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Numbers 19

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM λέγω-V1--PAPNSM

2 οὗτος- D--NSF ὁ- A--NSF διαστολή-N1--NSF ὁ- A--GSM νόμος-N2--GSM ὅσος-A1--APN συντάσσω-VAI-AAI3S κύριος-N2--NSM λέγω-V1--PAPNSM λαλέω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C λαμβάνω-VB--AAD3P πρός-P σύ- P--AS δάμαλις-N3I-ASF πυρρός-A1A-ASF ἄμωμος-A1B-ASF ὅστις- X--NSF οὐ-D ἔχω-V1--PAI3S ἐν-P αὐτός- D--DSF μῶμος-N2--ASM καί-C ὅς- --DSF οὐ-D ἐπιβάλλω-VCI-API3S ἐπί-P αὐτός- D--ASF ζυγός-N2--NSM

3 καί-C δίδωμι-VF--FAI2S αὐτός- D--ASF πρός-P *ελεαζαρ-N---ASM ὁ- A--ASM ἱερεύς-N3V-ASM καί-C ἐκἄγω-VF--FAI3P αὐτός- D--ASF ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF εἰς-P τόπος-N2--ASM καθαρός-A1A-ASM καί-C σφάζω-VF--FAI3P αὐτός- D--ASF ἐνώπιον-P αὐτός- D--GSM

4 καί-C λαμβάνω-VF--FMI3S *ελεαζαρ-N---NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSF καί-C ῥαίνω-VF2-FAI3S ἀπέναντι-P ὁ- A--GSN πρόσωπον-N2N-GSN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSF ἑπτάκις-D

5 καί-C κατακαίω-VF--FAI3P αὐτός- D--ASF ἐναντίον-P αὐτός- D--GSM καί-C ὁ- A--ASN δέρμα-N3M-ASN καί-C ὁ- A--APN κρέας-N3--APN αὐτός- D--GSF καί-C ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GSF σύν-P ὁ- A--DSF κόπρος-N2--DSF αὐτός- D--GSF κατακαίω-VC--FPI3S

6 καί-C λαμβάνω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ξύλον-N2N-ASN κέδρινος-A1--ASN καί-C ὕσσοπος-N2--ASM καί-C κόκκινος-A1--ASN καί-C ἐνβάλλω-VF2-FAI3P εἰς-P μέσος-A1--ASM ὁ- A--GSN κατάκαυμα-N3M-GSN ὁ- A--GSF δάμαλις-N3I-GSF

7 καί-C πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM καί-C λούω-VF--FMI3S ὁ- A--ASN σῶμα-N3M-ASN αὐτός- D--GSM ὕδωρ-N3T-DSN καί-C μετά-P οὗτος- D--APN εἰςἔρχομαι-VF--FMI3S εἰς-P ὁ- A--ASF παρεμβολή-N1--ASF καί-C ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἕως-P ἑσπέρα-N1A-GSF

8 καί-C ὁ- A--NSM κατακαίω-V1--PAPNSM αὐτός- D--ASF πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM καί-C λούω-VF--FMI3S ὁ- A--ASN σῶμα-N3M-ASN αὐτός- D--GSM καί-C ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF

9 καί-C συνἄγω-VF--FAI3S ἄνθρωπος-N2--NSM καθαρός-A1A-NSM ὁ- A--ASF σποδός-N2--ASM ὁ- A--GSF δάμαλις-N3I-GSF καί-C ἀποτίθημι-VF--FAI3S ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF εἰς-P τόπος-N2--ASM καθαρός-A1A-ASM καί-C εἰμί-VF--FMI3S ὁ- A--DSF συναγωγή-N1--DSF υἱός-N2--GPM *ἰσραήλ-N---GSM εἰς-P διατήρησις-N3I-ASF ὕδωρ-N3--NSN ῥαντισμός-N2--GSM ἅγνισμα-N3M-NSN εἰμί-V9--PAI3S

10 καί-C πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN ὁ- A--NSM συνἄγω-V1--PAPNSM ὁ- A--ASF σποδιά-N1A-ASF ὁ- A--GSF δάμαλις-N3I-GSF καί-C ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF καί-C εἰμί-VF--FMI3S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C ὁ- A--DPM προςκεῖμαι-V5--PMPDPM προσήλυτος-N2--DPM νόμιμος-A1--ASN αἰώνιος-A1B-ASN

