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Leviticus 6

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἐντέλλομαι-VA--AMD2S *ἀαρών-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM λέγω-V1--PAPNSM οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF αὐτός- D--NSF ὁ- A--NSF ὁλοκαύτωσις-N3I-NSF ἐπί-P ὁ- A--GSF καῦσις-N3I-GSF αὐτός- D--GSF ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN ὅλος-A1--ASF ὁ- A--ASF νύξ-N3--ASF ἕως-C ὁ- A--ASN πρωΐ-D καί-C ὁ- A--NSN πῦρ-N3--NSN ὁ- A--GSN θυσιαστήριον-N2N-GSN καίω-VC--FPI3S ἐπί-P αὐτός- D--GSM οὐ-D σβέννυμι-VC--FPI3S

3 καί-C ἐνδύω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM χιτών-N3W-ASM λινοῦς-A1C-ASM καί-C περισκελής-A3H-ASN λινοῦς-A1C-ASN ἐνδύω-VF--FMI3S περί-P ὁ- A--ASN σῶμα-N3M-ASN αὐτός- D--GSM καί-C ἀποαἱρέω-VF2-FAI3S ὁ- A--ASF κατακάρπωσις-N3I-ASF ὅς- --ASF ἄν-X κατα ἀναἁλίσκω-VA--AAS3S ὁ- A--NSN πῦρ-N3--NSN ὁ- A--ASF ὁλοκαύτωσις-N3I-ASF ἀπό-P ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C παρατίθημι-VF--FAI3S αὐτός- D--ASN ἔχω-V1--PMPASN ὁ- A--GSN θυσιαστήριον-N2N-GSN

4 καί-C ἐκδύω-VF--FMI3S ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἐνδύω-VF--FMI3S στολή-N1--ASF ἄλλος- D--ASF καί-C ἐκφέρω-VF--FAI3S ὁ- A--ASF κατακάρπωσις-N3I-ASF ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF εἰς-P τόπος-N2--ASM καθαρός-A1A-ASM

5 καί-C πῦρ-N3--NSN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καίω-VC--FPI3S ἀπό-P αὐτός- D--GSN καί-C οὐ-D σβέννυμι-VC--FPI3S καί-C καίω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P αὐτός- D--ASN ξύλον-N2N-APN ὁ- A--ASN πρωΐ-D καί-C στοιβάζω-VF--FAI3S ἐπί-P αὐτός- D--GSN ὁ- A--ASF ὁλοκαύτωσις-N3I-ASF καί-C ἐπιτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--GSN σωτήριον-N2N-GSN

6 καί-C πῦρ-N3--NSN διά-P πᾶς-A3--GSM καίω-VC--FPI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN οὐ-D σβέννυμι-VC--FPI3S

7 οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSF θυσία-N1A-GSF ὅς- --ASF προςἄγω-VF--FAI3P αὐτός- D--ASF ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ἔναντι-P κύριος-N2--GSM ἀπέναντι-P ὁ- A--GSN θυσιαστήριον-N2N-GSN

8 καί-C ἀποαἱρέω-VF2-FAI3S ἀπό-P αὐτός- D--GSN ὁ- A--DSF δράξ-N3K-DSF ἀπό-P ὁ- A--GSF σεμίδαλις-N3I-GSF ὁ- A--GSF θυσία-N1A-GSF σύν-P ὁ- A--DSN ἔλαιον-N2N-DSN αὐτός- D--GSF καί-C σύν-P ὁ- A--DSM λίβανος-N2--DSM αὐτός- D--GSF ὁ- A--APN εἰμί-V9--PAPAPN ἐπί-P ὁ- A--GSF θυσία-N1A-GSF καί-C ἀναφέρω-VF--FAI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κάρπωμα-N3M-ASN ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--NSN μνημόσυνον-N2N-NSN αὐτός- D--GSF ὁ- A--DSM κύριος-N2--DSM

9 ὁ- A--ASN δέ-X καταλείπω-VV--APPASN ἀπό-P αὐτός- D--GSF ἐσθίω-VF--FMI3S *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ἄζυμος-A1B-NPN βιβρώσκω-VC--FPI3S ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM ἐν-P αὐλή-N1--DSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἐσθίω-VF--FMI3P αὐτός- D--ASF

10 οὐ-D πέπτω-VC--FPI3S ζυμόω-VM--XPPNSF μερίς-N3D-ASF αὐτός- D--ASF δίδωμι-VAI-AAI1S αὐτός- D--DPM ἀπό-P ὁ- A--GPN κάρπωμα-N3M-GPN κύριος-N2--GSM ἅγιος-A1A-NPN ἅγιος-A1A-GPN ὥσπερ-D ὁ- A--NSN ὁ- A--GSF ἁμαρτία-N1A-GSF καί-C ὥσπερ-D ὁ- A--NSN ὁ- A--GSF πλημμέλεια-N1A-GSF

