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Deuteronomy 33

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1 και-C ουτος- D--NSF ο- A--NSF ευλογια-N1A-NSF ος- --ASF ευλογεω-VA--AAI3S *μωυσης-N1M-NSM ανθρωπος-N2--NSM ο- A--GSM θεος-N2--GSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM προ-P ο- A--GSF τελευτη-N1--GSF αυτος- D--GSM

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM εκ-P *σινα-N---GSM ηκω-V1--PAI3S και-C επιφαινω-VBI-AAI3S εκ-P *σηιρ-N---GSM εγω- P--DP και-C κατασπευδω-VAI-AAI3S εκ-P ορος-N3E-GSN *φαραν-N---GSM συν-P μυριας-N3D-DPF *καδης-N---GSM εκ-P δεξιος-A1A-GPM αυτος- D--GSM αγγελος-N2--NPM μετα-P αυτος- D--GSM

3 και-C φειδομαι-VAI-AMI3S ο- A--GSM λαος-N2--GSM αυτος- D--GSM και-C πας-A3--NPM ο- A--NPM αγιαζω-VT--XMPNPM υπο-P ο- A--APF χειρ-N3--APF συ- P--GS και-C ουτος- D--NPM υπο-P συ- P--AS ειμι-V9--PAI3P και-C δεχομαι-VAI-AMI3S απο-P ο- A--GPM λογος-N2--GPM αυτος- D--GSM

4 νομος-N2--ASM ος- --ASM εντελλομαι-VAI-AMI3S εγω- P--DP *μωυσης-N1M-NSM κληρονομια-N1A-ASF συναγωγη-N1--DPF *ιακωβ-N---GSM

5 και-C ειμι-VF--FMI3S εν-P ο- A--DSM αγαπαω-VM--XMPDSM αρχων-N3--NSM συναγω-VQ--APPGPM αρχων-N3--GPM λαος-N2--GPM αμα-D φυλη-N1--DPF *ισραηλ-N---GSM

6 ζαω-VB--AAD3S *ρουβην-N---ASM και-C μη-D αποθνησκω-VB--AAD3S και-C ειμι-V9--PAD3S πολυς-A1P-NSM εν-P αριθμος-N2--DSM

7 και-C ουτος- D--NSF *ιουδα-N---GSM ειςακουω-VA--AAD2S κυριος-N2--VSM φωνη-N1--GSF *ιουδα-N---GSM και-C εις-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM ειςερχομαι-VB--AAO3P ο- A--NPF χειρ-N3--NPF αυτος- D--GSM διακρινω-VF2-FAI3P αυτος- D--DSM και-C βοηθος-N2--NSM εκ-P ο- A--GPM εχθρος-N2--GPM αυτος- D--GSM ειμι-VF--FMI2S

8 και-C ο- A--DSM *λευι-N---DSM ειπον-VBI-AAI3S διδωμι-VO--AAD2P *λευι-N---DSM δηλος-A1--APM αυτος- D--GSM και-C αληθεια-N1A-ASF αυτος- D--GSM ο- A--DSM ανηρ-N3--DSM ο- A--DSM οσιος-A1A-DSM ος- --ASM πειραζω-VAI-AAI3P αυτος- D--ASM εν-P πειρα-N1A-DSF λοιδορεω-VAI-AAI3P αυτος- D--ASM επι-P υδωρ-N3T-GSN αντιλογια-N1A-GSF

9 ο- A--NSM λεγω-V1--PAPNSM ο- A--DSM πατηρ-N3--DSM και-C ο- A--DSF μητηρ-N3--DSF ου-D οραω-VX--XAI1S συ- P--AS και-C ο- A--APM αδελφος-N2--APM αυτος- D--GSM ου-D επιγιγνωσκω-VZI-AAI3S και-C ο- A--APM υιος-N2--APM αυτος- D--GSM απογιγνωσκω-VZI-AAI3S φυλασσω-VAI-AAI3S ο- A--APN λογιον-N2N-APN συ- P--GS και-C ο- A--ASF διαθηκη-N1--ASF συ- P--GS διατηρεω-VAI-AAI3S

10 δηλοω-VF--FAI3P ο- A--APN δικαιωμα-N3M-APN συ- P--GS ο- A--DSM *ιακωβ-N---DSM και-C ο- A--ASM νομος-N2--ASM συ- P--GS ο- A--DSM *ισραηλ-N---DSM επιτιθημι-VF--FAI3P θυμιαμα-N3M-ASN εν-P οργη-N1--DSF συ- P--GS δια-P πας-A3--GSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN συ- P--GS

