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Amos 5

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1 ακουω-VA--AAD2P ο- A--ASM λογος-N2--ASM κυριος-N2--GSM ουτος- D--ASM ος- --ASM εγω- P--NS λαμβανω-V1--PAI1S επι-P συ- P--AP θρηνος-N2--ASM οικος-N2--NSM *ισραηλ-N---GSM

2 πιπτω-VBI-AAI3S ουκετι-D μη-D προςτιθημι-VE--AAS3S ο- A--GSN αναιστημι-VH--AAN παρθενος-N2--NSF ο- A--GSM *ισραηλ-N---GSM σφαλλω-VZI-AAI3S επι-P ο- A--GSF γη-N1--GSF αυτος- D--GSF ου-D ειμι-V9--PAI3S ο- A--NSM αναιστημι-VF--FAPNSM αυτος- D--ASF

3 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ο- A--NSF πολις-N3I-NSF εκ-P ος- --GSF εκπορευομαι-V1I-IMI3P χιλιοι-A1A-NPM υπολειπω-VV--FPI3P εκατον-M και-C εκ-P ος- --GSF εκπορευομαι-V1I-IMI3P εκατον-M υπολειπω-VV--FPI3P δεκα-M ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM

4 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM προς-P ο- A--ASM οικος-N2--ASM *ισραηλ-N---GSM εκζητεω-VA--AAD2P εγω- P--AS και-C ζαω-VF--FMI2P

5 και-C μη-D εκζητεω-V2--PAI2P *βαιθηλ-N---ASF και-C εις-P *γαλγαλα-N---ASF μη-D ειςπορευομαι-V1--PMD2P και-C επι-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSM ορκος-N2--GSM μη-D διαβαινω-V1--PAD2P οτι-C *γαλγαλα-N---NSF αιχμαλωτευω-V1--PPPNSF αιχμαλωτευω-VC--FPI3S και-C *βαιθηλ-N---NSF ειμι-V9--FMI3S ως-C ου-D υποαρχω-V1--PAPNSF

6 εκζητεω-VA--AAD2P ο- A--ASM κυριος-N2--ASM και-C ζαω-VA--AAD2P οπως-C μη-D αναλαμπω-VA--AAS3S ως-C πυρ-N3--NSN ο- A--NSM οικος-N2--NSM *ιωσηφ-N---GSM και-C καταεσθιω-VF--FMI3S αυτος- D--ASM και-C ου-D ειμι-V9--FMI3S ο- A--NSM σβεννυμι-VF--FAPNSM ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM

7 κυριος-N2--NSM ο- A--NSM ποιεω-V2--PAPNSM εις-P υψος-N3E-ASN κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF εις-P γη-N1--ASF τιθημι-VAI-AAI3S

8 ποιεω-V2--PAPNSM πας-A3--APN και-C μετασκευαζω-V1--PAPNSM και-C εκτρεπω-V1--PAPNSM εις-P ο- A--ASN πρωι-D σκια-N1A-ASF θανατος-N2--GSM και-C ημερα-N1A-ASF εις-P νυξ-N3--ASF συνσκοταζω-V1--PAPNSM ο- A--NSM προςκαλεω-V2--PMPNSM ο- A--ASN υδωρ-N3--ASN ο- A--GSF θαλασσα-N1S-GSF και-C εκχεω-V2--PAPNSM αυτος- D--ASN επι-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ονομα-N3M-NSN αυτος- D--DSM

9 ο- A--NSM διααιρεω-V2--PAPNSM συντριμμος-N2--ASM επι-P ισχυς-N3--ASF και-C ταλαιπωρια-N1A-ASF επι-P οχυρωμα-N3M-ASN επιαγω-V1--PAPNSM

10 μισεω-VAI-AAI3P εν-P πυλη-N1--DPF ελεγχω-V1--PAPASM και-C λογος-N2--ASM οσιος-A1A-ASM βδελυσσω-VAI-AMI3P

11 δια-P ουτος- D--ASN αντι-P ος- --GPM κατακονδυλιζω-V1I-IAI2P πτωχος-N2--APM και-C δωρον-N2N-APN εκλεκτος-A1--APN δεχομαι-VAI-AMI2P παρα-P αυτος- D--GPM οικος-N2--APM ξυστος-A1B-APM οικοδομεω-VAI-AAI2P και-C ου-D μη-D καταοικεω-VA--AAS2P εν-P αυτος- D--DPM αμπελων-N3W-APM επιθυμητος-A1--APM φυτευω-VAI-AAI2P και-C ου-D μη-D πινω-VB--AAS2P ο- A--ASM οινος-N2--ASM εκ-P αυτος- D--GPM

12 οτι-C γιγνωσκω-VZI-AAI1S πολυς-A1--APF ασεβεια-N1A-APF συ- P--GP και-C ισχυρος-A1A-NPF ο- A--NPF αμαρτια-N1A-NPF συ- P--GP καταπατεω-V2--PAPNPM δικαιος-A1A-ASM λαμβανω-V1--PAPNPM αλλαγμα-N3M-APN και-C πενης-N3T-APM εν-P πυλη-N1--DPF εκκλινω-V1--PAPNPM