11 πᾶς-A3--NSN ἀρσενικός-A1--NSN ὁ- A--GPM ἱερεύς-N3V-GPM ἐσθίω-VF--FMI3P αὐτός- D--ASF νόμιμος-A1--NSN αἰώνιος-A1B-NSN εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP ἀπό-P ὁ- A--GPN κάρπωμα-N3M-GPN κύριος-N2--GSM πᾶς-A3--NSM ὅς- --NSM ἐάν-C ἅπτομαι-VA--AMS3S αὐτός- D--GPN ἁγιάζω-VS--FPI3S

12 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

13 οὗτος- D--NSN ὁ- A--NSN δῶρον-N2N-NSN *ἀαρών-N---GSM καί-C ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ὅς- --ASN προςφέρω-VF--FAI3P κύριος-N2--DSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὅς- --DSF ἄν-X χρίω-VA--AAS2S αὐτός- D--ASM ὁ- A--NSN δέκατος-A1--NSN ὁ- A--GSN οιφι-N---GSN σεμίδαλις-N3I-GSF εἰς-P θυσία-N1A-ASF διά-P πᾶς-A3--GSM ὁ- A--NSN ἥμισυς-A3U-NSN αὐτός- D--GSF ὁ- A--ASN πρωΐ-D καί-C ὁ- A--NSN ἥμισυς-A3U-NSN αὐτός- D--GSF ὁ- A--ASN δειλινός-A1--ASN

14 ἐπί-P τήγανον-N2N-GSN ἐν-P ἔλαιον-N2N-DSN ποιέω-VC--FPI3S φυράω-VM--XPPASF φέρω-VF--FAI3S αὐτός- D--ASF ἑλικτός-A1--APN θυσία-N1A-ASF ἐκ-P κλάσμα-N3M-GPN θυσία-N1A-ASF ὀσμή-N1--ASF εὐωδία-N1A-GSF κύριος-N2--DSM

15 ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM χριστός-A1--NSM ἀντί-P αὐτός- D--GSM ἐκ-P ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ποιέω-VF--FAI3S αὐτός- D--ASF νόμος-N2--NSM αἰώνιος-A1B-NSM ἅπας-A3P-NSN ἐπιτελέω-VS--FPI3S

16 καί-C πᾶς-A1S-NSF θυσία-N1A-NSF ἱερεύς-N3V-GSM ὁλόκαυτος-A1B-NSN εἰμί-VF--FMI3S καί-C οὐ-D βιβρώσκω-VC--FPI3S

17 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

18 λαλέω-VA--AAD2S *ἀαρών-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM λέγω-V1--PAPNSM οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSF ἁμαρτία-N1A-GSF ἐν-P τόπος-N2--DSM οὗ-D σφάζω-V1--PAI3P ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN σφάζω-VF--FAI3P ὁ- A--APN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ἔναντι-P κύριος-N2--GSM ἅγιος-A1A-NPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S

19 ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM ἀναφέρω-V1--PAPNSM αὐτός- D--ASF ἐσθίω-VF--FMI3S αὐτός- D--ASF ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM βιβρώσκω-VC--FPI3S ἐν-P αὐλή-N1--DSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

20 πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GPN κρέας-N3--GPN αὐτός- D--GSF ἁγιάζω-VS--FPI3S καί-C ὅς- --DSM ἐάν-C ἐπιῥαντίζω-VC--APS3S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSF ἐπί-P ὁ- A--ASN ἱμάτιον-N2N-ASN ὅς- --NSN ἐάν-C ῥαντίζω-VC--APS3S ἐπί-P αὐτός- D--ASN πλύνω-VC--FPI3S ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM

21 καί-C σκεῦος-N3E-NSN ὀστράκινος-A1--NSN οὗ-D ἐάν-C ἕψω-VC--APS3S ἐν-P αὐτός- D--DSN συντρίβω-VD--FPI3S ἐάν-C δέ-X ἐν-P σκεῦος-N3E-DSN χαλκός-N2--DSN ἕψω-VC--APS3S ἐκτρίβω-VF--FAI3S αὐτός- D--ASN καί-C ἐκκλύζω-VF--FAI3S ὕδωρ-N3T-DSN

22 πᾶς-A3--NSM ἄρσην-A3--NSM ἐν-P ὁ- A--DPM ἱερεύς-N3V-DPM ἐσθίω-VF--FMI3S αὐτός- D--APN ἅγιος-A1A-NPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S κύριος-N2--GSM

