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Deuteronomy 4

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1 και-C νυν-D *ισραηλ-N---VSM ακουω-V1--PAD2S ο- A--GPN δικαιωμα-N3M-GPN και-C ο- A--GPN κριμα-N3M-GPN οσος-A1--APN εγω- P--NS διδασκω-V1--PAI1S συ- P--AP σημερον-D ποιεω-V2--PAN ινα-C ζαω-V3--PAS2P και-C πολυπλασιαζω-VS--APS2P και-C ειςερχομαι-VB--AAPNPM κληρονομεω-VA--AAS2P ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP διδωμι-V8--PAI3S συ- P--DP

2 ου-D προςτιθημι-VF--FAI2P προς-P ο- A--ASN ρημα-N3M-ASN ος- --NSN εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DP και-C ου-D αποαιρεω-VF2-FAI2P απο-P αυτος- D--GSN φυλασσω-V1--PMD2P ο- A--APF εντολη-N1A-APF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP οσος-A1--APN εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DP σημερον-D

3 ο- A--NPM οφθαλμος-N2--NPM συ- P--GP οραω-VX--XAI3P πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP ο- A--DSM *βεελφεγωρ-N----S οτι-C πας-A3--NSM ανθρωπος-N2--NSM οστις- X--NSM πορευομαι-VCI-API3S οπισω-P *βεελφεγωρ-N----S εκτριβω-VAI-AAI3S αυτος- D--ASM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP εκ-P συ- P--GP

4 συ- P--NP δε-X ο- A--NPM προςκειμαι-V5--PMPNPM κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GP ζαω-V3--PAS2P πας-A3--NPM εν-P ο- A--DSF σημερον-D

5 οραω-VB--AAD2P δεικνυω-VX--XAI1S συ- P--DP δικαιωμα-N3M-APN και-C κρισις-N3I-NPF καθα-D εντελλομαι-VAI-AMI3S εγω- P--DS κυριος-N2--NSM ποιεω-VA--AAN ουτως-D εν-P ο- A--DSF γη-N1--DSF εις-P ος- --ASF συ- P--NP ειςπορευομαι-V1--PMI2P εκει-D κληρονομεω-V2--PAN αυτος- D--ASF

6 και-C φυλασσω-VF--FMI2P και-C ποιεω-VF--FAI2P οτι-C ουτος- D--NSF ο- A--NSF σοφια-N1A-NSF συ- P--GP και-C ο- A--NSF συνεσις-N3I-NSF εναντιον-P πας-A3--GPN ο- A--GPN εθνος-N3E-GPN οσος-A1--NPM εαν-C ακουω-VA--AAS3P πας-A3--APN ο- A--APN δικαιωμα-N3M-APN ουτος- D--APN και-C ειπον-VF2-FAI3P ιδου-I λαος-N2--NSM σοφος-A1--NSM και-C επιστημων-A3N-NSN ο- A--NSN εθνος-N3E-NSN ο- A--NSN μεγας-A1P-NSN ουτος- D--NSN

7 οτι-C ποιος-A1A-NSN εθνος-N3E-NSN μεγας-A1P-NSN ος- --DSN ειμι-V9--PAI3S αυτος- D--DSN θεος-N2--NSM εγγιζω-V1--PAPNSM αυτος- D--DPM ως-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP εν-P πας-A3--DPM ος- --DPM εαν-C αυτος- D--ASM επικαλεω-VA--AMS1P

8 και-C ποιος-A1A-NSN εθνος-N3E-NSN μεγας-A1P-NSN ος- --DSN ειμι-V9--PAI3S αυτος- D--DSN δικαιωμα-N3M-APN και-C κριμα-N3M-APN δικαιος-A1A-APN κατα-P πας-A3--ASM ο- A--ASM νομος-N2--ASM ουτος- D--ASM ος- --ASM εγω- P--NS διδωμι-V8--PAI1S ενωπιον-P συ- P--GP σημερον-D

9 προςεχω-V1--PAD2S σεαυτου- D--DSM και-C φυλασσω-VA--AAD2S ο- A--ASF ψυχη-N1--ASF συ- P--GS σφοδρα-D μη-D επιλανθανω-VB--AMS2S πας-A3--APM ο- A--APM λογος-N2--APM ος- --APM οραω-VX--XAI3P ο- A--NPM οφθαλμος-N2--NPM συ- P--GS και-C μη-D αποιστημι-VH--AAD3P απο-P ο- A--GSF καρδια-N1A-GSF συ- P--GS πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS και-C συνβιβαζω-VF--FAI2S ο- A--APM υιος-N2--APM συ- P--GS και-C ο- A--APM υιος-N2--APM ο- A--GPM υιος-N2--GPM συ- P--GS

