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Daniel 4

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4 ετος-N3E-GSN οκτωκαιδεκατος-A1--GSN ο- A--GSF βασιλεια-N1A-GSF *ναβουχοδονοσορ-N---GSM ειπον-VBI-AAI3S ειρηνευω-V1--PAPNSM ειμι-V9I-IMI1S εν-P ο- A--DSM οικος-N2--DSM εγω- P--GS και-C ευθηνεω-V2--PAPNSM επι-P ο- A--GSM θρονος-N2--GSM εγω- P--GS

5 ενυπνιον-N2N-ASN οραω-VBI-AAI1S και-C ευλαβεομαι-VC--API1S και-C φοβος-N2--NSM εγω- P--DS επιπιπτω-VAI-AAI3S

10 καταευδω-V1I-IAI1S και-C ιδου-I δενδρον-N2N-ASN υψηλος-A1--ASN φυω-V1--PMPASN επι-P ο- A--GSF γη-N1--GSF ο- A--NSF ορασις-N3I-NSF αυτος- D--GSN μεγας-A1--NSF και-C ου-D ειμι-V9I-IAI3S αλλος- D--NSN ομοιος-A1A-NSN αυτος- D--DSN

12 ο- A--NPM κλαδος-N2--NPM αυτος- D--GSN ο- A--DSN μηκος-N3E-DSN ως-C σταδιον-N2N-GPN τριακοντα-M και-C υποκατω-P αυτος- D--GSN σκιαζω-V1I-IAI3P πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF και-C εν-P αυτος- D--DSN ο- A--NPN πετεινος-A1--NPN ο- A--GSM ουρανος-N2--GSM νοσσευω-V1I-IAI3P ο- A--NSM καρπος-N2--NSM αυτος- D--GSN πολυς-A1P-NSM και-C αγαθος-A1--NSM και-C χορηγεω-V2I-IAI3S πας-A3--DPN ο- A--DPN ζωον-N2--DPN

11 και-C ο- A--NSF ορασις-N3I-NSF αυτος- D--GSN μεγας-A1--NSF ο- A--NSF κορυφη-N1--NSF αυτος- D--GSN εγγιζω-V1I-IAI3S εως-P ο- A--GSM ουρανος-N2--GSM και-C ο- A--NSN κυτος-N3E-NSN αυτος- D--GSN εως-P ο- A--GPF νεφελη-N1--GPF πληροω-V4--PAN ο- A--APN υποκατω-P ο- A--GSM ουρανος-N2--GSM ο- A--NSM ηλιος-N2--NSM και-C ο- A--NSF σεληνη-N1--NSF εν-P αυτος- D--DSN οικεω-V2I-IAI3P και-C φωτιζω-V1I-IAI3P πας-A1S-ASF ο- A--ASF γη-N1--ASF

13 θεωρεω-V2I-IAI3P εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS και-C ιδου-I αγγελος-N2--NSM αποστελλω-VDI-API3S εν-P ισχυς-N3U-DSF εκ-P ο- A--GSM ουρανος-N2--GSM

14 και-C φωνεω-VAI-AAI3S και-C ειπον-VBI-AAI3S αυτος- D--DSM εκκοπτω-VA--AAD2P αυτος- D--ASN και-C καταφθειρω-VA--AAD2P αυτος- D--ASN προςτασσω-VK--XMI3S γαρ-X απο-P ο- A--GSM υψιστος-A1--GSM εκριζοω-VA--AAN και-C αχρειοω-VA--AAN αυτος- D--ASN

15 και-C ουτως-D ειπον-VBI-AAI3S ριζα-N1S-ASF εις-A1A-ASF αποιημι-VB--AAD2P αυτος- D--GSN εν-P ο- A--DSF γη-N1--DSF οπως-C μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF εν-P ο- A--DPN ορος-N3E-DPN χορτος-N2--ASM ως-C βους-N3--NSM νεμω-V1--PMS3S

16 και-C απο-P ο- A--GSF δροσος-N2--GSF ο- A--GSM ουρανος-N2--GSM ο- A--NSN σωμα-N3M-NSN αυτος- D--GSM αλλοιοω-VC--APS3S και-C επτα-M ετος-N3E-NPN βοσκω-VC--APS3S συν-P αυτος- D--DPM

17 εως-C αν-X γιγνωσκω-VZ--AAS3S ο- A--ASM κυριος-N2--ASM ο- A--GSM ουρανος-N2--GSM εξουσια-N1A-ASF εχω-V1--PAN πας-A3--GPM ο- A--GPM εν-P ο- A--DSM ουρανος-N2--DSM και-C ο- A--GPM επι-P ο- A--GSF γη-N1--GSF και-C οσος-A1--APN αν-X θελω-V1--PAS3S ποιεω-V2--PAI3S εν-P αυτος- D--DPM

