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Leviticus 5

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1 ἐάν-C δέ-X ψυχή-N1--NSF ἁμαρτάνω-VB--AAS3S καί-C ἀκούω-VA--AAS3S φωνή-N1--ASF ὁρκισμός-N2--GSM καί-C οὗτος- D--NSM μάρτυς-N3--NSM ἤ-C ὁράω-VX--XAI3S ἤ-C συνοἶδα-VX--XAI3S ἐάν-C μή-D ἀποἀγγέλλω-VA--AAS3S λαμβάνω-VF--FMI3S ὁ- A--ASF ἁμαρτία-N1A-ASF

2 ἤ-C ψυχή-N1--NSF ὅστις- X--NSF ἐάν-C ἅπτομαι-VA--AMS3S πᾶς-A3--GSN πρᾶγμα-N3M-GSN ἀκάθαρτος-A1B-GSN ἤ-C θνησιμαῖος-A1A-GSN ἤ-C θηριάλωτος-A1B-GSN ἀκάθαρτος-A1B-GSN ἤ-C ὁ- A--GPN θνησιμαῖος-A1A-GPN ἤ-C ὁ- A--GPN βδέλυγμα-N3M-GPN ὁ- A--GPN ἀκάθαρτος-A1B-GPN ἤ-C ὁ- A--GPN θνησιμαῖος-A1A-GPN κτῆνος-N3E-GPN ὁ- A--GPN ἀκάθαρτος-A1B-GPN

3 ἤ-C ἅπτομαι-VA--AMS3S ἀπό-P ἀκαθαρσία-N1A-GSF ἄνθρωπος-N2--GSM ἀπό-P πᾶς-A1S-GSF ἀκαθαρσία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἄν-X ἅπτομαι-VA--AMPNSM μιαίνω-VC--APS3S καί-C λανθάνω-VBI-AAI3S αὐτός- D--ASM μετά-P οὗτος- D--ASN δέ-X γιγνώσκω-VZ--AAS3S καί-C πλημμηλέω-VA--AAS3S

4 ἤ-C ψυχή-N1--NSF ὁ- A--NSF ἄν-X ὄμνυμι-VA--AAS3S διαστέλλω-V1--PAPNSF ὁ- A--DPN χεῖλος-N3E-DPN κακοποιέω-VA--AAN ἤ-C καλῶς-D ποιέω-VA--AAN κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐάν-C διαστέλλω-VA--AAS3S ὁ- A--NSM ἄνθρωπος-N2--NSM μετά-P ὅρκος-N2--GSM καί-C λανθάνω-VB--AAS3S αὐτός- D--ASM πρό-P ὀφθαλμός-N2--GPM καί-C οὗτος- D--NSM γιγνώσκω-VZ--AAS3S καί-C ἁμαρτάνω-VB--AAS3S εἷς-A3--ASN τις- I--ASN οὗτος- D--GPN

5 καί-C ἐκἀγορεύω-VF--FAI3S ὁ- A--ASF ἁμαρτία-N1A-ASF περί-P ὅς- --GPN ἁμαρτάνω-VX--XAI3S κατά-P αὐτός- D--GSF

6 καί-C φέρω-VF--FAI3S περί-P ὅς- --GPN πλημμελέω-VAI-AAI3S κύριος-N2--DSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ὅς- --GSF ἁμαρτάνω-VBI-AAI3S θῆλυς-A3U-ASN ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ἀμνάς-N3D-ASF ἤ-C χίμαιρα-N1A-ASF ἐκ-P αἴξ-N3G-GPM περί-P ἁμαρτία-N1A-GSF καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM ὁ- A--NSF ἁμαρτία-N1A-NSF

7 ἐάν-C δέ-X μή-D ἰσχύω-VA--AAS3S ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM ὁ- A--ASN ἱκανός-A1--ASN εἰς-P ὁ- A--ASN πρόβατον-N2N-ASN φέρω-VF--FAI3S περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S δύο-M τρυγών-N3N-APF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF κύριος-N2--DSM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF καί-C εἷς-A3--ASM εἰς-P ὁλοκαύτωμα-N3M-ASN

8 καί-C φέρω-VF--FAI3S αὐτός- D--APN πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C προςἄγω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF πρότερον-D καί-C ἀποκνίζω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSN ἀπό-P ὁ- A--GSM σφόνδυλος-N2--GSM καί-C οὐ-D διααἱρέω-VF2-FAI3S

