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Numbers 6

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 λαλέω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ἀνήρ-N3--NSM ἤ-C γυνή-N3K-NSF ὅς- --NSM ἐάν-C μεγάλως-D εὔχομαι-VA--AMS3S εὐχή-N1--ASF ἀποἁγνίζω-VA--AMN ἁγνεία-N1A-ASF κύριος-N2--DSM

3 ἀπό-P οἶνος-N2--GSM καί-C σικερα-N---ASN ἁγνίζω-VC--FPI3S ἀπό-P οἶνος-N2--GSM καί-C ὄξος-N3--ASN ἐκ-P οἶνος-N2--GSM καί-C ὄξος-N3--ASN ἐκ-P σικερα-N---ASN οὐ-D πίνω-VF--FMI3S καί-C ὅσος-A1--APN καταἐργάζομαι-V1--PMI3S ἐκ-P σταφυλή-N1--GSF οὐ-D πίνω-VF--FMI3S καί-C σταφυλή-N1--ASF πρόσφατος-A1B-ASF καί-C σταφίς-N3--ASF οὐ-D ἐσθίω-VF--FMI3S

4 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF εὐχή-N1--GSF αὐτός- D--GSM ἀπό-P πᾶς-A3--GPN ὅσος-A1--APN γίγνομαι-V1--PMI3S ἐκ-P ἄμπελος-N2--GSF οἶνος-N2--ASM ἀπό-P στεμφυλόν-N2--GPN ἕως-P γίγαρτον-N2N-GSN οὐ-D ἐσθίω-VF--FMI3S

5 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF εὐχή-N1--GSF ὁ- A--GSM ἁγνισμός-N2--GSM ξυρόν-N2N-NSN οὐ-D ἐπιἔρχομαι-VF--FMI3S ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM ἕως-C ἄν-X πληρόω-VC--APS3P ὁ- A--NPF ἡμέρα-N1A-NPF ὅσος-A1--APF εὔχομαι-VAI-AMI3S κύριος-N2--DSM ἅγιος-A1A-NSM εἰμί-VF--FMI3S τρέφω-V1--PAPNSM κόμη-N1--ASF θρίξ-N3--ASF κεφαλή-N1--GSF

6 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF εὐχή-N1--GSF κύριος-N2--DSM ἐπί-P πᾶς-A1S-DSF ψυχή-N1--DSF τελευτάω-VX--XAPDSF οὐ-D εἰςἔρχομαι-VF--FMI3S

7 ἐπί-P πατήρ-N3--DSM καί-C ἐπί-P μήτηρ-N3--DSF καί-C ἐπί-P ἀδελφός-N2--DSM καί-C ἐπί-P ἀδελφή-N1--DSF οὐ-D μιαίνω-VC--FPI3S ἐπί-P αὐτός- D--DPM ἀποθνήσκω-VB--AAPGPM αὐτός- D--GPM ὅτι-C εὐχή-N1--NSF θεός-N2--GSM αὐτός- D--GSM ἐπί-P αὐτός- D--DSM ἐπί-P κεφαλή-N1--GSF αὐτός- D--GSM

8 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF εὐχή-N1--GSF αὐτός- D--GSM ἅγιος-A1A-NSM εἰμί-VF--FMI3S κύριος-N2--DSM

9 ἐάν-C δέ-C τις- I--NSM ἀποθνήσκω-VB--AAS3S ἐξάπινα-D ἐπί-P αὐτός- D--DSM παραχρῆμα-N3M-ASN μιαίνω-VC--FPI3S ὁ- A--NSF κεφαλή-N1--NSF εὐχή-N1--GSF αὐτός- D--GSM καί-C ξυράω-VF--FMI3S ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF καθαρίζω-VS--APS3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ξυράω-VC--FPI3S

10 καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ὄγδοος-A1--DSF φέρω-VF--FAI3S δύο-M τρυγών-N3N-APF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM ἐπί-P ὁ- A--APF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

11 καί-C ποιέω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM εἷς-A1A-ASF περί-P ἁμαρτία-N1A-GSF καί-C εἷς-A1A-ASF εἰς-P ὁλοκαύτωμα-N3M-ASN καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὅς- --GPN ἁμαρτάνω-VBI-AAI3S περί-P ὁ- A--GSF ψυχή-N1--GSF καί-C ἁγιάζω-VF--FAI3S ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF

