

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5215. 'And scorched by an east wind' means full of evil desires. This is clear from the meaning of 'being scorched by an east wind' as being consumed by the fire of evil desires. For an east wind' and the east' in the genuine sense mean love to the Lord and love towards the neighbour, lot, 1250, 3249, 3708, 3762, and therefore in the contrary sense self-love and love of the world, and so cravings and evil desires since these spring from those loves. The word 'fire' is used to refer to such desires for the reason dealt with in 5071, and therefore 'being scorched' is used also.

[2] There are two sources of heat, as there are also two sources of light, the one source of heat being the sun of this world, the other source of heat being the sun of heaven, which is the Lord. It is a well known fact that the sun of this world pours out heat into its own world and onto everything there, but it is a less well known fact that the sun of heaven pours out heat into the whole of heaven. Yet this too may become an equally well known fact if one reflects merely on the heat which exists intrinsically in the human being but which has nothing in common with the heat of the world, that is, if one reflects on what is called vital heat. From this one could know that this heat is of a different nature from the world's heat. That is to say, the former is a living heat but the latter is not at all a living one; also the former, being a living one, fires a person interiorly, namely his will and understanding, imparting to him desires and loves, and affections too. This also explains why desires, loves and affections are spiritual forms of heat, and are also called such. The fact that they are forms of heat is quite evident, for heat is radiated from all parts of the bodies of live persons, even where it is intensely cold. More than that, when desires and affections, that is, when loves, increase, the body grows correspondingly warmer. This kind of heat is what is meant in the Word by 'heat', 'fire', and 'flame'; in the genuine sense celestial and spiritual love is meant, in the contrary sense bodily and earthly love. From this it becomes clear that here 'being scorched by an east wind' means being consumed by the fire of evil desires, and that when used in reference to known facts meant by 'heads' that are 'thin', facts full of evil desires are meant.

[3] 'The east wind' means the blasts of evil desires and of derivative false notions, as is clear from places in the Word where that wind is mentioned, for example, in David,

He caused an east wind to blow 1 in the heavens, and by His power He brought forth the south wind; and He caused flesh to rain onto them like the dust, winged birds like the sand of the sea. Psalms 78:26-27.

'The flesh' which that wind brought meant cravings, and 'winged birds' resulting false notions, as is evident in Numbers 11:31-35, where it is said that the name of the place where the people were struck down for eating flesh was called 'the graves of craving, for there they buried the people who had the craving'.

[4] In Ezekiel,

Behold, the vine that was planted, will it thrive? When the east wind strikes it, will it not wither completely? It will wither on the small spaces where it began to grow. Ezekiel 17:10.

And in the same prophet,

The vine has been plucked up in anger, it has been cast down onto the ground, and the east wind has dried its fruit. They have been plucked out and have withered, each rod of its strength; fire has consumed each one. For fire has gone out from a rod of its branches and has consumed its fruit, so that there is no rod of strength in it, a sceptre for dominion. Ezekiel 19:12, 14.

Here 'the east wind' stands for the blasts of evil desires. In Isaiah,

He gave thought to His rough wind, on the day of the east wind. Isaiah 17:8.

[5] In Hosea,

An east wind will come, Jehovah's wind rising up from the desert, and his spring will become dry, and his fountain dried up. It will strip his treasury of every precious vessel. Hosea 13:15.

Here also 'an east wind' stands for blasts of evil desires. Similarly in Jeremiah,

Like an east wind I will scatter them before the enemy. Jeremiah 18:17.

[6] In David,

By means of an east wind You will shatter the ships of Tarshish. Psalms 48:7.

In Isaiah,

You have forsaken Your people, the house of Jacob, because they have been filled from the east wind, and they are diviners like the Philistines. Isaiah 2:6.

In Hosea,

Ephraim feeds the wind, and pursues the east wind. All the day long he multiplies lies and devastation. Hosea 11:1.

'The wind' here stands for false notions, and 'the east wind' for evil desires. Something similar is also meant in the internal sense by 'an east wind' by means of which 'locusts were brought forth' and by means of which 'the locusts were cast into the sea', 2 Exodus 10:13, 19, and also by means of which 'the waters of the sea Suph' were divided, Exodus 14:21.

Poznámky pod čarou:

1. literally, set out

2. According to Exodus 10:19 a west wind cast the locusts into the sea.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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