9 καί-C ῥαίνω-VF2-FAI3S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM ὁ- A--GSN θυσιαστήριον-N2N-GSN ὁ- A--ASN δέ-X κατάλοιπος-A1B-ASN ὁ- A--GSN αἷμα-N3M-GSN καταστραγγίζω-VF2-FAI3S ἐπί-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN ἁμαρτία-N1A-GSF γάρ-X εἰμί-V9--PAI3S

10 καί-C ὁ- A--ASN δεύτερος-A1A-ASN ποιέω-VF--FAI3S ὁλοκαύτωμα-N3M-ASN ὡς-C καταἥκω-V1--PAI3S καί-C ἐκἱλάσκομαι-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

11 ἐάν-C δέ-X μή-D εὑρίσκω-V1--PAS3S αὐτός- D--GSM ὁ- A--NSF χείρ-N3--NSF ζεῦγος-N3E-ASN τρυγών-N3N-GPF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF καί-C φέρω-VF--FAI3S ὁ- A--ASN δῶρον-N2N-ASN αὐτός- D--GSM περί-P ὅς- --GSN ἁμαρτάνω-VBI-AAI3S ὁ- A--ASN δέκατος-A1--ASN ὁ- A--GSM οιφι-N---GSN σεμίδαλις-N3I-ASF περί-P ἁμαρτία-N1A-GSF οὐ-D ἐπιχέω-VF2-FAI3S ἐπί-P αὐτός- D--ASN ἔλαιον-N2N-ASN οὐδέ-C ἐπιτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN λίβανος-N2--ASM ὅτι-C περί-P ἁμαρτία-N1A-GSF εἰμί-V9--PAI3S

12 καί-C φέρω-VF--FAI3S αὐτός- D--ASN πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C δράσσομαι-VA--AMPNSM ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P αὐτός- D--GSF πλήρης-A3H-ASF ὁ- A--ASF δράξ-N3K-ASF ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GSF ἐπιτίθημι-VF--FAI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN κύριος-N2--DSM ἁμαρτία-N1A-NSF εἰμί-V9--PAI3S

13 καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S ἐπί-P εἷς-A3--GSN οὗτος- D--GPN καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM ὁ- A--NSN δέ-X καταλείπω-VV--APPNSN εἰμί-VF--FMI3S ὁ- A--DSM ἱερεύς-N3V-DSM ὡς-C ὁ- A--NSF θυσία-N1A-NSF ὁ- A--GSF σεμίδαλις-N3I-GSF

14 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

15 ψυχή-N1--NSF ἐάν-C λανθάνω-VB--AAS3S αὐτός- D--ASM λήθη-N1--NSF καί-C ἁμαρτάνω-VB--AAS3S ἀκουσίως-D ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN κύριος-N2--GSM καί-C φέρω-VF--FAI3S ὁ- A--GSF πλημμέλεια-N1A-GSF αὐτός- D--GSM ὁ- A--DSM κύριος-N2--DSM κριός-N2--ASM ἄμωμος-A1B-ASM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN τιμή-N1--GSF ἀργύριον-N2N-GSN σίκλος-N2--GPM ὁ- A--DSM σίκλος-N2--DSM ὁ- A--GPN ἅγιος-A1A-GPN περί-P ὅς- --GSN πλημμελέω-VAI-AAI3S

16 καί-C ὅς- --NSN ἁμαρτάνω-VBI-AAI3S ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN ἀποτίνω-VA--AAO3S αὐτός- D--ASN καί-C ὁ- A--ASN ἐπίπεμπτος-A1B-ASN προςτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN καί-C δίδωμι-VF--FAI3S αὐτός- D--ASN ὁ- A--DSM ἱερεύς-N3V-DSM καί-C ὁ- A--NSM ἱερεύς-N3V-NSM ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ἐν-P ὁ- A--DSM κριός-N2--DSM ὁ- A--GSF πλημμέλεια-N1A-GSF καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

17 καί-C ὁ- A--NSF ψυχή-N1--NSF ὅς- --NSF ἄν-X ἁμαρτάνω-VB--AAS3S καί-C ποιέω-VA--AAS3S εἷς-A1A-ASF ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF ἐντολή-N1A-GPF κύριος-N2--GSM ὅς- --GPF οὐ-D δέω-V2--PAI3S ποιέω-V2--PAN καί-C οὐ-D γιγνώσκω-VZI-AAI3S καί-C πλημμηλέω-VA--AAS3S καί-C λαμβάνω-VB--AAS3S ὁ- A--ASF ἁμαρτία-N1A-ASF

