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Daniel 2

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1 και-C εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSN δευτερος-A1A-DSN ο- A--GSF βασιλεια-N1A-GSF *ναβουχοδονοσορ-N---GSM συνβαινω-VZI-AAI3S εις-P οραμα-N3M-APN και-C ενυπνιον-N2N-APN ενπιπτω-VB--AAN ο- A--ASM βασιλευς-N3V-ASM και-C ταρασσω-VQ--APN εν-P ο- A--DSN ενυπνιον-N2N-DSN αυτος- D--GSM και-C ο- A--NSM υπνος-N2--NSM αυτος- D--GSM γιγνομαι-VBI-AMI3S απο-P αυτος- D--GSM

2 και-C επιτασσω-VAI-AAI3S ο- A--NSM βασιλευς-N3V-NSM ειςφερω-VQ--APN ο- A--APM επαοιδος-N2--APM και-C ο- A--APM μαγος-N2--APM και-C ο- A--APM φαρμακος-N2--APM ο- A--GPM *χαλδαιος-N2--GPM ανααγγελλω-VA--AAN ο- A--DSM βασιλευς-N3V-DSM ο- A--APN ενυπνιον-N2N-APN αυτος- D--GSM και-C παραγιγνομαι-VB--AMPNPM ιστημι-VAI-AAI3P παρα-P ο- A--DSM βασιλευς-N3V-DSM

3 και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM ενυπνιον-N2N-ASN οραω-VX--XAI1S και-C κινεω-VCI-API3S εγω- P--GS ο- A--NSN πνευμα-N3M-NSN επιγιγνωσκω-VZ--AAN ουν-X θελω-V1--PAI1S ο- A--ASN ενυπνιον-N2N-ASN

4 και-C λαλεω-VAI-AAI3P ο- A--NPM *χαλδαιος-N2--NPM προς-P ο- A--ASM βασιλευς-N3V-ASM *συριστι-D κυριος-N2--VSM βασιλευς-N3V-VSM ο- A--ASM αιων-N3W-ASM ζαω-V3--PAD2S ανααγγελλω-VA--AAD2S ο- A--ASN ενυπνιον-N2N-ASN συ- P--GS ο- A--DPM παις-N3D-DPM συ- P--GS και-C εγω- P--NP συ- P--DS φραζω-VF--FAI1P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GSN

5 αποκρινω-VC--APPNSM δε-X ο- A--NSM βασιλευς-N3V-NSM ειπον-VBI-AAI3S ο- A--DPM *χαλδαιος-N2--DPM οτι-C εαν-C μη-D αποαγγελλω-VA--AAS2P εγω- P--DS επι-P αληθεια-N1A-GSF ο- A--ASN ενυπνιον-N2N-ASN και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF δηλοω-VA--AAS2P εγω- P--DS παραδειγματιζω-VS---FPI2P και-C αναλαμβανω-VV--FPI3S συ- P--GP ο- A--APN υποαρχω-V1--PAPAPN εις-P ο- A--ASN βασιλικος-A1--ASN

6 εαν-C δε-X ο- A--ASN ενυπνιον-N2N-ASN διασαφεω-VA--AAS2P εγω- P--DS και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF ανααγγελλω-VA--AAS2P λαμβανω-VF--FMI2P δομα-N3M-APN παντοιος-A1A-APN και-C δοξαζω-VS--FPI2P υπο-P εγω- P--GS δηλοω-VA--AAD2P εγω- P--DS ο- A--ASN ενυπνιον-N2N-ASN και-C κρινω-VA--AAD2P

7 αποκρινω-VCI-API3P δε-X εκ-P δευτερος-A1A-GSN λεγω-V1--PAPNPM βασιλευς-N3V-VSM ο- A--ASN οραμα-N3M-ASN ειπον-VB--AAD2S και-C ο- A--NPM παις-N3D-NPM συ- P--GS κρινω-VF2-FAI3P προς-P ουτος- D--APN

8 και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM επι-P αληθεια-N1A-GSF οιδα-VX--XAI1S οτι-C καιρος-N2--ASM συ- P--NP εκαγοραζω-V1--PAI2P καθαπερ-D οραω-VX--XAI2P οτι-C αποιστημι-VHI-AAI3S απο-P εγω- P--GS ο- A--ASN πραγμα-N3M-ASN καθαπερ-D ουν-X προςτασσω-VX--XAI1S ουτως-D ειμι-VF--FMI3S

9 εαν-C μη-D ο- A--ASN ενυπνιον-N2N-ASN αποαγγελλω-VA--AAS2P εγω- P--DS επι-P αληθεια-N1A-GSF και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF δηλοω-VA--AAS2P θανατος-N2--DSM περιπιπτω-VF2-FMI2P συνειπον-VAI-AMI2P γαρ-X λογος-N2--APM ψευδης-A3H-APM ποιεω-VA--AMN επι-P εγω- P--GS εως-C αν-X ο- A--NSM καιρος-N2--NSM αλλοιοω-VC--APS3S νυν-D ουν-X εαν-C ο- A--ASN ρημα-N3M-ASN ειπον-VB--AAS2P εγω- P--DS ος- --ASN ο- A--ASF νυξ-N3--ASF οραω-VX--XAI1S γιγνωσκω-VF--FMI1S οτι-C και-D ο- A--ASF ουτος- D--GSN κρισις-N3I-ASF δηλοω-VF--FAI2P