11 ευλογεω-VA--AAD2S κυριος-N2--VSM ο- A--ASF ισχυς-N3U-ASF αυτος- D--GSM και-C ο- A--APN εργον-N2N-APN ο- A--GPF χειρ-N3--GPF αυτος- D--GSM δεχομαι-VA--AMD2S κατααγω-VA--AAD2S οσφυς-N3U-ASF εχθρος-N2--GPM επι αναιστημι-VXI-XAPGPM αυτος- D--DSM και-C ο- A--NPM μισεω-V2--PAPNPM αυτος- D--ASM μη-D αναιστημι-VH--AAD3P

12 και-C ο- A--DSM *βενιαμιν-N---DSM ειπον-VBI-AAI3S αγαπαω-VM--XMPNSM υπο-P κυριος-N2--GSM κατασκηνοω-VF--FAI3S πειθω-VX--XAPNSM και-C ο- A--NSM θεος-N2--NSM σκιαζω-V1--PAI3S επι-P αυτος- D--DSM πας-A1S-APF ο- A--APF ημερα-N1A-APF και-C ανα-P μεσος-A1--ASN ο- A--GPM ωμος-N2--GPM αυτος- D--GSM καταπαυω-VAI-AAI3S

13 και-C ο- A--DSM *ιωσηφ-N---DSM ειπον-VBI-AAI3S απο-P ευλογια-N1A-GSF κυριος-N2--GSM ο- A--NSF γη-N1--NSF αυτος- D--GSM απο-P ωρα-N1A-GPF ουρανος-N2--GSM και-C δροσος-N2--GSF και-C απο-P αβυσσος-N2--GPM πηγη-N1--GPF κατωθεν-D

14 και-C κατα-P ωρα-N1A-ASF γενημα-N3M-GPN ηλιος-N2--GSM τροπη-N1--GPF και-C απο-P συνοδος-N2--GPF μην-N3--GPM

15 και-C απο-P κορυφη-N1--GSF ορος-N3E-GPN αρχη-N1--GSF και-C απο-P κορυφη-N1--GSF βουνος-N2--GPM αεναος-A1B-GPM

16 και-C κατα-P ωρα-N1A-ASF γη-N1--GSF πληρωσις-N3I-GSF και-C ο- A--APN δεκτος-A1--APN ο- A--DSM οραω-VV--APPDSM εν-P ο- A--DSM βατος-N2--DSM ερχομαι-VB--AAO3P επι-P κεφαλη-N1--ASF *ιωσηφ-N---GSM και-C επι-P κορυφη-N1--GSF δοξαζω-VS--APPNSM εν-P αδελφος-N2--DPM

17 πρωτοτοκος-A1B-NSM ταυρος-N2--GSM ο- A--NSN καλλος-N3E-NSN αυτος- D--GSM κερας-N3T-NPN μονοκερως-N3T-GSM ο- A--NPN κερας-N3T-NPN αυτος- D--GSM εν-P αυτος- D--DPN εθνος-N3E-APN κερατιζω-VF2-FAI3S αμα-D εως-C επι-P ακρος-A1A-GSM γη-N1--GSF ουτος- D--NPF μυριας-N3D-NPF *εφραιμ-N---GSM και-C ουτος- D--NPF χιλιας-N3D-NPF *μανασση-N---GSM

18 και-C ο- A--DSM *ζαβουλων-N---DSM ειπον-VBI-AAI3S ευφραινω-VC--APD2S *ζαβουλων-N---VSM εν-P εξοδια-N1A-DSF συ- P--GS και-C *ισσαχαρ-N---VSM εν-P ο- A--DPN σκηνωμα-N3M-DPN αυτος- D--GSM

19 εθνος-N3E-APN εκολεθρευω-VF--FAI3P και-C επικαλεω-VF--FMI2P εκει-D και-C θυω-VF--FAI2P θυσια-N1A-ASF δικαιοσυνη-N1--GSF οτι-C πλουτος-N2--NSM θαλασσα-N1S-GSF θηλαζω-VF--FAI3S συ- P--AS και-C εμποριον-N2N-NPN παραλιος-A1B-NSN καταοικεω-V2--PAPGPM

