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Deuteronomy 22

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1 μη-D οραω-VB--AAPNSM ο- A--ASM μοσχος-N2--ASM ο- A--GSM αδελφος-N2--GSM συ- P--GS η-C ο- A--ASN προβατον-N2N-ASN αυτος- D--GSM πλαναω-V3--PMPAPN εν-P ο- A--DSF οδος-N2--DSF υπεροραω-VB--AAS2S αυτος- D--APN αποστροφη-N1--DSF αποστρεφω-VF--FAI2S αυτος- D--APN ο- A--DSM αδελφος-N2--DSM συ- P--GS και-C αποδιδωμι-VF--FAI2S αυτος- D--DSM

2 εαν-C δε-X μη-D εγγιζω-V1--PAS3S ο- A--NSM αδελφος-N2--NSM συ- P--GS προς-P συ- P--AS μηδε-C επισταμαι-V6--PMS2S αυτος- D--ASM συναγω-VF--FAI2S αυτος- D--APN ενδον-D εις-P ο- A--ASF οικια-N1A-ASF συ- P--GS και-C ειμι-VF--FMI3S μετα-P συ- P--GS εως-C αν-X ζητεω-VA--AAS3S αυτος- D--APN ο- A--NSM αδελφος-N2--NSM συ- P--GS και-C αποδιδωμι-VF--FAI2S αυτος- D--DSM

3 ουτως-D ποιεω-VF--FAI2S ο- A--ASM ονος-N2--ASM αυτος- D--GSM και-C ουτως-D ποιεω-VF--FAI2S ο- A--ASN ιματιον-N2N-ASN αυτος- D--GSM και-C ουτως-D ποιεω-VF--FAI2S κατα-P πας-A1S-ASF απωλεια-N1A-ASF ο- A--GSM αδελφος-N2--GSM συ- P--GS οσος-A1--APN εαν-C αποολλυω-VB--AMS3S παρα-P αυτος- D--GSM και-C ευρισκω-VB--AAS2S ου-D δυναμαι-VF--FMI2S υπεροραω-VB--AAN

4 ου-D οραω-VF--FMI2S ο- A--ASM ονος-N2--ASM ο- A--GSM αδελφος-N2--GSM συ- P--GS η-C ο- A--ASM μοσχος-N2--ASM αυτος- D--GSM πιπτω-VX--XAPAPM εν-P ο- A--DSF οδος-N2--DSF μη-D υπεροραω-VB--AAS2S αυτος- D--APM αναιστημι-V6--PAPNSM αναιστημι-VF--FAI2S μετα-P αυτος- D--GSM

5 ου-D ειμι-VF--FMI3S σκευος-N3E-NPN ανηρ-N3--GSM επι-P γυνη-N3K-DSF ουδε-C μη-D ενδυω-VA--AMS3S ανηρ-N3--NSM στολη-N1--ASF γυναικειος-A1A-ASF οτι-C βδελυγμα-N3M-ASN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS ειμι-V9--PAI3S πας-A3--NSM ποιεω-V2--PAPNSM ουτος- D--APN

6 εαν-C δε-X συνανταω-VA--AAS2S νοσσια-N1A--DSF ορνεον-N2N-GPN προ-P προσωπον-N2N-GSN συ- P--GS εν-P ο- A--DSF οδος-N2--DSF η-C επι-P πας-A3--DSM δενδρος-N3E-DSM η-C επι-P ο- A--GSF γη-N1--GSF νεοσσος-N2--DPM η-C ωον-N2N-DPN και-C ο- A--NSF μητηρ-N3--NSF θαλπω-V1--PAS3S επι-P ο- A--GPM νεοσσος-N2--GPM η-C επι-P ο- A--GPN ωον-N2N-GPN ου-D λαμβανω-VF--FMI2S ο- A--ASF μητηρ-N3--ASF μετα-P ο- A--GPN τεκνον-N2N-GPN