10 ημερα-N1A-ASF ος- --ASF ιστημι-VHI-AAI2P εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP εν-P *χωρηβ-N---DSF ο- A--DSF ημερα-N1A-DSF ο- A--GSF εκκλησια-N1A-GSF οτε-D ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS εκκλησιαζω-VA--AAD2S προς-P εγω- P--AS ο- A--ASM λαος-N2--ASM και-C ακουω-VA--AAD3P ο- A--APN ρημα-N3M-APN εγω- P--GS οπως-C μανθανω-VB--AAS3P φοβεω-V2--PMN εγω- P--AS πας-A1S-APF ο- A--APF ημερα-N1A-APF ος- --APF αυτος- D--NPM ζαω-V3--PAI3P επι-P ο- A--GSF γη-N1--GSF και-C ο- A--APM υιος-N2--APM αυτος- D--GPM διδασκω-VA--AAS3P

11 και-C προςερχομαι-VBI-AAI2P και-C ιστημι-VHI-AAI2P υπο-P ο- A--ASN ορος-N3E-ASN και-C ο- A--NSN ορος-N3E-NSN καιω-V1I-IMI3S πυρ-N3--DSN εως-P ο- A--GSM ουρανος-N2--GSM σκοτος-N3E-NSN γνοφος-N2--NSM θυελλα-N1A-NSF φωνη-N1--NSF μεγας-A1--NSF

12 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P συ- P--AP εκ-P μεσος-A1--GSM ο- A--GSN πυρ-N3--GSN φωνη-N1--ASF ρημα-N3M-GPN συ- P--NP ακουω-VAI-AAI2P και-C ομοιωμα-N3M-ASN ου-D οραω-VBI-AAI2P αλλα-C η-C φωνη-N1--ASF

13 και-C ανααγγελλω-VAI-AAI3S συ- P--DP ο- A--ASF διαθηκη-N1--ASF αυτος- D--GSM ος- --ASF εντελλομαι-VAI-AMI3S συ- P--DP ποιεω-V2--PAN ο- A--APN δεκα-M ρημα-N3M-APN και-C γραφω-VAI-AAI3S αυτος- D--APN επι-P δυο-M πλαξ-N3K-APF λιθινος-A1--APF

14 και-C εγω- P--DS εντελλομαι-VAI-AMI3S κυριος-N2--NSM εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM διδασκω-VA--AAN συ- P--AP δικαιωμα-N3M-APN και-C κρισις-N3I-APF ποιεω-V2--PAN αυτος- D--APN συ- P--AP επι-P ο- A--GSF γη-N1--GSF εις-P ος- --ASF συ- P--NP ειςπορευομαι-V1--PMI2P εκει-D κληρονομεω-V2--PAN αυτος- D--ASF

15 και-C φυλασσω-VF--FMI2P σφοδρα-D ο- A--APF ψυχη-N1--APF συ- P--GP οτι-C ου-D οραω-VBI-AAI2P ομοιωμα-N3M-ASN εν-P ο- A--DSF ημερα-N1A-DSF ος- --DSF λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P συ- P--AP εν-P *χωρηβ-N---DSF εν-P ο- A--DSN ορος-N3E-DSN εκ-P μεσος-A1--GSM ο- A--GSN πυρ-N3--GSN

16 μη-D ανομεω-VA--AAS2P και-C ποιεω-VA--AAS2P συ- P--DP εαυτου- D--DPM γλυπτος-A1--ASN ομοιωμα-N3M-ASN πας-A1S-ASF εικων-N3N-ASF ομοιωμα-N3M-ASN αρσενικος-A1--GSN η-C θηλυκος-A1--GSN

17 ομοιωμα-N3M-ASN πας-A3--GSN κτηνος-N3E-GSN ο- A--GPN ειμι-V9--PAPGPN επι-P ο- A--GSF γη-N1--GSF ομοιωμα-N3M-ASN πας-A3--GSN ορνεον-N2N-GSN πτερωτος-A1--GSN ος- --NSN πεταμαι-V1--PMI3S υπο-P ο- A--ASM ουρανος-N2--ASM