10 και-C αποκρινω-VCI-API3P ο- A--NPM *χαλδαιος-N2--NPM επι-P ο- A--GSM βασιλευς-N3V-GSM οτι-C ουδεις-A3--NSM ο- A--GPM επι-P ο- A--GSF γη-N1--GSF δυναμαι-VF--FMI3S ειπον-VB--AAN ο- A--DSM βασιλευς-N3V-DSM ος- --NSN οραω-VX--XAI3S καθαπερ-D συ- P--NS ερωταω-V3--PAI2S και-C πας-A3--NSM βασιλευς-N3V-NSM και-C πας-A3--NSM δυναστης-N1M-NSM τοιουτος- D--ASN πραγμα-N3M-ASN ου-D επιερωταω-V3--PAI3S πας-A3--ASM σοφος-A1--ASM και-C μαγος-N2--ASM και-C *χαλδαιος-N2--ASM

11 και-C ο- A--NSM λογος-N2--NSM ος- --ASM ζητεω-V2--PAI2S βασιλευς-N3V-VSM βαρυς-A3U-NSM ειμι-V9--PAI3S και-C επιδοξος-A1B-NSM και-C ουδεις-A3--NSM ειμι-V9--PAI3S ος- --NSM δηλοω-VF--FAI3S ουτος- D--APN ο- A--DSM βασιλευς-N3V-DSM ει-C μητι-D αγγελος-N2--NSM ος- --GSM ου-D ειμι-V9--PAI3S κατοικητηριον-N2--ASN μετα-P πας-A1S-GSF σαρξ-N3K-GSF οθεν-D ου-D ενδεχομαι-V1--PMI3S γιγνομαι-VB--AMN καθαπερ-D οιομαι-V1--PAI3S

12 τοτε-D ο- A--NSM βασιλευς-N3V-NSM στυγνος-A1--NSM γιγνομαι-VB--AMPNSM και-C περιλυπος-A1B-NSM προςτασσω-VAI-AAI3S εκαγω-VB--AAN πας-A3--APM ο- A--APM σοφος-A1--APM ο- A--GSF *βαβυλωνια-N1A-GSF

13 και-C δογματιζω-VSI-API3S πας-A3--APM αποκτεινω-VA--AAN ζητεω-VAI-API3S δε-X ο- A--NSM *δανιηλ-N---NSM και-C πας-A3--NPM ο- A--NPM μετα-P αυτος- D--GSM χαρις-N3--ASF ο- A--GSN συν αποολλυμι-VB--AMN

14 τοτε-D *δανιηλ-N---NSM ειπον-VBI-AAI3S βουλη-N1--ASF και-C γνωμη-N1--ASF ος- --ASF εχω-V1I-IAI3S *αριωχης-N1M-DSM ο- A--DSM αρχιμαγειρος-N2--DSM ο- A--GSM βασιλευς-N3V-GSM ος- --DSM προςτασσω-VAI-AAI3S εκαγω-VB--AAN ο- A--APM σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF

15 και-C πυνθανομαι-V1I-IMI3S αυτος- D--GSM λεγω-V1--PAPNSM περι-P τις- I--GSN δογματιζω-V1--PMI3S πικρως-D παρα-P ο- A--GSM βασιλευς-N3V-GSM τοτε-D ο- A--ASN προσταγμα-N3M-ASN σημαινω-VAI-AAI3S ο- A--NSM *αριωχης-N1M-NSM ο- A--DSM *δανιηλ-N---DSM

16 ο- A--NSM δε-X *δανιηλ-N---NSM ειςερχομαι-VBI-AAI3S ταχεως-D προς-P ο- A--ASM βασιλευς-N3V-ASM και-C αξιοω-VAI-AAI3S ινα-C διδωμι-VC--APS3S αυτος- D--DSM χρονος-N2--NSM παρα-P ο- A--GSM βασιλευς-N3V-GSM και-C δηλοω-VA--AAS3S πας-A3--ASM επι-P ο- A--GSM βασιλευς-N3V-GSM

17 τοτε-D αποερχομαι-VB--AAPNSM *δανιηλ-N---NSM εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM ο- A--DSM *ανανιας-N1T-DSM και-C *μισαηλ-N---DSM και-C *αζαριας-N1T-DSM ο- A--DPM συνεταιρος-N2--DPM υποδεικνυω-VAI-AAI3S πας-A3--APN