20 και-C ο- A--DSM *γαδ-N---DSM ειπον-VBI-AAI3S ευλογεω-VM--XPPNSM ενπλατυνω-V1--PAPNSM *γαδ-N---ASM ως-C λεων-N3W-NSM αναπαυω-VAI-AMI3S συντριβω-VA--AAPNSM βραχιων-N3N-ASM και-C αρχων-N3--ASM

21 και-C οραω-VBI-AAI3S απαρχη-N1--ASF αυτος- D--GSM οτι-C εκει-D μεριζω-VCI-API3S γη-N1--NSF αρχων-N3--GPM συναγω-VK--XMPGPM αμα-D αρχηγος-N2--DPM λαος-N2--GPM δικαιοσυνη-N1--ASF κυριος-N2--NSM ποιεω-VAI-AAI3S και-C κρισις-N3I-ASF αυτος- D--GSM μετα-P *ισραηλ-N---GSM

22 και-C ο- A--DSM *δαν-N---DSM ειπον-VBI-AAI3S *δαν-N---NSM σκυμνος-N2--NSM λεων-N3--GSM και-C εκπηδαω-VF--FMI3S εκ-P ο- A--GSM *βασαν-N---GS

23 και-C ο- A--DSM *νεφθαλι-N---DSM ειπον-VBI-AAI3S *νεφθαλι-N---NSM πλησμονη-N1--NSF δεκτος-A1--GPM και-C ενπιμπλημι-VS--APD3S ευλογια-N1A-ASF παρα-P κυριος-N2--GSM θαλασσα-N1S-ASF και-C λιψ-N3B-ASM κληρονομεω-VF--FAI3S

24 και-C ο- A--DSM *ασηρ-N---DSM ειπον-VBI-AAI3S ευλογητος-A1--NSM απο-P τεκνον-N2N-GPN *ασηρ-N---NSM και-C ειμι-VF--FMI3S δεκτος-A1--NSM ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM βαπτω-VF--FAI3S εν-P ελαιον-N2N-DSN ο- A--ASM πους-N3D-ASM αυτος- D--GSM

25 σιδηρος-N2--NSM και-C χαλκος-N2--NSM ο- A--NSN υποδημα-N3M-NSN αυτος- D--GSM ειμι-VF--FMI3S και-C ως-C ο- A--NPF ημερα-N1A-NPF συ- P--GS ο- A--NSF ισχυς-N3U-NSF συ- P--GS

26 ου-D ειμι-V9--PAI3S ωσπερ-D ο- A--NSM θεος-N2--NSM ο- A--GSM αγαπαω-VM--XMPGSM ο- A--NSM επιβαινω-V1--PAPNSM επι-P ο- A--ASM ουρανος-N2--ASM βοηθος-N2--NSM συ- P--GS και-C ο- A--NSM μεγαλοπρεπης-A3H-NSM ο- A--GSN στερεωμα-N3M-GSN

27 και-C σκεπασις-N3I-NSF θεος-N2--GSM αρχη-N1--GSF και-C υπο-P ισχυς-N3U-ASF βραχιων-N3N-GPM αεναος-A1B-GPM και-C εκβαλλω-VF2-FAI3S απο-P προσωπον-N2N-GSN συ- P--GS εχθρος-N2--ASM λεγω-V1--PAPNSM αποολλυω-V5--PMO2S

28 και-C κατασκηνοω-VF--FAI3S *ισραηλ-N---NSM πειθω-VX--XAPNSM μονος-A1--NSM επι-P γη-N1--GSF *ιακωβ-N---NSM επι-P σιτος-N2--DSM και-C οινος-N2--DSM και-C ο- A--NSM ουρανος-N2--NSM αυτος- D--DSM συννεφης-A3--NSM δροσος-N2--DSF

29 μακαριος-A1A-NSM συ- P--NS *ισραηλ-N---VSM τις- I--NSM ομοιος-A1A-NSM συ- P--DS λαος-N2--NSM σωζω-V1--PMPNSM υπο-P κυριος-N2--GSM υπερασπιζω-VF--FAI3S ο- A--NSM βοηθος-N2--NSM συ- P--GS και-C ο- A--NSF μαχαιρα-N1A-NSF καυχημα-N3M-NSN συ- P--GS και-C ψευδω-VF--FMI3P συ- P--AS ο- A--NPM εχθρος-N2--NPM συ- P--GS και-C συ- P--NS επι-P ο- A--ASM τραχηλος-N2--ASM αυτος- D--GPM επιβαινω-VF--FMI2S

