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Leviticus 21

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM εἶπον-VB--AAD2S ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM υἱός-N2--DPM *ἀαρών-N---GSM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ἐν-P ὁ- A--DPF ψυχή-N1--DPF οὐ-D μιαίνω-VC--FPI3P ἐν-P ὁ- A--DSN ἔθνος-N3E-DSN αὐτός- D--GPM

2 ἀλλά-C ἤ-C ἐν-P ὁ- A--DSM οἰκεῖος-A1A-DSM ὁ- A--DSM ἐγγύς-D αὐτός- D--GPM ἐπί-P πατήρ-N3--DSM καί-C μήτηρ-N3--DSF καί-C υἱός-N2--DPM καί-C θυγάτηρ-N3--DPF ἐπί-P ἀδελφός-N2--DSM

3 καί-C ἐπί-P ἀδελφή-N1--DSF παρθένος-N2--DSF ὁ- A--DSF ἐγγίζω-V1--PAPDSF αὐτός- D--DSM ὁ- A--DSF μή-D ἐκδίδωμι-VM--XPPDSF ἀνήρ-N3--DSM ἐπί-P οὗτος- D--DPM μιαίνω-VC--FPI3S

4 οὐ-D μιαίνω-VC--FPI3S ἐξάπινα-D ἐν-P ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM εἰς-P βεβήλωσις-N3I-ASF αὐτός- D--GSM

5 καί-C φαλάκρωμα-N3M-ASN οὐ-D ξυράω-VC--FPI2P ὁ- A--ASF κεφαλή-N1--ASF ἐπί-P νεκρός-N2--DSM καί-C ὁ- A--ASF ὄψις-N3I-ASF ὁ- A--GSM πώγων-N3W-GSM οὐ-D ξυράω-VF--FMI3P καί-C ἐπί-P ὁ- A--APF σάρξ-N3K-APF αὐτός- D--GPM οὐ-D κατατέμνω-VF2-FAI3P ἐντομίς-N3D-APF

6 ἅγιος-A1A-NPM εἰμί-VF--FMI3P ὁ- A--DSM θεός-N2--DSM αὐτός- D--GPM καί-C οὐ-D βεβηλόω-VF--FAI3P ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GPM ὁ- A--APF γάρ-X θυσία-N1A-APF κύριος-N2--GSM δῶρον-N2N-APN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GPM αὐτός- D--NPM προςφέρω-V1--PAI3P καί-C εἰμί-VF--FMI3P ἅγιος-A1A-NPM

7 γυνή-N3K-ASF πόρνη-N1--ASF καί-C βεβηλόω-VM--XPPASF οὐ-D λαμβάνω-VF--FMI3P καί-C γυνή-N3K-ASF ἐκβάλλω-VM--XPPASF ἀπό-P ἀνήρ-N3--GSM αὐτός- D--GSF ἅγιος-A1A-NSM εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM θεός-N2--DSM αὐτός- D--GSM

8 καί-C ἁγιάζω-VF--FAI3S αὐτός- D--ASM ὁ- A--APN δῶρον-N2N-APN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP οὗτος- D--NSM προςφέρω-V1--PAI3S ἅγιος-A1A-NSM εἰμί-VF--FMI3S ὅτι-C ἅγιος-A1A-NSM ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM αὐτός- D--APM

9 καί-C θυγάτηρ-N3--NSF ἄνθρωπος-N2--GSM ἱερεύς-N3V-GSM ἐάν-C βεβηλόω-VC--APS3S ὁ- A--GSN ἐκπορνεύω-VA--AAN ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF αὐτός- D--NSF βεβηλόω-V4--PAI3S ἐπί-P πῦρ-N3--GSN κατακαίω-VC--FPI3S

10 καί-C ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM μέγας-A1P-NSM ἀπό-P ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM ὁ- A--GSM ἐπιχέω-VM--XPPGSM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSM χριστός-A1--GSM καί-C τελειόω-VM--XPPGSM ἐνδύω-VA--AMN ὁ- A--APN ἱμάτιον-N2N-APN ὁ- A--ASF κεφαλή-N1--ASF οὐ-D ἀποκιδαρόω-VF--FAI3S καί-C ὁ- A--APN ἱμάτιον-N2N-APN οὐ-D διαῥήγνυμι-VF--FAI3S

11 καί-C ἐπί-P πᾶς-A1S-DSF ψυχή-N1--DSF τελευτάω-VX--XAPDSF οὐ-D εἰςἔρχομαι-VF--FMI3S ἐπί-P πατήρ-N3--DSM αὐτός- D--GSM οὐδέ-C ἐπί-P μήτηρ-N3--DSF αὐτός- D--GSM οὐ-D μιαίνω-VC--FPI3S