17a ενωπιον-P εγω- P--GS εκκοπτω-VDI-API3S εν-P ημερα-N1A-DSF εις-A1A-DSF και-C ο- A--NSF καταφθορα-N1A-NSF αυτος- D--GSN εν-P ωρα-N1A-DSF εις-A1A-DSF ο- A--GSF ημερα-N1A-GSF και-C ο- A--NPM κλαδος-N2--NPM αυτος- D--GSN διδωμι-VCI-API3P εις-P πας-A3--ASM ανεμος-N2--ASM και-C ελκω-VCI-API3S και-C ριπτω-VDI-API3S και-C ο- A--ASM χορτος-N2--ASM ο- A--GSF γη-N1--GSF μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF εσθιω-V1I-IAI3S και-C εις-P φυλακη-N1--ASF παραδιδωμι-VCI-API3S και-C εν-P πεδη-N1--DPF και-C εν-P χειροπεδη-N1--DPF χαλκους-A1C-DPF δεω-VCI-API3S υπο-P αυτος- D--GPN σφοδρα-D θαυμαζω-VAI-AAI1S επι-P πας-A3--DPN ουτος- D--DPN και-C ο- A--NSM υπνος-N2--NSM εγω- P--GS αποιστημι-VHI-AAI3S απο-P ο- A--GPM οφθαλμος-N2--GPM εγω- P--GS

18 και-C αναιστημι-VH--AAPNSM ο- A--ASN πρωι-D εκ-P ο- A--GSF κοιτη-N1--GSF εγω- P--GS καλεω-VAI-AAI1S ο- A--ASM *δανιηλ-N---ASM ο- A--ASM αρχων-N3--ASM ο- A--GPM σοφιστης-N1M-GPM και-C ο- A--ASM ηγεομαι-V2--PMPASM ο- A--GPM κρινω-V1--PAPGPM ο- A--APN ενυπνιον-N2N-APN και-C διαηγεομαι-VAI-AMI1S αυτος- D--DSM ο- A--ASN ενυπνιον-N2N-ASN και-C υποδεικνυω-VAI-AAI3S εγω- P--DS πας-A1S-ASF ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GSM

19 μεγαλως-D δε-X θαυμαζω-VAI-AAI3S ο- A--NSM *δανιηλ-N---NSM και-C υπονοια-N1A-NSF κατασπευδω-V1I-IAI3S αυτος- D--ASM και-C φοβεω-VC--APPNSM τρομος-N2--GSM λαμβανω-VB--AAPGSM αυτος- D--ASM και-C αλλοιοω-VC--APPGSF ο- A--GSF ορασις-N3I-GSF αυτος- D--GSM κινεω-VA--AAPNSM ο- A--ASF κεφαλη-N1--ASF ωρα-N1A-ASF εις-A1A-ASF αποθαυμαζω-VA--AAPNSM αποκρινω-VCI-API3S εγω- P--DS φωνη-N1--DSF πραυς-A3U-DSF βασιλευς-N3V-VSM ο- A--NSN ενυπνιον-N2N-NSN ουτος- D--NSN ο- A--DPM μισεω-V2--PAPDPM συ- P--AS και-C ο- A--NSF συγκρισις-N3I-NSF αυτος- D--GSN ο- A--DPM εχθρος-N2--DPM συ- P--GS επιερχομαι-VB--AAO3S

20 ο- A--NSN δενδρον-N2N-NSN ο- A--NSN εν-P ο- A--DSF γη-N1--DSF φυτευω-VM--XMPNSM ος- --GSN ο- A--NSF ορασις-N3I-NSF μεγας-A1--NSF συ- P--NS ειμι-V9--PAI2S βασιλευς-N3V-VSM

21 και-C πας-A3--APN ο- A--APN πετεινος-A1--APN ο- A--GSM ουρανος-N2--GSM ο- A--APN νοσσευω-V1--PAPAPN εν-P αυτος- D--DSN ο- A--NSF ισχυς-N3--NSF ο- A--GSF γη-N1--GSF και-C ο- A--GPN εθνος-N3E-GPN και-C ο- A--GPF γλωσσα-N1S-GPF πας-A1S-GPF εως-P ο- A--GPN περας-N3T-GPN ο- A--GSF γη-N1--GSF και-C πας-A1S-NPF ο- A--NPF χωρα-N1A-NPF συ- P--DS δουλευω-V1--PAI3P

22 ο- A--ASN δε-X αναυψοω-VC--APN ο- A--ASN δενδρον-N2N-ASN εκεινος- D--ASN και-C εγγιζω-VA--AAN ο- A--DSM ουρανος-N2--DSM και-C ο- A--ASN κυτος-N3E-ASN αυτος- D--GSN απτομαι-VA--AMN ο- A--GPF νεφελη-N1--GPF συ- P--NS βασιλευς-N3V-VSM υψοω-VCI-API2S υπερ-P πας-A3--APM ο- A--APM ανθρωπος-N2--APM ο- A--APM ειμι-V9--PAPAPM επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF υψοω-VCI-API3S συ- P--GS ο- A--NSF καρδια-N1A-NSF υπερηφανια-N1A-DSF και-C ισχυς-N3U-DSF ο- A--APN προς-P ο- A--ASM αγιος-A1A-ASM και-C ο- A--APM αγγελος-N2--APM αυτος- D--GSM ο- A--NPN εργον-N2N-NPN συ- P--GS οραω-VVI-API3S καθοτι-D εκερημοω-VA--AAPNSM ο- A--ASM οικος-N2--ASM ο- A--GSM θεος-N2--GSM ο- A--GSM ζαω-V3--PAPGSM επι-P ο- A--DPF αμαρτια-N1A-DPF ο- A--GSM λαος-N2--GSM ο- A--GSM αγιαζω-VT--XMPGSM

