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Numbers 2

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM λέγω-V1--PAPNSM

2 ἄνθρωπος-N2--NSM ἔχω-V1--PMPNSM αὐτός- D--GSM κατά-P τάγμα-N3M-ASN κατά-P σημέα-N1A-APF κατά-P οἶκος-N2--APM πατριά-N1A-GPF αὐτός- D--GPM παρα ἐνβάλλω-VB--AAD3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐναντίος-A1A-NPM κύκλος-N2--DSM ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN παρα ἐνβάλλω-VF2-FAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM

3 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM πρῶτος-A1--NPMS κατά-P ἀνατολή-N1--APF τάγμα-N3M-ASN παρεμβολή-N1--GSF *ιουδα-N---GSM σύν-P δύναμις-N3I-DSF αὐτός- D--GPM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ιουδα-N---GSM *ναασσων-N---NSM υἱός-N2--NSM *αμιναδαβ-N---GSM

4 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM τέσσαρες-A3--NPM καί-C ἑβδομήκοντα-M χιλιάς-N3D-NPF καί-C ἑξακόσιοι-A1A-NPM

5 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM φυλή-N1--GSF *ισσαχαρ-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ισσαχαρ-N---GSM *ναθαναηλ-N---NSM υἱός-N2--NSM *σωγαρ-N---GSM

6 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM τέσσαρες-A3--NPM καί-C πεντήκοντα-M χιλιάς-N3D-NPF καί-C τετρακόσιοι-A1A-NPM

7 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM φυλή-N1--GSF *ζαβουλων-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ζαβουλων-N---GSM *ελιαβ-N---NSM υἱός-N2--NSM *χαιλων-N---GSM

8 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ἑπτά-M καί-C πεντήκοντα-M χιλιάς-N3D-NPF καί-C τετρακόσιοι-A1A-NPM

9 πᾶς-A3--NPM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ἐκ-P ὁ- A--GSF παρεμβολή-N1--GSF *ιουδα-N---GSM ἑκατόν-M ὀγδοήκοντα-M χιλιάς-N3D-NPF καί-C ἑξακισχίλιοι-A1A-NPM καί-C τετρακόσιοι-A1A-NPM σύν-P δύναμις-N3I-DSF αὐτός- D--GPM πρῶτος-A1--NPMS ἐκαἴρω-VF2-FAI3P

10 τάγμα-N3M-NSN παρεμβολή-N1--GSF *ρουβην-N---GSM πρός-P λίψ-N3--ASM σύν-P δύναμις-N3I-DSF αὐτός- D--GPM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ρουβην-N---GSM *ελισουρ-N---NSM υἱός-N2--NSM *σεδιουρ-N---GSM

11 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ἕξ-M καί-C τεσσαράκοντα-M χιλιάς-N3D-NPF καί-C πεντακόσιοι-A1A-NPM

12 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM αὐτός- D--GSM φυλή-N1--GSF *συμεων-N---GSF καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *συμεων-N---GSM *σαλαμιηλ-N---NSM υἱός-N2--NSM *σουρισαδαι-N---GSM

13 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ἐννέα-M καί-C πεντήκοντα-M χιλιάς-N3D-NPF καί-C τριακόσιοι-A1A-NPM

14 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM αὐτός- D--GSM φυλή-N1--GSF *γαδ-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *γαδ-N---GSM *ελισαφ-N---NSM υἱός-N2--NSM *ραγουηλ-N---GSM

15 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM πέντε-M καί-C τεσσαράκοντα-M χιλιάς-N3D-NPF καί-C ἑξακόσιοι-A1A-NPM καί-C πεντήκοντα-M

16 πᾶς-A3--NPM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ὁ- A--GSF παρεμβολή-N1--GSF *ρουβην-N---GSM ἑκατόν-M πεντήκοντα-M εἷς-A1A-NSF χιλιάς-N3D-NPF καί-C τετρακόσιοι-A1A-NPM καί-C πεντήκοντα-M σύν-P δύναμις-N3I-DSF αὐτός- D--GPM δεύτερος-A1A-NPM ἐκαἴρω-VF2-FAI3P

17 καί-C αἴρω-VC--FPI3S ὁ- A--NSF σκηνή-N1--NSF ὁ- A--GSM μαρτύριον-N2N-GSN καί-C ὁ- A--NSF παρεμβολή-N1--NSF ὁ- A--GPM *λευίτης-N1M-GPM μέσος-A1--ASN ὁ- A--GPF παρεμβολή-N1--GPF ὡς-C καί-C παρα ἐνβάλλω-V1--PAI3P οὕτως-D καί-D ἐκαἴρω-VF2-FAI3P ἕκαστος-A1--NSM ἔχω-V1--PMPNSM κατά-P ἡγεμονία-N1A-ASF

18 τάγμα-N3M-NSN παρεμβολή-N1--GSF *ἐφράιμ-N---GSM παρά-P θάλασσα-N1S-ASF σύν-P δύναμις-N3I-DSF αὐτός- D--GPM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ἐφράιμ-N---GSM *ελισαμα-N---NSM υἱός-N2--NSM *εμιουδ-N---GSM

