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Amos 9

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1 οραω-VBI-AAI1S ο- A--ASM κυριος-N2--ASM επιιστημι-VXI-XAPASM επι-P ο- A--GSN θυσιαστηριον-N2N-GSN και-C ειπον-VBI-AAI3S πατασσω-VA--AAD2S επι-P ο- A--ASN ιλαστηριον-N2N-ASN και-C σειω-VC--FPI3S ο- A--APN προπυλον-N2N-APN και-C διακοπτω-VA--AAD2S εις-P κεφαλη-N1--APF πας-A3--GPM και-C ο- A--APM καταλοιπος-A1B-APM αυτος- D--GPM εν-P ρομφαια-N1A-DSF αποκτεινω-VF2-FAI1S ου-D μη-D διαφευγω-VB--AAS3S εκ-P αυτος- D--GPM φευγω-V1--PAPNSM και-C ου-D μη-D διασωζω-VC--APS3S εκ-P αυτος- D--GPM ανασωζω-V1--PMPNSM

2 εαν-C καταορυσσω-VD--APS3P εις-P αδης-N1M-GSM εκειθεν-D ο- A--NSF χειρ-N3--NSF εγω- P--GS ανασπαω-VF--FAI3S αυτος- D--APM και-C εαν-C αναβαινω-VZ--AAS3P εις-P ο- A--ASM ουρανος-N2--ASM εκειθεν-D κατααγω-VF--FAI1S αυτος- D--APM

3 εαν-C ενκρυπτω-VD--APS3P εις-P ο- A--ASF κορυφη-N1--ASF ο- A--GSM *καρμηλος-N2--GSM εκειθεν-D εκερευναω-VA--AAS1S και-C λαμβανω-VF--FMI1S αυτος- D--APM και-C εαν-C καταδυω-VA--AAS3P εκ-P οφθαλμος-N2--GPM εγω- P--GS εις-P ο- A--APN βαθος-N3E-APN ο- A--GSF θαλασσα-N1S-GSF εκει-D εντελεω-V2--PMI1S ο- A--DSM δρακων-N3--DSM και-C δακνω-VF--FMI3S αυτος- D--APM

4 και-C εαν-C πορευομαι-VC--APS3P εν-P αιχμαλωσια-N1A-DSF προ-P προσωπον-N2N-GSN ο- A--GPM εχθρος-N2--GPM αυτος- D--GPM εκει-D εντελεω-V2--PMI1S ο- A--DSF ρομφαια-N1A-DSF και-C αποκτεινω-VF2-FAI3S αυτος- D--APM και-C στηριζω-VF2-FAI1S ο- A--APM οφθαλμος-N2--APM εγω- P--GS επι-P αυτος- D--APM εις-P κακος-A1--APN και-C ου-D εις-P αγαθος-A1--APN

5 και-C κυριος-N2--NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ο- A--NSM επιαπτω-V1--PMPNSM ο- A--GSF γη-N1--GSF και-C σαλευω-V1--PAPNSM αυτος- D--ASF και-C πενθεω-VF--FAI3P πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM αυτος- D--ASF και-C αναβαινω-VF--FMI3S ως-C ποταμος-N2--NSM συντελεια-N1A-NSF αυτος- D--GSF και-C καταβαινω-VF--FMI3S ως-C ποταμος-N2--NSM *αιγυπτος-N2--GSF

6 ο- A--NSM οικοδομεω-V2--PAPNSM εις-P ο- A--ASM ουρανος-N2--ASM αναβασις-N3I-ASF αυτος- D--GSM και-C ο- A--ASF επαγγελια-N1A-ASF αυτος- D--GSM επι-P ο- A--GSF γη-N1--GSF θεμελιοω-V4--PAPNSM ο- A--NSM προςκαλεω-V2--PMPNSM ο- A--ASN υδωρ-N3--ASN ο- A--GSF θαλασσα-N1S-GSF και-C εκχεω-V2--PAPNSM αυτος- D--ASN επι-P προσωπον-N2N-ASN ο- A--GSF γη-N1--GSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ονομα-N3M-NSN αυτος- D--DSM