18 καί-C φέρω-VF--FAI3S κριός-N2--ASM ἄμωμος-A1B-ASM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN τιμή-N1--GSF ἀργύριον-N2N-GSN εἰς-P πλημμέλεια-N1A-ASF πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἄγνοια-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἀγνοέω-VAI-AAI3S καί-C αὐτός- D--NSM οὐ-D οἶδα-VXI-YAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

19 πλημμελέω-VAI-AAI3S γάρ-X πλημμέλησις-N3I-ASF ἔναντι-P κύριος-N2--GSM

20 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

21 ψυχή-N1--NSF ἐάν-C ἁμαρτάνω-VB--AAS3S καί-C παραὁράω-VB--AAPNSM παραὁράω-VB--AAS3S ὁ- A--APF ἐντολή-N1A-APF κύριος-N2--GSM καί-C ψεύδω-VA--AMS3S ὁ- A--APN πρός-P ὁ- A--ASM πλησίον-D ἐν-P παραθήκη-N1--DSF ἤ-C περί-P κοινωνία-N1A-GSF ἤ-C περί-P ἁρπαγή-N1--GSF ἤ-C ἀδικέω-VAI-AAI3S τις- I--ASN ὁ- A--ASM πλησίον-D

22 ἤ-C εὑρίσκω-VB--AAI3S ἀπώλεια-N1A-ASF καί-C ψεύδω-VA--AMS3S περί-P αὐτός- D--GSF καί-C ὄμνυμι-VA--AAS3S ἀδίκως-D περί-P εἷς-A3--GSN ἀπό-P πᾶς-A3--GPN ὅς- --GPN ἐάν-C ποιέω-VA--AAS3S ὁ- A--NSM ἄνθρωπος-N2--NSM ὥστε-C ἁμαρτάνω-VB--AAN ἐν-P οὗτος- D--DPN

23 καί-C εἰμί-VF--FMI3S ἡνίκα-D ἐάν-C ἁμαρτάνω-VB--AAS3S καί-C πλημμηλέω-VA--AAS3S καί-C ἀποδίδωμι-VO--AAS3S ὁ- A--ASN ἅρπαγμα-N3M-ASN ὅς- --ASN ἁρπάζω-VAI-AAI3S ἤ-C ὁ- A--ASN ἀδίκημα-N3M-ASN ὅς- --ASN ἀδικέω-VAI-AAI3S ἤ-C ὁ- A--ASF παραθήκη-N1--ASF ὅστις- X--NSF παρατίθημι-VCI-API3S αὐτός- D--DSM ἤ-C ὁ- A--ASF ἀπώλεια-N1A-ASF ὅς- --ASF εὑρίσκω-VB--AAI3S

24 ἀπό-P πᾶς-A3--GSN πρᾶγμα-N3M-GSN ὅς- --GSN ὄμνυμι-VAI-AAI3S περί-P αὐτός- D--GSN ἀδίκως-D καί-C ἀποτίνω-VF--FAI3S αὐτός- D--ASN ὁ- A--ASN κεφάλαιον-N2N-ASN καί-C ὁ- A--ASN πέμπτος-A1--ASN προςτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN τίς- I--GSM εἰμί-V9--PAI3S αὐτός- D--DSM ἀποδίδωμι-VF--FAI3S ὅς- --DSF ἡμέρα-N1A-DSF ἐλέγχω-VQ--APS3S

25 καί-C ὁ- A--GSF πλημμέλεια-N1A-GSF αὐτός- D--GSM φέρω-VF--FAI3S ὁ- A--DSM κύριος-N2--DSM κριός-N2--ASM ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ἄμωμος-A1B-ASM τιμή-N1--GSF εἰς-P ὅς- --ASN πλημμελέω-VAI-AAI3S αὐτός- D--DSN

26 καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM ἔναντι-P κύριος-N2--GSM καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM περί-P εἷς-A3--GSN ἀπό-P πᾶς-A3--GPN ὅς- --GPN ποιέω-VAI-AAI3S καί-C πλημμελέω-VAI-AAI3S αὐτός- D--DSM

   

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Arcana Coelestia # 2405

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2405. That 'as dawn ascended' means when the Lord's kingdom draws near is clear from the meaning of 'the dawn' or morning in the Word. Since the subject in this chapter is the successive states of a Church, what happened in the evening, then what happened during the night have been referred to first. What took place when it was twilight comes now, and further on what took place after sunrise. Twilight is expressed here by 'as dawn ascended', which means the time when the upright are separated from the evil. This separation is described in the present verse to verse 22 as Lot being brought out together with his wife and daughters and being saved. The fact that separation takes place prior to judgement is clear from the Lord's words in Matthew,

Before Him will be gathered all the nations, and He will separate them one from another as a shepherd separates the sheep from the goats. Matthew 25:32.