19 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM τεσσαράκοντα-M χιλιάς-N3D-NPF καί-C πεντακόσιοι-A1A-NPM

20 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM φυλή-N1--GSF *μανασσή-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *μανασσή-N---GSM *γαμαλιηλ-N---NSM υἱός-N2--NSM *φαδασσουρ-N---GSM

21 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM δύο-M καί-C τριάκοντα-M χιλιάς-N3D-NPF καί-C διακόσιοι-A1A-NPM

22 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM φυλή-N1--GSF *βενιαμίν-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *βενιαμίν-N---GSM *αβιδαν-N---NSM υἱός-N2--NSM *γαδεωνι-N---GSM

23 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM πέντε-M καί-C τριάκοντα-M χιλιάς-N3D-NPF καί-C τετρακόσιοι-A1A-NPM

24 πᾶς-A3--NPM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ὁ- A--GSF παρεμβολή-N1--GSF *ἐφράιμ-N---GSM ἑκατόν-M χιλιάς-N3D-NPF καί-C ὀκτακισχίλιοι-A1A-NPM καί-C ἑκατόν-M σύν-P δύναμις-N3I-DSF αὐτός- D--GPM τρίτος-A1--NPM ἐκαἴρω-VF2-FAI3P

25 τάγμα-N3M-NSN παρεμβολή-N1--GSF *δαν-N---GSM πρός-P βορέας-N1T-ASM σύν-P δύναμις-N3I-DSF αὐτός- D--GPM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *δαν-N---GSM *αχιεζερ-N---NSM υἱός-N2--NSM *αμισαδαι-N---GSM

26 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM δύο-M καί-C ἑξήκοντα-M χιλιάς-N3D-NPF καί-C ἑπτακόσιοι-A1A-NPM

27 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM αὐτός- D--GSM φυλή-N1--GSF *ασηρ-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ασηρ-N---GSM *φαγαιηλ-N---NSM υἱός-N2--NSM *εχραν-N---GSM

28 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM εἷς-A1A-NSF καί-C τεσσαράκοντα-M χιλιάς-N3D-NPF καί-C πεντακόσιοι-A1A-NPM

29 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM φυλή-N1--GSF *νεφθαλι-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *νεφθαλι-N---GSM *αχιρε-N---NSM υἱός-N2--NSM *αιναν-N---GSM

30 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM τρεῖς-A3--NPM καί-C πεντήκοντα-M χιλιάς-N3D-NPF καί-C τετρακόσιοι-A1A-NPM

31 πᾶς-A3--NPM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ὁ- A--GSF παρεμβολή-N1--GSF *δαν-N---GSM ἑκατόν-M καί-C πεντήκοντα-M ἑπτά-M χιλιάς-N3D-NPF καί-C ἑξακόσιοι-A1A-NPM ἔσχατο-A1--NPM ἐκαἴρω-VF2-FAI3P κατά-P τάγμα-N3M-ASN αὐτός- D--GPM

32 οὗτος- D--NSF ὁ- A--NSF ἐπίσκεψις-N3I-NSF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM κατά-P οἶκος-N2--APM πατριά-N1A-GPF αὐτός- D--GPM πᾶς-A1S-NSF ὁ- A--NSF ἐπίσκεψις-N3I-NSF ὁ- A--GPF παρεμβολή-N1--GPF σύν-P ὁ- A--DPF δύναμις-N3I-DPF αὐτός- D--GPM ἑξακόσιοι-A1A-NPF χιλιάς-N3D-NPF καί-C τρισχίλιοι-A1A-NPM πεντακόσιοι-A1A-NPM πεντήκοντα-M

33 ὁ- A--NPM δέ-X *λευίτης-N1M-NPM οὐ-D συν ἐπισκέπτομαι-VDI-API3P ἐν-P αὐτός- D--DPM καθά-D ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

34 καί-C ποιέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---NSM πᾶς-A3--APN ὅσος-A1--APN συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM οὕτως-D παρα ἐνβάλλω-VBI-AAI3P κατά-P τάγμα-N3M-ASN αὐτός- D--GPM καί-C οὕτως-D ἐκαἵρω-VBI-AAI3P ἕκαστος-A1--NSM ἔχω-V1--PMPNPM κατά-P δῆμος-N2--APM αὐτός- D--GPM κατά-P οἶκος-N2--APM πατριά-N1A-GPF αὐτός- D--GPM

   

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Arcana Coelestia # 10038

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10038. 'You shall burn with fire outside the camp' means that those things must be banished to hell and be consumed by the evils of self-love. This is clear from the meaning of 'burning with fire' as consuming by means of the evils of self-love, for 'burning' means consuming or devouring and 'fire' the evil of self-love (for these meanings of 'burning' and 'fire', see 1297, 5071, 5215, 6314, 6832, 7324, 7575, 9141, 9434); and from the meaning of 'the camp' as heaven and the Church, and in the contrary sense the place where heaven and the Church do not exist, thus where hell exists, dealt with below. The reason why 'being burned with fire' means being consumed by the evils of self-love is that that love consumes every good or truth of faith. Scarcely anyone at the present day knows that self-love does this, nor consequently that this love constitutes hell with a person and that it is what should be understood by hell-fire.

