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Amos 4

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1 ακουω-VA--AAD2P ο- A--ASM λογος-N2--ASM ουτος- D--ASM δαμαλις-N3I-VPF ο- A--GSF *βασανιτις-N3D-GSF ο- A--NPF εν-P ο- A--DSN ορος-N3E-DSN ο- A--GSF *σαμαρεια-N1A-GSF ο- A--NPF καταδυναστευω-V1--PAPNPF πτωχος-N2--APM και-C καταπατεω-V2--PAPNPF πενης-N3T-APM ο- A--NPF λεγω-V1--PAPNPF ο- A--DPM κυριος-N2--DPM αυτος- D--GPM επιδιδωμι-VO--AAD2P εγω- P--DP οπως-C πινω-VB--AAS1P

2 ομνυμι-V5--PAI3S κυριος-N2--NSM κατα-P ο- A--GPM αγιος-A1A-GPM αυτος- D--GSM διοτι-C ιδου-I ημερα-N1A-NPF ερχομαι-V1--PMI3P επι-P συ- P--AP και-C λαμβανω-VF--FMI3P συ- P--AP εν-P οπλον-N2N-DPN και-C ο- A--APM μετα-P συ- P--GP εις-P λεβης-N3T-APM υποκαιω-V1--PMPAPM ενβαλλω-VF2-FAI3P εμπυρος-A1B-NPM λοιμος-N2--NPM

3 και-C εκφερω-VQ--FPI2P γυμνος-A1--NPF κατεναντι-D αλληλω- D--GPM και-C αποριπτω-VD--FPI2P εις-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *ρεμμαν-N---ASN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

4 ειςερχομαι-VBI-AAI2P εις-P *βαιθηλ-N---ASF και-C ανομεω-VAI-AAI2P και-C εις-P *γαλγαλα-N---ASF πληθυνω-VAI-AAI2P ο- A--GSN ασεβεω-VA--AAN και-C φερω-VAI-AAI2P εις-P ο- A--ASN πρωι-D θυσια-N1A-APF συ- P--GP εις-P ο- A--ASF τριημερια-N1A-ASF ο- A--APN επιδεκατος-A1--APN συ- P--GP

5 και-C αναγιγνωσκω-VZI-AAI3P εξω-D νομος-N2--ASM και-C επικαλεω-VAI-AMI3P ομολογια-N1A-APF αποαγγελλω-VA--AAD2P οτι-C ουτος- D--APN αγαπαω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

6 και-C εγω- P--NS διδωμι-VF--FAI1S συ- P--DP γομφιασμος-N2--ASM οδους-N3--GPM εν-P πας-A1S-DPF ο- A--DPF πολις-N3I-DPF συ- P--GP και-C ενδεια-N1A-ASF αρτος-N2--GPM εν-P πας-A3--DPM ο- A--DPM τοπος-N2--DPM συ- P--GP και-C ου-D επιστρεφω-VAI-AAI2P προς-P εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

7 και-C εγω- P--NS αναεχω-VBI-AAI1S εκ-P συ- P--GP ο- A--ASM υετος-N2--ASM προ-P τρεις-A3--GPM μην-N3--GPM ο- A--GSM τρυγητος-N2--GSM και-C βρεχω-VF--FAI1S επι-P πολις-N3I-ASF εις-A1A-ASF επι-P δε-X πολις-N3I-ASF εις-A1A-ASF ου-D βρεχω-VF--FAI1S μερις-N3D-NSF εις-A1A-NSF βρεχω-VD--FPI3S και-C μερις-N3D-NSF επι-P ος- --ASF ου-D βρεχω-VF--FAI1S επι-P αυτος- D--ASF ξηραινω-VC--FPI3S

8 και-C συναθροιζω-VS--FPI3P δυο-M και-C τρεις-A3--NPF πολις-N3I-NPF εις-P πολις-N3I-ASF εις-A1A-ASF ο- A--GSN πινω-VB--AAN υδωρ-N3--ASN και-C ου-D μη-D ενπιμπλημι-VS--APS3P και-C ου-D επιστρεφω-VAI-AAI2P προς-P εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