11 ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GSM θνήσκω-VX--XAPGSM πᾶς-A1S-GSF ψυχή-N1--GSF ἄνθρωπος-N2--GSM ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἑπτά-M ἡμέρα-N1A-APF

12 οὗτος- D--NSM ἁγνίζω-VC--FPI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF καί-C καθαρός-A1A-NSM εἰμί-VF--FMI3S ἐάν-C δέ-X μή-D ἀποἁγνίζω-VC--APS3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF οὐ-D καθαρός-A1A-NSM εἰμί-VF--FMI3S

13 πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GSM θνήσκω-VX--XAPGSM ἀπό-P ψυχή-N1--GSF ἄνθρωπος-N2--GSM ἐάν-C ἀποθνήσκω-VB--AAS3S καί-C μή-D ἀποἁγνίζω-VC--APS3S ὁ- A--ASF σκηνή-N1--ASF κύριος-N2--GSM μιαίνω-VAI-AAI3S ἐκτρίβω-VD--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P *ἰσραήλ-N---ASM ὅτι-C ὕδωρ-N3--NSN ῥαντισμός-N2--GSM οὐ-D περιῥαντίζω-VSI-API3S ἐπί-P αὐτός- D--ASM ἀκάθαρτος-A1B-NSM εἰμί-V9--PAI3S ἔτι-D ὁ- A--NSF ἀκαθαρσία-N1A-NSF αὐτός- D--GSM ἐν-P αὐτός- D--DSM εἰμί-V9--PAI3S

14 καί-C οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ἄνθρωπος-N2--NSM ἐάν-C ἀποθνήσκω-VB--AAS3S ἐν-P οἰκία-N1A-DSF πᾶς-A3--NSM ὁ- A--NSM εἰςπορεύομαι-V1--PMPNSM εἰς-P ὁ- A--ASF οἰκία-N1A-ASF καί-C ὅσος-A1--APN εἰμί-V9--PAI3S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF ἀκάθαρτος-A1B-APN εἰμί-VF--FMI3S ἑπτά-M ἡμέρα-N1A-APF

15 καί-C πᾶς-A3--NSN σκεῦος-N3E-NSN ἀναοἴγω-VK--XMPNSN ὅσος-A1--APN οὐ-D δεσμός-N2--ASM καταδέω-VM--XMI3S ἐπί-P αὐτός- D--DSM ἀκάθαρτος-A1B-APN εἰμί-V9--PAI3S

16 καί-C πᾶς-A3--NSM ὅς- --NSM ἐάν-C ἅπτομαι-VA--AMS3S ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSN πεδίον-N2N-GSN τραυματίας-N1T-GSM ἤ-C νεκρός-N2--GSM ἤ-C ὀστέον-N2N-GSN ἀνθρώπινος-A1--GSN ἤ-C μνῆμα-N3M-GSN ἑπτά-M ἡμέρα-N1A-APF ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S

17 καί-C λαμβάνω-VF--FMI3P ὁ- A--DSM ἀκάθαρτος-A1B-DSM ἀπό-P ὁ- A--GSF σποδιά-N1A-GSF ὁ- A--GSF κατακαίω-VM--XMPGSF ὁ- A--GSM ἁγνισμός-N2--GSM καί-C ἐκχέω-VF2-FAI3P ἐπί-P αὐτός- D--ASF ὕδωρ-N3--ASN ζάω-V3--PAPASN εἰς-P σκεῦος-N3E-ASN

18 καί-C λαμβάνω-VF--FMI3S ὕσσοπος-N2--ASM καί-C βάπτω-VF--FAI3S εἰς-P ὁ- A--ASN ὕδωρ-N3--ASN ἀνήρ-N3--NSM καθαρός-A1A-NSM καί-C περιῥαίνω-VF2-FAI3S ἐπί-P ὁ- A--ASM οἶκος-N2--ASM καί-C ἐπί-P ὁ- A--APN σκεῦος-N3--APN καί-C ἐπί-P ὁ- A--APF ψυχή-N1--APF ὅσος-A1--NPF ἐάν-C εἰμί-V9--PAS3P ἐκεῖ-D καί-C ἐπί-P ὁ- A--ASM ἅπτομαι-VT--XMPASN ὁ- A--GSN ὀστέον-N2N-GSN ὁ- A--GSN ἀνθρώπινος-A1--GSN ἤ-C ὁ- A--GSM τραυματίας-N1T-GSM ἤ-C ὁ- A--GSM θνήσκω-VX--XAPGSM ἤ-C ὁ- A--GSN μνῆμα-N3M-GSN