7 αποστολη-N1--DSF αποστελλω-VF2-FAI2S ο- A--ASF μητηρ-N3--ASF ο- A--APN δε-X παιδεια-N1A-NSF λαμβανω-VF--FMI2S σεαυτου- D--DSM ινα-C ευ-D συ- P--DS γιγνομαι-VB--AMS3S και-C πολυημερος-A1--NSM ειμι-VF--FMI2S

8 εαν-C δε-X οικοδομεω-VA--AAS2S οικια-N1A-ASF καινος-A1--ASF και-C ποιεω-VF--FAI2S στεφανη-N1--ASF ο- A--DSN δωμα-N3M-DSN συ- P--GS και-C ου-D ποιεω-VF--FAI2S φονος-N2--ASM εν-P ο- A--DSF οικια-N1A-DSF συ- P--GS εαν-C πιπτω-VF--AAS3S ο- A--NSM πιπτω-VB--AAPNSM απο-P αυτος- D--GSM

9 ου-D κατασπειρω-VF2-FAI2S ο- A--ASM αμπελων-N3W-ASM συ- P--GS διαφορος-A1B-ASM ινα-C μη-D αγιαζω-VS--APS3S ο- A--ASN γενημα-N3M-ASN και-C ο- A--ASN σπερμα-N3M-ASN ος- --NSN εαν-C σπειρω-VA--AAS2S μετα-P ο- A--GSN γενημα-N3M-GSN ο- A--GSM αμπελων-N3W-GSM συ- P--GS

10 ου-D αροτριαω-VF--FAI2S εν-P μοσχος-N2--DSM και-C ονος-N2--DSM επι-P ο- A--ASN αυτος- D--ASN

11 ου-D ενδυω-VF--FMI2S κιβδηλος-A1B-ASM εριον-N2N-APN και-C λινον-N2N-ASN εν-P ο- A--DSM αυτος- D--DSM

12 στρεπτος-A1--APN ποιεω-VF--FAI2S σεαυτου- D--DSM επι-P ο- A--GPN τεσσαρες-A3--GPN κρασπεδον-N2N-GPN ο- A--GPN περιβολαιον-N2--GPN συ- P--GS ος- --APN εαν-C περιβαλλω-VB--AAS3S εν-P αυτος- D--DPM

13 εαν-C δε-X τις- I--NSM λαμβανω-VB--AAS3S γυνη-N3K-ASF και-C συνοικεω-VA--AAS3S αυτος- D--DSF και-C μισεω-VA--AAS3S αυτος- D--ASF

14 και-C επιτιθημι-VE--AAS3S αυτος- D--DSF προφασιστικος-A1--APM λογος-N2--APM και-C καταφερω-VA--AAS3S αυτος- D--GSF ονομα-N3M-ASN πονηρος-A1A-ASN και-C λεγω-V1--PAS3S ο- A--ASF γυνη-N3K-ASF ουτος- D--ASF λαμβανω-VX--XAI1S και-C προςερχομαι-VB--AAPNSM αυτος- D--DSF ου-D ευρισκω-VX--XAI1S αυτος- D--GSF παρθενεια-N1A-NSF

15 και-C λαμβανω-VB--AAPNSM ο- A--NSM πατηρ-N3--NSM ο- A--GSF παις-N3D-GSF και-C ο- A--NSF μητηρ-N3--NSF εκφερω-VF--FAI3P ο- A--APN παρθενεια-N1A-NSF ο- A--GSF παις-N3D-GSF προς-P ο- A--ASF γερουσια-N1A-ASF επι-P ο- A--ASF πυλη-N1--ASF

16 και-C ειπον-VF2-FAI3S ο- A--NSM πατηρ-N3--NSM ο- A--GSF παις-N3D-GSF ο- A--DSF γερουσια-N1A-DSF ο- A--ASF θυγατηρ-N3--ASF εγω- P--GS ουτος- D--ASF διδωμι-VX--XAI1S ο- A--DSM ανθρωπος-N2--DSM ουτος- D--DSM γυνη-N3K-ASF και-C μισεω-VA--AAPNSM αυτος- D--ASF