[2] There are two fires of life that exist with a person; one is self-love, the other is love to God. Those in whom self-love predominates cannot be governed by love to God, for those loves are opposites. They are opposites because self-love gives rise to all evils, which are contempt for others in comparison with self, enmity towards those who do not treat oneself favourably, and in the end to hatred, vengeance, brutality, and cruelty; and these evils act in total opposition to Divine influx, consequently annihilate truths and forms of the good of faith and charity, these being the things that flow in from the Lord. Anybody who stops to reflect may know that everyone's love is the fire of his life - for without love there is no life, and the character of the love determines that of the life - and therefore that self-love gives rise to evils of every kind, doing so in the measure that he has only himself in view, that is, self-love reigns in him. The worst kind of self-love is the love of dominion over others for selfish reasons, that is, the love of possessing dominion solely for the sake of position and gain. Those in whom that love predominates may, it is true, make profession of faith and charity, but they do so with their lips, not with their heart; indeed the worst among them look on the things that belong to faith and charity, thus the holy things of the Church, as means to their own ends. But self-love and all the different types of it, also the evils that gush out of it, and the condition of the selfish in the next life, must in the Lord's Divine mercy be stated in detail somewhere else. They have been referred to here to enable people to know what 'being burned with fire outside the camp' means.

[3] The fact that 'the camp' where the children of Israel were encamped represented heaven and the Church, and therefore that 'outside the camp' represented the place where heaven and the Church did not exist, thus where hell was, becomes clear from those places in the Word which mention the camp and the encampment of the children of Israel in the wilderness, such as the following in Moses,

The children of Israel shall camp, [every] man by his own camp, and [every] man by his own standard, according to their armies. And the Levites shall camp around the dwelling-place of the Testimony, that there may be no wrath on the congregation of the children of Israel. Numbers 1:52-53; 2:2.

In addition, Numbers 2:1-end says that the tribes of Judah, Issachar, and Zebulun encamped to the east; the tribes of Reuben, Simeon, and Gad to the south; the tribes of Ephraim, Manasseh, and Benjamin to the west; and the tribes of Dan, Asher, and Naphtali to the north. But the Levites were in the middle of their camps. The like applied when they set out on their journeys, Numbers 2:17; 10:1-end. The reason why their encampments were arranged in that kind of order was so that they might represent heaven and the Church, 9320 (end). Moreover the tribes according to which the children of Israel set up their camps represented all the forms of good and all the truths in their entirety that belonged to heaven and the Church, 3858, 3926, 3939, 4060, 6335, 6337, 6397, 6640, 7836, 7891, 7996, 7997. This explains why it says that Jehovah dwells in the middle of the camps, Numbers 5:3, and that He walks in the middle of them and they will therefore be holy, Deuteronomy 23:14, and why, in the prophecy uttered by Balaam, when he saw Israel dwelling according to their tribes, he said, How good are your tabernacles, O Jacob, and your dwelling-places, O Israel! Numbers 24:2-3, 5.

[4] Since heaven and the Church was represented by the camp it follows that 'outside the camp' meant the place where neither heaven nor the Church existed, thus where hell was. That is why everyone who was unclean and also anyone who was guilty was sent out there, as may be recognized from the following,

You shall send out of the camp everyone who is leprous, and everyone suffering a discharge, and everyone unclean on account of a soul 1 . Whether they are male or female 2 you shall send them outside the camp, so that they may not defile the camps, in the middle of which Jehovah dwells. Numbers 5:2-3; Leviticus 13:45-46.

A man who is not clean by reason of an accident in the night shall go outside the camp and not come into the middle of the camp. When he has washed himself with water and the sun has set he shall enter the camp. There shall be a space for you outside the camp where you may go out, and you shall cover your excrement by means of a spade 3 , since Jehovah walks in the middle of the camp. Therefore the camp shall be holy. Deuteronomy 23:10-14.

And the stoning of people was done outside the camp, Leviticus 24:14; Numbers 15:35-36.

From all this it is now clear that 'you shall burn with fire the flesh, skin, and dung of the young bull, outside the camp' means that evils, meant by these things, must be banished to hell.

[5] The same thing as was represented by the camp and the area outside it was also represented by the land of Canaan and the lands around it after that land had been divided up as inheritances among the children of Israel. This is why in the Word 'the land of Canaan' or simply 'the land' means heaven and the Church, and 'the children of Israel' those who are in heaven and the Church. For the meaning of 'the land' as heaven and the Church, see the places referred to in 9325; and for that of 'the children of Israel' as those who are there, 9340.

Poznámky pod čarou:

1. i.e. unclean through contact with a dead body

2. literally, From male even to female

3. literally, peg or nail

  
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Thanks to the Swedenborg Society for the permission to use this translation.