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Micah 1

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P *μιχαιας-N1T-ASM ὁ- A--ASM ὁ- A--GSM *μωρασθι-N---GSM ἐν-P ἡμέρα-N1A-DPF *ιωαθαμ-N---GSM καί-C *αχαζ-N---GSM καί-C *εζεκιας-N1T-GSM βασιλεύς-N3V-GPM *ιουδα-N---GSM ὑπέρ-P ὅς- --GPM ὁράω-VBI-AAI3S περί-P *σαμαρεία-N1A-GSF καί-C περί-P *ἰερουσαλήμ-N---GSF

2 ἀκούω-VA--AAD2P λαός-N2--VPM λόγος-N2--APM καί-C προςἔχω-V1--PAD3S ὁ- A--NSF γῆ-N1--NSF καί-C πᾶς-A3--NPM ὁ- A--NPM ἐν-P αὐτός- D--DSF καί-C εἰμί-V9--FMI3S κύριος-N2--NSM ἐν-P σύ- P--DP εἰς-P μαρτύριον-N2N-ASN κύριος-N2--NSM ἐκ-P οἶκος-N2--GSM ἅγιος-A1A-GSM αὐτός- D--GSM

3 διότι-C ἰδού-I κύριος-N2--NSM ἐκπορεύομαι-V1--PMI3S ἐκ-P ὁ- A--GSM τόπος-N2--GSM αὐτός- D--GSM καί-C καταβαίνω-VF--FMI3S καί-C ἐπιβαίνω-VF--FMI3S ἐπί-P ὁ- A--APN ὕψος-N3E-APN ὁ- A--GSF γῆ-N1--GSF

4 καί-C σαλεύω-VC--FPI3S ὁ- A--NPN ὄρος-N3E-NPN ὑποκάτωθεν-P αὐτός- D--GSM καί-C ὁ- A--NPF κοιλάς-N3D-NPF τήκω-VF--FMI3P ὡς-C κηρός-N2--NSM ἀπό-P πρόσωπον-N2N-GSN πῦρ-N3--GSN καί-C ὡς-C ὕδωρ-N3--NSN καταφέρω-V1--PPPNSN ἐν-P κατάβασις-N3I-DSF

5 διά-P ἀσέβεια-N1A-ASF *ἰακώβ-N---GSM πᾶς-A3--NPN οὗτος- D--NPN καί-C διά-P ἁμαρτία-N1A-ASF οἶκος-N2--GSM *ἰσραήλ-N---GSM τίς- I--NSF ὁ- A--NSF ἀσέβεια-N1A-NSF ὁ- A--GSM *ἰακώβ-N---GSM οὐ-D *σαμαρεία-N1A-NSF καί-C τίς- I--NSF ὁ- A--NSF ἁμαρτία-N1A-NSF οἶκος-N2--GSM *ιουδα-N---GSM οὐ-D *ἰερουσαλήμ-N---NSF

6 καί-C τίθημι-VF--FMI1S *σαμαρεία-N1A-ASF εἰς-P ὀπωροφυλάκιον-N2N-ASN ἀγρός-N2--GSM καί-C εἰς-P φυτεία-N1A-ASF ἀμπελών-N3W-GSM καί-C κατασπάω-VF--FAI1S εἰς-P χάος-N3E-ASN ὁ- A--APM λίθος-N2--APM αὐτός- D--GSF καί-C ὁ- A--APN θεμέλιον-N2N-APN αὐτός- D--GSF ἀποκαλύπτω-VF--FAI1S

7 καί-C πᾶς-A3--APN ὁ- A--APN γλυπτός-A1--APN αὐτός- D--GSF κατακόπτω-VF--FAI3P καί-C πᾶς-A3--APN ὁ- A--APN μίσθωμα-N3M-APN αὐτός- D--GSF ἐνπίπρημι-VF--FAI3P ἐν-P πῦρ-N3--DSN καί-C πᾶς-A3--APN ὁ- A--APN εἴδωλον-N2N-APN αὐτός- D--GSF τίθημι-VF--FMI1S εἰς-P ἀφανισμός-N2--ASM διότι-C ἐκ-P μίσθωμα-N3M-GPN πορνεία-N1A-GSF συνἄγω-VBI-AAI3S καί-C ἐκ-P μίσθωμα-N3M-GPN πορνεία-N1A-GSF συνστρέφω-VAI-AAI3S

