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Leviticus 6

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἐντέλλομαι-VA--AMD2S *ἀαρών-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM λέγω-V1--PAPNSM οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF αὐτός- D--NSF ὁ- A--NSF ὁλοκαύτωσις-N3I-NSF ἐπί-P ὁ- A--GSF καῦσις-N3I-GSF αὐτός- D--GSF ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN ὅλος-A1--ASF ὁ- A--ASF νύξ-N3--ASF ἕως-C ὁ- A--ASN πρωΐ-D καί-C ὁ- A--NSN πῦρ-N3--NSN ὁ- A--GSN θυσιαστήριον-N2N-GSN καίω-VC--FPI3S ἐπί-P αὐτός- D--GSM οὐ-D σβέννυμι-VC--FPI3S

3 καί-C ἐνδύω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM χιτών-N3W-ASM λινοῦς-A1C-ASM καί-C περισκελής-A3H-ASN λινοῦς-A1C-ASN ἐνδύω-VF--FMI3S περί-P ὁ- A--ASN σῶμα-N3M-ASN αὐτός- D--GSM καί-C ἀποαἱρέω-VF2-FAI3S ὁ- A--ASF κατακάρπωσις-N3I-ASF ὅς- --ASF ἄν-X κατα ἀναἁλίσκω-VA--AAS3S ὁ- A--NSN πῦρ-N3--NSN ὁ- A--ASF ὁλοκαύτωσις-N3I-ASF ἀπό-P ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C παρατίθημι-VF--FAI3S αὐτός- D--ASN ἔχω-V1--PMPASN ὁ- A--GSN θυσιαστήριον-N2N-GSN

4 καί-C ἐκδύω-VF--FMI3S ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἐνδύω-VF--FMI3S στολή-N1--ASF ἄλλος- D--ASF καί-C ἐκφέρω-VF--FAI3S ὁ- A--ASF κατακάρπωσις-N3I-ASF ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF εἰς-P τόπος-N2--ASM καθαρός-A1A-ASM

5 καί-C πῦρ-N3--NSN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καίω-VC--FPI3S ἀπό-P αὐτός- D--GSN καί-C οὐ-D σβέννυμι-VC--FPI3S καί-C καίω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P αὐτός- D--ASN ξύλον-N2N-APN ὁ- A--ASN πρωΐ-D καί-C στοιβάζω-VF--FAI3S ἐπί-P αὐτός- D--GSN ὁ- A--ASF ὁλοκαύτωσις-N3I-ASF καί-C ἐπιτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--GSN σωτήριον-N2N-GSN

6 καί-C πῦρ-N3--NSN διά-P πᾶς-A3--GSM καίω-VC--FPI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN οὐ-D σβέννυμι-VC--FPI3S

7 οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSF θυσία-N1A-GSF ὅς- --ASF προςἄγω-VF--FAI3P αὐτός- D--ASF ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ἔναντι-P κύριος-N2--GSM ἀπέναντι-P ὁ- A--GSN θυσιαστήριον-N2N-GSN

8 καί-C ἀποαἱρέω-VF2-FAI3S ἀπό-P αὐτός- D--GSN ὁ- A--DSF δράξ-N3K-DSF ἀπό-P ὁ- A--GSF σεμίδαλις-N3I-GSF ὁ- A--GSF θυσία-N1A-GSF σύν-P ὁ- A--DSN ἔλαιον-N2N-DSN αὐτός- D--GSF καί-C σύν-P ὁ- A--DSM λίβανος-N2--DSM αὐτός- D--GSF ὁ- A--APN εἰμί-V9--PAPAPN ἐπί-P ὁ- A--GSF θυσία-N1A-GSF καί-C ἀναφέρω-VF--FAI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κάρπωμα-N3M-ASN ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--NSN μνημόσυνον-N2N-NSN αὐτός- D--GSF ὁ- A--DSM κύριος-N2--DSM

9 ὁ- A--ASN δέ-X καταλείπω-VV--APPASN ἀπό-P αὐτός- D--GSF ἐσθίω-VF--FMI3S *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ἄζυμος-A1B-NPN βιβρώσκω-VC--FPI3S ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM ἐν-P αὐλή-N1--DSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἐσθίω-VF--FMI3P αὐτός- D--ASF

10 οὐ-D πέπτω-VC--FPI3S ζυμόω-VM--XPPNSF μερίς-N3D-ASF αὐτός- D--ASF δίδωμι-VAI-AAI1S αὐτός- D--DPM ἀπό-P ὁ- A--GPN κάρπωμα-N3M-GPN κύριος-N2--GSM ἅγιος-A1A-NPN ἅγιος-A1A-GPN ὥσπερ-D ὁ- A--NSN ὁ- A--GSF ἁμαρτία-N1A-GSF καί-C ὥσπερ-D ὁ- A--NSN ὁ- A--GSF πλημμέλεια-N1A-GSF

