Novokřesťanské studium Bible

Bible

 

Daniel 9

Studie

   

1 ετος-N3E-GSN πρωτος-A1--GSNS επι-P *δαρειος-N2--GSM ο- A--GSM *ξερξης-N1M-GSM απο-P ο- A--GSF γενεα-N1A-GSF ο- A--GSF *μηδικη-N---GSF ος- --NPM βασιλευω-VAI-AAI3P επι-P ο- A--ASF βασιλεια-N1A-ASF ο- A--GPM *χαλδαιος-N2--GPM

2 ο- A--DSN πρωτος-A1--DSNS ετος-N3E-DSN ο- A--GSF βασιλεια-N1A-GSF αυτος- D--GSM εγω- P--NS *δανιηλ-N---NSM διανοεομαι-VCI-API1S εν-P ο- A--DPF βιβλος-N2--DPF ο- A--ASM αριθμος-N2--ASM ο- A--GPN ετος-N3E-GPN οτε-D γιγνομαι-VBI-AMI3S προσταγμα-N3M-NSN ο- A--DSF γη-N1--DSF επι-P *ιερεμιας-N---ASM ο- A--ASM προφητης-N1M-ASM εγειρω-VA--AAN εις-P αναπληρωσις-N3I-ASF ονειδισμος-N2--GSM *ιερουσαλημ-N---GSF εβδομηκοντα-M ετος-N3E-APN

3 και-C διδωμι-VAI-AAI1S ο- A--ASN προσωπον-N2N-ASN εγω- P--GS επι-P κυριος-N2--ASM ο- A--ASM θεος-N2--ASM ευρισκω-VB--AAN προσευχη-N1--ASF και-C ελεος-N3E-ASN εν-P νηστεια-N1A-DPF και-C σακκος-N2--DSM και-C σποδος-N2--DSF

4 και-C προςευχομαι-VAI-AMI1S προς-P κυριος-N2--ASM ο- A--ASM θεος-N2--ASM και-C εκομολογεω-VAI-AMI1S και-C ειπον-VAI-AAI1S ιδου-I κυριος-N2--VSM συ- P--NS ειμι-V9--PAI2S ο- A--NSM θεος-N2--NSM ο- A--NSM μεγας-A1P-NSM και-C ο- A--NSM ισχυρος-A1A-NSM και-C ο- A--NSM φοβερος-A1A-NSM τηρεω-V2--PAPNSM ο- A--ASF διαθηκη-N1--ASF και-C ο- A--ASN ελεος-N3E-ASN ο- A--DPM αγαπαω-V3--PAPDPM συ- P--AS και-C ο- A--DPM φυλασσω-V1--PAPDPM ο- A--APN προσταγμα-N3M-APN συ- P--GS

5 αμαρτανω-VBI-AAI1P αδικεω-VAI-AAI1P ασεβεω-VAI-AAI1P και-C αποιστημι-VHI-AAI1P και-C παραβαινω-VZI-AAI1P ο- A--APF εντολη-N1A-APF συ- P--GS και-C ο- A--APN κριμα-N3M-APN συ- P--GS

6 και-C ου-D ακουω-VAI-AAI1P ο- A--GPM παις-N3D-GPM συ- P--GS ο- A--GPM προφητης-N1M-GPM ος- --APN λαλεω-VAI-AAI3P επι-P ο- A--DSN ονομα-N3M-DSN συ- P--GS επι-P ο- A--APM βασιλευς-N3V-NPM εγω- P--GP και-C δυναστης-N1M-APM εγω- P--GP και-C πατηρ-N3--APM εγω- P--GP και-C πας-A3--DSN εθνος-N3E-DSN επι-P ο- A--GSF γη-N1--GSF

7 συ- P--DS κυριος-N2--VSM ο- A--NSF δικαιοσυνη-N1--NSF και-C εγω- P--DP ο- A--NSF αισχυνη-N1--NSF ο- A--GSN προσωπον-N2N-GSN κατα-P ο- A--ASF ημερα-N1A-ASF ουτος- D--ASF ανθρωπος-N2--DPM *ιουδα-N---GSM και-C καταημαι-V5--PMPDPM εν-P *ιερουσαλημ-N---DSF και-C πας-A3--DSM ο- A--DSM λαος-N2--DSM *ισραηλ-N---GSM ο- A--DSM εγγυς-D και-C ο- A--DSM απωτερω-D εν-P πας-A1S-DPF ο- A--DPF χωρα-N1A-DPF εις-P ος- --APF διασκορπιζω-VAI-AAI2S αυτος- D--APM εκει-D εν-P ο- A--DSF πλημμελεια-N1A-DSF ος- --DSF πλημμελεω-VAI-AAI3P εναντιον-P συ- P--GS

