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Leviticus 5

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1 ἐάν-C δέ-X ψυχή-N1--NSF ἁμαρτάνω-VB--AAS3S καί-C ἀκούω-VA--AAS3S φωνή-N1--ASF ὁρκισμός-N2--GSM καί-C οὗτος- D--NSM μάρτυς-N3--NSM ἤ-C ὁράω-VX--XAI3S ἤ-C συνοἶδα-VX--XAI3S ἐάν-C μή-D ἀποἀγγέλλω-VA--AAS3S λαμβάνω-VF--FMI3S ὁ- A--ASF ἁμαρτία-N1A-ASF

2 ἤ-C ψυχή-N1--NSF ὅστις- X--NSF ἐάν-C ἅπτομαι-VA--AMS3S πᾶς-A3--GSN πρᾶγμα-N3M-GSN ἀκάθαρτος-A1B-GSN ἤ-C θνησιμαῖος-A1A-GSN ἤ-C θηριάλωτος-A1B-GSN ἀκάθαρτος-A1B-GSN ἤ-C ὁ- A--GPN θνησιμαῖος-A1A-GPN ἤ-C ὁ- A--GPN βδέλυγμα-N3M-GPN ὁ- A--GPN ἀκάθαρτος-A1B-GPN ἤ-C ὁ- A--GPN θνησιμαῖος-A1A-GPN κτῆνος-N3E-GPN ὁ- A--GPN ἀκάθαρτος-A1B-GPN

3 ἤ-C ἅπτομαι-VA--AMS3S ἀπό-P ἀκαθαρσία-N1A-GSF ἄνθρωπος-N2--GSM ἀπό-P πᾶς-A1S-GSF ἀκαθαρσία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἄν-X ἅπτομαι-VA--AMPNSM μιαίνω-VC--APS3S καί-C λανθάνω-VBI-AAI3S αὐτός- D--ASM μετά-P οὗτος- D--ASN δέ-X γιγνώσκω-VZ--AAS3S καί-C πλημμηλέω-VA--AAS3S

4 ἤ-C ψυχή-N1--NSF ὁ- A--NSF ἄν-X ὄμνυμι-VA--AAS3S διαστέλλω-V1--PAPNSF ὁ- A--DPN χεῖλος-N3E-DPN κακοποιέω-VA--AAN ἤ-C καλῶς-D ποιέω-VA--AAN κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐάν-C διαστέλλω-VA--AAS3S ὁ- A--NSM ἄνθρωπος-N2--NSM μετά-P ὅρκος-N2--GSM καί-C λανθάνω-VB--AAS3S αὐτός- D--ASM πρό-P ὀφθαλμός-N2--GPM καί-C οὗτος- D--NSM γιγνώσκω-VZ--AAS3S καί-C ἁμαρτάνω-VB--AAS3S εἷς-A3--ASN τις- I--ASN οὗτος- D--GPN

5 καί-C ἐκἀγορεύω-VF--FAI3S ὁ- A--ASF ἁμαρτία-N1A-ASF περί-P ὅς- --GPN ἁμαρτάνω-VX--XAI3S κατά-P αὐτός- D--GSF

6 καί-C φέρω-VF--FAI3S περί-P ὅς- --GPN πλημμελέω-VAI-AAI3S κύριος-N2--DSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ὅς- --GSF ἁμαρτάνω-VBI-AAI3S θῆλυς-A3U-ASN ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ἀμνάς-N3D-ASF ἤ-C χίμαιρα-N1A-ASF ἐκ-P αἴξ-N3G-GPM περί-P ἁμαρτία-N1A-GSF καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM ὁ- A--NSF ἁμαρτία-N1A-NSF

7 ἐάν-C δέ-X μή-D ἰσχύω-VA--AAS3S ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM ὁ- A--ASN ἱκανός-A1--ASN εἰς-P ὁ- A--ASN πρόβατον-N2N-ASN φέρω-VF--FAI3S περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S δύο-M τρυγών-N3N-APF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF κύριος-N2--DSM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF καί-C εἷς-A3--ASM εἰς-P ὁλοκαύτωμα-N3M-ASN