18 ομοιωμα-N3M-ASN πας-A3--GSN ερπετον-N2N-GSN ος- --NSN ερπω-V1--PAI3S επι-P ο- A--GSF γη-N1--GSF ομοιωμα-N3M-ASN πας-A3--GSM ιχθυς-N3U-GSM οσος-A1--NPN ειμι-V9--PAI3S εν-P ο- A--DPN υδωρ-N3T-DPN υποκατω-P ο- A--GSF γη-N1--GSF

19 και-C μη-D αναβλεπω-VA--AAPNSM εις-P ο- A--ASM ουρανος-N2--ASM και-C οραω-VB--AAPNSM ο- A--ASM ηλιος-N2--ASM και-C ο- A--ASF σεληνη-N1--ASF και-C ο- A--APM αστηρ-N3--APM και-C πας-A3--ASM ο- A--ASM κοσμος-N2--ASM ο- A--GSM ουρανος-N2--GSM πλαναω-VC--APPNSM προςκυνεω-VA--AAS2S αυτος- D--DPN και-C λατρευω-VA--AAS2S αυτος- D--DPN ος- --APN απονεμω-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS αυτος- D--APN πας-A3--DPN ο- A--DPN εθνος-N3E-DPN ο- A--DPN υποκατω-P ο- A--GSM ουρανος-N2--GSM

20 συ- P--AP δε-X λαμβανω-VBI-AAI3S ο- A--NSM θεος-N2--NSM και-C εκαγω-VBI-AAI3S συ- P--AP εκ-P ο- A--GSF καμινος-N2--GSM ο- A--GSF σιδηρους-A1C-APF εκ-P *αιγυπτος-N2--GSM ειμι-V9--PAN αυτος- D--DSM λαος-N2--ASM εγκληρος-A1B-ASM ως-C εν-P ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF

21 και-C κυριος-N2--NSM θυμοω-VCI-API3S εγω- P--DS περι-P ο- A--GPN λεγω-V1--PMPGPN υπο-P συ- P--GP και-C ομνυμι-VAI-AAI3S ινα-C μη-D διαβαινω-VZ--AAS1S ο- A--ASM *ιορδανης-N1M-ASM ουτος- D--ASM και-C ινα-C μη-D ειςερχομαι-VB--AAS1S εις-P ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM διδωμι-V8--PAI3S συ- P--DS εν-P κληρος-N2--DSM

22 εγω- P--NS γαρ-X αποθνησκω-V1--PAI1S εν-P ο- A--DSF γη-N1--DSF ουτος- D--DSF και-C ου-D διαβαινω-V1--PAI1S ο- A--ASM *ιορδανης-N1M-ASM ουτος- D--ASM συ- P--NP δε-X διαβαινω-V1--PAI2P και-C κληρονομεω-VF--FAI2P ο- A--ASF γη-N1--ASF ο- A--ASF αγαθος-A1--ASF ουτος- D--ASF

23 προςεχω-V1--PAD2P συ- P--NP μη-D επιλανθανω-VB--AMS2P ο- A--ASF διαθηκη-N1--ASF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP ος- --ASF διατιθημι-VEI-AMI3S προς-P συ- P--AP και-C ποιεω-VA--AAS2P συ- P--DP εαυτου- D--DPM γλυπτος-A1--ASN ομοιωμα-N3M-ASN πας-A3--GPN ος- --GPM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS

24 οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS πυρ-N3--ASN κατα ανααλισκω-V1--PAPNSN ειμι-V9--PAI3S θεος-N2--NSM ζηλωτης-N1M-NSM

25 εαν-C δε-X γενναω-VA--AAS2S υιος-N2--APM και-C υιος-N2--APM ο- A--GPM υιος-N2--GPM συ- P--GS και-C χρονιζω-VA--AAS2P επι-P ο- A--GSF γη-N1--GSF και-C ανομεω-VA--AAS2P και-C ποιεω-VA--AAS2P γλυπτος-A1--ASN ομοιωμα-N3M-ASN πας-A3--GSN και-C ποιεω-VA--AAS2P ο- A--APN πονηρος-A1A-APN εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP παραοργιζω-VA--AAN αυτος- D--ASM