8 δεσποτης-N1M-VSM εγω- P--DP ο- A--NSF αισχυνη-N1--NSF ο- A--GSN προσωπον-N2N-GSN και-C ο- A--DPM βασιλευς-N3V-DPM εγω- P--GP και-C δυναστης-N1M-DPM και-C ο- A--DPM πατηρ-N3--DPM εγω- P--GP οτι-C αμαρτανω-VBI-AAI1P συ- P--DS

9 ο- A--DSM κυριος-N2--DSM ο- A--NSF δικαιοσυνη-N1--NSF και-C ο- A--NSN ελεος-N3E-NSN οτι-C αποιστημι-VHI-AAI1P απο-P συ- P--GS

10 και-C ου-D ακουω-VAI-AAI1P ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM εγω- P--GP καταακολουθεω-VA--AAN ο- A--DSM νομος-N2--DSM συ- P--GS ος- --DSM διδωμι-VAI-AAI2S ενωπιον-P *μωσης-N1M-GSM και-C εγω- P--GP δια-P ο- A--GPM παις-N3D-GPM συ- P--GS ο- A--GPM προφητης-N1M-GPM

11 και-C πας-A3--NSM *ισραηλ-N---NSM εν καταλειπω-VBI-AAI3S ο- A--ASM νομος-N2--ASM συ- P--GS και-C αποιστημι-VHI-AAI3P ο- A--GSM μη-D ακουω-VA--AAN ο- A--GSF φωνη-N1--GSF συ- P--GS και-C επιερχομαι-VBI-AAI3S επι-P εγω- P--AP ο- A--NSF καταρα-N1A-NSF και-C ο- A--NSM ορκος-N2--NSM ο- A--NSM γραφω-VP--XMPNSM εν-P ο- A--DSM νομος-N2--DSM *μωσης-N1M-GSM παις-N3D-GSM ο- A--GSM θεος-N2--GSM οτι-C αμαρτανω-VBI-AAI1P αυτος- D--DSM

12 και-C ιστημι-VAI-AAI3S εγω- P--DP ο- A--APN προσταγμα-N3M-APN αυτος- D--GSM οσος-A1--APN λαλεω-VAI-AAI3S επι-P εγω- P--AP και-C επι-P ο- A--APM κριτης-N1M-APM εγω- P--GP οσος-A1--APN κρινω-VAI-AAI2S εγω- P--DP επιαγω-VB--AAN επι-P εγω- P--AP κακος-A1--APN μεγας-A1--APN οιος-A1A-APN ου-D γιγνομαι-VCI-API3S υπο-P ο- A--ASM ουρανος-N2--ASM καθοτι-D γιγνομαι-VCI-API3S εν-P *ιερουσαλημ-N---DSF

13 κατα-P ο- A--APN γραφω-VP--XMPAPN εν-P διαθηκη-N1--DSF *μωσης-N1M-GSM πας-A3--APN ο- A--APN κακος-A1--APN επιερχομαι-VBI-AAI3S εγω- P--DP και-C ου-D εκζητεω-VAI-AAI1P ο- A--ASN προσωπον-N2N-ASN κυριος-N2--GSM θεος-N2--GSM εγω- P--GP αποιστημι-VH--AAN απο-P ο- A--GPF αμαρτια-N1A-GPF εγω- P--GP και-C διανοεομαι-VC--APN ο- A--ASF δικαιοσυνη-N1--ASF συ- P--GS κυριος-N2--VSM

14 και-C αγρυπνεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM επι-P ο- A--APN κακος-A1--APN και-C επιαγω-VBI-AAI3S επι-P εγω- P--AP οτι-C δικαιος-A1A-NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP επι-P πας-A3--APN οσος-A1--APN αν-X ποιεω-VA--AAS3S και-C ου-D ακουω-VAI-AAI1P ο- A--GSF φωνη-N1--GSF αυτος- D--GSM