9 πατασσω-VAI-AAI1S συ- P--AP εν-P πυρωσις-N3I-DPF και-C εν-P ικτερος-N2--DSM πληθυνω-VAI-AAI2P κηπος-N2--APM συ- P--GP αμπελων-N3W-APM συ- P--GP και-C συκων-N3W-APM συ- P--GP και-C ελαιων-N3W-APM συ- P--GP καταεσθιω-VBI-AAI3S ο- A--NSF καμπη-N1--NSF και-C ουδε-C ως-C επιστρεφω-VAI-AAI2P προς-P εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

10 εκ αποστελλω-VAI-AAI1S εις-P συ- P--AP θανατος-N2--ASM εν-P οδος-N2--DSF *αιγυπτος-N2--GSF και-C αποκτεινω-VAI-AAI1S εν-P ρομφαια-N1A-DSF ο- A--APM νεανισκος-N2--APM συ- P--GP μετα-P αιχμαλωσια-N1A-GSF ιππος-N2--GPM συ- P--GS και-C ανααγω-VBI-AAI1S εν-P πυρ-N3--DSN ο- A--APF παρεμβολη-N1--APF συ- P--GP εν-P ο- A--DSF οργη-N1--DSF εγω- P--GS και-C ουδε-C ως-C επιστρεφω-VAI-AAI2P προς-P εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

11 καταστρεφω-VAI-AAI1S συ- P--AP καθως-D καταστρεφω-VAI-AAI3S ο- A--NSM θεος-N2--NSM *σοδομα-N---AS και-C *γομορρα-N---AS και-C γιγνομαι-VBI-AMI2P ως-C δαλος-N2--NSM εκσπαω-VM--XMPNSM εκ-P πυρ-N3--GSN και-C ουδε-C ως-C επιστρεφω-VAI-AAI2P προς-P εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

12 δια-P ουτος- D--ASN ουτως-D ποιεω-VF--FAI1S συ- P--DS *ισραηλ-N---VSM πλην-D οτι-C ουτως-D ποιεω-VF--FAI1S συ- P--DS ετοιμαζω-V1--PMD2S ο- A--GSN επικαλεω-V2--PMN ο- A--ASM θεος-N2--ASM συ- P--GS *ισραηλ-N---VSM

13 διοτι-C ιδου-I εγω- P--NS στερεοω-V4--PAPNSM βροντη-N1--ASF και-C κτιζω-V1--PAPNSM πνευμα-N3M-ASN και-C αποαγγελλω-V1--PAPNSM εις-P ανθρωπος-N2--APM ο- A--ASM χριστος-A1--ASM αυτος- D--GSM ποιεω-V2--PAPNSM ορθρος-N2--ASM και-C ομιχλη-N1--ASF και-C επιβαινω-V1--PAPNSM επι-P ο- A--APN υψος-N3E-APN ο- A--GSF γη-N1--GSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ονομα-N3M-NSN αυτος- D--DSM

   

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Arcana Coelestia # 1069

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1069. That 'he planted a vineyard' means a Church resulting from this, 'vineyard' being the spiritual Church, is clear from the meaning of 'a vineyard'. In the Word Churches are frequently described as 'gardens' and also as 'the trees of a garden', and are actually named such as well. They are so described from the fruits which the trees bear, which mean the things belonging to love or charity. Hence the saying that a man is known by his fruit. Comparisons of Churches to gardens, trees, and fruits have their origins in the representations in heaven, where also gardens of indescribable beauty are sometimes manifested in accordance with the spheres of faith. This also why the celestial Church was described as a paradisal garden containing trees of every kind. 'The trees of the garden' meant the perceptions of that Church, and 'the fruit' of every kind the goods that stem from love. The Ancient Church however, being spiritual, is described as 'a vineyard' on account of its fruit, namely grapes, which represent and mean charitable works. This is quite clear from many places in the Word, as in Isaiah,

[2] I will sing for My beloved a song of My beloved concerning his vineyard. My beloved had a vineyard on a very fertile hill, 1 and He enclosed it, and surrounded it with stones, and planted it with the choicest vine, and built a tower in the midst of it and also hewed out a winepress in it. And He looked for it to yield grapes, and it yielded wild grapes. And now, O inhabitant of Jerusalem and man of Judah, judge, I pray you, between Me and My vineyard. The vineyard of Jehovah Zebaoth is the house of Israel. Isaiah 5:1-3, 7.