8 καί-C φέρω-VF--FAI3S αὐτός- D--APN πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C προςἄγω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF πρότερον-D καί-C ἀποκνίζω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSN ἀπό-P ὁ- A--GSM σφόνδυλος-N2--GSM καί-C οὐ-D διααἱρέω-VF2-FAI3S

9 καί-C ῥαίνω-VF2-FAI3S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM ὁ- A--GSN θυσιαστήριον-N2N-GSN ὁ- A--ASN δέ-X κατάλοιπος-A1B-ASN ὁ- A--GSN αἷμα-N3M-GSN καταστραγγίζω-VF2-FAI3S ἐπί-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN ἁμαρτία-N1A-GSF γάρ-X εἰμί-V9--PAI3S

10 καί-C ὁ- A--ASN δεύτερος-A1A-ASN ποιέω-VF--FAI3S ὁλοκαύτωμα-N3M-ASN ὡς-C καταἥκω-V1--PAI3S καί-C ἐκἱλάσκομαι-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

11 ἐάν-C δέ-X μή-D εὑρίσκω-V1--PAS3S αὐτός- D--GSM ὁ- A--NSF χείρ-N3--NSF ζεῦγος-N3E-ASN τρυγών-N3N-GPF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF καί-C φέρω-VF--FAI3S ὁ- A--ASN δῶρον-N2N-ASN αὐτός- D--GSM περί-P ὅς- --GSN ἁμαρτάνω-VBI-AAI3S ὁ- A--ASN δέκατος-A1--ASN ὁ- A--GSM οιφι-N---GSN σεμίδαλις-N3I-ASF περί-P ἁμαρτία-N1A-GSF οὐ-D ἐπιχέω-VF2-FAI3S ἐπί-P αὐτός- D--ASN ἔλαιον-N2N-ASN οὐδέ-C ἐπιτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN λίβανος-N2--ASM ὅτι-C περί-P ἁμαρτία-N1A-GSF εἰμί-V9--PAI3S

12 καί-C φέρω-VF--FAI3S αὐτός- D--ASN πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C δράσσομαι-VA--AMPNSM ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P αὐτός- D--GSF πλήρης-A3H-ASF ὁ- A--ASF δράξ-N3K-ASF ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GSF ἐπιτίθημι-VF--FAI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN κύριος-N2--DSM ἁμαρτία-N1A-NSF εἰμί-V9--PAI3S

13 καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S ἐπί-P εἷς-A3--GSN οὗτος- D--GPN καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM ὁ- A--NSN δέ-X καταλείπω-VV--APPNSN εἰμί-VF--FMI3S ὁ- A--DSM ἱερεύς-N3V-DSM ὡς-C ὁ- A--NSF θυσία-N1A-NSF ὁ- A--GSF σεμίδαλις-N3I-GSF

14 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

15 ψυχή-N1--NSF ἐάν-C λανθάνω-VB--AAS3S αὐτός- D--ASM λήθη-N1--NSF καί-C ἁμαρτάνω-VB--AAS3S ἀκουσίως-D ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN κύριος-N2--GSM καί-C φέρω-VF--FAI3S ὁ- A--GSF πλημμέλεια-N1A-GSF αὐτός- D--GSM ὁ- A--DSM κύριος-N2--DSM κριός-N2--ASM ἄμωμος-A1B-ASM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN τιμή-N1--GSF ἀργύριον-N2N-GSN σίκλος-N2--GPM ὁ- A--DSM σίκλος-N2--DSM ὁ- A--GPN ἅγιος-A1A-GPN περί-P ὅς- --GSN πλημμελέω-VAI-AAI3S

16 καί-C ὅς- --NSN ἁμαρτάνω-VBI-AAI3S ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN ἀποτίνω-VA--AAO3S αὐτός- D--ASN καί-C ὁ- A--ASN ἐπίπεμπτος-A1B-ASN προςτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN καί-C δίδωμι-VF--FAI3S αὐτός- D--ASN ὁ- A--DSM ἱερεύς-N3V-DSM καί-C ὁ- A--NSM ἱερεύς-N3V-NSM ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ἐν-P ὁ- A--DSM κριός-N2--DSM ὁ- A--GSF πλημμέλεια-N1A-GSF καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

