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Deuteronomy 28

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1 και-C ειμι-VF--FMI3S ως-C αν-X διαβαινω-VZ--AAS2P ο- A--ASM *ιορδανης-N1M-ASM εις-P ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP διδωμι-V8--PAI3S συ- P--DP εαν-C ακοη-N1--DSF ειςακουω-VA--AAS2P ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP φυλασσω-V1--PAN και-C ποιεω-V2--PAN πας-A1S-APF ο- A--APF εντολη-N1A-APF αυτος- D--GSM ος- --APF εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D και-C διδωμι-VF--FAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS υπερανω-D πας-A3--GPN ο- A--GPN εθνος-N3E-GPN ο- A--GSF γη-N1--GSF

2 και-C ηκω-VF--FAI3P επι-P συ- P--AS πας-A1S-NPF ο- A--NPF ευλογια-N1A-NPF ουτος- D--NPF και-C ευρισκω-VF--FAI3P συ- P--AS εαν-C ακοη-N1--DSF ακουω-VA--AAS2S ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS

3 ευλογεω-VM--XPPNSM συ- P--NS εν-P πολις-N3I-DSF και-C ευλογεω-VM--XPPNSM συ- P--NS εν-P αγρος-N2--DSM

4 ευλογεω-VM--XPPNPN ο- A--NPN εκγονος-A1B-NPN ο- A--GSF κοιλια-N1A-GSF συ- P--GS και-C ο- A--NPN γενημα-N3M-NPN ο- A--GSF γη-N1--GSF συ- P--GS ο- A--NPN βουκολιον-N2N-NPN ο- A--GPM βους-N3--GPM συ- P--GS και-C ο- A--NPN ποιμνιον-N2N-NPN ο- A--GPN προβατον-N2N-GPN συ- P--GS

5 ευλογεω-VM--XPPNPF ο- A--NPF αποθηκη-N1--NPF συ- P--GS και-C ο- A--NPN εγκαταλειμμα-N3M-NPN συ- P--GS

6 ευλογεω-VM--XPPNSM συ- P--NS εν-P ο- A--DSN ειςπορευομαι-V1--PMN συ- P--AS και-C ευλογεω-VM--XPPNSM συ- P--NS εν-P ο- A--DSN εκπορευομαι-V1--PMN συ- P--AS

7 παραδιδωμι-VO--AAS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ο- A--APM εχθρος-N2--APM συ- P--GS ο- A--APM αντιιστημι-VXI-XAPAPM συ- P--DS συντριβω-VP--XMPAPM προ-P προσωπον-N2N-GSN συ- P--GS οδος-N2--DSF εις-A1A-DSF εκερχομαι-VF--FMI3P προς-P συ- P--AS και-C εν-P επτα-M οδος-N2--DPF φευγω-VF--FMI3P απο-P προσωπον-N2N-GSN συ- P--GS

8 αποστελλω-VA--AAO3S κυριος-N2--NSM επι-P συ- P--AS ο- A--ASF ευλογια-N1A-ASF εν-P ο- A--DPN ταμιειον-N2N-DPN συ- P--GS και-C εν-P πας-A3--DPN ου-D αν-X επιβαλλω-VB--AAS2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--GSF γη-N1--GSF ος- --GSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS

9 αναιστημι-VA--AAO3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εαυτου- D--DSM λαος-N2--ASM αγιος-A1A-ASM ος- --ASM τροπος-N2--ASM ομνυμι-VAI-AAI3S ο- A--DPM πατηρ-N3--DPM συ- P--GS εαν-C ειςακουω-VA--AAS2S ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS και-C πορευομαι-VC--APS2S εν-P ο- A--DPF οδος-N2--DPF αυτος- D--GSM

10 και-C οραω-VF--FMI3P συ- P--AS πας-A3--NPN ο- A--NPN εθνος-N3E-NPN ο- A--GSF γη-N1--GSF οτι-C ο- A--NSN ονομα-N3M-NSN κυριος-N2--GSM επικαλεω-VM--XPI3S συ- P--DS και-C φοβεω-VC--FPI3P συ- P--AS

11 και-C πληθυνω-VF2-FAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P αγαθος-A1--APN επι-P ο- A--DPM εκγονος-A1B-DPM ο- A--GSF κοιλια-N1A-GSF συ- P--GS και-C επι-P ο- A--DPN γενημα-N3M-DPN ο- A--GSF γη-N1--GSF συ- P--GS και-C επι-P ο- A--DPM εκγονος-A1B-DPM ο- A--GPN κτηνος-N3E-GPN συ- P--GS επι-P ο- A--GSF γη-N1--GSF ος- --GSF ομνυμι-VAI-AAI3S κυριος-N2--NSM ο- A--DPM πατηρ-N3--DPM συ- P--GS διδωμι-VO--AAN συ- P--DS

12 αναοιγω-VA--AAO3S συ- P--DS κυριος-N2--NSM ο- A--ASM θησαυρος-N2--ASM αυτος- D--GSM ο- A--ASM αγαθος-A1--ASM ο- A--ASM ουρανος-N2--ASM διδωμι-VO--AAN ο- A--ASM υετος-N2--ASM ο- A--DSF γη-N1--DSF συ- P--GS επι-P καιρος-N2--GSM αυτος- D--GSM ευλογεω-VA--AAN πας-A3--APN ο- A--APN εργον-N2N-APN ο- A--GPF χειρ-N3--GPF συ- P--GS και-C δανειζω-VF2-FAI2S εθνος-N3E-DPN πολυς-A1--DPN συ- P--NS δε-X ου-D δανειζω-VF2-FMI2S και-C αρχω-VF--FAI2S συ- P--NS εθνος-N3E-GPN πολυς-A1--GPN συ- P--GS δε-X ου-D αρχω-VF--FAI3P

13 καταιστημι-VA--AAO3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P κεφαλη-N1--ASF και-C μη-D εις-P ουρα-N1A-ASF και-C ειμι-VF--FMI2S τοτε-D επανω-D και-C ου-D ειμι-VF--FMI2S υποκατω-D εαν-C ακουω-VA--AAS2S ο- A--GPF εντολη-N1A-GPF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS οσος-A1--APN εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D φυλασσω-V1--PAN και-C ποιεω-V2--PAN