13 δια-P ουτος- D--ASN ο- A--NSM συνιημι-V7--PAPNSM εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM σιωπαω-VF--FMI3S οτι-C καιρος-N2--NSM πονηρος-A1A-NSM ειμι-V9--PAI3S

14 εκζητεω-VA--AAD2P ο- A--ASN καλος-A1--ASN και-C μη-D ο- A--ASN πονηρος-A1A-ASN οπως-C ζαω-VA--AAS2P και-C ειμι-V9--FMI3S ουτως-D μετα-P συ- P--GP κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ος- --ASM τροπος-N2--ASM ειπον-VAI-AAI2P

15 μισεω-VX--XAI1P ο- A--APN πονηρος-A1A-APN και-C αγαπαω-VX--XAI1P ο- A--APN καλος-A1--APN και-C απο καταιστημι-VA--AAD2P εν-P πυλη-N1--DPF κριμα-N3M-ASN οπως-C ελεεω-VA--AAD3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ο- A--APM περιλοιπος-A1B-APM ο- A--GSM *ιωσηφ-N---GSM

16 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM εν-P πας-A1S-DPF πλατυς-A3U-DPF κοπετος-N2--NSM και-C εν-P πας-A1S-DPF οδος-N2--DPF ειπον-VC--FPI3S ουαι-I ουαι-I καλεω-VC--FPI3S γεωργος-N2--NSM εις-P πενθος-N3E-ASN και-C κοπετος-N2--ASM και-C εις-P οραω-VX--XAPAPM θρηνος-N2--ASM

17 και-C εν-P πας-A1S-DPF οδος-N2--DPF κοπετος-N2--NSM διοτι-C διαερχομαι-VF--FMI1S δια-P μεσος-A1--GSN συ- P--GS ειπον-VBI-AAI3S κυριος-N2--NSM

18 ουαι-I ο- A--NPM επιθυμοω-V4--PAPNPM ο- A--ASF ημερα-N1A-ASF κυριος-N2--GSM ινα-C τις- I--ASN ουτος- D--NSF συ- P--DP ο- A--NSF ημερα-N1A-NSF ο- A--GSM κυριος-N2--GSM και-C αυτος- D--NSF ειμι-V9--PAI3S σκοτος-N3E-NSN και-C ου-D φως-N3T-NSN

19 ος- --ASM τροπος-N2--ASM οταν-D φευγω-VB--AAS3S ανθρωπος-N2--NSM εκ-P προσωπον-N2N-GSN ο- A--GSM λεων-N3--GSM και-C ενπιπτω-VF--FMI2S αυτος- D--DSM ο- A--NSF αρκος-N2--NSF και-C ειςπηδαω-VA--AAS3S εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM και-C αποερειδω-VA--AMS3S ο- A--APF χειρ-N3--APF αυτος- D--GSM επι-P ο- A--ASM τοιχος-N2--ASM και-C δακνω-VB--AAS3S αυτος- D--ASM ο- A--NSM οφις-N3I-NSM

20 ου-D σκοτος-N3E-NSN ο- A--NSF ημερα-N1A-NSF ο- A--GSM κυριος-N2--GSM και-C ου-D φως-N3T-NSN και-C γνοφος-N2--NSM ου-D εχω-V1--PAPNSM φεγγος-N3E-ASN αυτος- D--DSF

21 μισεω-VX--XAI1S αποωθεω-VM--XMI1S εορτη-N1--APF συ- P--GP και-C ου-D μη-D οσφραινομαι-VC--APS1S εν-P ο- A--DPF πανηγυρις-N3I-DPF συ- P--GP

22 διοτι-C και-C εαν-C φερω-VAI-AAS2P εγω- P--DS ολοκαυτωμα-N3M-APN και-C θυσια-N1A-APF συ- P--GP ου-D προςδεχομαι-VF--FMI1S αυτος- D--APN και-C σωτηριον-N2N-GSN επιφανεια-N1A-APF συ- P--GP ου-D επιβλεπω-VF--FMI1S

23 μεταιστημι-VA--AAD2S απο-P εγω- P--GS ηχος-N2--ASM ωδη-N1--GPF συ- P--GS και-C ψαλμος-N2--ASM οργανον-N2N-GPN συ- P--GS ου-D ακουω-VF--FMI1S

24 και-C κυλιω-VS--FPI3S ως-C υδωρ-N3--NSN κριμα-N3M-NSN και-C δικαιοσυνη-N1--NSF ως-C χειμαρρους-A1C-NSM αβατος-A1B-NSM

25 μη-D σφαγιον-N2N-APN και-C θυσια-N1A-APF προςφερω-VAI-AAI2P εγω- P--DS εν-P ο- A--DSF ερημος-N2--DSF τεσσαρακοντα-M ετος-N3E-APN οικος-N2--NSM *ισραηλ-N---GSM

