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Lamentations 5

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1 μιμνήσκω-VS--APD2S κύριος-N2--VSM ὅς- --NSM τις- I--ASN γίγνομαι-VCI-API3S ἐγώ- P--DP ἐπιβλέπω-VA--AAD2S καί-C ὁράω-VB--AAD2S ὁ- A--ASM ὀνειδισμός-N2--ASM ἐγώ- P--GP

2 κληρονομία-N1A-NSF ἐγώ- P--GP μεταστρέφω-VDI-API3S ἀλλότριος-A1A-DPM ὁ- A--NPM οἶκος-N2--NPM ἐγώ- P--GP ξένος-A1--DPM

3 ὀρφανός-A1--NPM γίγνομαι-VCI-API1P οὐ-D ὑποἄρχω-V1--PAI3S πατήρ-N3--NSM μήτηρ-N3--NPF ἐγώ- P--GP ὡς-C ὁ- A--NPF χήρα-N1A-NPF

4 ἐκ-P ἡμέρα-N1A-GPF ἐγώ- P--GP ξύλον-N2N-NPN ἐγώ- P--GP ἐν-P ἄλλαγμα-N3M-DSN ἔρχομαι-VBI-AAI3S

5 ἐπί-P ὁ- A--ASM τράχηλος-N2--ASM ἐγώ- P--GP διώχω-VCI-API1P κοπιάζω-VAI-AAI1P οὐ-D ἀναπαύω-VCI-API1P

6 *αἴγυπτος-N2--DSF δίδωμι-VAI-AAI3S χείρ-N3--ASF *ασσουρ-N---DSF εἰς-P πλησμονή-N1--ASF αὐτός- D--GPF

7 ὁ- A--NPM πατήρ-N3--NPM ἐγώ- P--GP ἁμαρτάνω-VBI-AAI3P οὐ-D ὑποἄρχω-V1--PAI3P ἐγώ- P--NP ὁ- A--APN ἀνόμημα-N3M-APN αὐτός- D--GPM ὑποἔχω-VBI-AAI1P

8 δοῦλος-N2--NPM κυριεύω-VAI-AAI3P ἐγώ- P--GP λυτρόω-V4--PMPNSM οὐ-D εἰμί-V9--PAI3S ἐκ-P ὁ- A--GSF χείρ-N3--GSF αὐτός- D--GPM

9 ἐν-P ὁ- A--DPF ψυχή-N1--DPF ἐγώ- P--GP εἰςφέρω-VF--FAI1P ἄρτος-N2--ASM ἐγώ- P--GP ἀπό-P πρόσωπον-N2N-GSN ῥομφαία-N1A-GSF ὁ- A--GSF ἐρῆμος-N2--GSF

10 ὁ- A--NSN δέρμα-N3M-NSN ἐγώ- P--GP ὡς-C κλίβανος-A1--NSM πελιόομαι-VCI-API3S συνσπάω-VSI-API3P ἀπό-P πρόσωπον-N2N-GSN καταιγίς-N3D-GPF λιμός-N2--GSM

11 γυνή-N3K-APF ἐν-P *σιων-N---DSF ταπεινόω-VAI-AAI3P παρθένος-N2--APF ἐν-P πόλις-N3I-DPF *ιουδα-N---GSM

12 ἄρχων-N3--NPM ἐν-P χείρ-N3--DPF αὐτός- D--GPM κρεμάζω-VSI-API3P πρεσβύτερος-A1A-NPMC οὐ-D δοξάζω-VSI-API3P

13 ἐκλεκτός-A1--NPM κλαυθμός-N2--ASM ἀναλαμβάνω-VBI-AAI3P καί-C νεανίσκος-N2--NPM ἐν-P ξύλον-N2N-DSN ἀσθενέω-VAI-AAI3P

14 καί-C πρεσβύτης-N1M-NPM ἀπό-P πύλη-N1--GSF καταπαύω-VAI-AAI3P ἐκλεκτός-A1--NPM ἐκ-P ψαλμός-N2--GPM αὐτός- D--GPM καταπαύω-VAI-AAI3P

15 καταλύω-VAI-AAI3S χαρά-N1A-NSF καρδία-N1A-GSF ἐγώ- P--GP στρέφω-VDI-API3S εἰς-P πένθος-N3E-ASN ὁ- A--NSM χορός-N2--NSM ἐγώ- P--GP

16 πίπτω-VAI-AAI3S ὁ- A--NSM στέφανος-N2--NSM ὁ- A--GSF κεφαλή-N1--GSF ἐγώ- P--GP οὐαί-I δή-X ἐγώ- P--DP ὅτι-C ἁμαρτάνω-VBI-AAI1P

17 περί-P οὗτος- D--GSM γίγνομαι-VCI-API3S ὀδυνηρός-A1A-NSF ὁ- A--NSF καρδία-N1A-NSF ἐγώ- P--GP περί-P οὗτος- D--GSM σκοτάζω-VAI-AAI3P ὁ- A--NPM ὀφθαλμός-N2--NPM ἐγώ- P--GP