14 ου-D παραβαινω-VF--FMI2S απο-P πας-A3--GPM ο- A--GPM λογος-N2--GPM ος- --GPM εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D δεξιος-A1A-APN ουδε-C αριστερος-A1A-APN πορευομαι-V1--PMN οπισω-P θεος-N2--GPM ετερος-A1A-GPM λατρευω-V1--PAN αυτος- D--DPM

15 και-C ειμι-VF--FMI3S εαν-C μη-D ειςακουω-VA--AAS2S ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS φυλασσω-V1--PAN και-C ποιεω-V2--PAN πας-A1S-APF ο- A--APF εντολη-N1A-APF αυτος- D--GSM οσος-A1--APF εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D και-C ερχομαι-VF--FMI3P επι-P συ- P--AS πας-A1S-NPF ο- A--NPF καταρα-N1A-NPF ουτος- D--NPF και-C καταλαμβανω-VF--FMI3P συ- P--AS

16 επικαταρατος-A1B-NSM συ- P--NS εν-P πολις-N3I-DSF και-C επικαταρατος-A1B-NSM συ- P--NS εν-P αγρος-N2--DSM

17 επικαταρατος-A1B-NPM ο- A--NPF αποθηκη-N1--NPF συ- P--GS και-C ο- A--NPN εγκαταλειμμα-N3T-NPN συ- P--GS

18 επικαταρατος-A1B-NPN ο- A--NPN εκγονος-A1B-NPN ο- A--GSF κοιλια-N1A-GSF συ- P--GS και-C ο- A--NPN γενημα-N3M-NPN ο- A--GSF γη-N1--GSF συ- P--GS ο- A--NPN βουκολιον-N2N-NPN ο- A--GPM βους-N3--GPM συ- P--GS και-C ο- A--NPN ποιμνιον-N2N-NPN ο- A--GPN προβατον-N2N-GPN συ- P--GS

19 επικαταρατος-A1B-NSM συ- P--NS εν-P ο- A--DSN εκπορευομαι-V1--PMN συ- P--AS και-C επικαταρατος-A1B-NSM συ- P--NS εν-P ο- A--DSN ειςπορευομαι-V1--PMN συ- P--AS

20 εκ αποστελλω-VA--AAO3S κυριος-N2--NSM συ- P--DS ο- A--ASF ενδεια-N1A-ASF και-C ο- A--ASF εκλιμια-N1A-ASF και-C ο- A--ASF αναλωσις-N3I-ASF επι-P πας-A3--APN ου-D αν-X επιβαλλω-VB--AAS2S ο- A--ASF χειρ-N3--ASF συ- P--GS οσος-A1--APN εαν-C ποιεω-VA--AAS2S εως-C αν-X εκολεθρευω-VA--AAS3S συ- P--AS και-C εως-C αν-X αποολλυω-VA--AAS3S συ- P--AS εν-P ταχυς-A3U-DSN δια-P ο- A--APN πονηρος-A1A-APN επιτηδευμα-N3M-APN συ- P--GS διοτι-C εν καταλειπω-VBI-AAI2S εγω- P--AS

21 προςκολλαω-VA--AAO3S κυριος-N2--NSM εις-P συ- P--AS ο- A--ASM θανατος-N2--ASM εως-C αν-X εκ ανααλισκω-VA--AAS3S συ- P--AS απο-P ο- A--GSF γη-N1--GSF εις-P ος- --ASF συ- P--NS ειςπορευομαι-V1--PMI2S εκει-D κληρονομεω-VA--AAN αυτος- D--ASF

22 πατασσω-VA--AAN συ- P--AS κυριος-N2--NSM απορια-N1A-DSF και-C πυρετος-N2--DSM και-C ριγος-N3E-DSN και-C ερεθισμα-N3T-DSN και-C φονος-N2--DSM και-C ανεμοφθορια-N1A-DSF και-C ο- A--DSF ωχρος-A1A-DSF και-C καταδιωκω-VF--FMI3P συ- P--AS εως-C αν-X αποολλυω-VA--AAS3P συ- P--AS

23 και-C ειμι-VF--FMI3S συ- P--DS ο- A--NSM ουρανος-N2--NSM ο- A--NSM υπερ-P κεφαλη-N1--GSF συ- P--GS χαλκους-A1C-NSM και-C ο- A--NSF γη-N1--NSF ο- A--NSF υποκατω-P συ- P--GS σιδηρους-A1C-NSF

24 διδωμι-VO--AAO3S κυριος-N2--NSM ο- A--ASM υετος-N2--ASM ο- A--DSF γη-N1--DSF συ- P--GS κονιορτος-N2--ASM και-C χους-N3--NSM εκ-P ο- A--GSM ουρανος-N2--GSM καταβαινω-VF--FMI3S επι-P συ- P--AS εως-C αν-X εκτριβω-VA--AAS3S συ- P--AS και-C εως-C αν-X αποολλυω-VA--AAS3S συ- P--AS

25 διδωμι-VO--AAO3S συ- P--AS κυριος-N2--NSM επικοπη-N1--ASF εναντιον-P ο- A--GPM εχθρος-N2--GPM συ- P--GS εν-P οδος-N2--DSF εις-A1A-DSF εκερχομαι-VF--FMI2S προς-P αυτος- D--APM και-C εν-P επτα-M οδος-N2--DPF φευγω-VF--FMI2S απο-P προσωπον-N2N-GSN αυτος- D--GPM και-C ειμι-VF--FMI2S εν-P διασπορα-N1A-DSF εν-P πας-A1S-DPF ο- A--DPF βασιλεια-N1A-DPF ο- A--GSF γη-N1--GSF

26 και-C ειμι-VF--FMI3P ο- A--NPM νεκρος-N2--NPM συ- P--GP καταβρωμα-N3M-ASN ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF και-C ου-D ειμι-VF--FMI3S ο- A--NSM αποσοβεω-V2--PAPNSM

