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Leviticus 5

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1 ἐάν-C δέ-X ψυχή-N1--NSF ἁμαρτάνω-VB--AAS3S καί-C ἀκούω-VA--AAS3S φωνή-N1--ASF ὁρκισμός-N2--GSM καί-C οὗτος- D--NSM μάρτυς-N3--NSM ἤ-C ὁράω-VX--XAI3S ἤ-C συνοἶδα-VX--XAI3S ἐάν-C μή-D ἀποἀγγέλλω-VA--AAS3S λαμβάνω-VF--FMI3S ὁ- A--ASF ἁμαρτία-N1A-ASF

2 ἤ-C ψυχή-N1--NSF ὅστις- X--NSF ἐάν-C ἅπτομαι-VA--AMS3S πᾶς-A3--GSN πρᾶγμα-N3M-GSN ἀκάθαρτος-A1B-GSN ἤ-C θνησιμαῖος-A1A-GSN ἤ-C θηριάλωτος-A1B-GSN ἀκάθαρτος-A1B-GSN ἤ-C ὁ- A--GPN θνησιμαῖος-A1A-GPN ἤ-C ὁ- A--GPN βδέλυγμα-N3M-GPN ὁ- A--GPN ἀκάθαρτος-A1B-GPN ἤ-C ὁ- A--GPN θνησιμαῖος-A1A-GPN κτῆνος-N3E-GPN ὁ- A--GPN ἀκάθαρτος-A1B-GPN

3 ἤ-C ἅπτομαι-VA--AMS3S ἀπό-P ἀκαθαρσία-N1A-GSF ἄνθρωπος-N2--GSM ἀπό-P πᾶς-A1S-GSF ἀκαθαρσία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἄν-X ἅπτομαι-VA--AMPNSM μιαίνω-VC--APS3S καί-C λανθάνω-VBI-AAI3S αὐτός- D--ASM μετά-P οὗτος- D--ASN δέ-X γιγνώσκω-VZ--AAS3S καί-C πλημμηλέω-VA--AAS3S

4 ἤ-C ψυχή-N1--NSF ὁ- A--NSF ἄν-X ὄμνυμι-VA--AAS3S διαστέλλω-V1--PAPNSF ὁ- A--DPN χεῖλος-N3E-DPN κακοποιέω-VA--AAN ἤ-C καλῶς-D ποιέω-VA--AAN κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐάν-C διαστέλλω-VA--AAS3S ὁ- A--NSM ἄνθρωπος-N2--NSM μετά-P ὅρκος-N2--GSM καί-C λανθάνω-VB--AAS3S αὐτός- D--ASM πρό-P ὀφθαλμός-N2--GPM καί-C οὗτος- D--NSM γιγνώσκω-VZ--AAS3S καί-C ἁμαρτάνω-VB--AAS3S εἷς-A3--ASN τις- I--ASN οὗτος- D--GPN

5 καί-C ἐκἀγορεύω-VF--FAI3S ὁ- A--ASF ἁμαρτία-N1A-ASF περί-P ὅς- --GPN ἁμαρτάνω-VX--XAI3S κατά-P αὐτός- D--GSF

6 καί-C φέρω-VF--FAI3S περί-P ὅς- --GPN πλημμελέω-VAI-AAI3S κύριος-N2--DSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ὅς- --GSF ἁμαρτάνω-VBI-AAI3S θῆλυς-A3U-ASN ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ἀμνάς-N3D-ASF ἤ-C χίμαιρα-N1A-ASF ἐκ-P αἴξ-N3G-GPM περί-P ἁμαρτία-N1A-GSF καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM ὁ- A--NSF ἁμαρτία-N1A-NSF

7 ἐάν-C δέ-X μή-D ἰσχύω-VA--AAS3S ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM ὁ- A--ASN ἱκανός-A1--ASN εἰς-P ὁ- A--ASN πρόβατον-N2N-ASN φέρω-VF--FAI3S περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S δύο-M τρυγών-N3N-APF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF κύριος-N2--DSM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF καί-C εἷς-A3--ASM εἰς-P ὁλοκαύτωμα-N3M-ASN