7 ου-D ως-C υιος-N2--NPM *αιθιοψ-N3P-GPM συ- P--NP ειμι-V9--PAI2P εγω- P--DS υιος-N2--NPM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM ου-D ο- A--ASM *ισραηλ-N---ASM ανααγω-VBI-AAI1S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C ο- A--APM αλλοφυλος-A1B-APM εκ-P *καππαδοκια-N1A-GSF και-C ο- A--APM *συρος-N2--APM εκ-P βοθρος-N2--GSM

8 ιδου-I ο- A--NPM οφθαλμος-N2--NPM κυριος-N2--GSM ο- A--GSM θεος-N2--GSM επι-P ο- A--ASF βασιλεια-N1A-ASF ο- A--GPM αμαρτωλος-A1B-GPM και-C εκαιρω-VF2-FAI1S αυτος- D--ASF απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF πλην-D οτι-C ου-D εις-P τελος-N3E-ASN εκαιρω-VF2-FAI1S ο- A--ASM οικος-N2--ASM *ιακωβ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM

9 διοτι-C ιδου-I εγω- P--NS εντελλομαι-V1--PMI1S και-C λικμιζω-VF2-FAI1S εν-P πας-A3--DPN ο- A--DPN εθνος-N3E-DPN ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM ος- --ASM τροπος-N2--ASM λικμαω-V3--PMI3S εν-P ο- A--DSM λικμος-N2--DSM και-C ου-D μη-D πιπτω-VF--FMI2S συντριμμα-N3M-NSN επι-P ο- A--ASF γη-N1--ASF

10 εν-P ρομφαια-N1A-DSF τελευταω-VF--FAI3P πας-A3--NPM αμαρτωλος-A1B-NPM λαος-N2--GSM εγω- P--GS ο- A--NPM λεγω-V1--PAPNPM ου-D μη-D εγγιζω-VA--AAS3S ουδε-C ου-D μη-D γιγνομαι-VB--AMS3S επι-P εγω- P--AP ο- A--NPN κακος-A1--NPN

11 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF αναιστημι-VF--FAI1S ο- A--ASF σκηνη-N1--ASF *δαυιδ-N---GSM ο- A--ASF πιπτω-VX--XAPASF και-C αναοικοδομεω-VF--FAI1S ο- A--APN πιπτω-VX--XAPAPN αυτος- D--GSF και-C ο- A--APN κατασκαπτω-VP--XPPAPN αυτος- D--GSF αναιστημι-VF--FAI1S και-C αναοικοδομεω-VF--FAI1S αυτος- D--ASF καθως-D ο- A--NPF ημερα-N1A-NPF ο- A--GSM αιων-N3W-GSM

12 οπως-C εκζητεω-VA--AAS3P ο- A--NPM καταλοιπος-A1B-NPM ο- A--GPM ανθρωπος-N2--GPM και-C πας-A3--APN ο- A--APN εθνος-N3E-APN επι-P ος- --APM επικαλεω-VM--XPI3S ο- A--NSN ονομα-N3M-NSN εγω- P--GS επι-P αυτος- D--APM λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM ποιεω-V2--PAPNSM ουτος- D--APN

13 ιδου-I ημερα-N1A-NPF ερχομαι-V1--PMI3P λεγω-V1--PAI3S κυριος-N2--NSM και-C καταλαμβανω-VF--FMI3S ο- A--NSM αλοητος-N2--NSM ο- A--ASM τρυγητος-N2--ASM και-C περκαζω-VF--FAI3S ο- A--NSF σταφυλη-N1--NSF εν-P ο- A--DSM σπορος-N2--DSM και-C αποσταλασσω-VF--FAI3S ο- A--APN ορος-N3E-APN γλυκασμος-N2--ASM και-C πας-A3--NPM ο- A--NPM βουνος-N2--NPM συμφυτος-A1B-NPM ειμι-VF--FMI3P

14 και-C επιστρεφω-VF--FAI1S ο- A--ASF αιχμαλωσια-N1A-ASF λαος-N2--GSM εγω- P--GS *ισραηλ-N---GSM και-C οικοδομεω-VF--FAI3P πολις-N3I-APF ο- A--APF απο αναιζω-VT--XPPAPF και-C καταοικεω-VF--FAI3P και-C καταφυτευω-VF--FAI3P αμπελων-N3W-APM και-C πινω-VF--FMI3P ο- A--ASM οινος-N2--ASM αυτος- D--GPM και-C φυτευω-VF--FAI3P κηπος-N2--APM και-C εσθιω-VF--FMI3P ο- A--ASM καρπος-N2--ASM αυτος- D--GPM