27 πατασσω-VA--AAN συ- P--AS κυριος-N2--NSM εν-P ελκος-N3E-DSN *αιγυπτιος-A1A-DSN εν-P ο- A--DPF εδρα-N1A-DPF και-C ψωρα-N1A-DSF αγριος-A1A-DSF και-C κνηφη-N1--DSF ωστε-C μη-D δυναμαι-V6--PMN συ- P--AS ιαομαι-VC--APN

28 πατασσω-VA--AAN συ- P--AS κυριος-N2--NSM παραπληξια-N1A-DSF και-C αορασια-N1A-DSF και-C εκστασις-N3I-DSF διανοια-N1A-GSF

29 και-C ειμι-VF--FMI2S ψηλαφαω-V3--PAPNSM μεσημβρια-N1A-GSF ωσει-D ψηλαφαω-VA--AAN ο- A--NSM τυφλος-A1--NSM εν-P ο- A--DSN σκοτος-N3E-DSN και-C ου-D ευοδοω-VF--FAI3S ο- A--APF οδος-N2--APF συ- P--GS και-C ειμι-VF--FMI2S τοτε-D αδικεω-V2--PPPNSM και-C διααρπαζω-V1--PMPNSM πας-A1S-APF ο- A--APF ημερα-N1A-APF και-C ου-D ειμι-VF--FMI3S συ- P--DS ο- A--NSM βοηθεω-V2--PAPNSM

30 γυνη-N3K-ASF λαμβανω-VF--FMI2S και-C ανηρ-N3--NSM ετερος-A1A-NSM εχω-VF--FAI3S αυτος- D--ASF οικια-N1A-ASF οικοδομεω-VF--FAI2S και-C ου-D οικεω-VF--FAI2S εν-P αυτος- D--DSF αμπελων-N3W-ASM φυτευω-VF--FAI2S και-C ου-D τρυγαω-VF--FAI2S αυτος- D--ASM

31 ο- A--NSM μοσχος-N2--NSM συ- P--GS σφαζω-VK--XPPNSM εναντιον-P συ- P--GS και-C ου-D εσθιω-VF--FMI2S εκ-P αυτος- D--GSM ο- A--NSM ονος-N2--NSM συ- P--GS αρπαζω-VT--XPPNSM απο-P συ- P--GS και-C ου-D αποδιδωμι-VC--FPI3S συ- P--DS ο- A--NPN προβατον-N2N-NPN συ- P--GS διδωμι-VM--XPPNPN ο- A--DPM εχθρος-N2--DPM συ- P--GS και-C ου-D ειμι-VF--FMI3S συ- P--DS ο- A--NSM βοηθεω-V2--PAPNSM

32 ο- A--NPM υιος-N2--NPM συ- P--GS και-C ο- A--NPF θυγατηρ-N3--NPF συ- P--GS διδωμι-VM--XPPNPF εθνος-N3E-DSN ετερος-A1A-DSN και-C ο- A--NPM οφθαλμος-N2--NPM συ- P--GS βλεπω-VF--FMI3P σφακελιζω-V1--PAPNPM εις-P αυτος- D--APN και-C ου-D ισχυω-VF--FAI3S ο- A--NSF χειρ-N3--NSF συ- P--GS

33 ο- A--APN εκφοριον-N2N-APN ο- A--GSF γη-N1--GSF συ- P--GS και-C πας-A3--APM ο- A--APM πονος-N2--APM συ- P--GS εσθιω-VF--FMI3S εθνος-N3E-NSN ος- --ASN ου-D επισταμαι-V6--PMI2S και-C ειμι-VF--FMI2S αδικεω-V2--PPPNSM και-C θραυω-VM--XPPNSM πας-A1S-APF ο- A--APF ημερα-N1A-APF

34 και-C ειμι-VF--FMI2S παραπληκτος-A1B-NSM δια-P ο- A--APN οραμα-N3M-APN ο- A--GPM οφθαλμος-N2--GPM συ- P--GS ος- --APN βλεπω-VF--FMI2S

35 πατασσω-VA--AAN συ- P--AS κυριος-N2--NSM εν-P ελκος-N3E-DSN πονηρος-A1A-DSN επι-P ο- A--APN γονυ-N3--APN και-C επι-P ο- A--APF κνημη-N1--APF ωστε-C μη-D δυναμαι-V6--PMN συ- P--AS ιαομαι-VC--APN απο-P ιχνος-N3E-GSN ο- A--GPM πους-N3D-GPM συ- P--GS εως-P ο- A--GSF κορυφη-N1--GSF συ- P--GS

36 αποαγω-VB--AAO3S κυριος-N2--NSM συ- P--AS και-C ο- A--APM αρχων-N3--APM συ- P--GS ος- --APM εαν-C καταιστημι-VA--AAS2S επι-P σεαυτου- D--ASM εις-P εθνος-N3E-ASN ος- --ASN ου-D επισταμαι-V6--PMI2S συ- P--NS και-C ο- A--NPM πατηρ-N3--NPM συ- P--GS και-C λατρευω-VF--FAI2S εκει-D θεος-N2--DPM ετερος-A1A-DPM ξυλον-N2N-DPN και-C λιθος-N2--DPM

37 και-C ειμι-VF--FMI2S εκει-D εν-P αινιγμα-N3M-DSN και-C παραβολη-N1--DSF και-C διηγημα-N3M-DSN εν-P πας-A3--DPN ο- A--DPN εθνος-N3E-DPN εις-P ος- --APM αν-X αποαγω-VB--AAS3S συ- P--AS κυριος-N2--NSM εκει-D

38 σπερμα-N3M-ASN πολυς-A1P-ASN εκφερω-VF--FAI2S εις-P ο- A--ASN πεδιον-N2N-ASN και-C ολιγος-A1--APN ειςφερω-VF--FAI2S οτι-C καταεσθιω-VF--FMI3S αυτος- D--APN ο- A--NSF ακρις-N3D-NSF

39 αμπελων-N3W-ASM φυτευω-VF--FAI2S και-C καταεργαζομαι-VF2-FMI2S και-C οινος-N2--ASM ου-D πινω-VF--FMI2S ουδε-C ευφραινω-VC--FPI2S εκ-P αυτος- D--GSM οτι-C καταεσθιω-VF--FMI3S αυτος- D--APN ο- A--NSM σκωληξ-N3K-NSM