11 πᾶς-A3--NSN ἀρσενικός-A1--NSN ὁ- A--GPM ἱερεύς-N3V-GPM ἐσθίω-VF--FMI3P αὐτός- D--ASF νόμιμος-A1--NSN αἰώνιος-A1B-NSN εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP ἀπό-P ὁ- A--GPN κάρπωμα-N3M-GPN κύριος-N2--GSM πᾶς-A3--NSM ὅς- --NSM ἐάν-C ἅπτομαι-VA--AMS3S αὐτός- D--GPN ἁγιάζω-VS--FPI3S

12 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

13 οὗτος- D--NSN ὁ- A--NSN δῶρον-N2N-NSN *ἀαρών-N---GSM καί-C ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ὅς- --ASN προςφέρω-VF--FAI3P κύριος-N2--DSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὅς- --DSF ἄν-X χρίω-VA--AAS2S αὐτός- D--ASM ὁ- A--NSN δέκατος-A1--NSN ὁ- A--GSN οιφι-N---GSN σεμίδαλις-N3I-GSF εἰς-P θυσία-N1A-ASF διά-P πᾶς-A3--GSM ὁ- A--NSN ἥμισυς-A3U-NSN αὐτός- D--GSF ὁ- A--ASN πρωΐ-D καί-C ὁ- A--NSN ἥμισυς-A3U-NSN αὐτός- D--GSF ὁ- A--ASN δειλινός-A1--ASN

14 ἐπί-P τήγανον-N2N-GSN ἐν-P ἔλαιον-N2N-DSN ποιέω-VC--FPI3S φυράω-VM--XPPASF φέρω-VF--FAI3S αὐτός- D--ASF ἑλικτός-A1--APN θυσία-N1A-ASF ἐκ-P κλάσμα-N3M-GPN θυσία-N1A-ASF ὀσμή-N1--ASF εὐωδία-N1A-GSF κύριος-N2--DSM

15 ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM χριστός-A1--NSM ἀντί-P αὐτός- D--GSM ἐκ-P ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ποιέω-VF--FAI3S αὐτός- D--ASF νόμος-N2--NSM αἰώνιος-A1B-NSM ἅπας-A3P-NSN ἐπιτελέω-VS--FPI3S

16 καί-C πᾶς-A1S-NSF θυσία-N1A-NSF ἱερεύς-N3V-GSM ὁλόκαυτος-A1B-NSN εἰμί-VF--FMI3S καί-C οὐ-D βιβρώσκω-VC--FPI3S

17 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

18 λαλέω-VA--AAD2S *ἀαρών-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM λέγω-V1--PAPNSM οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSF ἁμαρτία-N1A-GSF ἐν-P τόπος-N2--DSM οὗ-D σφάζω-V1--PAI3P ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN σφάζω-VF--FAI3P ὁ- A--APN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ἔναντι-P κύριος-N2--GSM ἅγιος-A1A-NPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S

19 ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM ἀναφέρω-V1--PAPNSM αὐτός- D--ASF ἐσθίω-VF--FMI3S αὐτός- D--ASF ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM βιβρώσκω-VC--FPI3S ἐν-P αὐλή-N1--DSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

20 πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GPN κρέας-N3--GPN αὐτός- D--GSF ἁγιάζω-VS--FPI3S καί-C ὅς- --DSM ἐάν-C ἐπιῥαντίζω-VC--APS3S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSF ἐπί-P ὁ- A--ASN ἱμάτιον-N2N-ASN ὅς- --NSN ἐάν-C ῥαντίζω-VC--APS3S ἐπί-P αὐτός- D--ASN πλύνω-VC--FPI3S ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM

21 καί-C σκεῦος-N3E-NSN ὀστράκινος-A1--NSN οὗ-D ἐάν-C ἕψω-VC--APS3S ἐν-P αὐτός- D--DSN συντρίβω-VD--FPI3S ἐάν-C δέ-X ἐν-P σκεῦος-N3E-DSN χαλκός-N2--DSN ἕψω-VC--APS3S ἐκτρίβω-VF--FAI3S αὐτός- D--ASN καί-C ἐκκλύζω-VF--FAI3S ὕδωρ-N3T-DSN

22 πᾶς-A3--NSM ἄρσην-A3--NSM ἐν-P ὁ- A--DPM ἱερεύς-N3V-DPM ἐσθίω-VF--FMI3S αὐτός- D--APN ἅγιος-A1A-NPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S κύριος-N2--GSM