8 καί-C φέρω-VF--FAI3S αὐτός- D--APN πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C προςἄγω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF πρότερον-D καί-C ἀποκνίζω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSN ἀπό-P ὁ- A--GSM σφόνδυλος-N2--GSM καί-C οὐ-D διααἱρέω-VF2-FAI3S

9 καί-C ῥαίνω-VF2-FAI3S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM ὁ- A--GSN θυσιαστήριον-N2N-GSN ὁ- A--ASN δέ-X κατάλοιπος-A1B-ASN ὁ- A--GSN αἷμα-N3M-GSN καταστραγγίζω-VF2-FAI3S ἐπί-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN ἁμαρτία-N1A-GSF γάρ-X εἰμί-V9--PAI3S

10 καί-C ὁ- A--ASN δεύτερος-A1A-ASN ποιέω-VF--FAI3S ὁλοκαύτωμα-N3M-ASN ὡς-C καταἥκω-V1--PAI3S καί-C ἐκἱλάσκομαι-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

11 ἐάν-C δέ-X μή-D εὑρίσκω-V1--PAS3S αὐτός- D--GSM ὁ- A--NSF χείρ-N3--NSF ζεῦγος-N3E-ASN τρυγών-N3N-GPF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF καί-C φέρω-VF--FAI3S ὁ- A--ASN δῶρον-N2N-ASN αὐτός- D--GSM περί-P ὅς- --GSN ἁμαρτάνω-VBI-AAI3S ὁ- A--ASN δέκατος-A1--ASN ὁ- A--GSM οιφι-N---GSN σεμίδαλις-N3I-ASF περί-P ἁμαρτία-N1A-GSF οὐ-D ἐπιχέω-VF2-FAI3S ἐπί-P αὐτός- D--ASN ἔλαιον-N2N-ASN οὐδέ-C ἐπιτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN λίβανος-N2--ASM ὅτι-C περί-P ἁμαρτία-N1A-GSF εἰμί-V9--PAI3S

12 καί-C φέρω-VF--FAI3S αὐτός- D--ASN πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C δράσσομαι-VA--AMPNSM ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P αὐτός- D--GSF πλήρης-A3H-ASF ὁ- A--ASF δράξ-N3K-ASF ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GSF ἐπιτίθημι-VF--FAI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN κύριος-N2--DSM ἁμαρτία-N1A-NSF εἰμί-V9--PAI3S

13 καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S ἐπί-P εἷς-A3--GSN οὗτος- D--GPN καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM ὁ- A--NSN δέ-X καταλείπω-VV--APPNSN εἰμί-VF--FMI3S ὁ- A--DSM ἱερεύς-N3V-DSM ὡς-C ὁ- A--NSF θυσία-N1A-NSF ὁ- A--GSF σεμίδαλις-N3I-GSF

14 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

15 ψυχή-N1--NSF ἐάν-C λανθάνω-VB--AAS3S αὐτός- D--ASM λήθη-N1--NSF καί-C ἁμαρτάνω-VB--AAS3S ἀκουσίως-D ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN κύριος-N2--GSM καί-C φέρω-VF--FAI3S ὁ- A--GSF πλημμέλεια-N1A-GSF αὐτός- D--GSM ὁ- A--DSM κύριος-N2--DSM κριός-N2--ASM ἄμωμος-A1B-ASM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN τιμή-N1--GSF ἀργύριον-N2N-GSN σίκλος-N2--GPM ὁ- A--DSM σίκλος-N2--DSM ὁ- A--GPN ἅγιος-A1A-GPN περί-P ὅς- --GSN πλημμελέω-VAI-AAI3S

16 καί-C ὅς- --NSN ἁμαρτάνω-VBI-AAI3S ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN ἀποτίνω-VA--AAO3S αὐτός- D--ASN καί-C ὁ- A--ASN ἐπίπεμπτος-A1B-ASN προςτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN καί-C δίδωμι-VF--FAI3S αὐτός- D--ASN ὁ- A--DSM ἱερεύς-N3V-DSM καί-C ὁ- A--NSM ἱερεύς-N3V-NSM ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ἐν-P ὁ- A--DSM κριός-N2--DSM ὁ- A--GSF πλημμέλεια-N1A-GSF καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