18 και-C παρααγγελλω-VAI-AAI3S νηστεια-N1A-ASF και-C δεησις-N3I-ASF και-C τιμωρια-N1A-ASF ζητεω-VA--AAN παρα-P ο- A--GSM κυριος-N2--GSM ο- A--GSM υψιστος-A1--GSM περι-P ο- A--GSN μυστηριον-N2N-GSN ουτος- D--GSN οπως-C μη-D εκδιδωμι-VC--APS3P *δανιηλ-N---NSM και-C ο- A--NPM μετα-P αυτος- D--GSM εις-P απωλεια-N1A-ASF αμα-D ο- A--DPM σοφιστης-N1M-DPM *βαβυλων-N3W-GSF

19 τοτε-D ο- A--DSM *δανιηλ-N---DSM εν-P οραμα-N3M-DSN εν-P αυτος- D--DSF ο- A--DSF νυξ-N3--DSF ο- A--NSN μυστηριον-N2N-NSN ο- A--GSM βασιλευς-N3V-GSM εκφαινω-VCI-API3S ευσημως-D τοτε-D *δανιηλ-N---NSM ευλογεω-VA--AAI3S ο- A--ASM κυριος-N2--ASM ο- A--ASM υψιστος-A1--ASM

20 και-C εκφωνεω-VA--AAPNSM ειπον-VBI-AAI3S ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN ο- A--GSM κυριος-N2--GSM ο- A--GSM μεγας-A1--GSM ευλογεω-VM--XPPASM εις-P ο- A--ASM αιων-N3W-ASM οτι-C ο- A--NSF σοφια-N1A-NSF και-C ο- A--NSF μεγαλωσυνη-N1--NSF αυτος- D--GSM ειμι-V9--PAI3S

21 και-C αυτος- D--NSM αλλοιοω-V4--PAI3S καιρος-N2--APM και-C χρονος-N2--APM μεταιστημι-V6--PAPNSM βασιλευς-N3V-NPM και-C καταιστημι-V6--PAPNSM διδωμι-V8--PAPNSM σοφος-A1--DPM σοφια-N1A-ASF και-C συνεσις-N3I-ASF ο- A--DPM εν-P επιστημη-N1--DSF ειμι-V9--PAPDPM

22 ανακαλυπτω-V1--PAPNSM ο- A--APN βαθυς-A3U-APN και-C σκοτεινος-A1--APN και-C γιγνωσκω-V1--PAPNSM ο- A--APN εν-P ο- A--DSN σκοτος-N3E-DSN και-C ο- A--APN εν-P ο- A--DSN φως-N3T-DSN και-C παρα-P αυτος- D--DSM καταλυσις-N3I-NSF

23 συ- P--DS κυριος-N2--VSM ο- A--GPM πατηρ-N3--GPM εγω- P--GS εκομολογεω-V2--PMI1S και-C αινεω-V2--PAI1S οτι-C σοφια-N1A-ASF και-C φρονησις-N3I-ASF διδωμι-VAI-AAI2S εγω- P--DS και-C νυν-D σημαινω-VAI-AAI2S εγω- P--DS οσος-A1--APN αξιοω-VAI-AAI1S ο- A--GSN δηλοω-VA--AAN ο- A--DSM βασιλευς-N3V-DSM προς-P ουτος- D--APN

24 ειςερχομαι-VB--AAPNSM δε-X *δανιηλ-N---NSM προς-P ο- A--ASM *αριωχ-N---ASM ο- A--ASM καταιστημι-VC--APPASM υπο-P ο- A--GSM βασιλευς-N3V-GSM αποκτεινω-VA--AAN πας-A3--APM ο- A--APM σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF ειπον-VBI-AAI3S αυτος- D--DSM ο- A--APM μεν-X σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF μη-D αποολλυω-VA--AAS2S ειςαγω-VB--AAD2S δε-X εγω- P--AS προς-P ο- A--ASM βασιλευς-N3V-ASM και-C εκαστος-A1--APN ο- A--DSM βασιλευς-N3V-DSM δηλοω-VF--FAI1S

25 τοτε-D *αριωχ-N---NSM κατα-P σπουδη-N1--ASF ειςαγω-VBI-AAI3S ο- A--ASM *δανιηλ-N---ASM προς-P ο- A--ASM βασιλευς-N3V-ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM οτι-C ευρισκω-VX--XAI1S ανθρωπος-N2--ASM σοφος-A1--ASM εκ-P ο- A--GSF αιχμαλωσια-N1A-GSF ο- A--GPM υιος-N2--GPM ο- A--GSF *ιουδαια-N1A-GSF ος- --NSM ο- A--DSM βασιλευς-N3V-DSM δηλοω-VF--FAI3S εκαστος-A1--APN

26 αποκρινω-VC--APPNSM δε-X ο- A--NSM βασιλευς-N3V-NSM ειπον-VBI-AAI3S ο- A--DSM *δανιηλ-N---DSM επικαλεω-V2--PPPDSM δε-X *χαλδαιστι-D *βαλτασαρ-N---DSM δυναμαι-VF--FMI2S δηλοω-VA--AAN εγω- P--DS ο- A--ASN οραμα-N3M-ASN ος- --ASN οραω-VBI-AAI1S και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF

27 εκφωνεω-VA--AAPNSM δε-X ο- A--NSM *δανιηλ-N---NSM επι-P ο- A--GSM βασιλευς-N3V-GSM ειπον-VBI-AAI3S ο- A--ASN μυστηριον-N2N-ASN ος- --ASN οραω-VX--XAI3S ο- A--NSM βασιλευς-N3V-NSM ου-D ειμι-V9--PAI3S σοφος-A1--GPM και-C φαρμακος-N2--GPM και-C επαοιδος-N2--GPM και-C γαζαρηνος-N2--GPM ο- A--NSF δηλωσις-N3I-NSF

28 αλλα-C ειμι-V9--PAI3S θεος-N2--NSM εν-P ουρανος-N2--DSM ανακαλυπτω-V1--PAPNSM μυστηριον-N2N-APN ος- --NSM δηλοω-VAI-AAI3S ο- A--DSM βασιλευς-N3V-DSM *ναβουχοδονοσορ-N---DSM ος- --APN δεω-V2--PAI3S γιγνομαι-VB--AMN επι-P εσχατος-A1--GPF ο- A--GPF ημερα-N1A-GPF βασιλευς-N3V-VSM εις-P ο- A--ASM αιων-N3W-ASM ζαω-V3--PAD2S ο- A--NSN ενυπνιον-N2N-NSN και-C ο- A--NSN οραμα-N3M-NSN ο- A--GSF κεφαλη-N1--GSF συ- P--GS επι-P ο- A--GSF κοιτη-N1--GSF συ- P--GS ουτος- D--NSN ειμι-V9--PAI3S

29 συ- P--NS βασιλευς-N3V-VSM κατακλινω-VC--APPNSM επι-P ο- A--GSF κοιτη-N1--GSF συ- P--GS οραω-VX--XAI2S πας-A3--APN οσος-A1--APN δεω-V2--PAI3S γιγνομαι-VB--AMN επι-P εσχατος-A1--GPF ο- A--GPF ημερα-N1A-GPF και-C ο- A--NSM ανακαλυπτω-V1--PAPNSM μυστηριον-N2N-APN δηλοω-VAI-AAI3S συ- P--DS ος- --APN δεω-V2--PAI3S γιγνομαι-VB--AMN

30 καιεμος-C+ PDS δε-X ου-D παρα-P ο- A--ASF σοφια-N1A-ASF ο- A--ASF ειμι-V9--PAPASF εν-P εγω- P--DS υπερ-P πας-A3--APM ο- A--APM ανθρωπος-N2--APM ο- A--NSN μυστηριον-N2N-NSN ουτος- D--NSN εκφαινω-VCI-API3S αλλα-C ενεκεν-P ο- A--GSN δηλοω-VC--APN ο- A--DSM βασιλευς-N3V-DSM σημαινω-VCI-API3S εγω- P--DS ος- --APN υπολαμβανω-VBI-AAI2S ο- A--DSF καρδια-N1A-DSF συ- P--GS εν-P γνωσις-N3I-DSF

31 και-C συ- P--NS βασιλευς-N3V-VSM οραω-VX--XAI2S και-C ιδου-I εικων-N3N-NSF εις-A1A-NSF και-C ειμι-V9I-IAI3S ο- A--NSF εικων-N3N-NSF εκεινος- D--NSF μεγας-A1--NSF σφοδρα-D και-C ο- A--NSF προσοψις-N3I-NSF αυτος- D--GSF υπερφερης-A3H-NSF ιστημι-VXI-YAI3S εναντιον-P συ- P--GS και-C ο- A--NSF προσοψις-N3I-NSF ο- A--GSF εικων-N3N-GSF φοβερος-A1A-NSF

32 και-C ειμι-V9I-IAI3S ο- A--NSF κεφαλη-N1--NSF αυτος- D--GSF απο-P χρυσιον-N2N-GSN χρηστος-A1--GSN ο- A--NSN στηθος-N3E-NSN και-C ο- A--NPM βραχιων-N3N-NPM αργυρους-A1C-NPM ο- A--NSF κοιλια-N1A-NSF και-C ο- A--NPM μηρος-N2--NPM χαλκους-A1C-NPM

33 ο- A--NPN δε-X σκελος-N3E-NPN σιδηρους-A1C-NPN ο- A--NPM πους-N3D-NPM μερος-N3E-NSN μεν-X τις- I--NSN σιδηρος-N2--GSM μερος-N3E-NSN δε-X τις- I--NSN οστρακινος-A1--NSN

34 οραω-VX--XAI2S εως-P οστις- X--GSN τεμνω-VCI-API3S λιθος-N2--NSM εκ-P ορος-N3E-GSN ανευ-P χειρ-N3--GPF και-C πατασσω-VAI-AAI3S ο- A--ASF εικων-N3N-ASF επι-P ο- A--APM πους-N3D-APM ο- A--APM σιδηρους-A1C-APM και-C οστρακινος-A1--APM και-C κατααλεω-VAI-AAI3S αυτος- D--APN