40 ελαια-N1A-NPF ειμι-VF--FMI3P συ- P--DS εν-P πας-A3--DPN ο- A--DPN οριον-N2N-DPN συ- P--GS και-C ελαιον-N2N-ASN ου-D χριω-VF--FMI2S οτι-C εκρεω-VF--FMI3S ο- A--NSF ελαια-N1A-NSF συ- P--GS

41 υιος-N2--APM και-C θυγατηρ-N3--APF γενναω-VF--FAI2S και-C ου-D ειμι-VF--FMI3P συ- P--DS αποερχομαι-VF--FMI3P γαρ-X εν-P αιχμαλωσια-N1A-DSF

42 πας-A3--ASM ο- A--APN ξυλινος-A1--APN συ- P--GS και-C ο- A--APN γενημα-N3M-APN ο- A--GSF γη-N1--GSF συ- P--GS εκ ανααλισκω-VF--FAI3S ο- A--NSF ερυσιβη-N1--NSF

43 ο- A--NSM προσηλυτος-N2--NSM ος- --NSM ειμι-V9--PAI3S εν-P συ- P--DS αναβαινω-VF--FMI3S επι-P συ- P--AS ανω-D ανω-D συ- P--NS δε-X καταβαινω-VF--FMI2S κατω-D κατω-D

44 ουτος- D--NSM δανειζω-VF2-FAI3S συ- P--DS συ- P--NS δε-X ουτος- D--DSM ου-D δανειζω-VF2-FAI2S ουτος- D--NSM ειμι-VF--FMI3S κεφαλη-N1--NSF συ- P--NS δε-X ειμι-VF--FMI2S ουρα-N1A-NSF

45 και-C ερχομαι-VF--FMI3P επι-P συ- P--AS πας-A1S-NPF ο- A--NPF καταρα-N1A-NPF ουτος- D--NPF και-C καταδιωκω-VF--FMI3P συ- P--AS και-C καταλαμβανω-VF--FMI3P συ- P--AS εως-C αν-X εκολεθρευω-VA--AAS3S συ- P--AS και-C εως-C αν-X αποολλυω-VA--AAS3S συ- P--AS οτι-C ου-D ειςακουω-VAI-AAI2S ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS φυλασσω-VA--AAN ο- A--APF εντολη-N1A-APF αυτος- D--GSM και-C ο- A--APN δικαιωμα-N3M-APN αυτος- D--GSM οσος-A1--APN εντελλομαι-VAI-AMI3S συ- P--DS

46 και-C ειμι-VF--FMI3S εν-P συ- P--DS σημειον-N2N-NPN και-C τερας-N3T-NPN και-C εν-P ο- A--DSN σπερμα-N3M-DSN συ- P--GS εως-P ο- A--GSM αιων-N3W-GSM

47 αντι-P ος- --GPN ου-D λατρευω-VAI-AAI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS εν-P ευφροσυνη-N1--DSF και-C αγαθος-A1--DSF καρδια-N1A-DSF δια-P ο- A--ASN πληθος-N3E-ASN πας-A3--GPN

48 και-C λατρευω-VF--FAI2S ο- A--DPM εχθρος-N2--DPM συ- P--GS ος- --APM επι αποστελλω-VF2-FAI3S κυριος-N2--NSM επι-P συ- P--AS εν-P λιμος-N2--DSM και-C εν-P διψος-N3E-DSN και-C εν-P γυμνοτης-N3T-DSF και-C εν-P εκλειψις-N3I-DSF πας-A3--GPN και-C επιτιθημι-VF--FAI3S κλοιος-N2--ASM σιδηρους-A1C-ASM επι-P ο- A--ASM τραχηλος-N2--ASM συ- P--GS εως-C αν-X εκολεθρευω-VA--AAS3S συ- P--AS

49 επιαγω-VF--FAI3S κυριος-N2--NSM επι-P συ- P--AS εθνος-N3E-ASN μακροθεν-D απο-P εσχατος-A1--GSN ο- A--GSF γη-N1--GSF ωσει-D ορμημα-N3M-ASN αετος-N2--GSM εθνος-N3E-ASN ος- --ASN ου-D ακουω-VF--FMI2S ο- A--GSF φωνη-N1--GSF αυτος- D--GSN

50 εθνος-N3E-ASN αναιδης-A3--ASN προσωπον-N2N-DSN οστις- X--NSM ου-D θαυμαζω-VF--FAI3S προσωπον-N2N-ASN πρεσβυτης-N1M-GSM και-C νεος-A1A-ASM ου-D ελεεω-VF--FAI3S

51 και-C καταεσθιω-VF--FMI3S ο- A--APN εκγονος-A1B-APN ο- A--GPN κτηνος-N3E-GPN συ- P--GS και-C ο- A--APN γενημα-N3M-APN ο- A--GSF γη-N1--GSF συ- P--GS ωστε-C μη-D καταλειπω-VB--AAN συ- P--DS σιτος-N2--ASM οινος-N2--ASM ελαιον-N2N-ASN ο- A--APN βουκολιον-N2N-APN ο- A--GPM βους-N3--GPM συ- P--GS και-C ο- A--APN ποιμνιον-N2N-APN ο- A--GPN προβατον-N2N-GPN συ- P--GS εως-C αν-X αποολλυω-VA--AAS3S συ- P--AS

52 και-C εκτριβω-VA--AAS3S συ- P--AS εν-P πας-A1S-DPF ο- A--DPF πολις-N3I-DPF συ- P--GS εως-C αν-X κατααιρεω-VC--APS3P ο- A--NPN τειχος-N3E-NPN συ- P--GS ο- A--NPN υψηλος-A1--NPN και-C ο- A--NPN οχυρος-A1A-NPN επι-P ος- --DPN συ- P--NS πειθω-VX--XAI2S επι-P αυτος- D--DPN εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF συ- P--GS και-C θλιβω-VF--FAI3S συ- P--AS εν-P πας-A1S-DPF ο- A--DPF πολις-N3I-DPF συ- P--GS ος- --DPF διδωμι-VAI-AAI3S συ- P--DS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS

53 και-C εσθιω-VF--FMI2S ο- A--APN εκγονος-A1B-APN ο- A--GSF κοιλια-N1A-GSF συ- P--GS κρεας-N3--APN υιος-N2--GPM συ- P--GS και-C θυγατηρ-N3--GPF συ- P--GS οσος-A1--APN διδωμι-VAI-AAI3S συ- P--DS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εν-P ο- A--DSF στενοχωρια-N1A-DSF συ- P--GS και-C εν-P ο- A--DSF θλιψις-N3I-DSF συ- P--GS ος- --DSF θλιβω-VF--FAI3S συ- P--AS ο- A--NSM εχθρος-N2--NSM συ- P--GS

54 ο- A--NSM απαλος-A1--NSM εν-P συ- P--DS και-C ο- A--NSM τρυφερος-A1A-NSM σφοδρα-D βασκαινω-VF2-FAI3S ο- A--DSM οφθαλμος-N2--DSM ο- A--ASM αδελφος-N2--ASM και-C ο- A--ASF γυνη-N3K-ASF ο- A--ASF εν-P ο- A--DSM κολπος-N2--DSM αυτος- D--GSM και-C ο- A--APN καταλειπω-VP--XPPAPN τεκνον-N2N-APN ος- --APN αν-X καταλειπω-VV--APS3S

55 ωστε-C διδωμι-VO--AAN εις-A3--DSM αυτος- D--GPM απο-P ο- A--GPF σαρξ-N3K-GPF ο- A--GPN τεκνον-N2N-GPN αυτος- D--GSM ος- --GPN αν-X καταεσθιω-V1--PAS3S δια-P ο- A--ASN μη-D καταλειπω-VV--APN αυτος- D--DSM μηδεις- I--ASN εν-P ο- A--DSF στενοχωρια-N1A-DSF συ- P--GS και-C εν-P ο- A--DSF θλιψις-N3I-DSF συ- P--GS ος- --DSF αν-X θλιβω-VA--AAS3P συ- P--AS ο- A--NPM εχθρος-N2--NPM συ- P--GS εν-P πας-A1S-DPF ο- A--DPF πολις-N3I-DPF συ- P--GS

56 και-C ο- A--NSF απαλος-A1--NSF εν-P συ- P--DP και-C ο- A--NSF τρυφερος-A1A-NSF σφοδρα-D ος- --GSF ου-D πειρα-N1A-ASF λαμβανω-VBI-AAI3S ο- A--NSM πους-N3D-NSM αυτος- D--GSF βαινω-V1--PAN επι-P ο- A--GSF γη-N1--GSF δια-P ο- A--ASF τρυφεροτης-N3T-ASF και-C δια-P ο- A--ASF απαλοτης-N3T-ASF βασκαινω-VF2-FAI3S ο- A--DSM οφθαλμος-N2--DSM αυτος- D--GSF ο- A--ASM ανηρ-N3--ASM αυτος- D--GSF ο- A--ASM εν-P ο- A--DSM κολπος-N2--DSM αυτος- D--GSF και-C ο- A--ASM υιος-N2--ASM και-C ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSF

57 και-C ο- A--ASN χοριον-N2N-ASN αυτος- D--GSF ο- A--ASN εκερχομαι-VB--AAPASN δια-P ο- A--GPM μηρος-N2--GPM αυτος- D--GSF και-C ο- A--ASN τεκνον-N2N-ASN ος- --ASN αν-X τικτω-VB--AAS3S καταεσθιω-VF--FMI3S γαρ-X αυτος- D--APN δια-P ο- A--ASF ενδεια-N1A-ASF πας-A3--GPN κρυφη-D εν-P ο- A--DSF στενοχωρια-N1A-DSF συ- P--GS και-C εν-P ο- A--DSF θλιψις-N3I-DSF συ- P--GS ος- --DSF θλιβω-VF--FAI3S συ- P--AS ο- A--NSM εχθρος-N2--NSM συ- P--GS εν-P πας-A1S-DPF ο- A--DPF πολις-N3I-DPF συ- P--GS

58 εαν-C μη-D ειςακουω-VA--AAS2P ποιεω-V2--PAN πας-A3--APN ο- A--APN ρημα-N3M-APN ο- A--GSM νομος-N2--GSM ουτος- D--GSM ο- A--APN γραφω-VP--XPPAPN εν-P ο- A--DSN βιβλιον-N2N-DSN ουτος- D--DSN φοβεω-V2--PMN ο- A--ASN ονομα-N3M-ASN ο- A--ASN εντιμος-A1B-ASN και-C ο- A--ASN θαυμαστος-A1--ASN ουτος- D--ASN κυριος-N2--ASM ο- A--ASM θεος-N2--ASM συ- P--GS

59 και-C παραδοξαζω-VF--FAI3S κυριος-N2--NSM ο- A--APF πληγη-N1--APF συ- P--GS και-C ο- A--APF πληγη-N1--APF ο- A--GSN σπερμα-N3M-GSN συ- P--GS πληγη-N1--APF μεγας-A1--APF και-C θαυμαστος-A1--APF και-C νοσος-N2--APF πονηρος-A1A-APF και-C πιστος-A1--APF

60 και-C επιστρεφω-VF--FAI3S επι-P συ- P--AS πας-A1S-ASF ο- A--ASF οδυνη-N1--ASF *αιγυπτος-N2--GSF ο- A--ASF πονηρος-A1A-ASF ος- --ASF διαευλαβεομαι-V1--IMI2S απο-P προσωπον-N2N-GSN αυτος- D--GPM και-C κολλαω-VC--FPI3P εν-P συ- P--DS

61 και-C πας-A1S-ASF μαλακια-N1A-ASF και-C πας-A1S-ASF πληγη-N1--ASF ο- A--ASF μη-D γραφω-VP--XPPASF εν-P ο- A--DSN βιβλιον-N2N-DSN ο- A--GSM νομος-N2--GSM ουτος- D--GSM επιαγω-VF--FAI3S κυριος-N2--NSM επι-P συ- P--AS εως-C αν-X εκολεθρευω-VA--AAS3S συ- P--AS

