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Leviticus 1

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1 καί-C ἀνακαλέω-VAI-AAI3S *μωυσῆς-N1M-ASM καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM αὐτός- D--DSM ἐκ-P ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN λέγω-V1--PAPNSM

2 λαλέω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ἄνθρωπος-N2--NSM ἐκ-P σύ- P--GP ἐάν-C προςἄγω-VB--AAS3S δῶρον-N2N-APN ὁ- A--DSM κύριος-N2--DSM ἀπό-P ὁ- A--GPN κτῆνος-N3E-GPN ἀπό-P ὁ- A--GPM βοῦς-N3--GPM καί-C ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN προςφέρω-VF--FAI2P ὁ- A--APN δῶρον-N2N-APN σύ- P--GP

3 ἐάν-C ὁλοκαύτωμα-N3M-NSN ὁ- A--NSN δῶρον-N2N-NSN αὐτός- D--GSM ἐκ-P ὁ- A--GPM βοῦς-N3--GPM ἄρσην-A3--ASN ἄμωμος-A1B-ASN προςἄγω-VF--FAI3S πρός-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN προςφέρω-VF--FAI3S αὐτός- D--ASN δεκτός-A1--ASN ἐναντίον-P κύριος-N2--GSM

4 καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--ASF χείρ-N3--ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSN κάρπωμα-N3M-GSN δεκτός-A1--ASN αὐτός- D--DSM ἐκἱλάσκομαι-VA--AMN περί-P αὐτός- D--GSM

5 καί-C σφάζω-VF--FAI3P ὁ- A--ASM μόσχος-N2--ASM ἔναντι-P κύριος-N2--GSM καί-C προςφέρω-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--ASN αἷμα-N3M-ASN καί-C προςχέω-VF2-FAI3P ὁ- A--ASN αἷμα-N3M-ASN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM ὁ- A--ASN ἐπί-P ὁ- A--GPF θύρα-N1A-GPF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

6 καί-C ἐκδέρω-VA--AAPNPM ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN μελίζω-VF2-FAI3P αὐτός- D--ASN κατά-P μέλος-N3E-APN

7 καί-C ἐπιτίθημι-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ὁ- A--NPM ἱερεύς-N3V-NPM πῦρ-N3--ASN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἐπιστοιβάζω-VF--FAI3P ξύλον-N2N-APN ἐπί-P ὁ- A--ASN πῦρ-N3--ASN

8 καί-C ἐπιστοιβάζω-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--APN διχοτόμημα-N3M-APN καί-C ὁ- A--ASF κεφαλή-N1--ASF καί-C ὁ- A--ASN στέαρ-N3T-ASN ἐπί-P ὁ- A--APN ξύλον-N2N-APN ὁ- A--APN ἐπί-P ὁ- A--GSN πῦρ-N3--GSN ὁ- A--APN εἰμί-V9--PAPAPN ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN

9 ὁ- A--APN δέ-X ἐγκοίλιος-A1B-APN καί-C ὁ- A--APM πούς-N3D-APM πλύνω-VF2-FAI3P ὕδωρ-N3T-DSN καί-C ἐπιτίθημι-VF--FAI3P ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--APN πᾶς-A3--APN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κάρπωμα-N3M-NSN εἰμί-V9--PAI3S θυσία-N1A-NSF ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--DSM κύριος-N2--DSM

10 ἐάν-C δέ-X ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ὁ- A--NSN δῶρον-N2N-NSN αὐτός- D--GSM ὁ- A--DSM κύριος-N2--DSM ἀπό-P τε-X ὁ- A--GPM ἀρνός-N3--GPM καί-C ὁ- A--GPM ἔριφος-N2--GPM εἰς-P ὁλοκαύτωμα-N3M-ASN ἄρσην-A3--ASN ἄμωμος-A1B-ASN προςἄγω-VF--FAI3S αὐτός- D--ASN καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--ASF χείρ-N3--ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSN

11 καί-C σφάζω-VF--FAI3P αὐτός- D--ASN ἐκ-P πλάγιος-A1A-GPN ὁ- A--GSN θυσιαστήριον-N2N-GSN πρός-P βορέας-N1T-ASM ἔναντι-P κύριος-N2--GSM καί-C προςχέω-VF2-FAI3P ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GSN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

12 καί-C διααἱρέω-VF2-FAI3P αὐτός- D--ASN κατά-P μέλος-N3E-APN καί-C ὁ- A--ASF κεφαλή-N1--ASF καί-C ὁ- A--ASN στέαρ-N3T-ASN καί-C ἐπιστοιβάζω-VF--FAI3P αὐτός- D--APN ὁ- A--NPM ἱερεύς-N3V-NPM ἐπί-P ὁ- A--APN ξύλον-N2N-APN ὁ- A--APN ἐπί-P ὁ- A--GSN πῦρ-N3--GSN ὁ- A--APN ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN

13 καί-C ὁ- A--APN ἐγκοίλιος-A1B-APN καί-C ὁ- A--APM πούς-N3D-APM πλύνω-VF2-FAI3P ὕδωρ-N3T-DSN καί-C προςφέρω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--APN πᾶς-A3--APN καί-C ἐπιτίθημι-VF--FAI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κάρπωμα-N3M-NSN εἰμί-V9--PAI3S θυσία-N1A-NSF ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--DSM κύριος-N2--DSM

14 ἐάν-C δέ-X ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN κάρπωμα-N3M-ASN προςφέρω-V1--PAS2S δῶρον-N2N-ASN ὁ- A--DSM κύριος-N2--DSM καί-C προςφέρω-VF--FAI3S ἀπό-P ὁ- A--GPF τρυγών-N3N-GPF ἤ-C ἀπό-P ὁ- A--GPF περιστερά-N1A-GPF ὁ- A--ASN δῶρον-N2N-ASN αὐτός- D--GSM

15 καί-C προςφέρω-VF--FAI3S αὐτός- D--ASN ὁ- A--NSM ἱερεύς-N3V-NSM πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἀποκνίζω-VF--FAI3S ὁ- A--ASF κεφαλή-N1--ASF καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C στραγγίζω-VF2-FAI3S ὁ- A--ASN αἷμα-N3M-ASN πρός-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN

16 καί-C ἀποαἱρέω-VF2-FAI3S ὁ- A--ASM πρόλοβος-N2--ASM σύν-P ὁ- A--DPN πτερόν-N2N-DPN καί-C ἐκβάλλω-VF2-FAI3S αὐτός- D--ASN παρά-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κατά-P ἀνατολή-N1--APF εἰς-P ὁ- A--ASM τόπος-N2--ASM ὁ- A--GSF σποδός-N2--GSF

17 καί-C ἐκκλαίω-VF--FAI3S αὐτός- D--ASN ἐκ-P ὁ- A--GPF πτέρυξ-N3G-GPF καί-C οὐ-D διααἱρέω-VF2-FAI3S καί-C ἐπιτίθημι-VF--FAI3S αὐτός- D--ASN ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐπί-P ὁ- A--APN ξύλον-N2N-APN ὁ- A--APN ἐπί-P ὁ- A--GSN πῦρ-N3--GSN κάρπωμα-N3M-NSN εἰμί-V9--PAI3S θυσία-N1A-NSF ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--DSM κύριος-N2--DSM

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Leviticus 4:24

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24 καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--ASF χείρ-N3--ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM χίμαρος-N2--GSM καί-C σφάζω-VF--FAI3P αὐτός- D--ASM ἐν-P τόπος-N2--DSM οὗ-D σφάζω-V1--PAI3P ὁ- A--APN ὁλοκαύτωμα-N3M-APN ἐνώπιον-P κύριος-N2--GSM ἁμαρτία-N1A-NSF εἰμί-V9--PAI3S

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Arcana Coelestia # 870

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870. That 'a dove' means the truths and goods of faith residing with a person who is to be regenerated is clear from the meaning of 'a dove' in the Word, especially from the dove that alighted on Jesus when He was baptized, as mentioned in Matthew,

When Jesus was baptized He went up immediately out of the water, and behold, the heavens were opened, and He saw the Spirit of God descending like a dove and alighting on Himself. Matthew 3:16-17; and in John 1:32, Luke 3:21-22; Mark 1:10-11.

Here 'a dove' meant nothing else than the holiness of faith, and the 'baptism' itself meant regeneration. It also meant therefore the truth and good of faith residing with the new Church that was to arise, which truth and good people receive through being regenerated by the Lord.

[2] Similar things were represented and embodied in the young doves or the turtle doves - mentioned in Leviticus 1:14-end; 5:7-10; 12:6; 14:21-22; 15:14-15, 29-30; Numbers 6:10-11; Luke 2:22-24 - which they used to offer as sacrifices and as burnt offerings in the Jewish Church, as becomes clear from each of the references just given. Anyone may grasp that they had such a meaning merely from the fact that they could not have been anything else than things of a representative nature. Otherwise they would be pointless, and in no sense Divine, for the external side of the Church is lifeless, but is made alive by the internal, as is the internal by the Lord.

[3] That 'a dove' in general means the intellectual concepts of faith is also clear in the Prophets, as in Hosea,

Ephraim will be like a stupid dove with no heart; they called Egypt, they went away to Assyria. Hosea 7:11.

In the same prophet, speaking of Ephraim,

They will tremble like a bird out of Egypt and a dove from the land of Assyria. Hosea 11:11.

Here 'Ephraim' stands for one who has intelligence, 'Egypt' for him who has knowledge, 'Assyria' for him who is rational, and 'a dove' stands for what belongs to the intellectual concepts of faith, the subject there being the regeneration of the spiritual Church. In David,

O Jehovah, deliver not the soul of [Your] turtle dove to the wild animal. Psalms 74:19.

'Wild animal' stands for people without any charity, 'the soul of a turtle dove' for the life of faith. See what has been stated and shown already in 40, 776, about birds meaning intellectual things. Harmless, beautiful, clean, and useful birds in particular mean intellectual truths and goods; but harmful, ugly, unclean, and useless ones, such as the raven, which is here used as the opposite of the dove, mean their opposites, namely falsities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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