23 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF οραω-VBI-AAI2S οτι-C αγγελος-N2--NSM εν-P ισχυς-N3U-DSF αποστελλω-VDI-API3S παρα-P ο- A--GSM κυριος-N2--GSM και-C οτι-C ειπον-VBI-AAI3S εκαιρω-VA--AAN ο- A--ASN δενδρον-N2N-ASN και-C εκκοπτω-VA--AAN ο- A--NSF κρισις-N3I-NSF ο- A--GSM θεος-N2--GSM ο- A--GSM μεγας-A1--GSM ηκω-VF--FAI3S επι-P συ- P--AS

24 και-C ο- A--NSM υψιστος-A1--NSM και-C ο- A--NPM αγγελος-N2--NPM αυτος- D--GSM επι-P συ- P--AS κατατρεχω-V1--PAI3P

25 εις-P φυλακη-N1--ASF αποαγω-VF--FAI3P συ- P--AS και-C εις-P τοπος-N2--ASM ερημος-A1B-ASM αποστελλω-VF--FAI3P συ- P--AS

26 και-C ο- A--NSF ριζα-N1A-NSF ο- A--GSN δενδρον-N2N-GSN ο- A--NSF αποιημι-VC--APPNSF επει-C ου-D εκριζοω-VCI-API3S ο- A--NSM τοπος-N2--NSM ο- A--GSM θρονος-N2--GSM συ- P--GS συ- P--DS συντηρεω-VC--FPI3S εις-P καιρος-N2--ASM και-C ωρα-N1A-ASF ιδου-I επι-P συ- P--AS ετοιμαζω-V1--PMI3P και-C μαστιγοω-VF--FAI3P συ- P--AS και-C επιαγω-VF--FAI3P ο- A--APN κρινω-VM--XMPAPN επι-P συ- P--AS

27 κυριος-N2--NSM ζαω-V3--PAI3S εν-P ουρανος-N2--DSM και-C ο- A--NSF εξουσια-N1A-NSF αυτος- D--GSM επι-P πας-A1S-DSF ο- A--DSF γη-N1--DSF αυτος- D--GSM δεομαι-VC--APD2S περι-P ο- A--GPF αμαρτια-N1A-GPF συ- P--GS και-C πας-A1S-APF ο- A--APF αδικια-N1A-APF συ- P--GS εν-P ελεημοσυνη-N1--DPF λυτροω-VA--AAN ινα-C επιεικεια-N1A-NSF διδωμι-VC--APS3S συ- P--DS και-C πολυημερος-A1--NSM γιγνομαι-VB--AMS2S επι-P ο- A--GSM θρονος-N2--GSM ο- A--GSF βασιλεια-N1A-GSF συ- P--GS και-C μη-D καταφθειρω-V1--PAS3S συ- P--AS ουτος- D--APM ο- A--APM λογος-N2--APM αγαπαω-VA--AAD2S ακριβης-A3H-NSM γαρ-X εγω- P--GS ο- A--NSM λογος-N2--NSM και-C πληρης-A3H-NSM ο- A--NSM χρονος-N2--NSM συ- P--GS

28 και-C επι-P συντελεια-N1A-DSF ο- A--GPM λογος-N2--GPM *ναβουχοδονοσορ-N---NSM ως-C ακουω-VAI-AAI3S ο- A--ASF κρισις-N3I-ASF ο- A--GSN οραμα-N3M-GSN ο- A--APM λογος-N2--APM εν-P ο- A--DSF καρδια-N1A-DSF συντηρεω-VAI-AAI3S

29 και-C μετα-P μην-N3--APM δωδεκα-M ο- A--NSM βασιλευς-N3V-NSM επι-P ο- A--GPN τειχος-N3E-GPN ο- A--GSF πολις-N3I-GSF μετα-P πας-A1S-GSF ο- A--GSF δοξα-N1S-GSF αυτος- D--GSM περιπατεω-V2I-IAI3S και-C επι-P ο- A--GPM πυργος-N2--GPM αυτος- D--GSF διαπορευομαι-V1I-IMI3S

30 και-C αποκρινω-VC--APPNSM ειπον-VBI-AAI3S ουτος- D--NSF ειμι-V9--PAI3S *βαβυλων-N3W-NSF ο- A--NSF μεγας-A1--NSF ος- --ASF εγω- P--NS οικοδομεω-VAI-AAI1S και-C οικος-N2--NSM βασιλεια-N1A-GSF εγω- P--GS εν-P ισχυς-N3U-DSF κρατος-N3E-GSN εγω- P--GS καλεω-VC--FPI3S εις-P τιμη-N1--ASF ο- A--GSF δοξα-N1S-GSF εγω- P--GS