62 και-C καταλειπω-VV--FPI2P εν-P αριθμος-N2--DSM βραχυς-A3U-DSM αντι-P ος- --GPN οτι-C ειμι-V9--IAI2P ωσει-D ο- A--APN αστρον-N2N-APN ο- A--GSM ουρανος-N2--GSM ο- A--DSN πληθος-N3E-DSN οτι-C ου-D ειςακουω-VAI-AAI2P ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP

63 και-C ειμι-VF--FMI3S ος- --ASM τροπος-N2--ASM ευφραινω-VC--API3S κυριος-N2--NSM επι-P συ- P--DP ευ-D ποιεω-VA--AAN συ- P--AP και-C πληθυνω-VA--AAN συ- P--AP ουτως-D ευφραινω-VC--FPI3S κυριος-N2--NSM επι-P συ- P--DP εκολεθρευω-VA--AAN συ- P--AP και-C εκαιρω-VC--FPI2P απο-P ο- A--GSF γη-N1--GSF εις-P ος- --ASF συ- P--NP ειςπορευομαι-V1--PMI2P εκει-D κληρονομεω-VA--AAN αυτος- D--ASF

64 και-C διασπειρω-VF2-FAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P πας-A3--APN ο- A--APN εθνος-N3E-APN απο-P ακρος-A1A-GSN ο- A--GSF γη-N1--GSF εως-P ακρος-A1A-GSN ο- A--GSF γη-N1--GSF και-C δουλευω-VF--FAI2S εκει-D θεος-N2--DPM ετερος-A1A-DPM ξυλον-N2N-DPN και-C λιθος-N2--DPM ος- --APM ου-D επισταμαι-V6I-IMI2S συ- P--NS και-C ο- A--NPM πατηρ-N3--NPM συ- P--GS

65 αλλα-C και-D εν-P ο- A--DPN εθνος-N3E-DPN εκεινος- D--DPN ου-D αναπαυω-VF--FAI3S συ- P--AS ουδε-C ου-D μη-D γιγνομαι-VB--AMS3S στασις-N3I-NSF ο- A--DSN ιχνος-N3E-DSN ο- A--GSM πους-N3D-GSM συ- P--GS και-C διδωμι-VF--FAI3S συ- P--DS κυριος-N2--NSM εκει-D καρδια-N1A-ASF αθυμεω-V2--PAPASF και-C εκλειπω-V1--PAPAPM οφθαλμος-N2--APM και-C τηκω-V1--PMPASF ψυχη-N1--ASF

66 και-C ειμι-VF--FMI3S ο- A--NSF ζωη-N1--NSF συ- P--GS κρεμαζω-V6--PMPNSF απεναντι-P ο- A--GPM οφθαλμος-N2--GPM συ- P--GS και-C φοβεω-VC--FPI2S ημερα-N1A-GSF και-C νυξ-N3--GSF και-C ου-D πιστευω-VF--FAI2S ο- A--DSF ζωη-N1--DSF συ- P--GS

67 ο- A--ASN πρωι-D ειπον-VF2-FAI2S πως-D αν-X γιγνομαι-VB--AMO3S εσπερα-N1A-NSF και-C ο- A--ASN εσπερα-N1A-GSF ειπον-VF2-FAI2S πως-D αν-X γιγνομαι-VB--AMO3S πρωι-D απο-P ο- A--GSM φοβος-N2--GSM ο- A--GSF καρδια-N1A-GSF συ- P--GS ος- --APN φοβεω-VC--FPI2S και-C απο-P ο- A--GPN οραμα-N3M-GPN ο- A--GPM οφθαλμος-N2--GPM συ- P--GS ος- --GPN οραω-VF--FMI2S

68 και-C αποστρεφω-VF--FAI3S συ- P--AS κυριος-N2--NSM εις-P *αιγυπτος-N2--ASF εν-P πλοιον-N2N-DPN και-C εν-P ο- A--DSF οδος-N2--DSF ος- --DSF ειπον-VAI-AAI1S ου-D προςτιθημι-VF--FMI2P ετι-D οραω-VB--AAN αυτος- D--ASF και-C πιπρασκω-VC--FPI2P εκει-D ο- A--DPM εχθρος-N2--DPM συ- P--GP εις-P παις-N3D-APM και-C παιδισκη-N1--APF και-C ου-D ειμι-VF--FMI3S ο- A--NSM κταομαι-V3--PMPNSM

69 ουτος- D--NPM ο- A--NPM λογος-N2--NPM ο- A--GSF διαθηκη-N1--GSF ος- --APM εντελλομαι-VAI-AMI3S κυριος-N2--NSM *μωυσης-N1M-DSM ιστημι-VA--AAN ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM εν-P γη-N1--DSF *μωαβ-N---G/D πλην-D ο- A--GSF διαθηκη-N1--GSF ος- --GSF διατιθημι-VEI-AMI3S αυτος- D--DPM εν-P *χωρηβ-N---DSF

   

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Arcana Coelestia # 2851

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2851. 'Your seed will inherit the gate of their enemies' means that charity and faith will take the place occupied previously by evil and falsity. This is clear from the meaning of 'inheriting' as receiving the Lord's life, dealt with in 2658, here as taking the place of, for when charity and faith exist in the place occupied previously by evil and falsity, the Lord's life enters in there; from the meaning of 'seed' as charity and faith, dealt with in 1025, 1447, 1610, 1941; from the meaning of 'gate', dealt with below; and from the meaning of 'enemies' as evils and falsities, or what amounts to the same, people who are subject to evil and falsity. It is the latter who are meant by enemies and foes in the internal sense of the Word.

[2] As regards the meaning of 'a gate', there are in general two gates with each individual person. One gate is exposed towards hell and is open to evils and falsities from there. In that gate genii and spirits from hell are present. The other gate is exposed towards heaven and is open to goods and truths from there. In that gate angels are present. Thus there is a gate leading to hell and a gate leading to heaven. The gate to hell is open to those who are immersed in evil and falsity, and only through chinks round about overhead does any light at all from heaven penetrate, which enables them to think and to reason. But the gate to heaven is open to those who are immersed in good and truth from there.