35 τοτε-D λεπτος-A1--NPN γιγνομαι-VBI-AMI3S αμα-D ο- A--NSM σιδηρος-N2--NSM και-C ο- A--NSN οστρακον-N2N-NSN και-C ο- A--NSM χαλκος-N2--NSM και-C ο- A--NSM αργυρος-N2--NSM και-C ο- A--NSN χρυσιον-N2N-NSN και-C γιγνομαι-VBI-AMI3S ωσει-D λεπτος-A1--NSNC αχυρον-N2N-GSN εν-P αλων-N3W-DSF και-C ριπιζω-VAI-AAI3S αυτος- D--APN ο- A--NSM ανεμος-N2--NSM ωστε-C μηδεις-A3P-ASN καταλειπω-VV--APN εκ-P αυτος- D--GPN και-C ο- A--NSM λιθος-N2--NSM ο- A--NSM πατασσω-VA--AAPNSM ο- A--ASF εικων-N3N-ASF γιγνομαι-VBI-AMI3S ορος-N3E-NSN μεγας-A1P-NSN και-C πατασσω-VAI-AAI3S πας-A1S-ASF ο- A--ASF γη-N1--ASF

36 ουτος- D--NSN ο- A--NSN οραμα-N3M-NSN και-C ο- A--ASF κρισις-N3I-ASF δε-X ειπον-VF2-FAI1P επι-P ο- A--GSM βασιλευς-N3V-GSM

37 συ- P--NS βασιλευς-N3V-VSM βασιλευς-N3V-NSM βασιλευς-N3V-GPM και-C συ- P--DS ο- A--NSM κυριος-N2--NSM ο- A--GSM ουρανος-N2--GSM ο- A--ASF αρχη-N1--ASF και-C ο- A--ASF βασιλεια-N1A-ASF και-C ο- A--ASF ισχυς-N3--ASF και-C ο- A--ASF τιμη-N1--ASF και-C ο- A--ASF δοξα-N1S-ASF διδωμι-VAI-AAI3S

38 εν-P πας-A1S-DSF ο- A--DSF οικεω-V2--PMPDSF απο-P ανθρωπος-N2--GPM και-C θηριον-N2N-GPN αγριος-A1A-GPN και-C πετεινον-N2--GPN ουρανος-N2--GSM και-C ο- A--GPM ιχθυς-N3U-GPM ο- A--GSF θαλασσα-N1S-GSF παραδιδωμι-VAI-AAI3S υπο-P ο- A--APF χειρ-N3--APF συ- P--GS κυριευω-V1--PAN πας-A3--GPN συ- P--NS ειμι-V9--PAI2S ο- A--NSF κεφαλη-N1--NSF ο- A--NSF χρυσους-A1C-NSF

39 και-C μετα-P συ- P--AS αναιστημι-VF--FMI3S βασιλεια-N1A-NSF ελαττων-A3C-NSF συ- P--GS και-C τριτος-A1--NSF βασιλεια-N1A-NSF αλλος- D--NSF χαλκους-A1C-NSF ος- --NSF κυριευω-VF--FAI3S πας-A1S-GSF ο- A--GSF γη-N1--GSF

40 και-C βασιλεια-N1A-NSF τεταρτος-A1--NSF ισχυρος-A1A-NSF ωσπερ-D ο- A--NSM σιδηρος-N2--NSM ο- A--NSM δαμαζω-V1--PAPNSM πας-A3--APN και-C πας-A3--ASN δενδρον-N2N-ASN εκκοπτω-V1--PAPNSM και-C σειω-VS--FPI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF

41 και-C ως-C οραω-VX--XAI2S ο- A--APM πους-N3D-APM αυτος- D--GSF μερος-N3E-ASN μεν-X τις- I--ASN οστρακον-N2N-GSN κεραμικος-A1--GSN μερος-N3E-ASN δε-X τις- I--ASN σιδηρος-N2--GSM βασιλεια-N1A-NSF αλλος- D--NSF διμερης-A3H-NSF ειμι-VF--FMI3S εν-P αυτος- D--DSF καθαπερ-D οραω-VBI-AAI2S ο- A--ASM σιδηρος-N2--ASM αναμιγνυμι-VK--XMPASM αμα-D ο- A--DSN πηλινος-A1--DSN οστρακον-N2N-DSN

42 και-C ο- A--NPM δακτυλος-N2--NPM ο- A--GPM πους-N3D-GPM μερος-N3E-NSN μεν-X τις- I--NSN σιδηρους-A1C-NSN μερος-N3E-NSN δε-X τις- I--NSN οστρακινος-A1--NSN μερος-N3E-NSN τις- I--NSN ο- A--GSF βασιλεια-N1A-GSF ειμι-VF--FMI3S ισχυρος-A1A-NSN και-C μερος-N3E-NSN τις- I--NSN ειμι-VF--FMI3S συντριβω-VP--XMPASN