31 και-C επι-P συντελεια-N1A-GSF ο- A--GSM λογος-N2--GSM αυτος- D--GSM φωνη-N1--ASF εκ-P ο- A--GSM ουρανος-N2--GSM ακουω-VAI-AAI3S συ- P--DS λεγω-V1--PMI3S *ναβουχοδονοσορ-N---VSM βασιλευς-N3V-VSM ο- A--NSF βασιλεια-N1A-NSF *βαβυλων-N3W-GSF αποαιρεω-VM--XMI3S συ- P--GS και-C ετερος-A1A-DSM διδωμι-V8--PMI3S εκουθενεω-V2--PPPDSM ανθρωπος-N2--DSM εν-P ο- A--DSM οικος-N2--DSM συ- P--GS ιδου-I εγω- P--NS καταιστημι-V6--PAI1S αυτος- D--ASM επι-P ο- A--GSF βασιλεια-N1A-GSF συ- P--GS και-C ο- A--ASF εξουσια-N1A-ASF συ- P--GS και-C ο- A--ASF δοξα-N1S-ASF συ- P--GS και-C ο- A--ASF τρυφη-N1--ASF συ- P--GS παραλαμβανω-VF--FMI3S οπως-C επιγιγνωσκω-VZ--AAS2S οτι-C εξουσια-N1A-ASF εχω-V1--PAI3S ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM εν-P ο- A--DSF βασιλεια-N1A-DSF ο- A--GPM ανθρωπος-N2--GPM και-C ος- --DSM εαν-C βουλομαι-V1--PMS3S διδωμι-VF--FAI3S αυτος- D--ASF εως-P δε-X ηλιος-N2--GSM ανατολη-N1--GSF βασιλευς-N3V-NSM ετερος-A1A-NSM ευφραινω-VC--FPI3S εν-P ο- A--DSM οικος-N2--DSM συ- P--GS και-C κρατεω-VF--FAI3S ο- A--GSF δοξα-N1S-GSF συ- P--GS και-C ο- A--GSF ισχυς-N3U-GSF συ- P--GS και-C ο- A--GSF εξουσια-N1A-GSF συ- P--GS

32 και-C ο- A--NPM αγγελος-N2--NPM διωκω-VF--FMI3P συ- P--AS επι-P ετος-N3E-APN επτα-M και-C ου-D μη-D οραω-VV--APS2S ουδε-C ου-D μη-D λαλεω-VA--AAS2S μετα-P πας-A3--GSM ανθρωπος-N2--GSM χορτος-N2--ASM ως-C βους-N3--ASM συ- P--AS ψωμιζω-VF--FAI3P και-C απο-P ο- A--GSF χλοη-N1--GSF ο- A--GSF γη-N1--GSF ειμι-VF--FMI3S ο- A--NSF νομη-N1--NSF συ- P--GS ιδου-I αντι-P ο- A--GSF δοξα-N1S-GSF συ- P--GS δεω-VF--FAI3P συ- P--AS και-C ο- A--ASM οικος-N2--ASM ο- A--GSF τρυφη-N1--GSF συ- P--GS και-C ο- A--ASF βασιλεια-N1A-ASF συ- P--GS ετερος-A1A-NSM εχω-VF--FAI3S

33 εως-C δε-X πρωι-D πας-A3--APN τελεω-VS--FPI3S επι-P συ- P--AS *ναβουχοδονοσορ-N---VSM βασιλευς-N3V-VSM *βαβυλων-N3W-GSF και-C ου-D υστερεω-VF--FAI3S απο-P πας-A3--GPN ουτος- D--GPN ουδεις-A3--ASN

33a εγω- P--NS *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM *βαβυλων-N3W-GSF επτα-M ετος-N3E-APN πεδαω-VCI-API1S χορτος-N2--ASM ως-C βους-N3--ASM ψωμιζω-VAI-AAI3P εγω- P--AS και-C απο-P ο- A--GSF χλοη-N1--GSF ο- A--GSF γη-N1--GSF εσθιω-V1I-IAI1S και-C μετα-P ετος-N3E-APN επτα-M διδωμι-VAI-AAI1S ο- A--ASF ψυχη-N1--ASF εγω- P--GS εις-P δεησις-N3I-ASF και-C αξιοω-VAI-AAI1S περι-P ο- A--GPF αμαρτια-N1A-GPF εγω- P--GS κατα-P προσωπον-N2N-ASN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM ο- A--GSM ουρανος-N2--GSM και-C περι-P ο- A--GPF αγνοια-N1A-GPF εγω- P--GS ο- A--GSM θεος-N2--GSM ο- A--GPM θεος-N2--GPM ο- A--GSM μεγας-A1--GSM δεομαι-VCI-API1S

33b και-C ο- A--NPF θριξ-N3--NPF εγω- P--GS γιγνομαι-VBI-AMI3P ως-C πτερυξ-N3G-NPF αετος-N2--GSM ο- A--NPM ονυξ-N3--NPM εγω- P--GS ωσει-D λεων-N3--GSM αλλοιοω-VCI-API3S ο- A--NSF σαρξ-N3K-NSF εγω- P--GS και-C ο- A--NSF καρδια-N1A-NSF εγω- P--GS γυμνος-A1--NSM περιπατεω-V2I-IAI1S μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF ενυπνιον-N2N-ASN οραω-VBI-AAI1S και-C υπονοια-N1A-NPF εγω- P--AS λαμβανω-VX--XAI3P και-C δια-P χρονος-N2--GSM υπνος-N2--NSM εγω- P--AS λαμβανω-VBI-AAI3S πολυς-A1P-NSM και-C νυσταγμος-N2--NSM επιπιπτω-VAI-AAI3S εγω- P--DS