17 αυτος- D--NSM νυν-D επιτιθημι-V7--PAI3S αυτος- D--DSF προφασιστικος-A1--APM λογος-N2--APM λεγω-V1--PAPNSM ου-D ευρισκω-VX--XAI1S ο- A--DSF θυγατηρ-N3--DSF συ- P--GS παρθενεια-N1A-NSF και-C ουτος- D--APN ο- A--APN παρθενεια-N1A-NSF ο- A--GSF θυγατηρ-N3--GSF εγω- P--GS και-C αναπτυσσω-VF--FAI3P ο- A--ASN ιματιον-N2N-ASN εναντιον-P ο- A--GSF γερουσια-N1A-GSF ο- A--GSF πολις-N3I-GSF

18 και-C λαμβανω-VF--FMI3S ο- A--NSF γερουσια-N1A-NSF ο- A--GSF πολις-N3I-GSF εκεινος- D--GSF ο- A--ASM ανθρωπος-N2--ASM εκεινος- D--ASM και-C παιδευω-VF--FAI3P αυτος- D--ASM

19 και-C ζημιοω-VF--FAI3P αυτος- D--ASM εκατον-M σικλος-N2--APM και-C διδωμι-VF--FAI3P ο- A--DSM πατηρ-N3--DSM ο- A--GSF νεανις-N3D-GSF οτι-C εκφερω-VAI-AAI3S ονομα-N3M-ASN πονηρος-A1A-ASN επι-P παρθενος-N2--ASF *ισραηλιτις-A---ASF και-C αυτος- D--GSM ειμι-VF--FMI3S γυνη-N3K-NSF ου-D δυναμαι-VF--FMI3S εκ αποστελλω-VA--AAN αυτος- D--ASF ο- A--ASM απας-A3--ASM χρονος-N2--ASM

20 εαν-C δε-X επι-P αληθεια-N1A-GSF γιγνομαι-VB--AMS3S ο- A--NSM λογος-N2--NSM ουτος- D--NSM και-C μη-D ευρισκω-VC--APS3S παρθενεια-N1A-NSF ο- A--DSF νεανις-N3D-DSF

21 και-C εκαγω-VF--FAI3P ο- A--ASF νεανις-N3D-ASF επι-P ο- A--APF θυρα-N1A-APF οικος-N2--GSM πατηρ-N3--GSM αυτος- D--GSF και-C λιθοβολεω-VF--FAI3P αυτος- D--ASF ο- A--NPM ανηρ-N3--NPM ο- A--GSF πολις-N3I-GSF αυτος- D--GSF εν-P λιθος-N2--DPM και-C αποθνησκω-VF2-FMI3S οτι-C ποιεω-VAI-AAI3S αφροσυνη-N1--ASF εν-P υιος-N2--DPM *ισραηλ-N---GSM εκπορνευω-VA--AAN ο- A--ASM οικος-N2--ASM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF και-C εκαιρω-VF2-FAI2S ο- A--ASM πονηρος-A1A-ASM εκ-P συ- P--GP αυτος- D--GPM

22 εαν-C δε-X ευρισκω-VC--APS3S ανθρωπος-N2--NSM κοιμαω-V3--PMPNSM μετα-P γυνη-N3K-GSF συνοικιζω-VT--XMPGSF ανηρ-N3--DSM αποκτεινω-VF2-FAI2P αμφοτεροι-A1A-APM ο- A--ASM ανηρ-N3--ASM ο- A--ASM κοιμαω-V3--PMPASM μετα-P ο- A--GSF γυνη-N3K-GSF και-C ο- A--ASF γυνη-N3K-ASF και-C εκαιρω-VF2-FAI2S ο- A--ASM πονηρος-A1A-ASM εκ-P *ισραηλ-N---GSM

23 εαν-C δε-X γιγνομαι-VB--AMS3S παις-N3D-NSF παρθενος-N2--NSF μνηστευω-VM--XPPNSF ανηρ-N3--DSM και-C ευρισκω-VB--AAPNSM αυτος- D--ASF ανθρωπος-N2--NSM εν-P πολις-N3I-DSF κοιμαω-VC--APS3S μετα-P αυτος- D--GSF