12 ὅς- --DSF ἁγιάζω-VSI-API3S κύριος-N2--DSM ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF εὐχή-N1--GSF καί-C προςἄγω-VF--FAI3S ἀμνός-N2--ASM ἐνιαύσιος-A1A-ASM εἰς-P πλημμέλεια-N1A-ASF καί-C ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--NPF πρότερος-A1A-NPFC ἄλογος-A1B-NPM εἰμί-VF--FMI3P ὅτι-C μιαίνω-VCI-API3S κεφαλή-N1--NSF εὐχή-N1--GSF αὐτός- D--GSM

13 καί-C οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSM εὔχομαι-VA--AMPGSM ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF πληρόω-VA--AAS3S ἡμέρα-N1A-APF εὐχή-N1--GSF αὐτός- D--GSM προςφέρω-VF--FAI3S αὐτός- D--NSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

14 καί-C προςἄγω-VF--FAI3S ὁ- A--ASN δῶρον-N2N-ASN αὐτός- D--GSM κύριος-N2--DSM ἀμνός-N2--ASM ἐνιαύσιος-A1A-ASM ἄμωμος-A1B-ASM εἷς-A3--ASM εἰς-P ὁλοκαύτωσις-N3I-ASF καί-C ἀμνάς-N3D-ASF ἐνιαύσιος-A1A-ASF ἄμωμος-A1B-ASF εἷς-A1A-ASF εἰς-P ἁμαρτία-N1A-ASF καί-C κριός-N2--ASM εἷς-A3--ASM ἄμωμος-A1B-ASM εἰς-P σωτήριον-N2N-ASN

15 καί-C κανοῦν-N2N-ASN ἄζυμος-A1B-GPF σεμίδαλις-N3I-GSF ἄρτος-N2--APM ἀναποιέω-VM--XPPAPM ἐν-P ἔλαιον-N2N-DSN καί-C λάγανον-N2N-APN ἄζυμος-A1B-APN χρίω-VT--XMPAPN ἐν-P ἔλαιον-N2N-DSN καί-C θυσία-N1A-NSF αὐτός- D--GPN καί-C σπονδή-N1--NSF αὐτός- D--GPN

16 καί-C προςφέρω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἔναντι-P κύριος-N2--GSM καί-C ποιέω-VF--FAI3S ὁ- A--ASN περί-P ἁμαρτία-N1A-GSF αὐτός- D--GSM καί-C ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN αὐτός- D--GSM

17 καί-C ὁ- A--ASM κριός-N2--ASM ποιέω-VF--FAI3S θυσία-N1A-ASF σωτήριον-N2N-GSN κύριος-N2--DSM ἐπί-P ὁ- A--DSN κανοῦν-N2N-DSN ὁ- A--GPN ἄζυμος-A1B-GPN καί-C ποιέω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASF θυσία-N1A-ASF αὐτός- D--GSM καί-C ὁ- A--ASF σπονδή-N1--ASF αὐτός- D--GSM

18 καί-C ξυράω-VF--FMI3S ὁ- A--NSM εὔχομαι-VM--XMPNSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSF εὐχή-N1--GSF αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--APF θρίξ-N3--APF ἐπί-P ὁ- A--ASN πῦρ-N3--ASN ὅς- --NSN εἰμί-V9--PAI3S ὑπό-P ὁ- A--ASF θυσία-N1A-ASF ὁ- A--GSM σωτήριον-N2N-GSN

19 καί-C λαμβάνω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASM βραχίων-N3N-ASM ἑφθός-A1--ASM ἀπό-P ὁ- A--GSM κριός-N2--GSM καί-C ἄρτος-N2--ASM εἷς-A3--ASM ἄζυμος-A1B-ASM ἀπό-P ὁ- A--GSN κανοῦν-N2N-GSN καί-C λάγανον-N2N-ASN ἄζυμος-A1B-ASN εἷς-A3--ASN καί-C ἐπιτίθημι-VF--FAI3S ἐπί-P ὁ- A--APF χείρ-N3--APF ὁ- A--GSM εὔχομαι-VM--XMPGSM μετά-P ὁ- A--ASN ξυράω-VA--AMN αὐτός- D--ASM ὁ- A--ASF εὐχή-N1--ASF αὐτός- D--GSM

