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Deuteronomy 33

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1 και-C ουτος- D--NSF ο- A--NSF ευλογια-N1A-NSF ος- --ASF ευλογεω-VA--AAI3S *μωυσης-N1M-NSM ανθρωπος-N2--NSM ο- A--GSM θεος-N2--GSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM προ-P ο- A--GSF τελευτη-N1--GSF αυτος- D--GSM

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM εκ-P *σινα-N---GSM ηκω-V1--PAI3S και-C επιφαινω-VBI-AAI3S εκ-P *σηιρ-N---GSM εγω- P--DP και-C κατασπευδω-VAI-AAI3S εκ-P ορος-N3E-GSN *φαραν-N---GSM συν-P μυριας-N3D-DPF *καδης-N---GSM εκ-P δεξιος-A1A-GPM αυτος- D--GSM αγγελος-N2--NPM μετα-P αυτος- D--GSM

3 και-C φειδομαι-VAI-AMI3S ο- A--GSM λαος-N2--GSM αυτος- D--GSM και-C πας-A3--NPM ο- A--NPM αγιαζω-VT--XMPNPM υπο-P ο- A--APF χειρ-N3--APF συ- P--GS και-C ουτος- D--NPM υπο-P συ- P--AS ειμι-V9--PAI3P και-C δεχομαι-VAI-AMI3S απο-P ο- A--GPM λογος-N2--GPM αυτος- D--GSM

4 νομος-N2--ASM ος- --ASM εντελλομαι-VAI-AMI3S εγω- P--DP *μωυσης-N1M-NSM κληρονομια-N1A-ASF συναγωγη-N1--DPF *ιακωβ-N---GSM

5 και-C ειμι-VF--FMI3S εν-P ο- A--DSM αγαπαω-VM--XMPDSM αρχων-N3--NSM συναγω-VQ--APPGPM αρχων-N3--GPM λαος-N2--GPM αμα-D φυλη-N1--DPF *ισραηλ-N---GSM

6 ζαω-VB--AAD3S *ρουβην-N---ASM και-C μη-D αποθνησκω-VB--AAD3S και-C ειμι-V9--PAD3S πολυς-A1P-NSM εν-P αριθμος-N2--DSM

7 και-C ουτος- D--NSF *ιουδα-N---GSM ειςακουω-VA--AAD2S κυριος-N2--VSM φωνη-N1--GSF *ιουδα-N---GSM και-C εις-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM ειςερχομαι-VB--AAO3P ο- A--NPF χειρ-N3--NPF αυτος- D--GSM διακρινω-VF2-FAI3P αυτος- D--DSM και-C βοηθος-N2--NSM εκ-P ο- A--GPM εχθρος-N2--GPM αυτος- D--GSM ειμι-VF--FMI2S

8 και-C ο- A--DSM *λευι-N---DSM ειπον-VBI-AAI3S διδωμι-VO--AAD2P *λευι-N---DSM δηλος-A1--APM αυτος- D--GSM και-C αληθεια-N1A-ASF αυτος- D--GSM ο- A--DSM ανηρ-N3--DSM ο- A--DSM οσιος-A1A-DSM ος- --ASM πειραζω-VAI-AAI3P αυτος- D--ASM εν-P πειρα-N1A-DSF λοιδορεω-VAI-AAI3P αυτος- D--ASM επι-P υδωρ-N3T-GSN αντιλογια-N1A-GSF

9 ο- A--NSM λεγω-V1--PAPNSM ο- A--DSM πατηρ-N3--DSM και-C ο- A--DSF μητηρ-N3--DSF ου-D οραω-VX--XAI1S συ- P--AS και-C ο- A--APM αδελφος-N2--APM αυτος- D--GSM ου-D επιγιγνωσκω-VZI-AAI3S και-C ο- A--APM υιος-N2--APM αυτος- D--GSM απογιγνωσκω-VZI-AAI3S φυλασσω-VAI-AAI3S ο- A--APN λογιον-N2N-APN συ- P--GS και-C ο- A--ASF διαθηκη-N1--ASF συ- P--GS διατηρεω-VAI-AAI3S