43 και-C ως-C οραω-VBI-AAI2S ο- A--ASM σιδηρος-N2--ASM αναμιγνυμι-VK--XMPASM αμα-D ο- A--DSN πηλινος-A1--DSN οστρακον-N2N-DSN συμμιγης-A3--NPN ειμι-VF--FMI3P εις-P γενεσις-N3I-ASF ανθρωπος-N2--GPM ου-D ειμι-VF--FMI3P δε-X ομονοεω-V2--PAPNPM ουτε-C ευνοεω-V2--PAPNPM αλληλω- D--DPM ωσπερ-D ουδε-C ο- A--NSM σιδηρος-N2--NSM δυναμαι-V6--PMI3S συνκεραννυμι-VC--APN ο- A--DSN οστρακον-N2N-DSN

44 και-C εν-P ο- A--DPM χρονος-N2--DPM ο- A--GPM βασιλευς-N3V-GPM ουτος- D--GPM ιστημι-VF--FAI3S ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM βασιλεια-N1A-ASF αλλος- D--ASF οστις- X--NSF ειμι-VF--FMI3S εις-P ο- A--APM αιων-N3W-APM και-C ου-D φθειρω-VD--FPI3S και-C ουτος- D--NSF ο- A--NSF βασιλεια-N1A-NSF αλλος- D--ASN εθνος-N3E-ASN ου-D μη-D εαω-VA--AAS3S πατασσω-VF--FAI3S δε-X και-C απο αναιζω-VF--FAI3S ο- A--APF βασιλεια-N1A-APF ουτος- D--APF και-C αυτος- D--NSF ιστημι-VF--FMI3S εις-P ο- A--ASM αιων-N3W-ASM

45 καθαπερ-D οραω-VX--XAI2S εκ-P ορος-N3E-GSN τεμνω-VC--APN λιθος-N2--ASM ανευ-P χειρ-N3--GPF και-C συναλοαω-VAI-AAI3S ο- A--ASN οστρακον-N2N-ASN ο- A--ASM σιδηρος-N2--ASM και-C ο- A--ASM χαλκος-N2--ASM και-C ο- A--ASM αργυρος-N2--ASM και-C ο- A--ASM χρυσος-N2--ASM ο- A--NSM θεος-N2--NSM ο- A--NSM μεγας-A1P-NSM σημαινω-VAI-AAI3S ο- A--DSM βασιλευς-N3V-DSM ο- A--APN ειμι-VF--FMPAPN επι-P εσχατος-A1--GPF ο- A--GPF ημερα-N1A-GPF και-C ακριβης-A3H-NSN ο- A--NSN οραμα-N3M-NSN και-C πιστος-A1--NSF ο- A--NSF ουτος- D--GSN κρισις-N3I-NSF

46 τοτε-D *ναβουχοδονοσορ-N---NSM ο- A--NSM βασιλευς-N3V-NSM πιπτω-VB--AAPNSM επι-P προσωπον-N2N-ASN χαμαι-D προςκυνεω-VAI-AAI3S ο- A--DSM *δανιηλ-N---DSM και-C επιτασσω-VAI-AAI3S θυσια-N1A-APF και-C σπονδη-N1--APF ποιεω-VA--AAN αυτος- D--DSM

47 και-C εκφωνεω-VA--AAPNSM ο- A--NSM βασιλευς-N3V-NSM προς-P ο- A--ASM *δανιηλ-N---ASM ειπον-VBI-AAI3S επι-P αληθεια-N1A-GSF ειμι-V9--PAI3S ο- A--NSM θεος-N2--NSM συ- P--GP θεος-N2--NSM ο- A--GPM θεος-N2--GPM και-C κυριος-N2--NSM ο- A--GPM βασιλευς-N3V-GPM ο- A--NSM εκφαινω-V1--PAPNSM μυστηριον-N2N-APN κρυπτος-A1--APN μονος-A1--NSM οτι-C δυναμαι-VSI-API2S δηλοω-VA--AAN ο- A--ASN μυστηριον-N2N-ASN ουτος- D--ASN

48 τοτε-D ο- A--NSM βασιλευς-N3V-NSM *ναβουχοδονοσορ-N---NSM *δανιηλ-N---ASM μεγαλυνω-VA--AAPNSM και-C διδωμι-VO--AAPNSM δωρεα-N1A-APF μεγας-A1--APF και-C πολυς-A1--APF καταιστημι-VHI-AAI3S επι-P ο- A--GPN πραγμα-N3M-GPN ο- A--GSF *βαβυλωνια-N1A-GSF και-C αποδεικνυω-VAI-AAI3S αυτος- D--ASM αρχων-N3--ASM και-C ηγεομαι-V2--PMPASM πας-A3--GPM ο- A--GPM σοφιστης-N1M-GPM *βαβυλωνια-N1A-GSF