12 καί-C ἐκ-P ὁ- A--GPN ἅγιος-A1A-GPN οὐ-D ἐκἔρχομαι-VF--FMI3S καί-C οὐ-D βεβηλόω-VF--FAI3S ὁ- A--ASN ἁγιάζω-VT--XPPASN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GSM ὅτι-C ὁ- A--NSN ἅγιος-A1A-NSN ἔλαιον-N2N-NSN ὁ- A--NSN χριστός-A1--NSN ὁ- A--GSM θεός-N2--GSM ἐπί-P αὐτός- D--DSM ἐγώ- P--NS κύριος-N2--NSM

13 οὗτος- D--NSM γυνή-N3K-ASF παρθένος-N2--ASF ἐκ-P ὁ- A--GSN γένος-N3E-GSN αὐτός- D--GSM λαμβάνω-VF--FMI3S

14 χήρα-N1A-ASF δέ-X καί-C ἐκβάλλω-VM--XPPASF καί-C βεβηλόω-VM--XPPASF καί-C πόρνη-N1--ASF οὗτος- D--APF οὐ-D λαμβάνω-VF--FMI3S ἀλλά-C ἤ-C παρθένος-N2--ASF ἐκ-P ὁ- A--GSN γένος-N3E-GSN αὐτός- D--GSM λαμβάνω-VF--FMI3S γυνή-N3K-ASF

15 καί-C οὐ-D βεβηλόω-VF--FAI3S ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GSM ἐν-P ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM αὐτός- D--ASM

16 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

17 εἶπον-VB--AAD2S *ἀαρών-N---DSM ἄνθρωπος-N2--NSM ἐκ-P ὁ- A--GSN γένος-N3E-GSN σύ- P--GS εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP τίς- I--DSM ἐάν-C εἰμί-V9--PAS3S ἐν-P αὐτός- D--DSM μῶμος-N2--NSM οὐ-D προςἔρχομαι-VF--FMI3S προςφέρω-V1--PAN ὁ- A--APN δῶρον-N2N-APN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GSM

18 πᾶς-A3--NSM ἄνθρωπος-N2--NSM ὅς- --DSM ἄν-X εἰμί-V9--PAS3S ἐν-P αὐτός- D--DSM μῶμος-N2--NSM οὐ-D προςἔρχομαι-VF--FMI3S ἄνθρωπος-N2--NSM χωλός-A1--NSM ἤ-C τυφλός-A1--NSM ἤ-C κολοβόριν-A3--NSM ἤ-C ὠτότμητος-A1B-NSM

19 ἤ-C ἄνθρωπος-N2--NSM ὅς- --DSM εἰμί-V9--PAI3S ἐν-P αὐτός- D--DSM σύντριμμα-N3M-NSN χείρ-N3--GSF ἤ-C σύντριμμα-N3M-NSN πούς-N3D-GSM

20 ἤ-C κυρτός-A1--NSM ἤ-C ἔφηλος-A1B-NSM ἤ-C πτίλος-A1--NSM ὁ- A--APM ὀφθαλμός-N2--APM ἤ-C ἄνθρωπος-N2--NSM ὅς- --DSM ἄν-X εἰμί-V9--PAS3S ἐν-P αὐτός- D--DSM ψώρα-N1A-NSF ἄγριος-A1A-NSF ἤ-C λειχήν-N3N-NSM ἤ-C μόνορχις-N3I-NSM

21 πᾶς-A3--NSM ὅς- --DSM εἰμί-V9--PAI3S ἐν-P αὐτός- D--DSM μῶμος-N2--NSM ἐκ-P ὁ- A--GSN σπέρμα-N3M-GSN *ἀαρών-N---GSM ὁ- A--GSM ἱερεύς-N3V-GSM οὐ-D ἐγγίζω-VF2-FAI3S ὁ- A--GSN προςφέρω-VB--AAN ὁ- A--APF θυσία-N1A-APF ὁ- A--DSM θεός-N2--DSM σύ- P--GS ὅτι-C μῶμος-N2--NSM ἐν-P αὐτός- D--DSM ὁ- A--APN δῶρον-N2N-APN ὁ- A--GSM θεός-N2--GSM οὐ-D προςἔρχομαι-VF--FMI3S προςφέρω-VB--AAN

22 ὁ- A--APN δῶρον-N2N-APN ὁ- A--GSM θεός-N2--GSM ὁ- A--APN ἅγιος-A1A-APN ὁ- A--GPN ἅγιος-A1A-GPN καί-C ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN ἐσθίω-VF--FMI3S