   

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Arcana Coelestia # 4240

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4240. Unto the land of Seir. That this signifies celestial natural good, is evident from the signification of the “land of Seir,” as being in the supreme sense the Lord’s celestial natural good. The reason why the “land of Seir” has this signification, is that Mount Seir was a boundary of the land of Canaan on one side (Josh. 11:16-17); and all boundaries, such as rivers, mountains, or lands, represented those things which were ultimates (n. 1585, 1866, 4116); for they put on their representations from the land of Canaan, which was in the midst, and represented the Lord’s heavenly kingdom, and in the supreme sense His Divine Human (see n. 1607, 3038, 3481, 3705). The ultimates, which are boundaries, are those things which are called natural; for it is in natural things that spiritual and celestial things are terminated. Thus is it in the heavens; for the inmost or third heaven is celestial, because it is in love to the Lord; the middle or second heaven is spiritual, because it is in love toward the neighbor; and the ultimate or first heaven is celestial and spiritual natural, because it is in simple good, which is the ultimate of order there. It is similar with the regenerate man, who is a little heaven. From all this can now be seen whence it is that the “land of Seir” signifies celestial natural good. Esau also, who dwelt there, represents this good, as was shown above; and hence the same is signified by the land where he dwelt; for lands take on the representations of their inhabitants (n. 1675).

[2] From all this it is now evident what is signified in the Word by “Seir.” As in Moses:

Jehovah came from Sinai, and arose from Seir unto them, He shone forth from Mount Paran and He came from the ten thousands of holiness (Deuteronomy 33:2-3).

In the song of Deborah and Barak in the book of Judges:

O Jehovah, when thou wentest forth out of Seir, when thou marchedst out of the field of Edom, the earth trembled, the heavens also dropped, the clouds also dropped water, the mountains flowed down, this Sinai, before Jehovah the God of Israel (Judg. 5:4-5 (Judges 5:6).

In the prophecy of Balaam:

I see Him, but not now; I behold Him, but not nigh; there shall arise a star out of Jacob, and a scepter shall rise up out of Israel; and Edom shall be an inheritance; Seir also shall be an inheritance of his enemies, and Israel maketh strength (Numbers 24:17-18).

Everyone can see that in these passages “Seir” signifies something of the Lord, for it is said that Jehovah “arose from Seir,” that He “went forth out of Seir, and marched out of the field of Edom,” and that “Edom and Seir shall be an inheritance.” Yet what of the Lord it signifies, no one can know except from the internal sense of the Word; but that it is the Lord’s Divine Human, and specifically the Divine natural as to good, may be seen from what has been said above. To “arise,” and to “go forth out of Seir” denote that He made even His natural Divine, in order that from this also there might be light, that is, intelligence and wisdom; and that in this way He might become Jehovah, not only as to His Human Rational, but also as to His Human Natural; and therefore it is said, “Jehovah arose from Seir,” and “Jehovah went forth out of Seir.” (That the Lord is Jehovah may be seen above, n. 1343, 1736, 2004, 2005, 2018, 2025, 2156, 2329, 2921, 3023, 3035.) The “prophecy concerning Dumah” in Isaiah involves a like meaning:

He calleth unto me out of Seir, Watchman, what of the night; watchman, what of the night? The watchman said, The morning cometh, and also the night (Isaiah 21:11-12).

[3] By the “land of Seir” in the relative sense is properly signified the Lord’s kingdom with those who are out of the church, that is, with the Gentiles, when the church is being set up among them, on the former or old church falling away from charity and faith. That those who are in darkness then have light is evident from many passages in the Word. This is properly signified by “arising from Seir,” and “going forth out of Seir, and marching out of the field of Edom,” and by “Seir being an inheritance;” as also by the above words in Isaiah: “He calleth unto me out of Seir, Watchman, what of the night? The watchman said, The morning cometh, and also the night;” “the morning cometh” denotes the Lord’s advent (n. 2405, 2780), and the consequent enlightenment to those who are in night (that is, in ignorance), but enlightenment from the Lord’s Divine natural (n. 4211). As most of the things in the Word have also an opposite sense, so likewise has “Seir;” as in Ezekiel 25:8-9; 35:2-15, and occasionally in the historicals of the Word.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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