10 δηλοω-VF--FAI3P ο- A--APN δικαιωμα-N3M-APN συ- P--GS ο- A--DSM *ιακωβ-N---DSM και-C ο- A--ASM νομος-N2--ASM συ- P--GS ο- A--DSM *ισραηλ-N---DSM επιτιθημι-VF--FAI3P θυμιαμα-N3M-ASN εν-P οργη-N1--DSF συ- P--GS δια-P πας-A3--GSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN συ- P--GS

11 ευλογεω-VA--AAD2S κυριος-N2--VSM ο- A--ASF ισχυς-N3U-ASF αυτος- D--GSM και-C ο- A--APN εργον-N2N-APN ο- A--GPF χειρ-N3--GPF αυτος- D--GSM δεχομαι-VA--AMD2S κατααγω-VA--AAD2S οσφυς-N3U-ASF εχθρος-N2--GPM επι αναιστημι-VXI-XAPGPM αυτος- D--DSM και-C ο- A--NPM μισεω-V2--PAPNPM αυτος- D--ASM μη-D αναιστημι-VH--AAD3P

12 και-C ο- A--DSM *βενιαμιν-N---DSM ειπον-VBI-AAI3S αγαπαω-VM--XMPNSM υπο-P κυριος-N2--GSM κατασκηνοω-VF--FAI3S πειθω-VX--XAPNSM και-C ο- A--NSM θεος-N2--NSM σκιαζω-V1--PAI3S επι-P αυτος- D--DSM πας-A1S-APF ο- A--APF ημερα-N1A-APF και-C ανα-P μεσος-A1--ASN ο- A--GPM ωμος-N2--GPM αυτος- D--GSM καταπαυω-VAI-AAI3S

13 και-C ο- A--DSM *ιωσηφ-N---DSM ειπον-VBI-AAI3S απο-P ευλογια-N1A-GSF κυριος-N2--GSM ο- A--NSF γη-N1--NSF αυτος- D--GSM απο-P ωρα-N1A-GPF ουρανος-N2--GSM και-C δροσος-N2--GSF και-C απο-P αβυσσος-N2--GPM πηγη-N1--GPF κατωθεν-D

14 και-C κατα-P ωρα-N1A-ASF γενημα-N3M-GPN ηλιος-N2--GSM τροπη-N1--GPF και-C απο-P συνοδος-N2--GPF μην-N3--GPM

15 και-C απο-P κορυφη-N1--GSF ορος-N3E-GPN αρχη-N1--GSF και-C απο-P κορυφη-N1--GSF βουνος-N2--GPM αεναος-A1B-GPM

16 και-C κατα-P ωρα-N1A-ASF γη-N1--GSF πληρωσις-N3I-GSF και-C ο- A--APN δεκτος-A1--APN ο- A--DSM οραω-VV--APPDSM εν-P ο- A--DSM βατος-N2--DSM ερχομαι-VB--AAO3P επι-P κεφαλη-N1--ASF *ιωσηφ-N---GSM και-C επι-P κορυφη-N1--GSF δοξαζω-VS--APPNSM εν-P αδελφος-N2--DPM

17 πρωτοτοκος-A1B-NSM ταυρος-N2--GSM ο- A--NSN καλλος-N3E-NSN αυτος- D--GSM κερας-N3T-NPN μονοκερως-N3T-GSM ο- A--NPN κερας-N3T-NPN αυτος- D--GSM εν-P αυτος- D--DPN εθνος-N3E-APN κερατιζω-VF2-FAI3S αμα-D εως-C επι-P ακρος-A1A-GSM γη-N1--GSF ουτος- D--NPF μυριας-N3D-NPF *εφραιμ-N---GSM και-C ουτος- D--NPF χιλιας-N3D-NPF *μανασση-N---GSM

18 και-C ο- A--DSM *ζαβουλων-N---DSM ειπον-VBI-AAI3S ευφραινω-VC--APD2S *ζαβουλων-N---VSM εν-P εξοδια-N1A-DSF συ- P--GS και-C *ισσαχαρ-N---VSM εν-P ο- A--DPN σκηνωμα-N3M-DPN αυτος- D--GSM

19 εθνος-N3E-APN εκολεθρευω-VF--FAI3P και-C επικαλεω-VF--FMI2P εκει-D και-C θυω-VF--FAI2P θυσια-N1A-ASF δικαιοσυνη-N1--GSF οτι-C πλουτος-N2--NSM θαλασσα-N1S-GSF θηλαζω-VF--FAI3S συ- P--AS και-C εμποριον-N2N-NPN παραλιος-A1B-NSN καταοικεω-V2--PAPGPM