17 καί-C ὁ- A--NSF ψυχή-N1--NSF ὅς- --NSF ἄν-X ἁμαρτάνω-VB--AAS3S καί-C ποιέω-VA--AAS3S εἷς-A1A-ASF ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF ἐντολή-N1A-GPF κύριος-N2--GSM ὅς- --GPF οὐ-D δέω-V2--PAI3S ποιέω-V2--PAN καί-C οὐ-D γιγνώσκω-VZI-AAI3S καί-C πλημμηλέω-VA--AAS3S καί-C λαμβάνω-VB--AAS3S ὁ- A--ASF ἁμαρτία-N1A-ASF

18 καί-C φέρω-VF--FAI3S κριός-N2--ASM ἄμωμος-A1B-ASM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN τιμή-N1--GSF ἀργύριον-N2N-GSN εἰς-P πλημμέλεια-N1A-ASF πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἄγνοια-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἀγνοέω-VAI-AAI3S καί-C αὐτός- D--NSM οὐ-D οἶδα-VXI-YAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

19 πλημμελέω-VAI-AAI3S γάρ-X πλημμέλησις-N3I-ASF ἔναντι-P κύριος-N2--GSM

20 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

21 ψυχή-N1--NSF ἐάν-C ἁμαρτάνω-VB--AAS3S καί-C παραὁράω-VB--AAPNSM παραὁράω-VB--AAS3S ὁ- A--APF ἐντολή-N1A-APF κύριος-N2--GSM καί-C ψεύδω-VA--AMS3S ὁ- A--APN πρός-P ὁ- A--ASM πλησίον-D ἐν-P παραθήκη-N1--DSF ἤ-C περί-P κοινωνία-N1A-GSF ἤ-C περί-P ἁρπαγή-N1--GSF ἤ-C ἀδικέω-VAI-AAI3S τις- I--ASN ὁ- A--ASM πλησίον-D

22 ἤ-C εὑρίσκω-VB--AAI3S ἀπώλεια-N1A-ASF καί-C ψεύδω-VA--AMS3S περί-P αὐτός- D--GSF καί-C ὄμνυμι-VA--AAS3S ἀδίκως-D περί-P εἷς-A3--GSN ἀπό-P πᾶς-A3--GPN ὅς- --GPN ἐάν-C ποιέω-VA--AAS3S ὁ- A--NSM ἄνθρωπος-N2--NSM ὥστε-C ἁμαρτάνω-VB--AAN ἐν-P οὗτος- D--DPN

23 καί-C εἰμί-VF--FMI3S ἡνίκα-D ἐάν-C ἁμαρτάνω-VB--AAS3S καί-C πλημμηλέω-VA--AAS3S καί-C ἀποδίδωμι-VO--AAS3S ὁ- A--ASN ἅρπαγμα-N3M-ASN ὅς- --ASN ἁρπάζω-VAI-AAI3S ἤ-C ὁ- A--ASN ἀδίκημα-N3M-ASN ὅς- --ASN ἀδικέω-VAI-AAI3S ἤ-C ὁ- A--ASF παραθήκη-N1--ASF ὅστις- X--NSF παρατίθημι-VCI-API3S αὐτός- D--DSM ἤ-C ὁ- A--ASF ἀπώλεια-N1A-ASF ὅς- --ASF εὑρίσκω-VB--AAI3S

24 ἀπό-P πᾶς-A3--GSN πρᾶγμα-N3M-GSN ὅς- --GSN ὄμνυμι-VAI-AAI3S περί-P αὐτός- D--GSN ἀδίκως-D καί-C ἀποτίνω-VF--FAI3S αὐτός- D--ASN ὁ- A--ASN κεφάλαιον-N2N-ASN καί-C ὁ- A--ASN πέμπτος-A1--ASN προςτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN τίς- I--GSM εἰμί-V9--PAI3S αὐτός- D--DSM ἀποδίδωμι-VF--FAI3S ὅς- --DSF ἡμέρα-N1A-DSF ἐλέγχω-VQ--APS3S