Here 'a vineyard' means the Ancient, and so the spiritual, Church, which is referred to explicitly as 'the house of Israel', for 'Israel' in the Word means the spiritual Church, whereas 'Judah' means the celestial Church. In Jeremiah,

Again I will build you, and you will be built, O virgin of Israel! Again you will adorn yourself with your timbrels and will go forth in the dance of the merrymakers. Again you will plant vineyards on the mountains of Samaria. Jeremiah 31:4-5.

Here 'vineyard' stands for the spiritual Church, the subject being Israel, which, as stated, means the spiritual Church.

[3] In Ezekiel,

When I gather the house of Israel from the peoples, they will dwell securely upon the land, and they will build houses and plant vineyards. Ezekiel 28:15, 16.

Here 'vineyard' stands for the spiritual Church, which is Israel. 'Planting vineyards' stands for being furnished with truths and goods of faith. In Amos,

I smote you with blight and mildew; your very many gardens, and your vineyards, and your fig trees and your olive groves the locust will devour. Thus will I do to you, O Israel. Amos 4:9, 12.

'Gardens' stands for the things of the Church; 'vineyards' stands for the spiritual things of the Church, 'fig trees' for the natural things, 'olive groves' for the celestial things - and so for the things of the spiritual Church, which is Israel. In the same prophet,

I will bring again the captivity; of My people Israel, and they will build the ruined cities and inhabit them. And they will plant vineyards and drink their wine, and they will make gardens and eat their fruit. Amos 9:14.

'Planting vineyards' stands for the planting of the spiritual Church, and so 'a vineyard' stands for the spiritual Church, which is Israel.

[4] As 'a vineyard' means the spiritual Church so also does 'the vine', for the vine is part of the vineyard. They are as Church and member of the Church, and therefore have the same meaning. In Jeremiah,

Is Israel a slave? Is he a home-born [servant]? Why has he become a prey? I had planted you, a wholly choice vine, a seed of truth. How have you turned from Me into the degraded branches of a strange vine? Jeremiah 2:14, 21.

'Vine' stands for the spiritual Church, which is Israel. In Ezekiel,

Take up a lamentation for the princes of Israel Your mother was like a vine in your likeness, planted beside the waters, fruitful and full of branches by reason of many waters. Ezekiel 19:1, 10.

'Vine' stands for the Ancient spiritual Church, meant by 'mother', and so for Israel; hence also the expression 'in your likeness'. In Hosea,

Israel is an empty vine, it bears fruit like itself. Hosea 10:1.

'Vine' stands for the spiritual Church, or Israel, in this case a desolated Church. In the same prophet,

Return, O Israel, to Jehovah your God. I will be as the dew to Israel. Those dwelling under His shadow will return, they will give life to the grain, and they will blossom out as the vine, the memory of it will be as the wine of Lebanon. Hosea 14:1, 5, 7.

Here 'vine' stands for the spiritual Church, which is Israel. In Moses,

Until Shiloh comes . . . binding his colt to the vine, and the foal of his she-ass to a choice vine. Genesis 49:10-11.

This is a prophecy concerning the Lord. 'Vine' and 'choice vine' stand for spiritual Churches.

[5] The Lord's parables about workers in vineyards similarly meant spiritual Churches, Matthew 20:1-16; Mark 12:1-12; Luke 20:9-18; Matthew 21:33-44.

Since 'the vine' means the spiritual Church, and the chief thing of the spiritual Church is charity within which the Lord is present, by means of which He joins Himself to man, and by means of which He alone works everything good, the Lord therefore compares Himself to the vine, and describes the member of the Church, that is, describes the spiritual Church, in the following way in John,

I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away, but every one that does bear fruit He prunes, that it may bear more fruit. Abide in Me, and I in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you cannot do anything. This is My commandment, that you love one another as I have loved you. John 15:1-5, 12.

From this it is clear what the spiritual Church is.

Poznámky pod čarou:

1. literally, on a horn of a son of oil

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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