26 διαμαρτυρομαι-V1--PMI1S συ- P--DP σημερον-D ο- A--ASM τε-X ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF οτι-C απωλεια-N1A-DSF αποολλυω-VF2-FMI2P απο-P ο- A--GSF γη-N1--GSF εις-P ος- --ASF συ- P--NP διαβαινω-V1--PAI2P ο- A--ASM *ιορδανης-N1M-ASM εκει-D κληρονομεω-VA--AAN αυτος- D--ASF ου-D πολυχρονιζω-VF2-FAI2P ημερα-N1A-GSF επι-P αυτος- D--GSF αλλα-C η-C εκτριβη-N1--DSF εκτριβω-VD--FPI2P

27 και-C διασπειρω-VF2-FAI3S κυριος-N2--NSM συ- P--AP εν-P πας-A3--DPN ο- A--DPN εθνος-N3E-DPN και-C καταλειπω-VV--FPI2P ολιγος-A1--NPM αριθμος-N2--DSM εν-P ο- A--DPN εθνος-N3E-DPN εις-P ος- --APM ειςαγω-VF--FAI3S κυριος-N2--NSM συ- P--AP εκει-D

28 και-C λατρευω-VF--FAI2P εκει-D θεος-N2--DPM ετερος-A1A-DPM εργον-N2N-DPN χειρ-N3--GPF ανθρωπος-N2--GPM ξυλον-N2N-DPN και-C λιθος-N2--DPM ος- --NPM ου-D οραω-VF--FMI3P ουδε-C μη-D ακουω-VA--AAS3P ουτε-C μη-D εσθιω-VB--AAS3P ουτε-C μη-D οσφραινομαι-VC--APS3P

29 και-C ζητεω-VF--FAI2P εκει-D κυριος-N2--ASM ο- A--ASM θεος-N2--ASM συ- P--GP και-C ευρισκω-VF--FAI2P οταν-D εκζητεω-VA--AAS2P αυτος- D--ASM εκ-P ολος-A1--GSF ο- A--GSF καρδια-N1A-GSF συ- P--GS και-C εκ-P ολος-A1--GSF ο- A--GSF ψυχη-N1--GSF συ- P--GS εν-P ο- A--DSF θλιψις-N3I-DSF συ- P--GS

30 και-C ευρισκω-VF--FAI3P συ- P--AS πας-A3--NPM ο- A--NPM λογος-N2--NPM ουτος- D--NPM επι-P εσχατος-A1--DSN ο- A--GPF ημερα-N1A-GPF και-C επιστρεφω-VD--FPI2S προς-P κυριος-N2--ASM ο- A--ASM θεος-N2--ASM συ- P--GS και-C ειςακουω-VF--FMI2S ο- A--GSF φωνη-N1--GSF αυτος- D--GSM

31 οτι-C θεος-N2--NSM οικτιρμων-A3N-NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ου-D εν καταλειπω-VF--FAI3S συ- P--AS ουδε-C μη-D εκτριβω-VF--FAI3S συ- P--AS ου-D επιλανθανω-VF--FMI3S ο- A--ASF διαθηκη-N1--ASF ο- A--GPM πατηρ-N3--GPM συ- P--GS ος- --ASF ομνυμι-VAI-AAI3S αυτος- D--DPM

32 επιερωταω-VA--AAD2P ημερα-N1A-APF προτερος-A1A-APF ο- A--APF γιγνομαι-VB--AMPAPF προτερος-A1A-APF συ- P--GS απο-P ο- A--GSF ημερα-N1A-GSF ος- --GSF κτιζω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ανθρωπος-N2--ASM επι-P ο- A--GSF γη-N1--GSF και-C επι-P ο- A--ASN ακρος-A1A-ASM ο- A--GSM ουρανος-N2--GSM εως-P ακρος-A1A-GSN ο- A--GSM ουρανος-N2--GSM ει-C γιγνομαι-VX--XAI3S κατα-P ο- A--ASN ρημα-N3M-ASN ο- A--ASN μεγας-A1P-ASN ουτος- D--ASN ει-C ακουω-VM--XMI3S τοιουτος- D--NSN

33 ει-C ακουω-VX--XAI3S εθνος-N3E-NSN φωνη-N1--ASF θεος-N2--GSM ζαω-V3--PAPGSM λαλεω-V2--PAPGSM εκ-P μεσος-A1--GSM ο- A--GSN πυρ-N3--GSN ος- --ASM τροπος-N2--ASM ακουω-VX--XAI2S συ- P--NS και-C ζαω-VAI-AAI2S