24 εκαγω-VF--FAI2P αμφοτεροι-A1A-APM επι-P ο- A--ASF πυλη-N1--ASF ο- A--GSF πολις-N3I-GSF αυτος- D--GPM και-C λιθοβολεω-VC--FPI3P εν-P λιθος-N2--DPM και-C αποθνησκω-VF2-FMI3P ο- A--ASF νεανις-N3D-ASF οτι-C ου-D βοαω-VAI-AAI3S εν-P ο- A--DSF πολις-N3I-DSF και-C ο- A--ASM ανθρωπος-N2--ASM οτι-C ταπεινοω-VAI-AAI3S ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D και-C εκαιρω-VF2-FAI2S ο- A--ASM πονηρος-A1A-ASM εκ-P συ- P--GP αυτος- D--GPM

25 εαν-C δε-X εν-P πεδιον-N2N-DSN ευρισκω-VB--AAS3S ανθρωπος-N2--NSM ο- A--ASF παις-N3D-ASF ο- A--ASF μνηστευω-VM--XMPASF και-C βιαζομαι-VA--AMPNSM κοιμαω-VC--APS3S μετα-P αυτος- D--GSF αποκτεινω-VF2-FAI2P ο- A--ASM ανθρωπος-N2--ASM ο- A--ASM κοιμαω-V3--PMPASM μετα-P αυτος- D--GSF μονον-D

26 και-C ο- A--DSF νεανις-N3D-DSF ου-D ποιεω-VF--FAI2P ουδεις-A3--ASN ου-D ειμι-V9--PAI3S ο- A--DSF νεανις-N3D-DSF αμαρτημα-N3M-ASN θανατος-N2--GSM οτι-C ως-C ει-C τις- I--NSM επι αναιστημι-VH--AAS3S ανθρωπος-N2--NSM επι-P ο- A--ASM πλησιον-D και-C φονευω-VA--AAS3S αυτος- D--GSM ψυχη-N1--ASF ουτως-D ο- A--ASN πραγμα-N3M-ASN ουτος- D--ASN

27 οτι-C εν-P ο- A--DSM αγρος-N2--DSM ευρισκω-VB--AAI3S αυτος- D--ASF βοαω-VAI-AAI3S ο- A--NSF νεανις-N3D-NSF ο- A--NSF μνηστευω-VM--XPPNSF και-C ο- A--NSM βοηθεω-VA--AAPNSM ου-D ειμι-V9--IAI3S αυτος- D--DSF

28 εαν-C δε-X τις- I--NSM ευρισκω-VB--AAS3S ο- A--ASF παις-N3D-ASF ο- A--ASF παρθενος-N2--ASF οστις- X--NSF ου-D μνηστευω-VM--XMI3S και-C βιαζομαι-VA--AMPNSM κοιμαω-VC--APS3S μετα-P αυτος- D--GSF και-C ευρισκω-VC--APS3S

29 διδωμι-VF--FAI3S ο- A--NSM ανθρωπος-N2--NSM ο- A--NSM κοιμαω-VC--APPNSM μετα-P αυτος- D--GSF ο- A--DSM πατηρ-N3--DSM ο- A--GSF νεανις-N3D-GSF πεντηκοντα-M διδραγμον-N2N-APN αργυριον-N2N-GSN και-C αυτος- D--GSM ειμι-VF--FMI3S γυνη-N3K-NSF αντι-P ος- --GPM ταπεινοω-VAI-AAI3S αυτος- D--ASF ου-D δυναμαι-VF--FMI3S εκ αποστελλω-VA--AAN αυτος- D--ASF ο- A--ASM απας-A3--ASM χρονος-N2--ASM

   