34 και-C επι-P συντελεια-N1A-DSF ο- A--GPN επτα-M ετος-N3E-GPN ο- A--NSM χρονος-N2--NSM εγω- P--GS ο- A--GSF απολυτρωσις-N3I-GSF ερχομαι-VBI-AAI3S και-C ο- A--NPF αμαρτια-N1A-NPF εγω- P--GS και-C ο- A--NPF αγνοια-N1A-NPF εγω- P--GS πληροω-VCI-API3P εναντιον-P ο- A--GSM θεος-N2--GSM ο- A--GSM ουρανος-N2--GSM και-C δεομαι-VCI-API1S περι-P ο- A--GPF αγνοια-N1A-GPF εγω- P--GS ο- A--GSM θεος-N2--GSM ο- A--GPM θεος-N2--GPM ο- A--GSM μεγας-A1--GSM και-C ιδου-I αγγελος-N2--NSM εις-A3--NSM καλεω-VAI-AAI3S εγω- P--AS εκ-P ο- A--GSM ουρανος-N2--GSM λεγω-V1--PAPNSM *ναβουχοδονοσορ-N---NSM δουλευω-VA--AAD2S ο- A--DSM θεος-N2--DSM ο- A--GSM ουρανος-N2--GSM ο- A--DSM αγιος-A1A-DSM και-C διδωμι-VO--AAD2S δοξα-N1S-ASF ο- A--DSM υψιστος-A1--DSM ο- A--NSN βασιλειον-N2N-NSN ο- A--GSN εθνος-N3E-GSN συ- P--GS συ- P--DS αποδιδωμι-V8--PMI3S

36 εν-P εκεινος- D--DSM ο- A--DSM καιρος-N2--DSM απο καταιστημι-VCI-API3S ο- A--NSF βασιλεια-N1A-NSF εγω- P--GS εγω- P--DS και-C ο- A--NSF δοξα-N1S-NSF εγω- P--GS αποδιδωμι-VCI-API3S εγω- P--DS

37 ο- A--DSM υψιστος-A1--DSM αντιομολογεω-V2--PMI1S και-C αινεω-V2--PAI1S ο- A--DSM κτιζω-VA--AAPDSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--APF θαλασσα-N1S-APF και-C ο- A--APM ποταμος-N2--APM και-C πας-A3--APN ο- A--APN εν-P αυτος- D--DPN εκομολογεω-V2--PMI1S και-C αινεω-V2--PAI1S οτι-C αυτος- D--NSM ειμι-V9--PAI3S θεος-N2--NSM ο- A--GPM θεος-N2--GPM και-C κυριος-N2--NSM ο- A--GPM κυριος-N2--GPM και-C βασιλευς-N3V-NSM ο- A--GPM βασιλευς-N3V-GPM οτι-C αυτος- D--NSM ποιεω-V2--PAI3S σημειον-N2N-APN και-C τερας-N3T-APN και-C αλλοιοω-V4--PAI3S καιρος-N2--APM και-C χρονος-N2--APM αποαιρεω-V2--PAPNSM βασιλεια-N1A-ASF βασιλευς-N3V-GPM και-C καταιστημι-V6--PAPNSM ετερος-A1A-APM αντι-P αυτος- D--GPM

37a απο-P ο- A--GSN νυν-D αυτος- D--DSM λατρευω-VF--FAI1S και-C απο-P ο- A--GSM φοβος-N2--GSM αυτος- D--GSM τρομος-N2--NSM λαμβανω-VX--XAI3S εγω- P--AS και-C πας-A3--APM ο- A--APM αγιος-A1A-APM αυτος- D--GSM αινεω-V2--PAI1S ο- A--NPM γαρ-X θεος-N2--NPM ο- A--GPN εθνος-N3E-GPN ου-D εχω-V1--PAI3P εν-P εαυτου- D--DPM ισχυς-N3--ASF αποστρεφω-VA--AAN βασιλεια-N1A-ASF βασιλευς-N3V-GSM εις-P ετερος-A1A-ASM βασιλευς-N3V-ASM και-C αποκτεινω-VA--AAN και-C ζαω-V3--PAN ποιεω-VA--AAN και-C ποιεω-VA--AAN σημειον-N2N-APN και-C θαυμασιος-A1A-APN μεγας-A1--APN και-C φοβερος-A1A-APN και-C αλλοιοω-VA--AAN υπερμεγεθης-A3--APN πραγμα-N3M-APN καθως-D ποιεω-VAI-AAI3S εν-P εγω- P--DS ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM και-C αλλοιοω-VAI-AAI3S επι-P εγω- P--DS μεγας-A1--APN πραγμα-N3M-APN εγω- P--NS πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF βασιλεια-N1A-GSF εγω- P--GS περι-P ο- A--GSF ψυχη-N1--GSF εγω- P--GS ο- A--DSM υψιστος-A1--DSM θυσια-N1A-GSF προςφερω-VF--FAI1S εις-P οσμη-N1--ASF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM και-C ο- A--ASN αρεστος-A1--ASN ενωπιον-P αυτος- D--GSM ποιεω-VF--FAI1S εγω- P--NS και-C ο- A--NSM λαος-N2--NSM εγω- P--GS ο- A--ASN εθνος-N3E-ASN εγω- P--GS και-C ο- A--NPF χωρα-N1A-NPF εγω- P--GS ο- A--NPF εν-P ο- A--DSF εξουσια-N1A-DSF εγω- P--GS και-C οσος-A1--NPM λαλεω-VAI-AAI3P εις-P ο- A--ASM θεος-N2--ASM ο- A--GSM ουρανος-N2--GSM και-C οσος-A1--NPM αν-X καταλαμβανω-VV--APS3P λαλεω-V2--PAPNPM τις- I--ASN ουτος- D--APM κατακρινω-VF2-FAI1S θανατος-N2--DSM