25 καί-C ὁ- A--GSF πλημμέλεια-N1A-GSF αὐτός- D--GSM φέρω-VF--FAI3S ὁ- A--DSM κύριος-N2--DSM κριός-N2--ASM ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ἄμωμος-A1B-ASM τιμή-N1--GSF εἰς-P ὅς- --ASN πλημμελέω-VAI-AAI3S αὐτός- D--DSN

26 καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM ἔναντι-P κύριος-N2--GSM καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM περί-P εἷς-A3--GSN ἀπό-P πᾶς-A3--GPN ὅς- --GPN ποιέω-VAI-AAI3S καί-C πλημμελέω-VAI-AAI3S αὐτός- D--DSM

   

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Arcana Coelestia # 9938

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9938. 'Which the children of Israel shall sanctify, even in all their gifts of holy things' means acts of worship representative of removal from sins. This is clear from the meaning of 'gifts' - or presents, which among the Israelite and Jewish nation were primarily burnt offerings, sacrifices, and minchahs - as the inner realities of acts of worship; for those realities were represented by these acts. The inner realities of worship are the fruits of love and faith; they are therefore pardonings of sins, that is, removals from them, since faith and love are the means by which the Lord moves sins away. For in the measure that the good of love and faith comes in, or what amounts to the same thing, heaven comes in, sins are removed, that is, hell is removed - the hell within the person as well as the hell outside him. From this it is evident what should be understood by the gifts which they made holy, that is, offered. The gifts were called holy, and giving or offering them was called sanctifying them, because they represented holy realities. For they were offered to expiate people, thus to remove them from their sins, which is accomplished by means of faith in and love to the Lord received from the Lord.

[2] Gifts and presents were said to be made to Jehovah, though Jehovah, that is, the Lord, is not the receiver of gifts or presents, but the giver of them, freely to everyone. Even so, His will is that they should come from a person as though they did so from that person himself, provided the person acknowledges that they do not actually come from him but from the Lord. For the Lord imparts a desire to do good because he loves it, and a desire to speak the truth because he believes it. The actual desire flows in from the Lord, yet appears to be inherent in the person and so to flow from the person. For whatever a person does out of love and desire for it, he does from his life, love being what composes anyone's life. From this it is evident that the things that are called gifts and presents made to the Lord by a person are essentially gifts and presents made to a person by the Lord, and that they are called gifts and presents on account of what they appear to be. All who are wise at heart recognize this appearance, but not so the simple. Yet their gifts and presents are acceptable, so far as they are made in ignorance that has innocence within it. Innocence is the good of love to God, and dwells within ignorance, especially with the wise at heart. Those who are wise at heart know, indeed perceive, that nothing whatever of the wisdom within themselves originates in themselves, but that the all of wisdom is attributable to the Lord, that is, the all of the good of love and the all of the truth of faith are attributable to Him, and that for this reason even with the wise innocence dwells in ignorance. From this it is evident that the acknowledgement of this matter, and especially the perception of it, constitutes the innocence of wisdom.

[3] The gifts offered in the Jewish Church, which were primarily burnt offerings, sacrifices, and minchahs, were also spoken of as offerings made for the expiations of sins; for they were offered for the sake of being pardoned from sins, that is, being removed from them. Those who belonged to that Church also thought that sins were pardoned, indeed completely taken away, by means of these offerings; for it is said of people who have offered them that they will be pardoned, see Leviticus 4:26, 31, 35; 5:6, 10, 13, 16, 18; 6:7; 9:7; 15:15, 30. But they were unaware of the fact that their gifts represented more internal things, thus the kinds of things that are done by a person from love and faith received from the Lord; that these are what expiate, that is, remove sins; and that when they have been removed they appear to have been completely removed or banished, as has been shown above in the present paragraph and the one before it. The worship of that nation was representative, and so was external devoid of anything internal; and it was by means of this worship that heaven was joined to mankind, in those times, see the places referred to in 9320 (end), 9380.

  
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Thanks to the Swedenborg Society for the permission to use this translation.