17 καί-C ὁ- A--NSF ψυχή-N1--NSF ὅς- --NSF ἄν-X ἁμαρτάνω-VB--AAS3S καί-C ποιέω-VA--AAS3S εἷς-A1A-ASF ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF ἐντολή-N1A-GPF κύριος-N2--GSM ὅς- --GPF οὐ-D δέω-V2--PAI3S ποιέω-V2--PAN καί-C οὐ-D γιγνώσκω-VZI-AAI3S καί-C πλημμηλέω-VA--AAS3S καί-C λαμβάνω-VB--AAS3S ὁ- A--ASF ἁμαρτία-N1A-ASF

18 καί-C φέρω-VF--FAI3S κριός-N2--ASM ἄμωμος-A1B-ASM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN τιμή-N1--GSF ἀργύριον-N2N-GSN εἰς-P πλημμέλεια-N1A-ASF πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἄγνοια-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἀγνοέω-VAI-AAI3S καί-C αὐτός- D--NSM οὐ-D οἶδα-VXI-YAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

19 πλημμελέω-VAI-AAI3S γάρ-X πλημμέλησις-N3I-ASF ἔναντι-P κύριος-N2--GSM

20 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

21 ψυχή-N1--NSF ἐάν-C ἁμαρτάνω-VB--AAS3S καί-C παραὁράω-VB--AAPNSM παραὁράω-VB--AAS3S ὁ- A--APF ἐντολή-N1A-APF κύριος-N2--GSM καί-C ψεύδω-VA--AMS3S ὁ- A--APN πρός-P ὁ- A--ASM πλησίον-D ἐν-P παραθήκη-N1--DSF ἤ-C περί-P κοινωνία-N1A-GSF ἤ-C περί-P ἁρπαγή-N1--GSF ἤ-C ἀδικέω-VAI-AAI3S τις- I--ASN ὁ- A--ASM πλησίον-D

22 ἤ-C εὑρίσκω-VB--AAI3S ἀπώλεια-N1A-ASF καί-C ψεύδω-VA--AMS3S περί-P αὐτός- D--GSF καί-C ὄμνυμι-VA--AAS3S ἀδίκως-D περί-P εἷς-A3--GSN ἀπό-P πᾶς-A3--GPN ὅς- --GPN ἐάν-C ποιέω-VA--AAS3S ὁ- A--NSM ἄνθρωπος-N2--NSM ὥστε-C ἁμαρτάνω-VB--AAN ἐν-P οὗτος- D--DPN

23 καί-C εἰμί-VF--FMI3S ἡνίκα-D ἐάν-C ἁμαρτάνω-VB--AAS3S καί-C πλημμηλέω-VA--AAS3S καί-C ἀποδίδωμι-VO--AAS3S ὁ- A--ASN ἅρπαγμα-N3M-ASN ὅς- --ASN ἁρπάζω-VAI-AAI3S ἤ-C ὁ- A--ASN ἀδίκημα-N3M-ASN ὅς- --ASN ἀδικέω-VAI-AAI3S ἤ-C ὁ- A--ASF παραθήκη-N1--ASF ὅστις- X--NSF παρατίθημι-VCI-API3S αὐτός- D--DSM ἤ-C ὁ- A--ASF ἀπώλεια-N1A-ASF ὅς- --ASF εὑρίσκω-VB--AAI3S

24 ἀπό-P πᾶς-A3--GSN πρᾶγμα-N3M-GSN ὅς- --GSN ὄμνυμι-VAI-AAI3S περί-P αὐτός- D--GSN ἀδίκως-D καί-C ἀποτίνω-VF--FAI3S αὐτός- D--ASN ὁ- A--ASN κεφάλαιον-N2N-ASN καί-C ὁ- A--ASN πέμπτος-A1--ASN προςτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN τίς- I--GSM εἰμί-V9--PAI3S αὐτός- D--DSM ἀποδίδωμι-VF--FAI3S ὅς- --DSF ἡμέρα-N1A-DSF ἐλέγχω-VQ--APS3S