8 ἕνεκεν-P οὗτος- D--GSM κόπτω-VF--FMI3S καί-C θρηνέω-VF--FMI3S πορεύομαι-VF--FMI3S ἀνυπόδετος-A1B-NSF καί-C γυμνός-A1--NSF ποιέω-VF--FMI3S κοπετός-N2--ASM ὡς-C δράκων-N3--GPM καί-C πένθος-N3E-ASN ὡς-C θυγάτηρ-N3--GPF σειρήν-N3--GPF

9 ὅτι-C κατακρατέω-VAI-AAI3S ὁ- A--NSF πληγή-N1--NSF αὐτός- D--GSF διότι-C ἔρχομαι-VBI-AAI3S ἕως-P *ιουδα-N---GSM καί-C ἅπτομαι-VAI-AMI3S ἕως-P πύλη-N1--GSF λαός-N2--GSM ἐγώ- P--GS ἕως-P *ἰερουσαλήμ-N---GSF

10 ὁ- A--NPM ἐν-P *γεθ-N---DS μή-D μεγαλύνω-V1--PMD2P ὁ- A--NPM ἐν-P *ακιμ-N---DS μή-D ἀναοἰκοδομέω-V2--PAD2P ἐκ-P οἶκος-N2--GSM κατά-P γέλως-N3T-ASM γῆ-N1--ASF καταπάσσω-VA--AMD2P κατά-P γέλως-N3T-ASM σύ- P--GP

11 καταοἰκέω-V2--PAPNSF καλῶς-D ὁ- A--APF πόλις-N3I-APF αὐτός- D--GSF οὐ-D ἐκἔρχομαι-VBI-AAI3S καταοἰκέω-V2--PAPNSF *σεννααν-N---AS κόπτω-VA--AMN οἶκος-N2--ASM ἔχω-V1--PMPASM αὐτός- D--GSF λαμβάνω-VF--FMI3S ἐκ-P σύ- P--GP πληγή-N1--ASF ὀδύνη-N1--GSF

12 τίς- I--NSM ἄρχω-VAI-AMI3S εἰς-P ἀγαθός-A1--APN καταοἰκέω-V2--PAPDSF ὀδύνη-N1--APF ὅτι-C καταβαίνω-VZI-AAI3S κακός-A1--NPN παρά-P κύριος-N2--GSM ἐπί-P πύλη-N1--APF *ἰερουσαλήμ-N---GSF

13 ψόφος-N2--NSM ἅρμα-N3M-GPN καί-C ἱππεύω-V1--PAPGPM καταοἰκέω-V2--PAPNSF *λαχις-N---AS ἀρχηγός-N2--NSM ἁμαρτία-N1A-GSF αὐτός- D--NSF εἰμί-V9--PAI3S ὁ- A--DSF θυγάτηρ-N3--DSF *σιων-N---GS ὅτι-C ἐν-P σύ- P--DS εὑρίσκω-VC--API3P ἀσέβεια-N1A-NPF ὁ- A--GSM *ἰσραήλ-N---GSM

14 διά-P οὗτος- D--ASN δίδωμι-VF--FAI2S ἐκ ἀποστέλλω-V1--PMPAPM ἕως-P κληρονομία-N1A-GSF *γεθ-N---GS οἶκος-N2--APM μάταιος-A1A-APM εἰς-P κενός-A1--APN γίγνομαι-VBI-AMI3S ὁ- A--DPM βασιλεύς-N3V-DPM ὁ- A--GSM *ἰσραήλ-N---GSM

15 ἕως-P ὁ- A--APM κληρονόμος-N2--APM ἄγω-VB--AAS1S σύ- P--DS καταοἰκέω-V2--PAPNSF *λαχις-N---AS κληρονομία-N1A-NSF ἕως-P *οδολλαμ-N---AS ἥκω-VF--FAI3S ὁ- A--NSF δόξα-N1S-NSF ὁ- A--GSF θυγάτηρ-N3--GSF *ἰσραήλ-N---GSM

16 ξυράω-VA--AMD2S καί-C κείρω-VA--AMD2S ἐπί-P ὁ- A--APN τέκνον-N2N-APN ὁ- A--APN τρυφερός-A1A-APN σύ- P--GS ἐνπλατύνω-V1--PAPASN ὁ- A--ASF χηρεία-N1A-ASF σύ- P--GS ὡς-C ἀετός-N2--NSM ὅτι-C αἰχμαλωτεύω-VCI-API3P ἀπό-P σύ- P--GS

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Apocalypse Explained # 919

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919. Verse 19. And the angel cast his sickle into the earth and gathered the vineyard of the earth, signifies that this was done. This is evident from what has been just said in the preceding article. That a "vineyard" signifies the spiritual church is evident from the passages in the Word where "vineyard" is mentioned (as in Isaiah 1:8, 3:14; 5:1-10; 16:10; 36:17; 37:30; 65:21; Jeremiah 12:10; 32:15; 35:7, 9; 39:10; Ezekiel 28:26; Hosea 2:15; Amos 4:9; 5:11, 17; 9:14; Micah 1:6; Zephaniah 1:13; 1 Samuel 8:14, 15; Psalms 107:37; Matthew 20:1-8; 21:28, 38-41; Mark 12:1-9; Luke 13:6, 7; 20:9-16).