15 και-C νυν-D δεσποτης-N1M-VSM κυριος-N2--VSM ο- A--NSM θεος-N2--NSM εγω- P--GP ο- A--NSM εκαγω-VB--AAPNSM ο- A--ASM λαος-N2--ASM συ- P--GS εκ-P *αιγυπτος-N2--GSF ο- A--DSM βραχιων-N3N-DSM συ- P--GS ο- A--DSM υψηλος-A1--DSM και-C ποιεω-VAI-AAI2S σεαυτου- D--DSM ονομα-N3M-ASN κατα-P ο- A--ASF ημερα-N1A-ASF ουτος- D--ASF αμαρτανω-VBI-AAI1P αγνοεω-VXI-XAI1P

16 δεσποτης-N1M-VSM κατα-P ο- A--ASF δικαιοσυνη-N1--ASF συ- P--GS αποστρεφω-VD--APD3S ο- A--NSM θυμος-N2--NSM συ- P--GS και-C ο- A--NSF οργη-N1--NSF συ- P--GS απο-P ο- A--GSF πολις-N3I-GSF συ- P--GS *ιερουσαλημ-N---GSF ορος-N3E-GSN ο- A--GSN αγιος-A1A-GSN συ- P--GS οτι-C εν-P ο- A--DPF αμαρτια-N1A-DPF εγω- P--GP και-C εν-P ο- A--DPF αγνοια-N1A-DPF ο- A--GPM πατηρ-N3--GPM εγω- P--GP *ιερουσαλημ-N---NSF και-C ο- A--NSM δημος-N2--NSM συ- P--GS κυριος-N2--VSM εις-P ονειδισμος-N2--ASM εν-P πας-A3--DPM ο- A--DPM περικυκλω-D εγω- P--GP

17 και-C νυν-D επιακουω-VA--AAD2S δεσποτης-N1M-VSM ο- A--GSF προσευχη-N1--GSF ο- A--GSM παις-N3D-GSM συ- P--GS και-C επι-P ο- A--APF δεησις-N3I-APF εγω- P--GS και-C επιβλεπω-VA--AAD3S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN αγιος-A1A-ASN συ- P--GS ο- A--ASN ερημος-A1B-ASN ενεκεν-P ο- A--GPM δουλος-N2--GPM συ- P--GS δεσποτης-N1M-VSM

18 προςεχω-VB--AAD2S κυριος-N2--VSM ο- A--ASN ους-N3--ASN συ- P--GS και-C επιακουω-VA--AAD2S εγω- P--GS αναοιγω-VA--AAD2S ο- A--APM οφθαλμος-N2--APM συ- P--GS και-C οραω-VB--AAD2S ο- A--ASF ερημωσις-N3I-ASF εγω- P--GP και-C ο- A--GSF πολις-N3I-GSF συ- P--GS επι-P ος- --GSF επικαλεω-VCI-API3S ο- A--ASN ονομα-N3M-ASN συ- P--GS επι-P αυτος- D--GSF ου-D γαρ-X επι-P ο- A--DPF δικαιοσυνη-N1--DPF εγω- P--GP εγω- P--NP δεω-V1--PMI1P εν-P ο- A--DPF προσευχη-N1--DPF εγω- P--GP ενωπιον-P συ- P--GS αλλα-C δια-P ο- A--ASN σος-A1--ASN ελεος-N3E-ASN

19 κυριος-N2--VSM συ- P--NS ιλατευω-VA--AAD2S κυριος-N2--VSM επιακουω-VA--AAD2S και-C ποιεω-VA--AAD2S και-C μη-D χρονιζω-VA--AAS2S ενεκα-P σεαυτου- D--GSM δεσποτης-N1M-VSM οτι-C ο- A--ASN ονομα-N3M-ASN συ- P--GS επικαλεω-VCI-API3S επι-P ο- A--ASF πολις-N3I-ASF συ- P--GS *σιων-N---AS και-C επι-P ο- A--ASM λαος-N2--ASM συ- P--GS *ισραηλ-N---ASM

20 και-C εως-C εγω- P--NS λαλεω-V2I-IAI1S προςευχομαι-V1--PMPNSM και-C εκομολογεω-V2--PMPNSM ο- A--APF αμαρτια-N1A-APF εγω- P--GS και-C ο- A--APF αμαρτια-N1A-APF ο- A--GSM λαος-N2--GSM εγω- P--GS *ισραηλ-N---GSM και-C δεω-V1--PMPNSM εν-P ο- A--DPF προσευχη-N1--DPF εναντιον-P κυριος-N2--GSM θεος-N2--GSM εγω- P--GS και-C υπερ-P ο- A--GSN ορος-N3E-GSN ο- A--GSN αγιος-A1A-GSN ο- A--GSM θεος-N2--GSM εγω- P--GP