25 καί-C ὁ- A--GSF πλημμέλεια-N1A-GSF αὐτός- D--GSM φέρω-VF--FAI3S ὁ- A--DSM κύριος-N2--DSM κριός-N2--ASM ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ἄμωμος-A1B-ASM τιμή-N1--GSF εἰς-P ὅς- --ASN πλημμελέω-VAI-AAI3S αὐτός- D--DSN

26 καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM ἔναντι-P κύριος-N2--GSM καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM περί-P εἷς-A3--GSN ἀπό-P πᾶς-A3--GPN ὅς- --GPN ποιέω-VAI-AAI3S καί-C πλημμελέω-VAI-AAI3S αὐτός- D--DSM

   

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Arcana Coelestia # 10047

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10047. 'And sprinkle it over the altar round about' means a joining to Divine Good. This is clear from the meaning of 'the blood', which was to be sprinkled over the altar round about, as Divine Truth, dealt with in 10026, 10033; and from the representation of 'the altar' as that which was representative of the Lord in respect of Divine Good, dealt with in 9388, 9389, 9714, 9964. From this it is evident that 'sprinkling the blood over the altar round about' means uniting Divine Truth to Divine Good within the Lord.

[2] The situation here is this: As has been stated above, the subject in the present chapter is the glorification of the Lord's Human, and in the representative sense the regeneration of a person by the Lord. As regards the glorification of the Lord's Human, this was accomplished by the uniting of Divine Truth to Divine Good. Divine Good, which is Jehovah, was within the Lord, as the soul from the father is within a person; for He had been conceived from Jehovah. He made His Human Divine Truth by Divine means, in particular by conflicts brought by temptations; and to the extent that He united Divine Truth to Divine Good He glorified His Human, that is, made it Divine. This uniting is what sprinkling the blood round about the altar means in the highest sense.

When in the world the Lord made His Human Divine Truth and united it to the Divine Good that was within Him, and in so doing He glorified His Human, see the places referred to in 9199 (end), 9315 (end).

Jehovah His Father means the Divine Good that was within Him, see the places referred to in 9194.

[3] Even as the Lord glorified His Human, so also He regenerates a person. For in the case of a person the Lord flows in with good by way of the soul, which is an inward path, and with truth by way of hearing and sight, which is an outward path. And to the extent that the person refrains from evils the Lord joins good to truth. The good then becomes the good of charity towards the neighbour and of love to God, while the truth becomes the truth of faith. In this way the Lord creates a new person or regenerates him, for the regeneration of a person, as stated above, is accomplished by purification from evils and falsities, the implantation of good and truth, and the joining together of them. The regeneration of a person, and in the highest sense the glorification of the Lord's Human, are what were represented by sacrifices and burnt offerings, 10022.

[4] It should be remembered that in burnt offerings the blood was sprinkled over the altar round about, as was likewise done in eucharistic or thanksgiving sacrifices, but that in sacrifices for guilt and for sin the blood was sprinkled at the base of the altar. Sprinkling the blood over the altar round about represented the total uniting of Divine Truth and Divine Good both in the internal man and in the external man, whereas sprinkling the blood at the base of the altar represented the uniting of Divine Truth and Divine Good solely in the external man.

[5] With those who have been regenerated a joining together takes place in the external man, according to the Lord's words in John,

He who has been washed has no need except to wash his feet, and the whole person is clean. John 13:9-10.

'Washing' means purification and regeneration, 3147, 9088, so that 'he who has been washed' means one who has been purified and regenerated; and by 'feet' the natural or external level in a person is meant, 2162, 3147, 4938-4952, 9406.

In burnt offerings the blood was sprinkled over the altar round about, Leviticus 1:5, 11, and also in eucharistic sacrifices, Leviticus 3:2, 8, 13. In sacrifices for guilt and sin the blood was sprinkled at the base of the altar, Leviticus 4:7, 18, 25, 30, 34; 5:9.

  
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Thanks to the Swedenborg Society for the permission to use this translation.