37b γραφω-VAI-AAI3S δε-X ο- A--NSM βασιλευς-N3V-NSM *ναβουχοδονοσορ-N---NSM επιστολη-N1--ASF εγκυκλιος-A1B-ASF πας-A3--DPM ο- A--DPM κατα-P τοπος-N2--ASM εθνος-N3E-DPN και-C χωρα-N1A-DPF και-C γλωσσα-N1S-DPF πας-A1S-DPF ο- A--DPF οικεω-V2--PAPDPF εν-P πας-A1S-DPF ο- A--DPF χωρα-N1A-DPF εν-P γενεα-N1A-DPF και-C γενεα-N1A-DPF κυριος-N2--DSM ο- A--DSM θεος-N2--DSM ο- A--GSM ουρανος-N2--GSM αινεω-V2--PAD2P και-C θυσια-N1A-ASF και-C προσφορα-N1A-ASF προςφερω-V1--PAD2P αυτος- D--DSM ενδοξως-D εγω- P--NS βασιλευς-N3V-NSM βασιλευς-N3V-GPM αντιομολογεω-V2--PMI1S αυτος- D--DSM ενδοξως-D οτι-C ουτως-D ποιεω-VAI-AAI3S μετα-P εγω- P--GS εν-P αυτος- D--DSF ο- A--DSF ημερα-N1A-DSF καταιζω-VAI-AAI3S εγω- P--AS επι-P ο- A--GSM θρονος-N2--GSM εγω- P--GS και-C ο- A--GSF εξουσια-N1A-GSF εγω- P--GS και-C ο- A--GSF βασιλεια-N1A-GSF εγω- P--GS εν-P ο- A--DSM λαος-N2--DSM εγω- P--GS κρατεω-VAI-AAI1S και-C ο- A--NSF μεγαλωσυνη-N1--NSF εγω- P--GS απο καταιστημι-VCI-API3S εγω- P--DS

37c *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM πας-A3--DPN ο- A--DPN εθνος-N3E-DPN και-C πας-A1S-DPF ο- A--DPF χωρα-N1A-DPF και-C πας-A3--DPM ο- A--DPM οικεω-V2--PAPDPM εν-P αυτος- D--DPF ειρηνη-N1--NSF συ- P--DP πληθυνω-VC--APO3S εν-P πας-A3--DSM καιρος-N2--DSM και-C νυν-D υποδεικνυω-VF--FAI1S συ- P--DP ο- A--APF πραξις-N3I-APF ος- --APF ποιεω-VAI-AAI3S μετα-P εγω- P--GS ο- A--NSM θεος-N2--NSM ο- A--NSM μεγας-A1P-NSM δοκεω-VAI-AAI3S δε-X εγω- P--DS αποδεικνυω-VA--AAN συ- P--DP και-C ο- A--DPM σοφιστης-N1M-DPM συ- P--GP οτι-C ειμι-V9--PAI3S θεος-N2--NSM και-C ο- A--NPN θαυμασιος-A1A-NPN αυτος- D--GSM μεγας-A1--NPN ο- A--NSN βασιλειον-N2N-NSN αυτος- D--GSM βασιλειον-N2N-NSN εις-P ο- A--ASM αιων-N3W-ASM ο- A--NSF εξουσια-N1A-NSF αυτος- D--GSM απο-P γενεα-N1A-GPF εις-P γενεα-N1A-APF και-C αποστελλω-VAI-AAI3S επιστολη-N1--APF περι-P πας-A3--GPM ο- A--GPM γιγνομαι-VC--APPGPM αυτος- D--DSM εν-P ο- A--DSF βασιλεια-N1A-DSF αυτος- D--GSM πας-A3--DPN ο- A--DPN εθνος-N3E-DPN ο- A--DPN ειμι-V9--PAPDPN υπο-P ο- A--ASF βασιλεια-N1A-ASF αυτος- D--GSM