34 ει-C πειραζω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ειςερχομαι-VB--AAPNSM λαμβανω-VB--AAN εαυτου- D--DSM εθνος-N3E-ASN εκ-P μεσος-A1--GSN εθνος-N3E-GSN εν-P πειρασμος-N2--DSM και-C εν-P σημειον-N2N-DPN και-C εν-P τερας-N3T-DPN και-C εν-P πολεμος-N2--DSM και-C εν-P χειρ-N3--DSF κραταιος-A1A-DSF και-C εν-P βραχιων-N3N-DSM υψηλος-A1--DSM και-C εν-P οραμα-N3M-DPN μεγας-A1--DPN κατα-P πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP εν-P *αιγυπτος-N2--DSM ενωπιον-P συ- P--GS βλεπω-V1--PAPGSM

35 ωστε-C οιδα-VA--AAN συ- P--AS οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ουτος- D--NSM θεος-N2--NSM ειμι-V9--PAI3S και-C ου-D ειμι-V9--PAI3S ετι-D πλην-D αυτος- D--GSM

36 εκ-P ο- A--GSM ουρανος-N2--GSM ακουστος-A1--NSF γιγνομαι-VBI-AMI3S ο- A--NSF φωνη-N1--NSF αυτος- D--GSM παιδευω-VA--AAN συ- P--AS και-C επι-P ο- A--GSF γη-N1--GSF δεικνυω-VAI-AAI3S συ- P--DS ο- A--ASN πυρ-N3--ASN αυτος- D--GSM ο- A--ASN μεγας-A1P-ASN και-C ο- A--APN ρημα-N3M-APN αυτος- D--GSM ακουω-VAI-AAI2S εκ-P μεσος-A1--GSM ο- A--GSN πυρ-N3--GSN

37 δια-P ο- A--ASN αγαπαω-VA--AAN αυτος- D--ASM ο- A--APM πατηρ-N3--APM συ- P--GS και-C εκλεγω-VAI-AMI3S ο- A--ASN σπερμα-N3M-ASN αυτος- D--GPM μετα-P αυτος- D--APM συ- P--AP και-C εκαγω-VBI-AAI3S συ- P--AS αυτος- D--NSM εν-P ο- A--DSF ισχυς-N3U-DSF αυτος- D--GSM ο- A--DSF μεγας-A1--DSF εκ-P *αιγυπτος-N2--GSM

38 εκολεθρευω-VA--AAN εθνος-N3E-APN μεγας-A1--APN και-C ισχυρος-A1A-APN συ- P--GS προ-P προσωπον-N2N-GSN συ- P--GS ειςαγω-VB--AAN συ- P--AS διδωμι-VO--AAN συ- P--DS ο- A--ASF γη-N1--ASF αυτος- D--GPM κληρονομεω-V2--PAN καθως-D εχω-V1--PAI2S σημερον-D

39 και-C γιγνωσκω-VF--FMI2S σημερον-D και-C επιστρεφω-VD--FPI2S ο- A--DSF διανοια-N1A-DSF οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ουτος- D--NSM θεος-N2--NSM εν-P ο- A--DSM ουρανος-N2--DSM ανω-D και-C επι-P ο- A--GSF γη-N1--GSF κατω-D και-C ου-D ειμι-V9--PAI3S ετι-D πλην-D αυτος- D--GSM

40 και-C φυλασσω-VF--FMI2S ο- A--APN δικαιωμα-N3M-APN αυτος- D--GSM και-C ο- A--APF εντολη-N1A-APF αυτος- D--GSM οσος-A1--APF εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D ινα-C ευ-D συ- P--DS γιγνομαι-VB--AMS3S και-C ο- A--DPM υιος-N2--DPM συ- P--GS μετα-P συ- P--AS οπως-C μακροημερος-A1B-NPM γιγνομαι-VB--AMS2P επι-P ο- A--GSF γη-N1--GSF ος- --GSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS πας-A1S-APF ο- A--APF ημερα-N1A-APF

41 τοτε-D αποοριζω-VAI-AAI3S *μωυσης-N1M-NSM τρεις-A3--APF πολις-N3I-APF περαν-D ο- A--GSM *ιορδανης-N1M-GSM απο-P ανατολη-N1--GPF ηλιος-N2--GSM