20 καί-C προςφέρω-VF--FAI3S αὐτός- D--APN ὁ- A--NSM ἱερεύς-N3V-NSM ἐπίθεμα-N3M-ASN ἔναντι-P κύριος-N2--GSM ἅγιος-A1A-ASN εἰμί-VF--FMI3S ὁ- A--DSM ἱερεύς-N3V-DSM ἐπί-P ὁ- A--GSN στηθύνιον-N2N-GSN ὁ- A--GSN ἐπίθεμα-N3M-GSN καί-C ἐπί-P ὁ- A--GSM βραχίων-N3N-GSM ὁ- A--GSN ἀφαίρεμα-N3M-GSN καί-C μετά-P οὗτος- D--APN πίνω-VF--FMI3S ὁ- A--NSM εὔχομαι-VM--XMPNSM οἶνος-N2--ASM

21 οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSM εὔχομαι-VA--AMPGSM ὅς- --NSM ἄν-X εὔχομαι-VA--AMS3S κύριος-N2--DSM δῶρον-N2N-ASN αὐτός- D--GSM κύριος-N2--DSM περί-P ὁ- A--GSF εὐχή-N1--GSF χωρίς-P ὅς- --GPN ἄν-X εὑρίσκω-VB--AAS3S ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM κατά-P δύναμις-N3I-ASF ὁ- A--GSF εὐχή-N1--GSF αὐτός- D--GSM ὅς- --ASF ἄν-X εὔχομαι-VA--AMS3S κατά-P νόμος-N2--ASM ἁγνεία-N1A-GSF

22 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

23 λαλέω-VA--AAD2S *ἀαρών-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM λέγω-V1--PAPNSM οὕτως-D εὐλογέω-VF--FAI2P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM λέγω-V1--PAPNPM αὐτός- D--DPM καί-C ἐπιτίθημι-VF--FAI3P ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἐπί-P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C ἐγώ- P--NS κύριος-N2--NSM εὐλογέω-VF--FAI1S αὐτός- D--APM

24 εὐλογέω-VA--AAO3S σύ- P--AS κύριος-N2--NSM καί-C φυλάσσω-VA--AAO3S σύ- P--AS

25 ἐπιφαίνω-VA--AAO3S κύριος-N2--NSM ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἐπί-P σύ- P--AS καί-C ἐλεέω-VA--AAO3S σύ- P--AS

26 ἐπιαἴρω-VA--AAO3S κύριος-N2--NSM ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἐπί-P σύ- P--AS καί-C δίδωμι-VO--AAO3S σύ- P--DS εἰρήνη-N1--ASF

   

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True Christian Religion # 223

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223. (vii) THE POWER OF THE WORD AT ITS OUTERMOST LEVEL WAS REPRESENTED BY THE NAZIRITES.

We read in the Book of Judges that Samson was a Nazirite from his mother's womb, and that his strength lay in his hair. A Nazirite and the fact of being one also means having hair. He himself showed that his strength lay in his hair when he said:

A razor has not gone over my head, because I have been a Nazirite from my mother's womb. If I am shaved, then my strength will depart from me, and I shall become weak and be like any other man, Judges 16:17.

No one can know why the institution of Naziriteship, standing for hair, took place, or why Samson's strength came from his hair, unless he knows the meaning of the head in the Word. The head stands for the intelligence angels and men have from the Lord by means of Divine truth. Thus the hair stands for intelligence derived from Divine truth at the outermost or remotest level. It was this meaning of the hair that caused the rule to be made for Nazirites that they should not shave the hair of their heads, for this is the Naziriteship of God upon their heads (Numbers 6:1-21). There was also a rule that the highest priest and his sons should not shave their head, lest they die and the whole house of Israel incur anger 1 (Leviticus 10:6).

[2] It was because the hair was sacred on account of its meaning, which is due to its correspondence, that the Son of Man, who is the Lord in respect of the Word, is also described as having hair like wool, white as snow (Revelation 1:14), and likewise the Ancient of Days (Daniel 7:9). Since the hair means truth at the outermost level, or the literal sense of the Word, those who despise the Word become bald in the spiritual world, while on the other hand those who made much of the Word and held it sacred have a good head of hair. It was because of this correspondence that the forty-two children were torn apart by two she-bears, for calling Elisha bald (2 Kings 2:23-24); for Elisha represented the church as regards its teaching from the Word, and she-bears stand for the power of truth at the outermost level. The power of Divine truth, or the Word, lies in its literal sense, because the Word is there in all its fulness, and this is the sense possessed alike by the angels of each of the Lord's kingdoms and by men.

Poznámky pod čarou:

1. The Latin strictly means 'be angry', but this appears to be what is intended.

  
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Thanks to the Swedenborg Society for the permission to use this translation.