15 και-C καταφυτευω-VF--FAI1S αυτος- D--APM επι-P ο- A--GSF γη-N1--GSF αυτος- D--GPM και-C ου-D μη-D εκσπαω-VS--APS3P ουκετι-D απο-P ο- A--GSF γη-N1--GSF αυτος- D--GPM ος- --GSF διδωμι-VAI-AAI1S αυτος- D--DPM λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM

   

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Arcana Coelestia # 4391

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4391. 'And made booths for his cattle' means a similar increase in good and truth at that time. This is clear from the meaning of 'cattle' as goods and truths in general, and from the meaning of 'making booths', which are tents, as something similar to what is meant by 'building a house', namely receiving an increase of good from truth. The two phrases differ in that 'building a house' means that which is less general, and so rather more internal, while 'making booths', or tents, means that which is more general, and so rather more external. The house was intended for themselves, that is to say, for Jacob, his womenfolk and children, the booths for the servants, flocks and herds. In the Word 'booths' or tents, strictly speaking, means the holiness of truth, and they are distinguished from tabernacles, which too are called tents, by the fact that the latter mean the holiness of good, 414, 1102, 2145, 2152, 4128. The word in the original language for booths is 'succoth', whereas that for tabernacles is 'ohalim'. The holiness of truth is the good which springs from truth.

[2] This meaning carried by the booths or tents called 'succoth' is further evident from the following places in the Word: In David,

Jehovah God rode on a cherub, and flew, and was borne on the wings of the wind. He made darkness His hiding-place, and His surroundings His tent - darkness of waters, clouds of the heavens. Psalms 18:10-11.

And elsewhere,

He bowed the heavens when He came down, and thick darkness was under His feet. And He rode on a cherub, and new, and was borne on the wings of the wind. And He made tents of darkness around Him, clusters of water, clouds of the heavens. 2 Samuel 22:10-12.

This refers to Divine revelation, or the Word. 'Bowing the heavens when He came down' stands for hiding the interior truths of the Word. 'Thick darkness under His feet' stands for the fact that compared with interior truths, those visible to man are like darkness, the literal sense of the Word being of such a nature. 'Riding on a cherub' stands for the fact that it was provided in this way. 'Making tents of the darkness around Him' or 'making His surroundings His tent' stands for the holiness of truth concealed in its hiding-place, that is to say, inwardly - within the literal sense. 'Clusters of waters and clouds of the heavens' means the Word in the letter. Regarding 'clouds of the heavens' meaning the Word in the letter, see Preface to Chapter 18 of Genesis, and 4060.

[3] The same is meant by the following in Isaiah,

Jehovah will create over every habitation of mount Zion, and over her assemblies, a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a covering. And there will be a tent for shade by day, and for a refuge and hiding-place from deluge and rain. Isaiah 4:5-6.

Here again 'cloud' means the literal sense of the Word and 'the glory' the internal sense, as they do in Matthew 24:30; Mark 13:26; Luke 21:27. Again also 'a tent' stands for the holiness of truth. Interior truths are said to be in a hiding-place for the reason that if they had been revealed they would have been made profane, see 3398, 3399, 4289, a point that is also expressed in the following words in David,

In the hiding-place of Your face You conceal them from the treacherous plans of man; You hide them in a tent from the strife of tongues. Psalms 31:20.

[4] The fact that 'a tent' means the holiness of truth is also evident in Amos,

On that day I will raise up the tent of David that is fallen down, and I will close up the breaches, and I will raise up its destroyed places, and I will build it as in the days of old. Amos 9:11.

'Raising up the tent of David that is fallen down' stands for reestablishing the holiness of truth after it has perished. 'David' stands for the Lord as regards Divine Truth, 1888, since 'a king' means Divine Truth, 2015, 2069, 3009. Because 'tent' meant the holiness of truth and 'dwelling in tents' means worship that was the product of this, the feast of tents, called the feast of tabernacles, was established in the Jewish and Israelitish Church, Leviticus 23:34, 42-43; Deuteronomy 16:13, 16, where also that feast is called the feast of succoth, or of tents.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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