20 και-C ο- A--DSM *γαδ-N---DSM ειπον-VBI-AAI3S ευλογεω-VM--XPPNSM ενπλατυνω-V1--PAPNSM *γαδ-N---ASM ως-C λεων-N3W-NSM αναπαυω-VAI-AMI3S συντριβω-VA--AAPNSM βραχιων-N3N-ASM και-C αρχων-N3--ASM

21 και-C οραω-VBI-AAI3S απαρχη-N1--ASF αυτος- D--GSM οτι-C εκει-D μεριζω-VCI-API3S γη-N1--NSF αρχων-N3--GPM συναγω-VK--XMPGPM αμα-D αρχηγος-N2--DPM λαος-N2--GPM δικαιοσυνη-N1--ASF κυριος-N2--NSM ποιεω-VAI-AAI3S και-C κρισις-N3I-ASF αυτος- D--GSM μετα-P *ισραηλ-N---GSM

22 και-C ο- A--DSM *δαν-N---DSM ειπον-VBI-AAI3S *δαν-N---NSM σκυμνος-N2--NSM λεων-N3--GSM και-C εκπηδαω-VF--FMI3S εκ-P ο- A--GSM *βασαν-N---GS

23 και-C ο- A--DSM *νεφθαλι-N---DSM ειπον-VBI-AAI3S *νεφθαλι-N---NSM πλησμονη-N1--NSF δεκτος-A1--GPM και-C ενπιμπλημι-VS--APD3S ευλογια-N1A-ASF παρα-P κυριος-N2--GSM θαλασσα-N1S-ASF και-C λιψ-N3B-ASM κληρονομεω-VF--FAI3S

24 και-C ο- A--DSM *ασηρ-N---DSM ειπον-VBI-AAI3S ευλογητος-A1--NSM απο-P τεκνον-N2N-GPN *ασηρ-N---NSM και-C ειμι-VF--FMI3S δεκτος-A1--NSM ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM βαπτω-VF--FAI3S εν-P ελαιον-N2N-DSN ο- A--ASM πους-N3D-ASM αυτος- D--GSM

25 σιδηρος-N2--NSM και-C χαλκος-N2--NSM ο- A--NSN υποδημα-N3M-NSN αυτος- D--GSM ειμι-VF--FMI3S και-C ως-C ο- A--NPF ημερα-N1A-NPF συ- P--GS ο- A--NSF ισχυς-N3U-NSF συ- P--GS

26 ου-D ειμι-V9--PAI3S ωσπερ-D ο- A--NSM θεος-N2--NSM ο- A--GSM αγαπαω-VM--XMPGSM ο- A--NSM επιβαινω-V1--PAPNSM επι-P ο- A--ASM ουρανος-N2--ASM βοηθος-N2--NSM συ- P--GS και-C ο- A--NSM μεγαλοπρεπης-A3H-NSM ο- A--GSN στερεωμα-N3M-GSN

27 και-C σκεπασις-N3I-NSF θεος-N2--GSM αρχη-N1--GSF και-C υπο-P ισχυς-N3U-ASF βραχιων-N3N-GPM αεναος-A1B-GPM και-C εκβαλλω-VF2-FAI3S απο-P προσωπον-N2N-GSN συ- P--GS εχθρος-N2--ASM λεγω-V1--PAPNSM αποολλυω-V5--PMO2S

28 και-C κατασκηνοω-VF--FAI3S *ισραηλ-N---NSM πειθω-VX--XAPNSM μονος-A1--NSM επι-P γη-N1--GSF *ιακωβ-N---NSM επι-P σιτος-N2--DSM και-C οινος-N2--DSM και-C ο- A--NSM ουρανος-N2--NSM αυτος- D--DSM συννεφης-A3--NSM δροσος-N2--DSF