21 και-C ετι-D λαλεω-V2--PAPGSM εγω- P--GS εν-P ο- A--DSF προσευχη-N1--DSF εγω- P--GS και-C ιδου-I ο- A--NSM ανηρ-N3--NSM ος- --ASM οραω-VBI-AAI1S εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS ο- A--ASF αρχη-N1--ASF *γαβριηλ-N---NSM ταχος-N3E-DSN φερω-V1--PMPNSM προςεγγιζω-VAI-AAI3S εγω- P--DS εν-P ωρα-N1A-DSF θυσια-N1A-GSF εσπερινος-A1--GSF

22 και-C προςερχομαι-VBI-AAI3S και-C λαλεω-VAI-AAI3S μετα-P εγω- P--GS και-C ειπον-VBI-AAI3S *δανιηλ-N---VSM αρτι-D εκερχομαι-VBI-AAI1S υποδεικνυω-VA--AAN συ- P--DS διανοια-N1A-ASF

23 εν-P αρχη-N1--DSF ο- A--GSF δεησις-N3I-GSF συ- P--GS εκερχομαι-VBI-AAI3S προσταγμα-N3M-ASN παρα-P κυριος-N2--GSM και-C εγω- P--NS ερχομαι-VBI-AAI1S υποδεικνυω-VA--AAN συ- P--DS οτι-C ελεεινος-A1--NSM ειμι-V9--PAI2S και-C διανοεομαι-VC--APD2S ο- A--ASN προσταγμα-N3M-ASN

24 εβδομηκοντα-M εβδομας-N3D-NPF κρινω-VCI-API3P επι-P ο- A--ASM λαος-N2--ASM συ- P--GS και-C επι-P ο- A--ASF πολις-N3I-ASF *σιων-N---AS συντελεω-VS--APN ο- A--ASF αμαρτια-N1A-ASF και-C ο- A--APF αδικια-N1A-APF σπανιζω-VA--AAN και-C αποαλειφω-VA--AAN ο- A--APF αδικια-N1A-APF και-C διανοεομαι-VC--APN ο- A--ASN οραμα-N3M-ASN και-C διδωμι-VC--APN δικαιοσυνη-N1--ASF αιωνιος-A1B-ASF και-C συντελεω-VS--APN ο- A--ASN οραμα-N3M-ASN και-C ευφραινω-VA--AAN αγιος-A1A-ASN αγιος-A1A-GPN

25 και-C γιγνωσκω-VF--FMI2S και-C διανοεομαι-VC--FPI2S και-C ευφραινω-VC--FPI2S και-C ευρισκω-VF--FAI2S προσταγμα-N3M-APN αποκρινω-VC--APN και-C οικοδομεω-VF--FAI2S *ιερουσαλημ-N---ASF πολις-N3I-ASF κυριος-N2--DSM

26 και-C μετα-P επτα-M και-C εβδομηκοντα-M και-C εξηκοντα-M δυο-M αποιστημι-VC--FPI3S χρισμα-N3M-NSN και-C ου-D ειμι-VF--FMI3S και-C βασιλεια-N1A-NSF εθνος-N3E-GPN φθειρω-VF2-FAI3S ο- A--ASF πολις-N3I-ASF και-C ο- A--ASN αγιος-A1A-ASN μετα-P ο- A--GSM χριστος-A1--GSM και-C ηκω-VF--FAI3S ο- A--NSF συντελεια-N1A-NSF αυτος- D--GSM μετα-P οργη-N1--GSF και-C εως-P καιρος-N2--GSM συντελεια-N1A-GSF απο-P πολεμος-N2--GSM πολεμεω-VC--FPI3S