37d *βαλτασαρ-N---NSM ο- A--NSM βασιλευς-N3V-NSM ποιεω-VAI-AAI3S δοχη-N1--ASF μεγας-A1--ASF εν-P ημερα-N1A-DSF εγκαινισμος-N2--GSM ο- A--GPN βασιλειον-N2N-GPN αυτος- D--GSM και-C απο-P ο- A--GPM μεγισταν-N3--GPM αυτος- D--GSM καλεω-VAI-AAI3S ανηρ-N3--APM δισχιλιοι-A1A-APM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF *βαλτασαρ-N---NSM αναυψοω-V4--PMPNSM απο-P ο- A--GSM οινος-N2--GSM και-C καυχαομαι-V3--PMPNSM επιαινεω-VAI-AAI3S πας-A3--APM ο- A--APM θεος-N2--APM ο- A--GPN εθνος-N3E-GPN ο- A--APM χωνευτος-A1--APM και-C γλυπτος-A1--APM εν-P ο- A--DSM τοπος-N2--DSM αυτος- D--GSM και-C ο- A--DSM θεος-N2--DSM ο- A--DSM υψιστος-A1--DSM ου-D διδωμι-VAI-AAI3S αινεσις-N3I-ASF εν-P αυτος- D--DSF ο- A--DSF νυξ-N3--DSF εκερχομαι-VBI-AAI3P δακτυλος-N2--NPM ωσει-D ανθρωπος-N2--GSM και-C επιγραφω-VAI-AAI3P επι-P ο- A--GSM τοιχος-N2--GSM οικος-N2--GSM αυτος- D--GSM επι-P ο- A--GSN κονιαμα-N3M-GSN κατεναντι-P ο- A--GSN λυχνος-N3E-GSN μανη-N---A φαρες-N---A θεκελ-N---AS ειμι-V9--PAI3S δε-X ο- A--NSF ερμηνεια-N1A-NSF αυτος- D--GPN μανη-N---N αριθμεω-VMI-XPI3S φαρες-N---N εκαιρω-VM--XPI3S θεκελ-N---NS ιστημι-VMI-XMI3S

   

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Apocalypse Explained # 109

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109. To him that overcometh will I give to eat of the tree of life, signifies that he who receives in the heart shall be filled with the good of love and with heavenly joy therefrom. This is evident from the signification of "overcoming," as being to receive in the heart (of which in what follows); also from the signification of "eating," as being to be appropriated and to be conjoined (See Arcana Coelestia 2187, 2343, 3168, 3813, 5643); and from the signification of "the tree of life," as being the good of love and heavenly joy therefrom (of which also in what follows). "To overcome" is to receive in the heart, because everyone who is to receive spiritual life must fight against evils and falsities which belong to his natural life; and when he overcomes these he receives in the heart the goods and truths which belong to the spiritual life. To receive in the heart is to receive in the will and love, for "heart" in the Word signifies the will and love (See Arcana Coelestia 2930, 3313, 7542, 8910, 9050, 9113, 10336). To receive in the heart, then, is to do these from the will or love; this is what is meant by "overcoming."

[2] "The tree of life" signifies the good of love and heavenly joy therefrom, because "trees" signify such things as are with man in his interiors, which are of his mind [mens] or disposition [animus]; "boughs" and "leaves" signifying those things that are of the knowledges of truth and good, and "fruits" the goods of life themselves. This signification of trees draws its origin from the spiritual world; for in that world trees of every kind are seen, and the trees that are seen correspond to the interiors of the angels and spirits which are of their mind; the most beautiful and fruitful trees to the interiors of those who are in the good of love and thence in wisdom; trees less beautiful and fruitful to those who are in the good of faith; but trees bearing leaves only, and without fruits, to those who are only in the knowledges of truth; and horrible trees, with noxious fruits, to those who are in knowledges and in evil of life. To those, however, who are not in knowledges, and who are in evil of life, no trees appear, but stones and sands instead. These appearances in the spiritual world really flow from correspondence, for the interiors of the minds of those there are by such effigies presented actually before their eyes. (These things may be better seen from two chapters in the work on Heaven and Hell; first, where the Correspondence of Heaven with all things of Earth is treated of, n. 103-115; and the other, where Representatives and Appearances in Heaven are treated of, n. 170-176, and in what follows there, n 177-190.)

[3] It is from this that "trees" are so often mentioned in the Word, and by them are signified the things with men that belong to their minds; and from this it is also that in the first chapters of Genesis: two trees are said to have been placed in the garden of Eden, one called "the tree of life," and the other "the tree of knowledge." "The tree of life" there signifies the good of love to the Lord, and heavenly joy therefrom, which were with those who were then of the church, and who are meant by the "man" and his "wife;" and by "the tree of knowledge" is signified the delight of knowledges apart from any other use than to be accounted learned and to acquire repute for erudition solely for the sake of honor or gain. "The tree of life" also signifies heavenly joy, because the good of love to the Lord, which is specifically signified by that tree, has heavenly joy in it (See in the work on Heaven and Hell 395-414, and in The Doctrine of the New Jerusalem 230-239).

[4] That "trees," which are so often mentioned in the Word, signify the interiors of man which belong to his mind and disposition, and the things that are on trees, as leaves and fruit, signify such things as are from these interiors, can be seen from the following passages:

I will give in the desert the cedar, the shittah tree, 1 and the myrtle, and the oil tree; I will set in the wilderness the fir tree, the pine, and the box tree (Isaiah 41:19).

The establishment of the church is there treated of:

The glory of Lebanon shall come unto thee, the fir tree, the pine, and the box tree together, to deck the place of My sanctuary (Isaiah 60:13).

All the trees of the field shall know that I, Jehovah, humble the high tree, exalt the low tree, dry up the green tree, and make the dry tree to bud (Ezekiel 17:24).

Behold, I will kindle a fire in thee, and it shall devour the green tree in thee, and every dry tree (Ezekiel 20:47).