[2] In the Word that period of time or state is called 'the dawn' because that is when the Lord comes, or what amounts to the same, when His kingdom draws near. It is similar with the good, for at that time something akin to early morning twilight or the dawn shines with them. This explains why in the Word the Lord's coming is compared to and also called 'the morning'. Its comparison to the morning is seen in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. And we shall know, and we shall press on to know Jehovah. As the dawn is His going forth. Hosea 6:2-3.

'Two days' stands for the period of time and the state which precedes. 'Third day' stands for judgement or the Lord's coming, and so for the approach of His kingdom, 720, 901 - a coming or approach which is compared to 'the dawn'.

[3] In Samuel,

The God of Israel is like morning light, [when] the sun rises on a cloudless morning; from brightness, from rain, grass comes out of the earth. 2 Samuel 23:4.

'The God of Israel' stands for the Lord, for no other God of Israel was meant in that Church, where every single feature of that Church was representative of Him. In Joel,

The day of Jehovah is coming, for it is near, a day of darkness and thick darkness, a day of cloud and gloom, like the dawn spread over the mountains. Joel 2:1-2.

This too refers to the Lord's coming and His kingdom. The words 'a day of darkness and thick darkness' are used because at that time the good are separated from the evil, as Lot was here from the men of Sodom; and after the good have been separated the evil perish.

[4] The Lord's coming or the approach of His kingdom is not compared to the morning but actually called such, as in Daniel,

The Holy One said, For how long is the vision, the continual [burnt offering], and the desolating transgression? He said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, and the Holy One will be justified. The vision of the evening and the morning which has been told is the truth. Daniel 8:13-14, 26.

'The morning' here clearly stands for the Lord's coming. In David,

Your people are free-will offerings, in the day of Your power, in the beauties of holiness, from the womb of the dawn You have the dew of Your nativity. Psalms 110:3.

The whole of this psalm refers to the Lord and His victories in temptations, which are meant by 'the day of power and the beauties of His holiness'. 'From the womb of the dawn' means Himself, thus the Divine Love from which He fought.

[5] In Zephaniah,

Jehovah is righteous in the midst of her. He will do no wrong. In the morning, in the morning He will bring His judgement to light. Zephaniah 3:5.

'morning' stands for the time and the state when judgement takes place, which is the same as the Lord's coming, and this in turn is the same as the approach of His kingdom.

[6] Since 'the morning' meant these things, Aaron and his sons, to provide the same representation, were commanded to set up a lamp and tend it from evening till morning before Jehovah, Exodus 27:21. The 'evening' referred to here is the twilight prior to morning, 2323. For a similar reason it was commanded that the fire on the altar was to be rekindled every dawn, Leviticus 6:12; also that none of the paschal lamb and the consecrated elements of sacrifices were to remain until the morning, Exodus 12:10; 23:18; 34:25; Leviticus 22:29-30; Numbers 9:12 - by which was meant that when the Lord came sacrifices would come to an end.

[7] In a general sense 'morning' is used to describe both the time when dawn breaks and the time when the sun rises. 'morning' in this case stands for judgement in regard to the good as well as on the evil, as in the present chapter - 'The sun had gone forth over the earth and Lot came to Zoar; and Jehovah rained on Sodom and Gomorrah brimstone and fire', verses 23-24. It in like manner stands for judgement on the evil, in David,

In the mornings I will destroy all the wicked of the land, to cut off from the city of Jehovah all workers of iniquity. Psalms 101:8.

And in Jeremiah,

Let that man be like the cities which Jehovah overthrew, and He does not repent; and let him hear a cry in the morning. Jeremiah 20:16.

[8] Seeing that 'the morning' in the proper sense means the Lord, His coming, and so the approach of His kingdom, what else is meant by 'the morning' becomes clear, namely the rise of a new Church, for that Church is the Lord's kingdom on earth. That kingdom is meant both in a general and in a particular sense, and indeed in a specific sense, the general being when any Church on earth is established anew; the particular, when a person is being regenerated and becoming a new man, for the Lord's kingdom is in that case being established in him and he is becoming the Church; and the specific, as often as good flowing from love and faith is at work with him, for this is what constitutes the Lord's coming. Consequently the Lord's resurrection on the third morning, Mark 16:2, 9; Luke 24:1; John 20:1, embodies in the particular and the specific senses the truth that He rises daily, indeed every single moment, in the minds of regenerate persons.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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