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Arcana Coelestia # 2252

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2252. Peradventure there be fifty righteous in the midst of the city. That this signifies that the truths may possibly be full of goods, is evident from the signification of “fifty,” as being what is full; from the signification of “righteous” as being good (see n. 612, 2235); from that of the “midst,” as being what is within (n. 1074); and from that of “city,” as being truth (n. 402). Thus “fifty righteous in the midst of the city,” means in the internal sense that truths may possibly be full of goods within. That there is this meaning in these words cannot be seen from the letter, for the historicals of the literal sense lead the mind in quite a different direction, that is, to different thoughts; and yet that these words are so perceived by those who are in the internal sense, I know of a certainty. The numbers themselves also, as here “fifty,” and in what follows “forty-five,” “forty,” “thirty,” “twenty,” and “ten,” are by no means perceived as numbers by those who are in the internal sense, but as real things or states (as is shown, n. 482, 487, 575, 647, 648, 755, 813, 1963, 2075).

[2] For the ancients marked the states of their church-in one way-by numbers; and the nature of their computation in so doing is evident from the signification of the numbers in the places just referred to. They had the signification of numbers from the representatives which exist in the world of spirits, where, when anything appears as numbered, it does not signify anything that is determined by the numbers, but the thing or state itself; as is evident from the things that have been adduced (n. 2129, 2130, also n. 2089) concerning “twelve,” as meaning all the things of faith. It is similar with the numbers which now follow. This shows what is the nature of the Word in the internal sense.

[3] That “fifty” signifies what is full, comes from its following next after the product of seven into seven, or forty-nine, so that it is the impletion of this number, on which account there was in the Representative Church the festival of the Seven Sabbaths on the fiftieth day, and the Jubilee in the fiftieth year. As regards the festival of the seven sabbaths we read in Moses:

Ye shall count unto you from the morrow of the sabbath, from the day that ye brought the sheaf of the wave-offering, seven entire sabbaths shall there be, even unto the morrow of the seventh sabbath shall ye count fifty days, and ye shall offer a new offering unto Jehovah (Leviticus 23:15).

And concerning the Jubilee:

Thou shalt count for thee seven sabbaths of years, seven years seven times, and they shall be to thee seven sabbaths of years, nine and forty years, and ye shall hallow the fiftieth year, and proclaim liberty in the land to all the inhabitants thereof; it shall be a jubilee unto you (Leviticus 25:8, 10),

which shows that the fiftieth is what is full in relation to sabbaths.

[4] Moreover, wherever “fifty” is mentioned in the Word, it signifies what is full; as when it is said that:

The Levites were numbered from a son of thirty years and upward, even unto a son of fifty years (Numbers 4:23, 34, 35, 39, 43, 47; 8:25);

meaning the full or final state of discharging the ministry.

That a man lying with a damsel, a virgin, shall give unto the damsel’s father fifty pieces of silver, and she should be to him for a wife, nor could he put her away (Deuteronomy 22:29),

which denotes a full fine and full restitution.

David’s giving to Araunah for the threshing-floor where he built the altar to Jehovah, fifty shekels of silver (2 Samuel 24:24)

denotes a full price and a full purchase.

Absalom’s preparing for himself a chariot and horses, and having fifty men running before him (2 Samuel 15:1),

and in like manner:

Adonijah’s having chariots and horsemen, and fifty men running before him (1 Kings 1:5),

denotes full excellence and greatness. For they had from the ancients certain representative and significative numbers, which they observed, and which were also commanded in their rites; but most of them did not know what they signified.

[5] And in the same way, as “fifty” signifies what is full, and as this number was also representative-already said-the same thing is signified by it in the Lord’s parable of the steward, who said to him that owed the oil:

How much owest thou unto my lord? And he said, a hundred baths of oil. And he said unto him, take thy bond, and sit down quickly, and write fifty (Luke 16:6);

“fifty” denoting full payment. As fifty is a number, it indeed appears to involve nothing beyond the number; whereas in the internal sense what is full is everywhere meant by it, as in Haggai:

One came to the wine-press to draw out fifty out of the wine-press; there were twenty (Haggai 2:16),

that is, instead of fullness there was not much. “Fifty” could not have been mentioned here in the Prophet unless it had been significative.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.