23 καί-C πᾶς-A3--NPN ὁ- A--NPN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ὅς- --GPN ἐάν-C εἰςφέρω-VQ--APS3S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GPN εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ἐκἱλάσκομαι-VA--AMN ἐν-P ὁ- A--DSN ἅγιος-A1A-DSN οὐ-D βιβρώσκω-VC--FPI3S ἐν-P πῦρ-N3--DSN κατακαίω-VC--FPI3S

   

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Arcana Coelestia # 2342

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2342. 'And he baked unleavened bread' means purification. This is clear from the meaning of 'unleavened' or without yeast. In the Word 'bread' means in general every celestial and spiritual food, and so in general everything celestial and spiritual, see 276, 680, 1798, 2165, 2177. The need for the latter to be free of all impurities or unholiness was represented by 'unleavened bread'; for 'yeast' means the evil and falsity by means of which celestial and spiritual things are rendered impure and profane. On account of this representation those who belonged to the representative Church were forbidden in sacrifices to offer any bread or minchah other than bread without yeast, that is, unleavened, as is clear in Moses,

Every minchah which you bring to Jehovah shall be made without yeast. Leviticus 2:11. In the same author,

You shall not sacrifice the blood of My sacrifice with that made with yeast. Exodus 23:18; 34:25.

[2] They were also forbidden therefore to eat any other bread during the seven days of the Passover than bread without yeast, that is, which was unleavened. This prohibition occurs in the following verses in Moses,

For seven days you shall eat unleavened bread; even on the first day you shall remove yeast from your houses, for anyone eating that made with yeast, that soul shall be cut off from Israel, from the first day until the seventh. In the first [month], on the fourteenth day of the month, in the evening, you shall eat unleavened bread until the twenty-first day of the month, in the evening. For seven days no yeast shall be found in your houses, for anyone eating that made with yeast, that soul shall be cut off from the congregation of Israel, whether a settler or one born in the land. Exodus 12:15, 19-20.

The same prohibition appears in other places as well, such as Exodus 13:6-7; 23:15; 34:18; Deuteronomy 16:3-4. Consequently the Passover is called the Feast of Unleavened Bread, Leviticus 23:6; Numbers 28:16-17; Matthew 26:17; Luke 22:1, 7.

[3] That the Passover represented the glorification of the Lord and so the conjunction of the Divine with the human race will in the Lord's Divine mercy be shown elsewhere. And because the conjunction of the Lord with the human race is effected by means of love and charity, and by means of the faith deriving from these, celestial and spiritual things were represented by the unleavened bread which they were to eat each day during the Passover. Consequently to prevent the defilement of those things by anything unholy they were strictly forbidden to eat anything made with yeast, so strictly that any who did so were to be cut off; for those who profane celestial and spiritual things inevitably perish. Anyone may see that but for this arcanum within it that observance, together with so harsh a penalty, would never have been introduced.

[4] Everything that was commanded in that Church represented some arcanum, even the actual cooking, as with every instruction which the children of Israel carried out when they were leaving Egypt, namely that they were to eat that night flesh roasted by fire, and unleavened bread on bitter herbs; they were not to eat it raw or cooked in water; the head had to be on its legs; they were to let none of it remain until the morning; they were to burn what was left over with fire, Exodus 12:8-10. Every detail of these instructions was representative - eating it at night; flesh roasted by fire; unleavened bread on bitter herbs; the head on the legs; not raw; not cooked in water; not leaving any until the morning; and burning what was left with fire. But the arcana represented are in no way apparent unless they are disclosed by means of the internal sense. That sense alone shows that all these details are Divine.

[5] Something similar was done in the ritual for the taking of a Nazirite vow. The priest was to take the cooked shoulder of the ram, and one unleavened cake from the basket, and one unleavened wafer, and he was to place them on the palms of the Nazirite after he had shaved his consecrated head, Numbers 6:19. Anyone who does not know that a Nazirite represented the celestial man himself does not know either that every detail of these instructions embodies celestial things, and so arcana, which are not apparent in the letter, namely the instructions to take the cooked shoulder of a ram, an unleavened cake, an unleavened wafer, and to shave off his hair. This also shows what kind of opinion regarding the Word can be gained by people who do not believe in the existence of an internal sense, for without the internal sense such details are of no consequence at all. But when the ceremonial or ritualistic element has been stripped away everything becomes Divine and holy. Everything else has a deeper meaning, as does 'unleavened bread' which means the holiness of love, or what is most holy, as it is also called in Moses,

The unleavened bread that was left over was to be eaten by Aaron and his sons in a holy place, for it was most holy. Leviticus 6:16-17.

'Unleavened bread' therefore means pure love, and 'the baking of that which is unleavened' purification.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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