23 καί-C πᾶς-A3--NPN ὁ- A--NPN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ὅς- --GPN ἐάν-C εἰςφέρω-VQ--APS3S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GPN εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ἐκἱλάσκομαι-VA--AMN ἐν-P ὁ- A--DSN ἅγιος-A1A-DSN οὐ-D βιβρώσκω-VC--FPI3S ἐν-P πῦρ-N3--DSN κατακαίω-VC--FPI3S

   

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Arcana Coelestia # 925

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925. 'Jehovah smelled an odour of rest' means that worship stemming from these was pleasing to the Lord, that is to say, worship stemming from charity and from faith deriving from charity, meant by 'a burnt offering', as stated in the previous verse. In various places in the Word it is said that 'Jehovah smelled an odour of rest', especially that from burnt offerings, and wherever this occurs that which is pleasing or acceptable is meant. For references to His smelling an odour of rest from burnt offerings, see Exodus 29:18, 25, 41; Leviticus 1:9, 13, 17; 23:12-13, 18; Numbers 28:6, 8, 13; 29:2, 6, 8, 13, 36; also from other sacrifices, Leviticus 2:2, 9; 6:15, 21; 8:21, 28; Numbers 15:3, 7, 13. They are also called 'that which has been made by fire as an odour of rest to Jehovah' which means that it stems from love and charity. In the Word when 'fire' or 'made by fire' is used in reference to the Lord and to worship of Him, it means love. And the same applies to 'bread', which also is why representative worship by means of burnt offerings and sacrifices is called 'bread offered by fire to Jehovah as an odour of rest', Leviticus 3:11, 16.

[2] The reason why 'an odour' means that which is pleasing and acceptable, and so why in the Jewish Church an odour was also representative of that which is pleasing and is ascribed to Jehovah or the Lord, is that good stemming from charity, and the truth of faith deriving from charity, correspond to sweet and pleasant odours. What the correspondence itself is and the character of it becomes clear from the spheres in heaven which surround spirits and angels. The spheres there are spheres of love and faith, and are clearly perceived. These spheres are such that when a good spirit or angel, that is, a community of good spirits or angels, approaches, the nature of the spirit or angel - that is, of the community - as regards love and faith is, as often as the Lord pleases, instantly perceived. It is perceived even when they are a long way off, more so still when they are closer at hand. This is unbelievable but nevertheless perfectly true. Such is the communication in the next life, and such the perception. Consequently, when the Lord pleases there is no necessity to make extensive enquiries to discover the character of a soul or spirit, for it is recognizable the moment he approaches. It is to these spheres that spheres belonging to odours in the world correspond. That they do correspond in this way becomes clear from the fact that when the Lord pleases the spheres of love and faith are readily converted in the world of spirits into spheres of sweet and pleasant odours, which are clearly perceived.

[3] From these considerations it is now clear from where and why 'an odour of rest' means that which is pleasing, why in the Jewish Church an odour became a representative, and why 'an odour of rest' is here ascribed to Jehovah or the Lord. 'An odour of rest' is descriptive of peace, that is, of the pleasantness of peace. Peace in one embrace takes in every single feature of the Lord's kingdom; for the state of the Lord's kingdom is a state of peace. It is within the state of peace that all the happy states occur which flow from love and faith in the Lord. All that has now been stated shows not only what representatives were essentially, but also why the Jewish Church had an altar for burning incense in front of the veil and the Mercy-seat, why offerings of frankincense accompanied sacrifices, and also why so many fragrant substances were used in incense, in frankincense, and in the anointing oil too. It shows therefore what 'an odour of rest', 'incense', and 'fragrances' mean in the Word, namely celestial things of love, and spiritual things of faith deriving from these, in general everything pleasing that derives from love and faith.

[4] As in Ezekiel,

On My holy mountain, on the mountain height of Israel, there all the house of Israel, all of it in the land, will serve Me; there I will accept them, and there I will require your contributions, and the first fruits comprising your gifts in all your holy acts. Through the odour of rest I will accept you. Ezekiel 20:40-41.

Here 'an odour of rest' has reference to burnt offerings and gifts, that is, to worship stemming from charity and attendant faith, which worship is meant by burnt offerings and gifts, and is consequently acceptable, which is meant by 'the odour'. In Amos,

I hate, I reject your feasts, and I will not smell your solemn assemblies 1 [as a pleasant odour], for though you offer Me your burnt offerings and gifts, they will not be accepted. Amos 5:21-22.

This clearly means that which is pleasing or acceptable. The passage which describes Isaac's blessing Jacob instead of Esau reads,

Jacob went near and Isaac kissed him. He smelled the odour of his clothes, and he blessed him and said, See, the odour of my son, like the odour of a field that Jehovah has blessed. Genesis 27:26-27.

'The odour of his clothes' means natural good and truth whose pleasantness stems from their harmony with celestial and spiritual good and truth. Their pleasantness is described by 'the odour of the field'.

Poznámky pod čarou:

1. literally, cessations i.e. cessations from work

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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