42 φευγω-VB--AAN εκει-D ο- A--ASM φονευτης-N1M-ASM ος- --NSM αν-X φονευω-VA--AAS3S ο- A--ASM πλησιον-D ου-D οιδα-VX--XAPNSM και-C ουτος- D--NSM ου-D μισεω-V2--PAPNSM αυτος- D--ASM προ-P ο- A--GSF χθες-D και-C τριτος-A1--GSF και-C καταφευγω-VF--FMI3S εις-P εις-A1A-ASF ο- A--GPF πολις-N3I-GPF ουτος- D--GPF και-C ζαω-VF--FMI3S

43 ο- A--ASF *βοσορ-N---ASF εν-P ο- A--DSF ερημος-N2--DSF εν-P ο- A--DSF γη-N1--DSF ο- A--DSF πεδεινος-A1--DSF ο- A--DSM *ρουβην-N---DSM και-C ο- A--ASF *ραμωθ-N---ASF εν-P *γαλααδ-N---DS ο- A--DSM *γαδδι-N---DSM και-C ο- A--ASF *γαυλων-N---ASF εν-P *βασαν-N---DS ο- A--DSM *μανασση-N---DSM

44 ουτος- D--NSM ο- A--NSM νομος-N2--NSM ος- --ASM παρατιθημι-VEI-AMI3S *μωυσης-N1M-NSM ενωπιον-P υιος-N2--GPM *ισραηλ-N---GSM

45 ουτος- D--NPN ο- A--NPN μαρτυριον-N2N-NPN και-C ο- A--NPN δικαιωμα-N3M-NPN και-C ο- A--NPN κριμα-N3M-NPN οσος-A1--APN λαλεω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM εν-P ο- A--DSF ερημος-N2--DSF εκερχομαι-VB--AAPGPM αυτος- D--GPM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

46 εν-P ο- A--DSN περαν-D ο- A--GSM *ιορδανης-N1M-GSM εν-P φαραγξ-N3G-DSF εγγυς-D οικος-N2--GSM *φογωρ-N---GS εν-P γη-N1--DSF *σηων-N---GSM βασιλευς-N3V-GSM ο- A--GPM *αμορραιος-N2--GPM ος- --NSM καταοικεω-V2I-IAI3S εν-P *εσεβων-N---DS ος- --APM πατασσω-VAI-AAI3S *μωυσης-N1M-NSM και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εκερχομαι-VB--AAPGPM αυτος- D--GPM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

47 και-C κληρονομεω-VAI-AAI3P ο- A--ASF γη-N1--ASF αυτος- D--GSM και-C ο- A--ASF γη-N1--ASF *ωγ-N---GSM βασιλευς-N3V-GSM ο- A--GSF *βασαν-N---GSF δυο-M βασιλευς-N3V-GPM ο- A--GPM *αμορραιος-N2--GPM ος- --NPM ειμι-V9--IAI3P περαν-D ο- A--GSM *ιορδανης-N1M-GSM κατα-P ανατολη-N1--APF ηλιος-N2--GSM

48 απο-P *αροηρ-N---GSF ος- --NSF ειμι-V9--PAI3S επι-P ο- A--GSN χειλος-N3E-GSN χειμαρρους-N2--GSM *αρνων-N---GS και-C επι-P ο- A--GSN ορος-N3E-GSN ο- A--GSM *σηων-N---GSM ος- --NSN ειμι-V9--PAI3S *αερμων-N---NS

49 πας-A1S-ASF ο- A--ASF *αραβα-N---ASF περαν-D ο- A--GSM *ιορδανης-N1M-GSM κατα-P ανατολη-N1--APF ηλιος-N2--GSM υπο-P *ασηδωθ-N---ASF ο- A--ASF λαξευτος-A1--ASF

   