[3] For there are two paths which lead into a person's rational mind, a higher or internal path along which good and truth from the Lord enter in, and a lower or external path along which evil and falsity enter in surreptitiously from hell. In the middle is the rational mind towards which the two paths converge. From the goods and truths present there the rational mind is compared in the Word to a city and is actually called a city. And because it is compared to and actually called a city it is depicted as having gates, and is described in various places as having enemies, that is, evil genii and spirits, besieging it and assaulting it, while angels from the Lord are defending it, that is, the Lord Himself is doing so. The genii and spirits from hell, with their evils and falsities, can go no further than towards the lower or outer gate, and cannot pass at all into the city. If they were able to pass into the city, which is the rational mind, man would be completely done for. But when they reach the point, as it seems to them, that they have taken the city by storm, it is then closed, so that good and truth no longer flow into it from heaven, apart, as has been stated, from that small amount which comes in through chinks round about. As a consequence such persons no longer possess any charity at all or any faith at all, but make good consist in evil, and truth in falsity. They also as a consequence cease to be truly rational, though they seem to themselves to be so, 1914, 1944, and are called 'dead men', though they themselves believe they are more alive than any others, 81, 290 (end). These things are so because the gate to heaven is closed to them. The fact that it is closed to them is quite apparent and is discerned in the next life, and so conversely that the gate to heaven is open to those in whom good and truth are present.

[4] As regards 'the gate of enemies' in particular, spoken of in this verse, it is the gate that exists with a person in his natural mind. That gate when the person is wholly natural or as yet unregenerate is occupied by evils and falsities, or what amounts to the same, evil genii and spirits are flowing into it together with evil desires and false persuasions, see 687, 698, 1692. When however a person is spiritual or being regenerated, evils and falsities, or what amounts to the same, evil genii and spirits, are driven away from that gate, that is, from the natural mind. Once they have been driven away, goods and truths, or charity and faith, take their place; and these - charity and faith - are meant by 'your seed will inherit the gate of their enemies'. This is what takes place in particular with each individual person when he is being regenerated, and similarly in the next life with those entering the Lord's kingdom; and also what takes place in general, that is, in the Church, which is made up of many individuals.

[5] This transformation was represented by the children of Israel driving the nations from the land of Canaan. Such expulsion of those nations is what, in the literal sense, the words 'your seed will inherit the gate of their enemies' are used to mean; but in the internal sense the things which have just been described are meant. This also explains why in ancient times it was customary to use words such as these when blessing persons who were about to be married, as is also evident from the blessing which Laban gave to Rebekah his sister when, already betrothed, she was about to go to Isaac,

Our sister, may you be [the mother] of thousands of myriads, and may your seed inherit the gate of those who hate you. Genesis 24:60.

[6] That such things are meant in the Word by 'the gate of enemies' or 'of those who hate' becomes clear from the following places: In Isaiah,

I will kill your root with famine, and your remnant will I slay. Wail, O gate; cry, O city; you have melted away, O Philistia, all of you, for smoke comes out of the north. Isaiah 14:30-31.

'Killing the root with famine and slaying the remnant' stands for the removal of goods and truths which the Lord has stored away inwardly - 'the remnant' meaning such goods and truths, see 468, 530, 560-562, 661, 798, 1050, 1738, 1906, 2284. 'Gate' stands for the place of entry into things that are interior, that is, into the rational mind. 'City' stands for that mind, or what amounts to the same, for the goods and truths there, 402, 2268, 2449, 2451, 2712. 'Philistia' stands for knowledge of the cognitions of faith, or what amounts to the same, for those who have a knowledge of those cognitions but not of the goods that spring from faith, 1197, 1198. 'Smoke from the north' stands for falsity from hell - smoke being falsity arising out of evil, 1861.

[7] In the same prophet,

The city of hollowness will be broken down, every house will be shut up to prevent it being entered. There will be an outcry in the streets over [the lack of] wine, all joy will be made desolate, the gladness of the earth will be banished. What is left in the city will be desolation, and the gate will be smitten with vastation, for thus will it be in the midst of the earth, in the midst of the peoples. Isaiah 24:10-13.

'The city of hollowness' which 'will be broken down' stands for the human mind deprived of truth. 'Every house will be shut up' stands for lack of good - 'house' meaning good, 2233. 'An outcry in the streets over [the lack of] wine' stands for a state of falsity - 'outcry' having reference to falsities, 2240. 'Wine' means truth over which there will be an outcry because there is none, 1071, 1798, and 'streets' means the things that lead to truths, 2336. 'The joy which is being made desolate' has reference to truth, 'the gladness of the earth that is being banished' to good. All this shows what is meant by 'what is left in the city will be desolation' and 'the gate will be smitten with vastation'. The gate is said to be vastated when nothing but evils and falsities reign.

[8] In Jeremiah,

The roads of Zion are mourning that none come to the appointed feast. All her gates are desolate, her priests groan, her virgins are afflicted, and she herself is in bitterness. Her enemies have become the head, her foes secure, because Jehovah has afflicted [her] over the multitude of her transgressions. Her young children have gone away captive before the enemy. Lamentations 1:4-5.

'The roads of Zion mourning' stands for there being no longer any truths that come from good -'roads' meaning truths, 189, 627, 2333. 'All her gates are desolate' stands for all the entrances being occupied by falsities. 'Her enemies have become the head' stands for evils reigning.

[9] In the same prophet,

Jehovah has caused the rampart, and the wall of the daughter of Zion, to mourn; they languish together. Her gates have become pressed down into the ground; He has destroyed and broken her bars; her king and her princes are among the nations. The law is no more; even her prophets have found no vision from Jehovah. All your foes have opened their mouth against you, they have hissed and gnashed their teeth; they have said, We have swallowed her up; this is the day we have awaited; we have found, we have seen it. Lamentations 2:8-9, 16.

'Gates pressed down into the ground' stands for the natural mind when occupied by evils and falsities. 'Her king and princes are among the nations' stands for truths immersed in evils - 'king' meaning truth in general, 1672, 1728, 2015, 2069, 'princes' first and foremost truths, 1482, 2089, and 'nations' evil, 1259, 1260, 1849, 1868, 2588.

[10] In Moses,

A nation from far away, from the end of the earth will distress you within all your gates until your high and fortified walls in which you trust come down in all your land. And it will distress you within all your gates, in the whole of your land. Thus will your enemy distress you. Deuteronomy 28:49, 52-53.