26 και-C αναλαμβανω-VBI-AAI2P ο- A--ASF σκηνη-N1--ASF ο- A--GSM *μολοχ-N---GS και-C ο- A--ASN αστρον-N2N-ASN ο- A--GSM θεος-N2--GSM συ- P--GP *ραιφαν-N---GS ο- A--APM τυπος-N2--APM αυτος- D--GPM ος- --APM ποιεω-VAI-AAI2P εαυτου- D--DPM

27 και-C μεταοικιζω-VF2-FAI1S συ- P--AP επεκεινα-D *δαμασκος-N2--GS λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ονομα-N3M-NSN αυτος- D--DSM

   

Ze Swedenborgových děl

 

Coronis (An Appendix to True Christian Religion) # 5

  
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5. II. THERE HAVE BEEN FOUR SUCCESSIVE STATES, OR PERIODS, OF EACH CHURCH, WHICH IN THE WORD ARE MEANT BY "MORNING, "DAY," "EVENING," AND "NIGHT." That there have been four successive states, or periods, of every one of these Churches above-named, will be illustrated in the following pages, wherein each will be dealt with in its turn. They are described by those alternations of time, because every man who is born in the Church, or in whom the Church has commenced, first comes into its light such as that is in the dawn and morning; afterwards, he advances to its day, and, he who loves its truths, right on to its mid-day; if he then stops in the way, and does not advance into the heat of spring and summer, his day declines towards evening, till at length, like the light at night-time, it grows dark; and then his intelligence in the spiritual things of the Church becomes a cold light, like the light of the days in winter, when he indeed sees the trees standing beside his house, or in his gardens, but stripped of leaves and destitute of fruits-thus, like bare trunks. For, the man of the Church advances from morning to day, to the end that he may be reformed and regenerated by means of the light of reason, which only takes place by a life according to the Commandments of the Lord in the Word. If this does not take place, his light becomes darkness, and the darkness, thick darkness; that is, the truths of light with him are turned into falsities, and the falsities into unseen evils. It is otherwise with the man who suffers himself to be regenerated: night does not overtake him, for he walks in God, and hence is continually in the day; into which, also, he fully enters after death, when he is associated with angels in heaven. This is understood by the following words in the Apocalypse, concerning the New Jerusalem, which is the New Church, truly Christian:

That city shall have no need of the sun and of the moon to shine in it; for the glory of God shall lighten it, and the Lamb is the lamp thereof. And the nations which are saved shall walk in the light of it; and there shall be no night there (Rev. 21:23-24, 25; Ezek. 32:8; Amos 5:20; 8:9).

That the successive states of the Church are understood by "morning," "day," "evening," and "night," in the Word, is evident from the following passages therein:

Watch, for ye know not when the Lord of the house will come, at even, or at mid-night, or at cock-crowing, or in the morning (Mark 13:35; Matt. 25:13).

The subject there treated of is the Consummation of the Age, and the coming of the Lord at that time.

The God of Israel said, The Rock of Israel spake to me: He is as the morning light, a morning without clouds (2 Sam. 23:3-4).

I am the Root and the Offspring of David, the bright and morning Star (Rev. 22:16).

God shall help her, when the morning appeareth (Psalm 46:5).

He is calling to me out of Seir, Watchman, what of the night? Watchman, what of the night? The watchman said, The morning cometh, and also the night (Isa. 21:11-12).

An evil, one evil, behold, is come. The end is come [The morning is come] upon thee, O inhabitant of the land; the time is come, the day is near. Behold the day, behold, it is come; the morning hath gone forth (Ezek. 7:5, 6, 7, 10).

There shall be a day... which shall be known to Jehovah; not day nor night; for about the time of evening there shall be light (Zech. 14:7).

About the time of evening, behold, terror; before the morning, he is not (Isa. 17:14).

In the evening; weeping will endure all night, but singing in the morning (Psalm 30:5).

Even to the evening and the morning, 1 two thousand three hundred; then shall the holy place be justified:... the vision of the evening and the morning is true (Dan. 8:14, 26).

Jehovah in the morning will bring His judgment to light; He will not fail (Zeph. 3:5).

Thus said Jehovah, If ye have made void My covenant of the day and My covenant of the night, so that there be not day and night in their season, My covenant also shall be made void with David My servant (Jer. 33:20-21, 25).

Jesus said, I must work the works of God while it is day; the night cometh when no one can work (John 9:4).

In this night there shall be two men on one bed; one shall be taken, but the other shall be left (Luke 17:34).

In these passages, the Consummation of the Age and the Coming of the Lord are treated of. Hence it may be evident what is meant by there being

Time no longer (Rev. 10:6),

namely, that there would be no morning, day, or evening in the Church, but night; likewise what is meant by

Time, times, and half a time (Rev. 12:14; Dan. 12:7); as also what is meant by the

Fulness of time (Ephes. 1:10; Gal. 4:4).

Poznámky pod čarou:

1. For the occurrence of the terms "evening and morning" in this verse, see R.V.; also margin of A.V.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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