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Arcana Coelestia # 6832

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6832. 'In a flame of fire from the middle of a bramble bush' means God's love present in true factual knowledge. This is clear from the meaning of 'a flame of fire' as God's love, dealt with below; and from the meaning of 'a bramble bush' as true factual knowledge. The reason why 'a bramble bush' means true factual knowledge is that all shrubs of every kind mean factual knowledge, whereas actual plantations of trees, being larger, mean cognitions and perceptions. Because it produces flower and berries 'a bramble bush' means true factual knowledge. True factual knowledge that the Church possesses consists in nothing else than the Word as it exists in the sense of the letter and also every one of the Church's representative forms and meaningful signs that existed among the descendants of Jacob. These in the external form they take are called true factual knowledge; but in their internal form they are spiritual truths. But truths in their internal or spiritual form could not be made visible to those descended from Jacob, for the reason that they were interested solely in things of an external nature and had no wish whatever to know about anything internal. Therefore the Lord appeared in a bramble bush (when the Lord appears to people He does so in a way suited to the kind of people they are, for a person cannot receive the Divine in any way other than that which is a way suited to the kind of person he is); and therefore also, when the Lord appeared on Mount Sinai He appeared to the people' as a fire burning even to the heart of heaven, and as darkness, cloud, and pitch darkness', Deuteronomy 4:11; 5:22-25; also Exodus 19:18. He would have appeared in an altogether different way if the people below the mountain who beheld Him had not been the kind of people they were. And because those people were interested solely in things of an external nature, when Moses went in to the Lord on Mount Sinai, it is said that he went into the cloud, Exodus 20:21; 24:2, 18; 34:2-5, 'the cloud' being the external aspect of the Word, see Preface to Genesis 18, and 4060, 4391, 5922, 6343 (end), and also consequently representatives in the Church which are seen in outward form.

[2] The truth that the Lord appears to each individual person in a way suited to the kind of person he is may be recognized from the consideration that the Lord appears to those in the inmost or third heaven as the Sun from which light beyond description radiates, the reason being that those there are governed by the good of love to the Lord. He appears to those in the middle or second heaven as the Moon, the reason being that there they are governed by love to the Lord in a more remote and obscure way; for they are governed by love towards the neighbour. But the Lord does not appear to those in the lowest or first heaven either as the Sun or the Moon, only as Light, a light far more brilliant than light in the world. And since the Lord appears to each in a way suited to the kind of person he is, He cannot appear to those in hell as anything other than dark cloud and pitch darkness. For as soon as the light of heaven which comes from the Lord shines into any hell, darkness and thick darkness are produced there. From all this one may now recognize that the Lord appears to each individual person in a way suited to the kind of person he is, for this is suited to the way he receives the Lord. And since the descendants of Jacob were interested solely in things of an external nature, the Lord appeared to Moses in a bramble bush, and also in a cloud when Moses went in to the Lord on Mount Sinai.

[3] The reason why 'a flame' is God's love is that love in its earliest origin is nothing other than fire or flame from the Lord as the Sun. The fire or flame of this sun is what supplies each individual person with the being (esse) of his life; it is that life-giving fire which fills a person's interiors with warmth, as one may recognize from what happens with love. To the extent that love increases in a person he warms up; but to the extent that it diminishes he cools off. This explain s why, when the Lord appeared in a vision, He appeared as fire and flame, as in Ezekiel,

The appearance of the four living creatures (who were cherubs) was like burning coals of fire, like the appearance of lamps. It was moving between the living creatures as a bright fire, and out of the fire went forth lightning. Above the firmament that was over their heads, in appearance like a sapphire stone, there was the likeness of a throne, and over the likeness of a throne there was a likeness as the appearance of a man upon it, above. And I saw the shape of burning coals, as the shape of fire, within it round about, from the appearance of His loins and upwards. But from the appearance of His loins and downwards I saw as it were the appearance of fire, whose brightness was round about it. Ezekiel 1:13, 26-28.

[4] Nobody can deny that all the several details of this vision are signs that represent aspects of the Divine; but unless one knows what is meant by 'the cherubs', 'the burning coals of fire, like the appearance of lamps', 'a throne', 'the appearance of a man upon it', 'his loins from which fire emanated upwards and downwards, and the brightness radiating from the fire', one can have no knowledge of the real holiness hidden within all those several details. 'The cherubs' are the Lord's Providence, see 308; 'the throne' is heaven, or - to be exact - Divine Truth that emanates from the Lord to form heaven, 5313; 'the appearance of a man upon the throne above' is plainly the Lord's Divine Human; and 'loins' are conjugial love and all heavenly love that derives from it, 3021, 4277, 4280, 4575, 5050, 5062. This love was represented by 'the shape of burning coal, as the shape of fire, whose brightness was round about it'.

[5] In Daniel,

I saw, until thrones had been placed, and the Ancient of Days was seated. His clothing was white as snow, and the hair of His head like pure wool. His throne was a flame of fire; His wheels were burning fire. A river of five issued and came forth from before Him. Daniel 7:9-10.