The vine is withered, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, all the trees of the field are withered: joy is withered away from the sons of men (Joel 1:12).

When the angel sounded, there followed hail and fire, which fell upon the earth; and the third part of the trees was burnt up (Revelation 8:7).

Beltshasar 2 saw in a dream a tree in the midst of the earth, and the height thereof was great. The leaves thereof were fair, and the flowers many, and in it was food for all (Daniel 4:10-12).

(Because "trees" in general signify such things as are with man and constitute the interiors of his mind, and so also the spiritual things that are of the church; and because both are of various kinds, therefore there are so many kinds of trees mentioned, each signifying something different. What the various kinds signify is shown in the Arcana Coelestia, as what is signified by the "oil tree," n. Arcana Coelestia 9277, 10261; what by the "cedar," n. 9472, 9486, 9528, 9715, 10178; what by the "vine," n. 1069, 5113, 6375, 6378, 9277; what by the "fig," n. 217, 4231, 5113, etc.)

[5] Moreover, the things that are on trees, as leaves and fruit, signify such things as are with man; "leaves," the truths with him, and "fruits," the goods, as in the following passages:

He shall be as a tree planted by the waters, and shall spread out his roots by the river; his leaf shall be green; neither shall he cease from yielding fruit (Jeremiah 17:8).

By the river flowing out from the house of God, upon the bank on this side and on that, ascendeth the tree of food, whose leaf falleth not off, nor is its fruit consumed; it is renewed in its months, because its waters issue out of the sanctuary, whence its fruit is for food, and its leaf for medicine (Ezekiel 47:12).

In the midst of the street and of the river (flowing out from the throne of God and of the Lamb), on this side and on that, was the tree of life, bearing twelve fruits, yielding its fruit every month, and the leaves of the tree are for the healing of the nations (Revelation 22:1, 2).

Blessed is the man whose delight is in the law; he shall be like a tree planted by the streams of waters, that bringeth forth its fruit in its time, whose leaf also doth not wither (Psalms 1:3).

Be not afraid, for the tree shall bear fruit, the fig tree and the vine shall yield their strength (Joel 2:22).

The trees of Jehovah are satisfied, the cedars of Lebanon which He hath planted (Psalms 104:16).

Praise Jehovah, ye fruit trees, and all cedars (Psalms 148:7, 9).

[6] Because "fruits" signified the goods of life with man, therefore it was commanded in the Israelitish church, which was a representative church, that the fruits of trees, like men themselves, should be circumcised, concerning which it is thus written:

The fruit of the tree serving for food in the land of Canaan shall be uncircumcised; three years shall they be uncircumcised. But in the fourth year all the fruit thereof shall be holy, praises to Jehovah. And in the fifth year shall ye eat [of the fruit thereof] (Leviticus 19:23-25).

Because the "fruits of the tree" signified the goods of life, it was also commanded:

That in the feast of tabernacles they should take the fruits of the tree of honor, and the boughs, and be glad before Jehovah, and thus should keep the feast (Leviticus 23:40, 41).

For by "tabernacles" were signified the goods of heavenly love, and holy worship therefrom (See Arcana Coelestia 414, 1102, 2145, 2152, 3312, 4391, 10545); and by the "feast of tabernacles" was signified the implantation of that good or love (n. 9296). Because "fruits" signified the goods of love which are goods of life:

It was amongst the blessings that the tree of the field should give its fruit, and among the curses that it should not bear fruit (Leviticus 26:4, 20).

So also it was a command that when any city was besieged:

They should not lay the axe to any tree of good fruit (Deuteronomy 20:19, 20).

From all this it can be seen that "fruits" signify the goods of love, or what is the same, the goods of life, which are also called "works," as likewise in these passages in the Evangelists:

The axe lieth unto the root of the tree; every tree that bringeth not forth good fruit shall be hewn down and cast into the fire (Matthew 3:10; 7:16-21).

Either make the tree good and the fruit good, or else make the tree corrupt and the fruit corrupt; for the tree is known by its fruit (Matthew 12:33; Luke 6:43, 44).

Every branch that beareth not fruit shall be taken away; but every branch that beareth fruit shall be pruned, that it may bring forth more fruit (John 15:2-8).

A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, but found none. And he saith unto the vine dresser, Behold, for three years I come seeking fruit from the fig tree, and find none; cut it down; why should it make the ground unfruitful? (Luke 13:6-9).

Jesus saw a fig tree by the way; He came to it, and found nothing thereon but leaves only; and He said, Nevermore from thee shall there be fruit. And immediately the fig tree withered away (Matthew 21:19; Mark 11:13, 14, 20).

The "fig tree" signifies the natural man and its interiors, and "fruits" signify his goods (Arcana Coelestia 217, 4231, 5113); but "leaves" signify knowledges (Arcana Coelestia 885). From this it is clear what is signified by the fig tree's withering away because the Lord found on it leaves only and no fruit. All these passages are cited that it may be known what is signified by the "tree of life in the midst of the paradise of God," namely, the good of love proceeding from the Lord, and heavenly joy therefrom.

Poznámky pod čarou:

1. This is translated "the cedar of Shittah" in Arcana Coelestia 9472, 9780, and in this work, 294, 375, 730.

2. In the Chaldee this is related of Nebuchadnezzar.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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