19 καί-C περιῥαίνω-VF2-FAI3S ὁ- A--NSM καθαρός-A1A-NSM ἐπί-P ὁ- A--ASM ἀκάθαρτος-A1B-ASM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καί-C ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF καί-C ἀποἁγνίζω-VC--FPI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF καί-C πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM καί-C λούω-VF--FMI3S ὕδωρ-N3T-DSN καί-C ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF

20 καί-C ἄνθρωπος-N2--NSM ὅς- --NSM ἐάν-C μιαίνω-VC--APS3S καί-C μή-D ἀποἁγνίζω-VC--APS3S ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P μέσος-A1--GSM ὁ- A--GSF συναγωγή-N1--GSF ὅτι-C ὁ- A--APN ἅγιος-A1A-APN κύριος-N2--GSM μιαίνω-VAI-AAI3S ὅτι-C ὕδωρ-N3--NSN ῥαντισμός-N2--GSM οὐ-D περιῥαντίζω-VSI-API3S ἐπί-P αὐτός- D--ASM ἀκάθαρτος-A1B-NSM εἰμί-V9--PAI3S

21 καί-C εἰμί-VF--FMI3S σύ- P--DP νόμιμος-A1--ASN αἰώνιος-A1B-ASN καί-C ὁ- A--NSM περιῥαίνω-V1--PAPNSM ὕδωρ-N3--NSN ῥαντισμός-N2--GSM πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM καί-C ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--GSM ῥαντισμός-N2--GSM ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF

22 καί-C πᾶς-A3--GSN ὅς- --GSN ἐάν-C ἅπτομαι-VA--AMS3S αὐτός- D--GSN ὁ- A--NSM ἀκάθαρτος-A1B-NSM ἀκάθαρτος-A1B-ASN εἰμί-VF--FMI3S καί-C ὁ- A--NSF ψυχή-N1--NSF ὁ- A--NSF ἅπτομαι-V1--PMPNSF ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF

   

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Arcana Coelestia # 4503

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4503. The sons of Jacob came upon those who were pierced, and plundered the city. That this signifies that all that posterity destroyed the doctrine, is evident from the signification of the “sons of Jacob,” as being the posterity from Jacob (of which above); from the signification of “to plunder” as being to destroy; and from the signification of a “city,” as being the doctrine of the church (see above, n. 4500). That after Simeon and Leviticus had slain every male in the city, and also Hamor and Shechem, they went forth, and that the sons of Jacob then came upon those who were pierced and plundered the city, is a mystery not manifest except from the internal sense.

[2] This mystery is that after the truth and good of the church represented by Simeon and Leviticus had been extinguished, and falsity and evil had taken their place, there were then superadded those falsities and evils which are signified in the opposite sense by the rest of the sons of Jacob. (That each son of Jacob represented some general principle of faith and charity was shown above, n. 2129, 3858, 3913, 3926, 3939, 4060; what was represented by Reuben, n. 3861, 3866, 3870; what by Judah, n. 3881; what by Dan, n. 3921-3923; what by Naphtali, n. 3927, 3928; what by Gad, n. 3934, 3935; what by Asher, n. 3938, 3939; what by Issachar, n. 3956, 3957; and what by Zebulun, n. 3960, 3961.) These generals of faith and charity represented by them become falsities and evils of that kind when once the truth and good of the church have been extinguished, and then these falsities and evils are superadded; for falsities and evils continually grow in the church that has once been perverted and extinguished, and it is these which are signified by the sons of Jacob coming upon those who were pierced and plundering the city, after Simeon and Leviticus had slain every male in the city, and Hamor and Shechem also, and had taken away Dinah, and had gone forth.

[3] That by “those who are pierced” are signified in the Word truths and goods extinguished is evident from the following passages.

In Isaiah:

Thou art cast forth out of thy sepulchre like an abominable shoot, the raiment of the slain that are pierced with the sword, that go down to the stones of the pit, as a carcass trodden under foot (Isaiah 14:19);

said of Babylon; “those pierced with the sword” denote those who have profaned the truths of the church. Again:

So that their pierced shall be cast forth, and the stink of their carcasses shall come up (Isaiah 34:3);

treating of the falsities and evils that infest the church, which are meant by the “pierced.”