27 και-C δυναστευω-VF--FAI3S ο- A--NSF διαθηκη-N1--NSF εις-P πολυς-A1P-APM και-C παλιν-D επιστρεφω-VF--FAI3S και-C αναοικοδομεω-VC--FPI3S εις-P πλατος-N3E-ASN και-C μηκος-N3E-ASN και-C κατα-P συντελεια-N1A-ASF καιρος-N2--GPM και-C μετα-P επτα-M και-C εβδομηκοντα-M καιρος-N2--APM και-C εξηκοντα-M δυο-M ετος-N3E-APN εως-P καιρος-N2--GSM συντελεια-N1A-GSF πολεμος-N2--GSM και-C αποαιρεω-VC--FPI3S ο- A--NSF ερημωσις-N3I-NSF εν-P ο- A--DSN καταισχυω-VA--AAN ο- A--ASF διαθηκη-N1--ASF επι-P πολυς-A1--APF εβδομας-N3D-APF και-C εν-P ο- A--DSN τελος-N3E-DSN ο- A--GSF εβδομας-N3D-GSF αιρω-VC--FPI3S ο- A--NSF θυσια-N1A-NSF και-C ο- A--NSF σπονδη-N1--NSF και-C επι-P ο- A--ASN ιερος-A1A-ASN βδελυγμα-N3M-ASN ο- A--GPF ερημωσις-N3I-GPF ειμι-VF--FMI3S εως-P συντελεια-N1A-GSF και-C συντελεια-N1A-NSF διδωμι-VC--FPI3S επι-P ο- A--ASF ερημωσις-N3I-ASF

   

Ze Swedenborgových děl

 

The Lord # 64

Prostudujte si tuto pasáž

  
/ 65  
  

64. The reason Jerusalem in the Word means the church in regard to its teachings is that that was the only place in the land of Canaan where the Temple was, where the altar was, where sacrifices were performed, and therefore where there was actual worship of God. That was also why the three annual feasts were celebrated there and why every male in the whole land was commanded to go there. This is why Jerusalem means the church in regard to worship and therefore also the church in regard to its teachings, since worship is defined by teachings and carried out in accord with them. It is also because the Lord was in Jerusalem and taught in its Temple and afterward glorified his human nature there.

Moreover, in the Word as spiritually understood a city means a body of teaching, so a holy city means a body of teaching based on divine truth that comes from the Lord. 1

[2] We can also see that Jerusalem means a church in regard to its teachings from other passages in the Word, such as this in Isaiah:

For Zion’s sake I will not be silent and for Jerusalem’s sake I will not rest until her justice goes forth like radiance and her salvation burns like a lamp. Then the nations will see your justice and all monarchs will see your glory, and a new name will be given you that the mouth of Jehovah will utter. And you will be a crown of beauty in the hand of Jehovah and a diadem of the kingdom in the hand of your God. Jehovah will be well pleased with you and your land will be married. Behold, your salvation will come. See, his reward is with him. And they will call them a holy people, the redeemed of Jehovah; and you will be called a city sought out, not deserted. (Isaiah 62:1-4, 11-12)

This whole chapter is about the Lord’s Coming and about the new church that he is about to establish. This is the new church meant by the Jerusalem that will be given a new name that the mouth of Jehovah will utter and that will be a crown of beauty in the hand of Jehovah and a diadem of the kingdom in the hand of God, with which Jehovah will be well pleased, and which will be called a city sought out, not deserted. This cannot mean the Jerusalem where Jews were living when the Lord came, because this was the opposite in all respects, more properly called “Sodom, ” as it is in Revelation 11:8, Isaiah 3:9, Jeremiah 23:14, Ezekiel 16:46, 48.

[3] Another passage from Isaiah:

Behold, I am creating a new heaven and a new earth; the former ones will not be remembered. Be glad and rejoice forever in what I am creating. Behold, I am going to create Jerusalem as a rejoicing and her people as a gladness, so that I may rejoice over Jerusalem and be glad about my people. Then the wolf and the lamb will feed together; they will do no evil in all my holy mountain. (Isaiah 65:17-19, 25)

This chapter too is about the Lord’s Coming and the church that he is going to establish-a church that was not established among people in Jerusalem but among people who were outside it. This church, then, is meant by the Jerusalem that would be a rejoicing for the Lord and whose people will be a gladness for him, and where the wolf and the lamb will feed together, and where they will do no evil.

Here it is also saying, as it does in the Book of Revelation, that the Lord is going to create a new heaven and a new earth, meaning much the same thing; and it also says that he is going to create Jerusalem.

