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Deuteronomy 16

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1 φυλασσω-VA--AMD2S ο- A--ASM μην-N3--ASM ο- A--GPN νεος-A1A-GPN και-C ποιεω-VF--FAI2S ο- A--ASN πασχα-N---ASN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS οτι-C εν-P ο- A--DSM μην-N3--DSM ο- A--GPN νεος-A1A-GPN εκερχομαι-VBI-AAI2S εκ-P *αιγυπτος-N2--GSF νυξ-N3--GSF

2 και-C θυω-VF--FAI2S ο- A--ASN πασχα-N---ASN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS προβατον-N2N-APN και-C βους-N3--APM εν-P ο- A--DSM τοπος-N2--DSM ος- --DSM εαν-C εκλεγω-VA--AMS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS αυτος- D--ASM επικαλεω-VC--APN ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM εκει-D

3 ου-D εσθιω-VF--FMI2S επι-P αυτος- D--GSN ζυμη-N1--ASF επτα-M ημερα-N1A-APF εσθιω-VF--FMI2S επι-P αυτος- D--GSN αζυμος-A1B-APN αρτος-N2--ASM κακωσις-N3I-GSF οτι-C εν-P σπουδη-N1--DSF εκερχομαι-VBI-AAI2P εκ-P *αιγυπτος-N2--GSF ινα-C μιμνησκω-VS--APS2P ο- A--ASF ημερα-N1A-ASF ο- A--GSF εξοδια-N1A-GSF συ- P--GP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GP

4 ου-D οραω-VV--FPI3S συ- P--DS ζυμη-N1--NSF εν-P πας-A3--DPN ο- A--DPN οριον-N2N-DPN συ- P--GS επτα-M ημερα-N1A-APF και-C ου-D κοιμαω-VC--FPI3S απο-P ο- A--GPN κρεας-N3--GPN ος- --GPN εαν-C θυω-VA--AAS2S ο- A--ASN εσπερα-N1A-GSF ο- A--DSF ημερα-N1A-DSF ο- A--DSF πρωτος-A1--DSF εις-P ο- A--ASN πρωι-D

5 ου-D δυναμαι-VF--FMI2S θυω-VA--AAN ο- A--ASN πασχα-N---ASN εν-P ουδεις-A1A-DSF ο- A--GPF πολις-N3I-GPF συ- P--GS ος- --GPF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS

6 αλλα-C η-C εις-P ο- A--ASM τοπος-N2--ASM ος- --ASM εαν-C εκλεγω-VA--AMS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS επικαλεω-VC--APN ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM εκει-D θυω-VF--FAI2S ο- A--ASN πασχα-N---ASN εσπερα-N1A-GSF προς-P δυσμη-N1--APF ηλιος-N2--GSM εν-P ο- A--DSM καιρος-N2--DSM ος- --DSM εκερχομαι-VBI-AAI2S εκ-P *αιγυπτος-N2--GSF

7 και-C εψω-VF--FAI2S και-C οπταω-VF--FAI2S και-C εσθιω-VF--FMI2S εν-P ο- A--DSM τοπος-N2--DSM ος- --DSM εαν-C εκλεγω-VA--AMS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS αυτος- D--ASM και-C αποστρεφω-VD--FPI2S ο- A--ASN πρωι-D και-C αποερχομαι-VF--FMI2S εις-P ο- A--APM οικος-N2--APM συ- P--GS

8 εξ-M ημερα-N1A-APF εσθιω-VF--FMI2S αζυμος-A1B-APN και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF εξοδιον-N2N-ASN εορτη-N1--NSF κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS ου-D ποιεω-VF--FAI2S εν-P αυτος- D--DSF πας-A3--ASN εργον-N2N-ASN πλην-D οσος-A1--NPN ποιεω-VC--FPI3S ψυχη-N1--DSF

9 επτα-M εβδομας-N3D-APF ολοκληρος-A1B-APF εκαριθμεω-VF--FAI2S σεαυτου- D--DSM αρχω-VA--AMPGSM συ- P--GS δρεπανον-N2N-ASN επι-P αμητος-N2--ASM αρχω-VF--FMI2S εκαριθμεω-VA--AAN επτα-M εβδομας-N3D-APF

10 και-C ποιεω-VF--FAI2S εορτη-N1--ASF εβδομας-N3D-GPF κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS καθοτι-D ο- A--NSF χειρ-N3--NSF συ- P--GS ισχυω-V1--PAI3S οσος-A1--APN αν-X διδωμι-VO--AAS3S συ- P--DS καθοτι-D ευλογεω-VAI-AAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS

11 και-C ευφραινω-VC--FPI2S εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS συ- P--NS και-C ο- A--NSM υιος-N2--NSM συ- P--GS και-C ο- A--NSF θυγατηρ-N3--NSF συ- P--GS ο- A--NSM παις-N3D-NSM συ- P--GS και-C ο- A--NSF παιδισκη-N1--NSF συ- P--GS και-C ο- A--NSM *λευιτης-N1M-NSM ο- A--NSM εν-P ο- A--DPF πολις-N3I-DPF συ- P--GS και-C ο- A--NSM προσηλυτος-N2--NSM και-C ο- A--NSM ορφανος-A1--NSM και-C ο- A--NSF χηρα-N1A-NSF ο- A--NSF εν-P συ- P--DP εν-P ο- A--DSM τοπος-N2--DSM ος- --DSM εαν-C εκλεγω-VA--AMS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS επικαλεω-VC--APN ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM εκει-D

12 και-C μιμνησκω-VS--FPI2S οτι-C οικετης-N1M-NSM ειμι-V9--IAI2S εν-P γη-N1--DSF *αιγυπτος-N2--DSF και-C φυλασσω-VF--FMI2S και-C ποιεω-VF--FAI2S ο- A--APF εντολη-N1A-APF ουτος- D--APF

13 εορτη-N1--ASF σκηνη-N1--GPF ποιεω-VF--FAI2S σεαυτου- D--DSM επτα-M ημερα-N1A-APF εν-P ο- A--DSN συναγω-VB--AAN συ- P--AS εκ-P ο- A--GSM αλων-N3W-GSM συ- P--GS και-C απο-P ο- A--GSF ληνος-N2--GSF συ- P--GS

14 και-C ευφραινω-VC--FPI2S εν-P ο- A--DSF εορτη-N1--DSF συ- P--GS συ- P--NS και-C ο- A--NSM υιος-N2--NSM συ- P--GS και-C ο- A--NSF θυγατηρ-N3--NSF συ- P--GS ο- A--NSM παις-N3D-NSM συ- P--GS και-C ο- A--NSF παιδισκη-N1--NSF συ- P--GS και-C ο- A--NSM *λευιτης-N1M-NSM και-C ο- A--NSM προσηλυτος-N2--NSM και-C ο- A--NSM ορφανος-A1--NSM και-C ο- A--NSF χηρα-N1A-NSF ο- A--NSF ειμι-V9--PAPNSF εν-P ο- A--DPF πολις-N3I-DPF συ- P--GS

15 επτα-M ημερα-N1A-APF εορταζω-VF--FAI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS εν-P ο- A--DSM τοπος-N2--DSM ος- --DSM εαν-C εκλεγω-VA--AMS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS αυτος- D--DSM εαν-C δε-X ευλογεω-VA--AAS3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εν-P πας-A3--DPN ο- A--DPN γενημα-N3M-DPN συ- P--GS και-C εν-P πας-A3--DSN εργον-N2N-DSN ο- A--GPF χειρ-N3--GPF συ- P--GS και-C ειμι-VF--FMI2S ευφραινω-V1--PMPNSM

16 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM οραω-VV--FPI3S πας-A3--ASN αρσενικος-A1--ASM συ- P--GS εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS εν-P ο- A--DSM τοπος-N2--DSM ος- --DSM εαν-C εκλεγω-VA--AMS3S αυτος- D--ASM κυριος-N2--NSM εν-P ο- A--DSF εορτη-N1--DSF ο- A--GPM αζυμος-A1B-GPM και-C εν-P ο- A--DSF εορτη-N1--DSF ο- A--GPF εβδομας-N3D-GPF και-C εν-P ο- A--DSF εορτη-N1--DSF ο- A--GSF σκηνοπηγια-N1A-GSF ου-D οραω-VD--FPI2S ενωπιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS κενος-A1--NSM

17 εκαστος-A1--NSM κατα-P δυναμις-N3I-ASF ο- A--GPF χειρ-N3--GPF συ- P--GP κατα-P ο- A--ASF ευλογια-N1A-ASF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS ος- --ASF διδωμι-VAI-AAI3S συ- P--DS

18 κριτης-N1M-APM και-C ςγραμματοεισαγωγευ-N3V-APM καταιστημι-VF--FAI2S σεαυτου- D--DSM εν-P πας-A1S-DPF ο- A--DPF πολις-N3I-DPF συ- P--GS ος- --DPF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS κατα-P φυλη-N1--APF και-C κρινω-VF2-FAI3P ο- A--ASM λαος-N2--ASM κρισις-N3I-ASF δικαιος-A1A-ASF

19 ου-D εκκλινω-VF2-FAI3P κρισις-N3I-ASF ου-D επιγιγνωσκω-VF--FMI3P προσωπον-N2N-ASN ουδε-C λαμβανω-VF--FMI3P δωρον-N2N-ASN ο- A--APN γαρ-X δωρον-N2N-APN εκτυφλοω-V4--PAI3S οφθαλμος-N2--APM σοφος-A1--GPM και-C εκαιρω-V1--PAI3S λογος-N2--APM δικαιος-A1A-GPM

20 δικαιως-D ο- A--ASN δικαιος-A1A-ASN διωκω-VF--FMI2S ινα-C ζαω-V3--PAS2P και-C ειςερχομαι-VB--AAPNPM κληρονομεω-VA--AAS2P ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS

21 ου-D φυτευω-VF--FAI2S σεαυτου- D--DSM αλσος-N3E-ASN πας-A3--ASN ξυλον-N2N-ASN παρα-P ο- A--ASN θυσιαστηριον-N2N-ASN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS ος- --NSN ποιεω-VF--FAI2S σεαυτου- D--DSM

22 ου-D ιστημι-VF--FAI2S σεαυτου- D--DSM στηλη-N1--ASF ος- --APN μισεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS

   

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Arcana Coelestia # 414

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414. 'Dwelling in a tent' means the holiness of love. This is clear from the meaning of 'tents' in the Word, as in David,

O Jehovah, who will sojourn in Your tent? Who will dwell on Your holy mountain! He who walks blameless and performs righteousness, and speaks the truth in his heart. Psalms 15:1-2.

Here the holy things of love, which are 'walking blameless and performing righteousness' are described by 'dwelling in a tent' or 'on the holy mountain'. In the same author,

Their line has gone out into all the earth, and their speech to the end of the world. In them He has set a tent for the sun. Psalms 19:4.

Here 'sun' stands for love. In the same author,

I will dwell in Your tent for ever, I will put my trust in the shelter of Your wings. Psalms 61:4

Here 'tent' stands for what is celestial, and 'shelter of Your wings' for what is spiritual deriving from it. In Isaiah,

In compassion a throne was established, and on it there sat in truthfulness in the tent of David, one who judges and who seeks judgement, and hastens in righteousness. Isaiah 16:5

Here again 'tent' stands for the holiness of love, which the phrases judging judgement' and 'hastening in righteousness' are used to describe. In the same prophet,

Look upon Zion, the city of our appointed feast. May your eyes see Jerusalem, a quiet habitation, a tent which is not moved. Isaiah 33:10.

This refers to the heavenly Jerusalem.

[2] In Jeremiah,

Thus said Jehovah, Behold, I will bring back the captivity of the tents of Jacob and have compassion on his dwellings. And the city will be built upon its mound. Jeremiah 30:18.

'The captivity of the tents' stands for the vastation of celestial things, that is, of holy things of love. In Amos,

On that day I will raise up the tabernacle of David that is fallen down, and I will close up their breaches, and I will raise up its ruins, and I will build it as in the days of old. Amos 9:11.

Here similarly 'a tabernacle' stands for celestial things and the holy things that go with them. In Jeremiah,

The whole land has been laid waste. Swiftly My tents have been laid waste, suddenly My curtains. Jeremiah 4:20.

And elsewhere in Jeremiah,

My tent has been laid waste, and all My cords torn away. My sons have gone away from Me, and they are not. There is no one stretching out My tent any more, and setting up My curtains. Jeremiah 10:20.

Here 'tent' stands for celestial things, 'curtains' and 'cords' for spiritual things deriving from them. In the same prophet,

They will seize their tents and flocks, their curtains and all their vessels, and take away the camels for themselves. Jeremiah 49:29

This refers to Arabia and the sons of the east, who represent people who are in possession of celestial things, that is, things that are holy. In the same prophet,

The Lord has poured out His fierce anger like fire on the tent of the daughter of Zion. Lamentations 2:4.

This stands for the vastation of the celestial or holy things of faith.

[3] The reason 'a tent' stands in the Word for the celestial or holy things of love is that in ancient times people carried out holy worship, each within his own tent. When however they started to render their tents unholy by profane acts of worship the Tabernacle was built, and later on the Temple. Consequently that which 'the Tabernacle' meant, and later on 'the Temple', was also what 'tents' meant. And someone who was holy was therefore called a tent, also a tabernacle, and the Lord's temple as well. That 'tent', 'tabernacle', and 'temple' all have the same meaning is clear in David,

One thing have I sought from Jehovah, that will I ask for, that I may remain in the house of Jehovah all the days of my life, to behold Jehovah in His beauty, and visit Him every morning in His temple. For He will shelter me in His tabernacle on the day of evil. He will hide me in the hiding-place of His tent, He will lift me up upon a rock and now my head will be lifted up against my enemies round about me, and I will sacrifice in His tent the sacrifices of shouts of joy. Psalms 27:4-6.

[4] In the highest sense it is the Lord as regards His Human Essence who is the Tent, the Tabernacle, and the Temple. And every one who is celestial is consequently referred to in the same way, as well as every thing which is celestial and holy. Now because the Most Ancient Church was the Lord's beloved more than the Churches that followed, and because in those times people used to live independently, that is, each within his own family, celebrating holy worship each in his own tent, tents were consequently considered to be more holy than the temple which had been profaned. To remind people of this point the Feast of Tabernacles was therefore instituted when they had to gather in the produce of the earth. During this feast they were required to live in tabernacles as the most ancient people had done, Leviticus 23:39-44; Deuteronomy 16:13; Hosea 12:9.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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