The Divine Good of the Lord's Divine Love was seen in this vision too as a flame of fire. In John,

He who sat on the white horse, His eyes were like aflame of fire. Revelation 19:11-12.

'He who sat on the white horse' is the Lord in respect of the Word, as is explicitly stated in verses 13, 16, of that chapter. Thus 'the flame of fire' is Divine Truth contained in the Word, which radiates from the Lord's Divine Goodness. In the same book,

In the midst of the seven lampstands one like the Son of Man, clothed with a long robe. His head and hair were white, like white wool, like snow; but His eyes were like a flame of fire. Revelation 1:13-14.

Here also 'eyes like a flame of fire' is Divine Truth emanating from the Lord's Divine Goodness.

[6] The meaning of 'a flame of fire' as Divine Truth emanating from the Lord is also evident in David,

The voice of Jehovah falls like a flame of fire. Psalms 29:7.

'The voice of Jehovah' stands for Divine Truth. In order that Divine Truth emanating from the Lord's Divine Good might be represented, the people were commanded to make a lampstand of pure gold with seven lamps and to place it in the tent of meeting by the table where the loaves of the presence were, and to keep the lamps burning unceasingly before Jehovah, Exodus 25:31-end; 37:17-24; 40:24-25; Leviticus 24:4; Numbers 8:2; Zechariah 4:2. The lampstand with its seven lamps served to represent Divine Truth emanating from the Lord's Divine Good.

[7] In order also that Divine Good itself might be represented they were commanded to have perpetual fire on the altar,

Fire shall burn on the altar and not be put out; the priest shall kindle pieces of wood on it at every dawn. Fire shall burn unceasingly on the altar and not be put out. Leviticus 6:12-13.

The fact that the ancients were very well acquainted with the use of fire to represent Divine Love may be recognized from the spread of that representative from the Ancient Church even to nations far away whose worship was idolatrous and who, as is well known, established an everlasting sacred fire and placed in charge of it virgins, who were called the vestal virgins.

[8] In the contrary sense 'fire' and 'flame' mean filthy kinds of love, such as those of vengeance, cruelty, hatred, and adultery, and in general the cravings that spring from self-love and love of the world. This too is clear from very many places in the Word, of which let just the following be quoted: In Isaiah,

Behold, they have become as stubble, the fire has burned them; they do not save themselves from the power of the flame. 1 There will be no coal to be warmed by [nor] fire to sit in front of. Isaiah 47:14.

In Ezekiel,

Behold, I will kindle in you a five, which will devour in you every green tree and every dry tree. The blazing flame 2 will not be put out, and all faces from south to north will be scorched by it. Ezekiel 20:47.

Here 'fire' and 'flame' mean desires for what is evil and false which annihilate everything good and true in the Church, and thereby lay it waste.

[9] In Luke,

The rich man said to Abraham, Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am tormented in this flame. Luke 16:24.

People who do not know that a person's vital heat has a different origin from that which is the source of elemental fire cannot possibly do anything else but think that by hell fire is meant fire like that found in the world. In the Word however this latter kind of fire is not meant but the fire of love, thus the fire of a person's life, emanating from the Lord as a Sun. And when this fire comes among those engrossed in pursuits contrary to it, it is turned into the fire of evil desires which, as stated above, belong to vengeance, hatred, and cruelty, and which well up from self-love and love of the world. This is the fire that torments those who are in hell, for when the restraint placed on their evil desires is relaxed, one sets upon another and they torment one another in dreadful and indescribable ways. For each has the wish for supremacy and wants to take from the other the things he has by hidden or open devices. When one or two have such desires hatreds consequently develop within the group, and these lead to the savage deeds that are performed, especially by the use of devices involving magic and the use of figments of the imagination, devices which are countless and totally unknown in the world.

[10] People who do not believe in the existence of spiritual things, especially those who worship nature, cannot at all be led to believe that the warmth present in living persons, which constitutes the actual life within them, has a different origin from that which is the source of worldly heat. For they are not even aware, let alone able to acknowledge, that there is a heavenly fire radiating from the Lord as a Sun, and that this Fire is pure love. Consequently they are unaware of countless instances in the Word in which no other kind of fire is meant; nor are they aware of countless manifestations of it in the human being, who is an organ made to receive that fire.

Poznámky pod čarou:

1. literally, save their soul from the hand of the flame

2. literally, heavy flame of flame

  
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Thanks to the Swedenborg Society for the permission to use this translation.