[4] Another passage from Isaiah:

Wake up! Wake up! Put on your strength, O Zion. Put on your beautiful garments, O Jerusalem, holy city. No more will the uncircumcised or the unclean come into you. Shake yourself from the dust, rise up, and sit [in a higher place], Jerusalem. The people will acknowledge my name on that day, because I am the one saying “Here I am!” Jehovah has comforted his people; he has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

This chapter too is about the Lord’s Coming and the church that he is going to establish. So the Jerusalem into which the uncircumcised or the unclean will no longer come, and which the Lord will redeem, means the church; and Jerusalem the holy city means the church’s teachings that come from the Lord.

[5] In Zephaniah:

Rejoice, O daughter of Zion! Be glad with all your heart, O daughter of Jerusalem! The King of Israel is in your midst. Do not fear evil anymore. He will be glad over you with joy; he will rest in your love; he will rejoice over you with singing. I will give you a name and praise among all the peoples of the earth. (Zephaniah 3:14-17, 20)

Again, this is about the Lord and the church from him, the church over which the King of Israel (who is the Lord) will rejoice with singing and be glad with joy, in whose love he will be at rest, and to whom he will give a name and praise among all the peoples of the earth.

[6] In Isaiah:

Thus says Jehovah your Redeemer and your Maker, who says to Jerusalem, “You will be inhabited,” and to the cities of Judah, “You will be built.” (Isaiah 44:24, 26)

And in Daniel:

Know and understand: from [the time] the word goes forth that Jerusalem must be restored and built until [the time of] Messiah the Leader will be seven weeks. (Daniel 9:25)

We can see that here too Jerusalem means the church because this latter was restored and built up by the Lord, but Jerusalem, the capital city of the Jews, was not.

[7] Jerusalem means the church that comes from the Lord also in the following passages. In Zechariah:

Thus says Jehovah: “I will return to Zion and dwell in the midst of Jerusalem. Jerusalem will be called the city of truth, and the mountain of Jehovah Sabaoth will be called the holy mountain.” (Zechariah 8:3; see also 8:20-23)

In Joel:

Then you will know that I am Jehovah your God, dwelling on Zion, my holy mountain. Jerusalem will be holy. And on that day it will happen that the mountains will drip with new wine and the hills will flow with milk; and Jerusalem will abide from generation to generation. (Joel 3:17-21)

In Isaiah:

On that day the branch of Jehovah will be beautiful and glorious. And it will happen that those remaining in Zion and those left in Jerusalem will be called holy-all who are written as alive in Jerusalem. (Isaiah 4:2-3)

In Micah:

At the very last of days the mountain of the house of Jehovah will be established on the top of the mountains. Teaching will go forth from Zion and the word of Jehovah from Jerusalem. To you the former kingdom will come, the kingdom of the daughter of Jerusalem. (Micah 4:1-2, 8)

In Jeremiah:

At that time they will call Jerusalem the throne of Jehovah, and all nations will gather at Jerusalem because of the name of Jehovah. They will no longer follow the stubbornness of their own evil heart. (Jeremiah 3:17)

In Isaiah:

Look upon Zion, the city of our appointed feasts! Your eyes will see Jerusalem as a peaceful abode and as a tabernacle that will not be taken down; its tent pegs will never be removed and not one of its cords will be torn away. (Isaiah 33:20)

There are other passages elsewhere, such as Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6, 9-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.

[8] As for Jerusalem in these passages meaning the church that the Lord was going to establish and that has in fact been established, and not the Jerusalem in the land of Canaan that was inhabited by Jews, this too we can tell from the places in the Word where this latter city is described as totally lost and as destined for destruction, passages such as Jeremiah 5:1; 6:6-7; 7:17-18, and following; 8:6-8, and following; 9:10-11, 13, and following; 13:9-10, 14; 14:16; Lamentations 1:8-9, 17; Ezekiel 4:1; 5:9; 12:18-19; 15:6-8; 16:1-63; 23:1-49; Matthew 23:37, 39; Luke 19:41-44; 21:20-22; 23:28-30; and in many other places.

Poznámky pod čarou:

1. [Swedenborg’s Footnote] A city in the Word means the teachings of a church and of a religion: see Arcana Coelestia 402, 2712, 2943, 3216, 4492-4493. The gate of a city means the teachings through which we come into the church: 2943, 4477. That is why the elders sat in the gate of the city and gave judgment: 2943. Going out of the gate means departing from the teachings: 4492-4493. Representations of cities and palaces appear in heaven when angels are discussing specific teachings: 3216.

  
/ 65  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org