49 και-C *δανιηλ-N---NSM αξιοω-VAI-AAI3S ο- A--ASM βασιλευς-N3V-ASM ινα-C καταιστημι-VC--APS3P επι-P ο- A--GPN πραγμα-N3M-GPN ο- A--GSF *βαβυλωνια-N1A-GSF *σεδραχ-N---ASM *μισαχ-N---ASM *αβδεναγω-N---ASM και-C *δανιηλ-N---NSM ειμι-V9I-IAI3S εν-P ο- A--DSF βασιλικος-A1--DSF αυλη-N1--DSF

   

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Daniel Interprets Nebuchadnezzar's Dream

Napsal(a) Andy Dibb

In the second chapter of the Book of Daniel, Nebuchadnezzar, the King of Babylon has a dream that troubles him. Daniel, inspired by God, is the only person who is able to interpret it. It's a powerful story in the literal sense, and its spiritual sense goes deep; it describes a step that we each need to take if we want to make spiritual progress.

The literal text sets the story in the "second year", which refers to a state of conflict that comes before regeneration. Generally, "two" means a union, and specifically the marriage of good and truth. But in this story, the marriage is between evil and falsity. Nebuchadnezzar is still on the throne of Babylon: the falsities from selfish love seek to establish dominion over every sphere of life.

So, in the second year, "Nebuchadnezzar had dreams; and his spirit was so troubled that his sleep left him." Dreams are one of the ways the Lord revealed the Word to the ancients. It is not surprising to find Nebuchadnezzar greatly disturbed by a dream, to the point that "his sleep left him." Sleep, when dreams occur, depicts a state of obscurity. In Nebuchadnezzar's case, the obscurity arose because he represents false thoughts resulting from a selfish lust for power. Selfishness obscures the truth because it makes it impossible to focus outside of the self.

Nebuchadnezzar represents falsity from selfishness and the desire to dominate and control others. When this is in charge, people become manipulative, insisting that everything serve their own ends. They are willing to twist any truth, even destroy it, to justify their actions. The danger in this state is its attraction; it can invade the mind and establish an empire.

This is our state before regeneration. However, Divine Providence mandates that in order to remove this, we must become conscious of our Nebuchadnezzar states. This may be difficult because reflection requires perspective, which starts out obscured — asleep. Nebuchadnezzar, unable to remember or interpret his dream, commanded his magicians, astrologers, sorcerers and Chaldeans to ease his mind.

When the wise men were unable, the king began killing them. In the internal sense, "to kill," means to turn truths into falsities. Daniel and his companions were to be included in the slaughter, but they were different from the other wise men, who represented falsity based on abuse or misuse of truth grounded in selfishness. Daniel and his friends served the Lord.

Daniel's name had been changed to 'Belteshazzar,' symbolizing the perversion of truth by love of self. Yet in this verse, they sought 'Daniel' and his companions to kill them. This shows a human quality hidden from daily life. If Nebuchadnezzar represents blind selfishness, to save us, the Lord must keep truth hidden from the flow of selfish thought. When his hidden name is used, Daniel represents this hidden thought, protected and ready for use against selfishness.

In chapter one, Daniel rejects Nebuchadnezzar by refusing to eat his food. Once again, he stands against the king who reveals his evil in his willingness to kill when displeased. Nebuchadnezzar is the epitome of self-worship, Daniel is the true worshiper of the Lord.

Daniel and his friends sought "mercies from the God of heaven concerning this secret." Despite their position as 'wise men,' they humbled themselves to the Lord. This is a picture of the submission necessary for conscience to direct the unruly external self.

Daniel was given insight into the fallen human, the decline caused by selfishness. People faced with these insights often run and hide. Yet without self-knowledge, people cannot make any spiritual progress. By blessing the Lord, Daniel recognizes that only His divine power can help people put evils into order. Without this, spiritual life is over.

This gratitude embodies a New Church principle: all goodness and truth are from the Lord alone. Any insight people have into the nature of evils must come from the Him. Evil is blind to itself, but truth shows it for what it is. By thanking the Lord for insight, people can face their evils.

Before he can be killed, Daniel requests an audience with the king. Outward behaviors can be aligned with good or evil, and so Arioch, captain of the guard, acts on Daniel's request in spite of Nebuchadnezzar's orders. His words to the king show how useful things can ally themselves to the truth. So Arioch advocates for Daniel.

In his entreaty, Arioch emphasizes Daniel's heritage: "a man of the captives of Judah." This may have cast the king's mind back to his campaign in Judah, or even to the young man prepared for his service, filled with wisdom and glowing with physical health. In the internal sense, 'Judah' represents the church with a person, initially through truths. So Arioch identifies Daniel as truth from the Word. Nebuchadnezzar knew Daniel by his Babylonian name of Belteshazzar: when people in falsity are presented with truth, they view it as mere information for their own use. This is why an adulterer sees no difference between adultery and marriage, or a liar no distinction between truth and falsity.

Daniel is the conscience, which can be thought of as guilt or sorrow for actions. But at it's core, conscience is guidance by the truths of the Word. For truths to guide us, we must recognize their Divine authority and origin: none of the wise men, astrologers, magicians, or soothsayers could tell and interpret the king's dream.