These calamities are found among the curses which Moses foretold to the people if they did not hold fast to the commandments and statutes. 'A nation from far away, from the end of the earth' stands in the internal sense for evils and falsities, that is, for those who are immersed in evil and falsity. 'Distressing them within all their gates' stands for sealing off every access to good and truth.

[11] In Nahum,

Behold, your people are women in the midst of you. The gates of your land have been opened wide to your enemies; fire has devoured your bars. Draw yourself water for the siege, strengthen your fortifications; go into the mud and tread the bitumen; strengthen the brick-kiln. Nahum 3:13-14.

'The gates of the land opened wide to enemies' stands for evils occupying the position where goods ought to be. In the Book of Judges, The highways ceased to be, and they went along by-paths; they went along twisting ways; the streets in Israel ceased to be. He chose new gods, at which point the gates were assailed - was a shield seen, or a spear, among the forty thousand of Israel? Judges 5:6-8.

This is the prophecy of Deborah and Barak. 'The gates were assailed' stands for an assault on goods and truths.

[12] In David,

Those who dwell in the gate plot against me; those who drink strong drink sing songs. Psalms 69:12.

'Those who dwell in the gate' stands for evils and falsities, and also for those who are from hell. In Ezekiel,

In the visions of God he was brought to the door of the inner gate which looked towards the north. There he saw the great abominations of the house of Israel. He was also brought to the door of the gate of the house of Jehovah which looked towards the north. There also [he saw] abominations. Ezekiel 8:3, 6, 14-15.

'The door of the inner gate which looked towards the north' stands for the place where interior falsities exist. 'The door of the gate of the house of Jehovah towards the north' stands for the place where interior evils exist. The fact that the falsities and evils are interior, and that it is an interior sphere in which such spirits and genii reside, see 2121-2124.

[13] In David,

Behold, sons are a possession of Jehovah, the fruit of the womb a reward. Like darts in the hand of a strong man so are the sons of youth. 1 Blessed is the man who has filled his quiver with them. They will not be put to shame, for they will speak with enemies in the gate. Psalms 127:3-5.

'Speaking with enemies in the gate' stands for having no fear of evils and falsities, nor thus of hell. In Isaiah,

On that day Jehovah Zebaoth will be a spirit of judgement to him who sits in judgement, and strength to those who turn back the battle towards the gate. They are also made senseless from wine, and err from strong drink. Isaiah 28:5-7.

In the same prophet,

They will be cut off who cause people to sin by a word, and who lay a snare for him who reproves in the gate and cause him who is just to turn aside to something empty. Isaiah 29:20-21.

In the same prophet,

Elam bore the quiver in the chariot of man (homo), [and] horsemen, Kir uncovered the shield, and the choicest of your valleys was full of chariots and horsemen; they positioned themselves at the gate. And he looked on that day to the armoury of the house of the forest. Isaiah 22:6-8.

In Jeremiah,

Judah mourned and her gates languished; the people were in black down to the ground, and the cry of Jerusalem went up. Their great men sent lesser ones to the waters; they came to the pits, they found no water. Jeremiah 14:1-3.

In the same prophet,

The elders have ceased from the gate, the young men from their singing. Lamentations 5:14

[14] All these places show what is meant by 'the gate of enemies', namely hell, or those from hell who are constantly mounting an assault on goods and truths. They have their seat with a person, as has been stated, in his natural mind; but when the person is such that he allows goods and truths, and so angels, to enter in, the Lord drives away from that seat those who are from hell. And once they have been driven away, the gate to heaven, or heaven itself, is opened. This gate also is mentioned in various places in the Word, as in Isaiah,

A song in the land of Judah, Ours is a strong city, salvation will establish walls and rampart. Open the gates and the righteous nation that keeps faith will enter in. Isaiah 26:1-2.

In the same prophet,

Thus said Jehovah to His anointed, to Cyrus, whose right hand I have grasped to put down nations before him, and I will open the loins of kings, to open doors before him, and the gates will not be shut; I will go before you and make straight the crooked places; I will break in pieces the doors of bronze and cut asunder the bars of iron. Isaiah 45:1-2.

In the same prophet,

The sons of the foreigner will build up your walls, and their kings will minister to you. They will keep your gates open continually, day and night they will not be shut. Violence will no more be heard in your land, devastation and ruin within your borders; and you will call your walls Salvation, and your gates Praise. Isaiah 60:10-11, 18.

In the same prophet,

Go through, go through the gates; prepare the way for the people; level out, level out the highway. Say to the daughter of Zion, Behold, your salvation comes. Isaiah 62:10-12.

In Micah,

They will go through the gate, and go out by it; and their king will go on before them, and Jehovah at the head of them. Micah 2:13.

In David,

Lift up your heads, O gates, and be lifted up, O eternal doors, and the King of glory will come in. Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle. Lift up your heads, O gates, lift up, O eternal doors. Psalms 24:7-10.

In the same author,

Celebrate Jehovah, O Jerusalem, praise your God, O Zion! For He strengthens the bars of your gates, He blesses your children in the midst of you. Psalms 147:12-13.

[15] From all these places it is evident that 'the gate of heaven' is the place where angels are present with a person, that is, where good and truth are flowing in from the Lord. Thus there are, as has been stated, two gates, to which the Lord refers in Matthew as follows,

Enter by the narrow gate, for the gate is wide and the road is broad which leads away to destruction; and those who enter by it are many. For narrow and strait is the road that leads to life, and those who find it are few. Matthew 7:12-14; Luke 13:23-24.

In addition the gates to the New Jerusalem and the gates to the new Temple are dealt with extensively in Ezekiel and also in John, in the Book of Revelation. By these gates nothing else is meant than the entrances into heaven - see Ezekiel 40:6-49; 43:1-2, 4; 44:1-3; 46:1-9, 12; 48:31-34; Revelation 21:12-13, 21, 25; 22:14; Isaiah 54:11-12. And this is why Jerusalem is called The Gate of the People, Micah 1:9; Obad. verse 13.

Poznámky pod čarou:

1. literally, the sons of firstfruits

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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