And concerning a "vine" see John 15:1-12; as well as in the historical parts of the Word.

From these passages it is clearly evident that a "vineyard" means the church (See also above, n. 376, 403, 638, 918, where many passages in which "vineyard" occurs are explained). From the signification of "vineyard" it can be seen that "to gather the vintage" signifies to collect for uses those things that will be serviceable to the understanding, and which will give intelligence and wisdom; and in the contrary sense it signifies to lay waste the church as to spiritual good, and thus as to the affection of truth and the understanding of truth. In this contrary sense "vintage" and "to gather the vintage" are used in the sense that there are no longer any clusters or grapes remaining; and this signifies in the spiritual sense that all spiritual good, and thus all truth that is truth in itself, is destroyed; and this is especially effected in the church by falsifications of the Word, likewise when evil of life corrupts all good, and falsity of doctrine perverts all truth; this is described also by "spoilers" and by "thieves."

[2] That "gathering the vintage" signifies, for this reason, laying waste, can be seen from the following passages. In Isaiah:

A cry over the wine in the streets; every joy shall be mixed; the gladness of the earth shall be banished. The remnant in the city is a waste, and the gate shall be beaten down even to devastation. For so shall it be in the midst of the land as the beating of an olive-tree, as the gleanings when the vintage is finished (Isaiah 24:11-13).

This describes the mourning over the devastation of the church as to celestial good and as to spiritual good, which in its essence is truth from celestial good. This devastation is compared to "the beating of an olive-tree," and to "the gleanings when the vintage is finished." (But this may be seen explained above, n. 313, 638).

[3] In the same:

Ye confident daughters, perceive My word in your ears; year 1 upon year shall ye be troubled, ye confident ones, for the vintage is finished, the ingathering shall not come (Isaiah 32:9, 10).

"Confident daughters" signify those in the church who love falsities more than truths. That with such, truths are gradually diminished in every state, is signified by "year 1 upon year shall ye be troubled." The devastation of all truth until there is nothing left is signified by "the vintage is finished, and the ingathering shall not come."

[4] In Jeremiah:

Upon thy fruits of autumn and upon thy vintage hath the spoiler fallen, therefore gladness and joy are gathered out of Carmel (Jeremiah 48:32, 33).

"Fruits of autumn" signify the goods of the church; "the vintage" signifies its truths; for "bread," which is here meant by the "fruits of autumn," signifies the good of the church, and "wine," which is from the vintage, signifies its truth. "The spoiler" who fell upon them signifies evil and falsity therefrom. That the delight of spiritual and celestial love, which is the very joy of the heart, will perish, is signified by "gladness and joy shall be gathered out of Carmel."

[5] In Micah:

Woe is me, I am become as the gatherings of the summer, as the gleanings of the vintage; there is no cluster to eat; my soul desireth the first ripe fruit (Micah 7:1).

"As the gleanings of the vintage, there is no cluster to eat," signifies such devastation of the church that there is no longer any good or truth. (The rest may be seen explained in the preceding article.) In Jeremiah:

If the grape-gatherers came to thee they would leave no gleanings; if thieves in the night they would destroy sufficiency (Jeremiah 49:9).

In Obadiah:

If thieves came to thee, if destroyers by night, how wouldst thou be cut off? Would they not steal till they had enough? If the grape-gatherers came to thee would they leave any clusters? (Obadiah 1:5).

"Grape-gatherers" signify falsities, and "thieves" evils, which lay waste the truths and goods of the church; but "destroyers" signify both falsities and evils; that "they would leave no clusters" signifies that there are no goods because there are no truths. But "to gather the vintage" signifies to gather for uses such things especially as will be serviceable to the understanding, see in Jeremiah 6:9; Leviticus 19:10, 26:5; Deuteronomy 20:6, 7, 24:21.

Poznámky pod čarou:

1. The Hebrew has "days upon a year," Schmidius has "year upon year."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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