In the sense of the letter, Daniel could begin because he established that the dream was from God, and thus interpreted by God. Daniel was simply a mouthpiece. For us, the self-awareness needed to move us from selfishness to charity comes from the Lord. Only He can direct our lives, but leaves us in freedom to accept that direction or not.

Daniel described Nebuchadnezzar's dream: the great image, with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron, and feet partly of iron and partly of clay. Even in the literal sense of the story one sees the steady decline from precious to base to valueless.

Many scholars describe this dream in political terms. They claim it describes successive nations or rulers in the earth, from the Babylonians, to the Greeks, the Romans, and so on. However, the Word deals with spiritual, not worldly things. In one sense, this dream speaks of the different spiritual eras that have existed in this world. This is called the "internal historical" sense. On this level, Nebuchadnezzar's dream describes the rise and fall of the ancient churches to the present. This exposition focuses on a deeper level: the regenerative series, or how the Word tells of each individual's spiritual life.

Nebuchadnezzar's dream symbolizes allowing selfishness to dictate our thoughts and beliefs. Babylon is a state of great selfishness, the opposite of loving the Lord. This is the origin of all evils, going hand in hand with falsity, which twists and perverts the truth, making it a slave to our desires. The dream describes how this state gains mastery of the human mind. It begins before selfishness gains a toehold in our thoughts, and ends in the destruction of our very humanity.

The vision begins with the head because it is the highest part of a human being. But the key to this head is that it is gold, symbolizing love to the Lord. The chest and arms are physically lower than the head, and silver is less valuable than gold. The chest and arms represent the rational parts of the mind. Silver represents truths derived from the goodness within. This change from loving the Lord to thinking from truth marks a change in focus: good embraces all, opening us up to each other in a life of mutual love and charity. Truth, on the other hand, is more open to abuse: ideas of truth have been the cause of many wars and conflicts. Truth is used to hurt as often as to nurture goodness. It is a double edged sword.

At the next level, the decline becomes more obvious: from the head to the chest to the belly and thighs – half way down the body. From gold to silver to bronze, precious metal turns to base. The belly and thighs normally depict the good of loving the Lord and the neighbor, called charity. Here, however, it is twisted into the opposite sense: disregard for others, and one's own interpretation of truth. To the person in this state, these things appear good. So the belly and thighs were made of bronze, an alloy that can be polished until it gleams like gold, but it is not, nor ever can be transmuted.

So we are brought to the lower parts of the body: the legs of iron. In place of truth, falsity takes charge. This is depicted by the iron, which merely looks like silver. The legs are followed by the outer extreme of spiritual life: the feet. The feet are the lowest part of our body. Feet correspond to the outmost of our lives, which should be the expression of the Lord's goodness and truth through us. Instead, the feet of the statue are a weak spot: a mixture of iron and clay. In this image, we see the entire devolution of selfishness – carried into our very action – a life devoid of real goodness or truth, only a false image.

At the climax of the dream, a stone strikes the image and breaks it to pieces. This shows us our true character and the power of truth to bring us back from the brink of disaster. The stone was cut without hands: it is not of human origin. Here the Divine truth contrasts with the king’s practice of consulting his wise men and magicians, who represent selfish human thought. Divine truth leads to all goodness when used the way the Lord intends. Detached from human rationalizing, the truth liberates.

This freedom is the new vision of truth: the stone grows into a mountain. "A mountain" symbolizes love – a new love from truth, that replaces the selfishness and the desire for control. The mountain filling the earth symbolizes the way this new truth and love become the center and focus of our lives. We are created anew by the Lord's truth.

Having described the dream in great detail, Daniel then explains its meaning. He begins with what seems like an affirmation of Nebuchadnezzar; the Lord gave us our love of self! He ordained that we should feel life as our own and have no sense of His life flowing into us. This allows us to act according to our reason, and respond to the Lord in freedom. Selfishness is the abuse of this gift from the Lord, and the kingdom changes its meaning from truth to falsity.

Nebuchadnezzar clearly confuses Daniel with the Lord, and ascribes the power to interpret dreams to him. But the reality of selfishness becomes clear when contrasted with the ideals of conscience. If selfishness cannot reflect upon itself, it needs to be confronted with truth – and truth shows the true nature of evil and convicts it.

Nebuchadnezzar promoted Daniel and his three friends to positions of power. He recognized their God as the God of gods, the Lord of kings. But he continues to recognize the previous gods who served Babylon. Nebuchadnezzar may have elevated the Lord above Marduk, the Babylonian god, but he was neither willing nor prepared to jettison his customary deity.

Spiritual life must begin somewhere, and this interaction between Nebuchadnezzar and Daniel symbolizes the beginning. There is still a great distance to travel before we are truly born again. The old selfish side will reassert itself, new arguments and battles will rage. Yet the promise of Nebuchadnezzar's dream is still with us.

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