18 ἐπί-P ὄρος-N3E-ASN *σιων-N---GSF ὅτι-C ἀπο ἀναἵζω-VCI-API3S ἀλώπηξ-N3K-NPF διαἔρχομαι-VBI-AAI3P ἐν-P αὐτός- D--DSF

19 σύ- P--NS δέ-X κύριος-N2--VSM εἰς-P ὁ- A--ASM αἰών-N3W-ASM καταοἰκέω-VF--FAI2S ὁ- A--NSM θρόνος-N2--NSM σύ- P--GS εἰς-P γενεά-N1A-ASF καί-C γενεά-N1A-ASF

20 ἵνα-C τίς- I--ASN εἰς-P νεῖκος-N3E-ASN ἐπιλανθάνω-VF--FMI2S ἐγώ- P--GP καταλείπω-VF--FAI2S ἐγώ- P--AP εἰς-P μακρότης-N3T-GSM ἡμέρα-N1A-GPF

21 ἐπιστρέφω-VA--AAD2S ἐγώ- P--AP κύριος-N2--VSM πρός-P σύ- P--AS καί-C ἐπιστρέφω-VD--FPI1P καί-C ἀνακαινίζω-VA--AAD2S ἡμέρα-N1A-GSF ἐγώ- P--GP καθώς-D ἔμπροσθεν-D

22 ὅτι-C ἀποὠθέω-V2--PMPNSM ἀποὠθέω-VA--AAS1S ἐγώ- P--AP ὀργίζω-VSI-API2S ἐπί-P ἐγώ- P--AP ἕως-C σφόδρα-D

   

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Apocalypse Explained # 1121

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1121. And a widow I am not, signifies that such are not without defense. This is evident from the signification of "a widow," as being one who is in the affection of good, and from that affection desires truth. Here a "widow" signifies 1 defense, thus "not a widow" means not without defense, because good with its affection does not defend itself, but is defended by truth and the understanding of it, "man" [vir], who defends it, signifying the understanding of truth, thus truth. For the marriage of man [vir] and woman is a complete likeness of the marriage of truth and good; since a man is born to be the understanding of truth, consequently that predominates in him, and woman is born to be the affection of good, consequently that predominates in her; and as good and truth mutually love each other and will to be conjoined, so do the understanding of truth and the affection or will of good. Moreover, the conjugial love of husband and wife derives its origin from the spiritual marriage of truth and good (See in the work on Heaven and Hell 366-386).

[2] "Widow" has the same signification here as in Isaiah:

Hear this, thou luxurious one, sitting securely, saying in thy heart, I and none like me besides. I shall not sit a widow, neither shall I know bereavement. But these two evils shall come to thee in a moment, bereavement and widowhood (Isaiah 47:8-9).

This, too, is said of Babylon, and it has the same signification as these words in Revelation, "A widow I am not, and mourning I shall not see, for this reason in one day shall her plagues come to thee, death, and mourning, and famine." Elsewhere in the Word "widows" signify those, both women and males, who are in good and not in truth and yet desire truth, thus those who are without defense against falsity and evil, but who are defended by the Lord. The term is used also in the contrary sense, as in Isaiah 9:17; 10:1, 2; Jeremiah 15:7-9; 22:3; 49:10-11; Lamentations 5:3; Ezekiel 22:6-7; David, Psalms 68:5; Psalms 146:9; Exodus 22:21-24; Deuteronomy 10:18; 27:19; Matthew 23:14; Luke 20:47.

(Continuation respecting the Athanasian Faith and respecting the Lord)

[3] Life regarded in itself, which is God, cannot create another that shall be the only life; for the life that is God is uncreate, continuous, and inseparable; and from this it is that God is one. But the life that is God can create forms out of substances that are not life, in which it can be, and give to them the appearance of living. Such forms are men; and since they are receptacles of life they could not when first created be anything else than images and likenesses of God; images from the reception of truth and likenesses from the reception of good; for life and its recipient are fitted to each other as the active and passive, but do not mingle. For this reason human forms, which are recipients of life, live, not from themselves, but from God who alone is life; consequently, as is well known, every good of love and every truth of faith is from God, and nothing of these is from man; for if man had the least portion of life as his own he would be able to will and do good from himself, and to understand and believe truth from himself, and thus to claim merit; and yet if he so believes, the form recipient of life closes itself above and becomes perverted, and intelligence perishes. Good and its love and truth and its faith are the life that is God, for God is good itself and truth itself; and therefore in these God dwells in man. And from all this it follows, that man of himself is nothing, and is something only so far as he receives from the Lord, and at the same time acknowledges that it is not his own but is the Lord's; then the Lord gives him to be something; yet not from himself but from the Lord.

Poznámky pod čarou:

1. Absque (without) has been omitted in Latin text; "widow" signifies defense; but it is inserted in explanation at the end of the number, "widows" signify "without defense."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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