23 πλήν-D πρός-P ὁ- A--ASN καταπέτασμα-N3M-ASN οὐ-D προςἔρχομαι-VF--FMI3S καί-C πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN οὐ-D ἐγγίζω-VF2-FAI3S ὅτι-C μῶμος-N2--ASM ἔχω-V1--PAI3S καί-C οὐ-D βεβηλόω-VF--FAI3S ὁ- A--ASN ἅγιος-A1A-ASN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GSM ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM αὐτός- D--APM

24 καί-C λαλέω-VAI-AAI3S *μωυσῆς-N1M-NSM πρός-P *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C πρός-P πᾶς-A3--APM υἱός-N2--APM *ἰσραήλ-N---GSM

   

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Arcana Coelestia # 6119

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6119. For why should we die beside thee because the silver faileth? That this signifies that otherwise by reason of the lack of truth there would be spiritual death, is evident from the signification of “dying,” as being spiritual death (of which in what follows); and from the signification of “silver failing,” as being a lack of truth (that “silver” denotes true and adaptable memory-knowledge may be seen above, n. 6112). In regard to the fact that there is spiritual death when there is a lack of truth, the case is this. Spiritual life consists in activities according to truths, consequently in uses; for they who are in spiritual life have an appetite and a longing for truths with a view to life, that is, that they may live according to them, thus with a view to uses. So far therefore as they are able to receive truths in accordance with which uses may be done, so far they are in spiritual life, because so far they are in the light of intelligence and of wisdom. When therefore truths fail, as is the case when a state of shade comes, which is signified in the Word by “evening” (n. 6110), the spiritual life labors; for such things present themselves as belong to shade, that is, to spiritual death; for in this case they are not as before kept in the light, but are in part let back into their own; and hence there arises from the shade an image of spiritual death, that is, of damnation.

[2] That by “death” is signified spiritual death, or damnation, is evident from very many passages in the Word, of which it will suffice to adduce the following.

In Isaiah:

In righteousness He shall judge the poor, and reprove with rectitude the wretched of the earth. But He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He cause the wicked to die (Isaiah 11:4);

speaking of the Lord. The “rod of His mouth,” and the “breath of His lips,” denote the Divine truth from which is judgment; “to die” denotes to be damned. Again:

He will swallow up death eternally; and the Lord Jehovih will wipe away the tear from upon all faces (Isaiah 25:8).

Again:

The dead shall not live; the Rephaim shall not rise; because Thou hast visited, Thou hast extinguished them (Isaiah 26:14).

Again:

Thy dead shall live, my carcass, they shall arise (Isaiah 26:19).

Again:

Ye have said, We have made a covenant with death, and with hell have we made a vision; your covenant with death shall be abolished, and your vision with hell shall not stand (Isaiah 28:15, 18).

[3] In Jeremiah:

Ye wait for the light, but He turns it into the shadow of death, He makes it thick darkness (Jeremiah 13:16).

In Ezekiel:

Ye have profaned Me among My people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to make the souls live that should not live (Ezekiel 13:19).

In Hosea:

I will redeem them from the hand of hell; from death I will deliver them; O death, I will be thy pests; O hell, I will be thy destruction (Hos. 13:14).

In David:

Thou liftest me up from the gates of death (Psalms 9:13).

Again:

Enlighten mine eyes, lest perchance I sleep death (Psalms 13:3).

Again:

The cords of death compassed me, and the cords of hell (Psalms 18:4-5).

Again:

They shall be set as a flock in hell; death shall pasture them (Psalms 49:14).

In John:

I have the keys of hell and of death (Revelation 1:18).

Again:

He that overcometh shall not be hurt in the second death (Revelation 2:11).

[4] Again:

I know thy works, that thou hast a name that thou livest, but thou art dead. Be thou watchful, and establish the things that remain, which are ready to die (Revelation 3:1-2).

In Matthew:

The people that sitteth in darkness saw a great light; and to them that sit in the region and shadow of death, to them light hath arisen (Matthew 4:16).

In John:

He that heareth My word, and believeth on Him that sent Me, shall have eternal life, and shall not come into judgment, but hath passed from death unto life (John 5:24).

Again:

I go away, and ye shall seek Me, but ye shall die in your sin. I said therefore unto you that ye shall die in your sins; for unless ye believe that I am, ye shall die in your sins. If anyone shall keep My word, he shall never see death (John 8:21, 24, 51-52).

As “death” signified damnation, the people of the representative church were forbidden to touch the dead, and if they touched they were unclean, and were to be cleansed (Ezekiel 44:25; Leviticus 15:31; 2 1:1, 2; 22:8; Numbers 6:6-12; 19:11).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.