29 μακαριος-A1A-NSM συ- P--NS *ισραηλ-N---VSM τις- I--NSM ομοιος-A1A-NSM συ- P--DS λαος-N2--NSM σωζω-V1--PMPNSM υπο-P κυριος-N2--GSM υπερασπιζω-VF--FAI3S ο- A--NSM βοηθος-N2--NSM συ- P--GS και-C ο- A--NSF μαχαιρα-N1A-NSF καυχημα-N3M-NSN συ- P--GS και-C ψευδω-VF--FMI3P συ- P--AS ο- A--NPM εχθρος-N2--NPM συ- P--GS και-C συ- P--NS επι-P ο- A--ASM τραχηλος-N2--ASM αυτος- D--GPM επιβαινω-VF--FMI2S

   

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Arcana Coelestia # 2714

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2714. That “Paran” is illumination from the Lord’s Divine Human, is evident from the signification of “Paran,” as being the Lord’s Divine Human, which is manifest from the passages in the Word where it is named, as in the prophet Habakkuk:

O Jehovah, I have heard Thy fame, I was afraid; O Jehovah, revive Thy work in the midst of the years, in the midst of the years make known, in zeal remember mercy. God will come from Teman, and the Holy One from Mount Paran; Selah: His honor covered the heavens, and the earth is full of His praise; and His brightness shall be as the light. He had horns going out from His hand, and there was the hiding of His strength (Hab. 3:2-4); where the Lord’s advent is plainly treated of, which is signified by “reviving in the midst of the years,” and by “making known in the midst of the years.” His Divine Human is described by “God coming from Teman, and the Holy One from Mount Paran.” He is said to “come from Teman” as to celestial love, and “from Mount Paran” as to spiritual love; and that illumination and power are from these is signified by saying that there shall be “brightness and light,” and by His having “horns going out from His hand;” the “brightness and light” are illumination, and the “horns” are power.

[2] In Moses:

Jehovah came from Sinai, and rose from Seir unto them; He shone forth from Mount Paran, and He came from the ten thousands of holiness; from His right hand was a fire of law unto them; yea, He loveth the peoples; all His saints are in thy hand, and they were gathered together at thy foot, and he shall receive of thy words (Deuteronomy 33:2-3).

Here also the Lord is treated of, whose Divine Human is described by His “rising from Seir, and shining forth from Mount Paran”—from “Seir” as to celestial love, and from “Mount Paran” as to spiritual love. The spiritual are signified by the “peoples whom He loves,” and by their being “gathered together at His foot.” The “foot” signifies what is lower, and thus more obscure, in the Lord’s kingdom.

[3] In the same:

Chedorlaomer and the kings that were with him smote the Horites in their Mount Seir, unto El-paran, which is in the wilderness (Genesis 14:5-6).

That the Lord’s Divine Human is here signified by “Mount Seir,” and by “El-paran,” may be seen above (n. 1675, 1676). In the same:

It came to pass in the second year, in the second month, in the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony and the sons of Israel set forward according to their journeys, out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran (Numbers 10:11-12).

[4] That the journeys of the people in the wilderness all signify the state of a combating church and its temptations, in which man yields but the Lord conquers for him-consequently the very temptations and victories of the Lord-will of the Lord’s Divine mercy be shown elsewhere; and because the Lord from His Divine Human sustained temptations, the Lord’s Divine Human is here signified in like manner by the “wilderness of Paran.” And so again by these words in the same:

The people afterwards journeyed from Hazeroth, and pitched their camp in the wilderness of Paran. And Jehovah spake unto Moses, saying, Send thou men, and let them explore the land of Canaan, which I give unto the sons of Israel; and Moses sent them from the wilderness of Paran, according to the command of Jehovah. And they returned, and came to Moses, and to Aaron, and to all the congregation of the sons of Israel, unto the wilderness of Paran to Kadesh; and brought back word unto them, and showed them the fruit of the land (Numbers 12:16; 13:1-3, 26).

[5] By their setting out from the wilderness of Paran and exploring the land of Canaan, is signified that through the Lord’s Divine Human the sons of Israel, that is, the spiritual, have the heavenly kingdom, which is signified by the land of Canaan; but their also succumbing at that time signifies their weakness, and that the Lord therefore fulfilled all things in the Law, and endured temptations, and conquered; and that they who are in the faith of charity, as also they who are in temptations in which the Lord conquers, have salvation from His Divine Human. On which account also, when the Lord was tempted, He was in the wilderness (Matthew 4:1; Mark 1:12-13; Luke 4:1; see above, n. 2708).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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