[4] In Ezekiel:

The violent of the nations shall draw their sword against the beauty of thy wisdom, and they shall profane thy comeliness; they shall let thee down into the pit, and thou shall die the deaths of those who are pierced in the midst of the seas (Ezekiel 28:7-8);

said of the prince of Tyre, by whom are signified the primary things of the knowledges of truth and good; “dying the deaths of those who are pierced in the midst of the seas,” denotes those who hatch falsities by means of memory-knowledges, and thereby defile the truths of the church.

[5] Again:

These also shall go down with them into hell, unto those who are pierced with the sword; when thou shalt be made to go down with the trees of Eden into the earth of lower things, thou shalt lie in the midst of the uncircumcised, with them that are pierced with the sword (Ezekiel 31:17-18).

Again:

Go down and lie with the uncircumcised; they shall fall in the midst of those who are pierced with the sword; the chief of the mighty ones shall speak to him in the midst of hell (Ezekiel 32:19-21);

said of Pharaoh and Egypt; “those pierced with the sword” denote those who become insane through knowledges, by which they extinguish in themselves the faith of the truth of the church.

[6] In David:

I am accounted among those who go down into the pit; I have become as a man that has no strength, neglected among the dead, like the pierced that lie in the grave, whom Thou hast remembered no more, and who have been cut off by Thy hand (Psalms 88:4-5);

“those who are pierced in hell,” “in the pit,” and “in the grave,” denote those who have destroyed truths and goods in themselves by falsities and evils. It is obvious that they are not in hell merely because they had been pierced with the sword.

[7] In Isaiah:

A city of tumults, a city that exulteth, they are not pierced with the sword, and are not slain in war; all who have been found in thee were bound together, they fled from afar (Isaiah 22:2-3);

said of fallacies from sensuous things through which the truths of the church cannot be seen, and concerning which they are therefore in negative doubt, and are said to be “pierced, but not with the sword.”

[8] In Ezekiel:

I bring a sword upon thee, and I destroy your high places, and your altars shall be destroyed, and your statues shall be broken, and I will cause your pierced ones to lie before your idols; when the pierced ones shall fall in the midst of you, you shall know that I am Jehovah; then ye shall acknowledge, when the pierced ones shall be in the midst of their idols, round about their altar (Ezekiel 6:3-4, 7, 13); where the “pierced ones” denote those who are in falsities of doctrine.

[9] Again:

Defile the house, and fill the courts with the pierced ones; they went forth and smote in the city (Ezekiel 9:7);

a prophetic vision; “to defile the house and fill the courts with the pierced ones,” denotes to profane goods and truths. Again:

Ye have multiplied your pierced ones in this city, and ye have filled the streets thereof with the pierced one; wherefore said the Lord Jehovih, Your pierced ones whom ye have put in the midst of it, they are the flesh, and that is the pot, and He shall bring you forth out of the midst of it (Ezekiel 11:6-7).

[10] As by “the pierced” are signified those who have extinguished the truths of the church in themselves by falsities and evils, therefore also in the representative church they who touched one who was pierced were unclean, of whom we read in Moses:

Whosoever has touched upon the surface of the field one that is pierced with a sword, or the dead, or a bone of a man, or a grave, shall be unclean seven days (Numbers 19:16, 18).

And therefore inquiry was made, and expiation was made by means of a calf, as again in Moses:

If one pierced be found lying in the field, and it be not known who has smitten him, then the elders of the city and the judges shall come forth, and they shall measure toward the cities which are round about him that is pierced; and it shall be, at the city which is nearest unto him that is pierced the elders of that city shall take a she-calf of an ox, by which labor hath not been done, and which hath not drawn in the yoke, and they shall bring her down unto a river or a valley, and shall behead the calf there, and wash their hands over the beheaded calf, and shall say, Our hands have not shed blood, and our eyes have not seen it; expiate Thy people Israel, O Jehovah, and give not innocent blood in the midst of Thy people; and the blood shall be expiated for them (Deuteronomy 21:1-8).

[11] That these laws were given because by the “pierced” is signified the perversion, destruction, and profanation of the truth of the church by falsity and evil, is manifest from every particular in the internal sense. It is said “a pierced one lying in the field,” because by a “field” is signified the church (see n. 2971, 3310, 3766). A “she-calf” by which labor has not been done signifies that innocence of the external man which is in ignorance. Unless these things were made known by the internal sense, the enjoining of such an expiatory process would excite universal surprise.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.