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Lamentations 2

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1 πῶς-D γνοφόω-VAI-AAI3S ἐν-P ὀργή-N1--DSF αὐτός- D--GSM κύριος-N2--NSM ὁ- A--ASF θυγάτηρ-N3--ASF *σιων-N---GSF καταῥίπτω-VAI-AAI3S ἐκ-P οὐρανός-N2--GSM εἰς-P γῆ-N1--ASF δόξασμα-N3M-ASN *ἰσραήλ-N---GSM καί-C οὐ-D μιμνήσκω-VSI-API3S ὑποποδίον-N2N-GSN πούς-N3D-GPM αὐτός- D--GSM ἐν-P ἡμέρα-N1A-DSF ὀργή-N1--GSF αὐτός- D--GSM

2 καταποντίζω-VAI-AAI3S κύριος-N2--NSM οὐ-D φείδομαι-VA--AMPNSM πᾶς-A3--APN ὁ- A--APN ὡραῖος-A1A-APN *ἰακώβ-N---GSM κατααἱρέω-VBI-AAI3S ἐν-P θυμός-N2--DSM αὐτός- D--GSM ὁ- A--APN ὀχύρωμα-N3M-APN ὁ- A--GSF θυγάτηρ-N3--GSF *ιουδα-N---GSM κολλάω-VAI-AAI3S εἰς-P ὁ- A--ASF γῆ-N1--ASF βεβηλόω-VAI-AAI3S βασιλεύς-N3V-ASM αὐτός- D--GSF καί-C ἄρχων-N3--APM αὐτός- D--GSF

3 συνκλαίω-VAI-AAI3S ἐν-P ὀργή-N1--DSF θυμός-N2--GSM αὐτός- D--GSM πᾶς-A3--NSN κέρας-N3T-NSN *ἰσραήλ-N---GSM ἀποστρέφω-VAI-AAI3S ὀπίσω-D δεξιός-A1A-ASF αὐτός- D--GSM ἀπό-P πρόσωπον-N2N-GSN ἐχθρός-A1A-GSM καί-C ἀναἅπτω-VAI-AAI3S ἐν-P *ἰακώβ-N---DSM ὡς-C πῦρ-N3--ASN φλόξ-N3G-ASF καί-C καταἐσθίω-VBI-AAI3S πᾶς-A3--APN ὁ- A--APN κύκλος-N2--DSM

4 ἐντείνω-VAI-AAI3S τόξον-N2N-ASN αὐτός- D--GSM ὡς-C ἐχθρός-A1A-NSM στερεόω-VAI-AAI3S δεξιός-A1A-ASF αὐτός- D--GSM ὡς-C ὑπεναντίος-A1A-NSM καί-C ἀποκτείνω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ἐπιθύμημα-N3M-APN ὀφθαλμός-N2--GPM ἐγώ- P--GS ἐν-P σκηνή-N1--DSF θυγάτηρ-N3--GSF *σιων-N---GSF ἐκχέω-V2I-IAI3S ὡς-C πῦρ-N3--ASN ὁ- A--ASM θυμός-N2--ASM αὐτός- D--GSM

5 γίγνομαι-VCI-API3S κύριος-N2--NSM ὡς-C ἐχθρός-A1A-NSM καταποντίζω-VAI-AAI3S *ἰσραήλ-N---ASM καταποντίζω-VAI-AAI3S πᾶς-A1S-APF ὁ- A--APF βάρις-N3I-APF αὐτός- D--GSF διαφθείρω-V1I-IAI3S ὁ- A--APN ὀχύρωμα-N3M-APN αὐτός- D--GSM καί-C πληθύνω-V1I-IAI3S ὁ- A--DSF θυγάτηρ-N3--DSF *ιουδα-N---GSM ταπεινόω-V4--PMPASF καί-C ταπεινόω-VM--XMPASF

6 καί-C διαπετάζω-VAI-AAI3S ὡς-C ἄμπελος-N2--ASF ὁ- A--ASN σκήνωμα-N3M-ASN αὐτός- D--GSM διαφθείρω-V1I-IAI3S ἑορτή-N1--ASF αὐτός- D--GSM ἐπιλανθάνω-VBI-AMI3S κύριος-N2--NSM ὅς- --NSM ποιέω-VAI-AAI3S ἐν-P *σιων-N---DSF ἑορτή-N1--GSF καί-C σάββατον-N2N-GSN καί-C παραὀξύνω-VAI-AAI3S ἐμβρίμημα-N3M-DSN ὀργή-N1--GSF αὐτός- D--GSM βασιλεύς-N3V-ASM καί-C ἱερεύς-N3V-ASM καί-C ἄρχων-N3--ASM

7 ἀποὠθέω-VAI-AMI3S κύριος-N2--NSM θυσιαστήριον-N2N-ASN αὐτός- D--GSM ἀποτινάσσω-VAI-AAI3S ἁγίασμα-N3M-ASN αὐτός- D--GSM συντρίβω-VAI-AAI3S ἐν-P χείρ-N3--DSF ἐχθρός-A1A-GSM τεῖχος-N3E-ASN βάρις-N3I-GPF αὐτός- D--GSF φωνή-N1--ASF δίδωμι-VAI-AAI3P ἐν-P οἶκος-N2--DSM κύριος-N2--GSM ὡς-C ἐν-P ἡμέρα-N1A-DSF ἑορτή-N1--GSF

8 καί-C ἐπιστρέφω-VAI-AAI3S κύριος-N2--NSM ὁ- A--GSN διαφθείρω-VA--AAN τεῖχος-N3E-ASN θυγάτηρ-N3--GSF *σιων-N---GSF ἐκτείνω-VAI-AAI3S μέτρον-N2N-ASN οὐ-D ἀποστρέφω-VAI-AAI3S χείρ-N3--ASF αὐτός- D--GSM ἀπό-P καταπάτημα-N3M-GSN καί-C πενθέω-VAI-AAI3S ὁ- A--ASN προτείχισμα-N3M-ASN καί-C τεῖχος-N3E-ASN ὁμοθυμαδόν-D ἀσθενέω-VAI-AAI3S

9 ἐνπαγάομαι-VAI-AAI3P εἰς-P γῆ-N1--ASF πύλη-N1--NPF αὐτός- D--GSF ἀποὀλλύω-VAI-AAI3S καί-C συντρίβω-VAI-AAI3S μοχλός-N2--APM αὐτός- D--GSF βασιλεύς-N3V-ASM αὐτός- D--GSF καί-C ἄρχων-N3--APM αὐτός- D--GSF ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN οὐ-D εἰμί-V9--PAI3S νόμος-N2--NSM καί-C γέ-X προφήτης-N1M-NPM αὐτός- D--GSF οὐ-D ὁράω-VBI-AAI3P ὅρασις-N3I-ASF παρά-P κύριος-N2--GSM

10 καταἵζω-VAI-AAI3P εἰς-P ὁ- A--ASF γῆ-N1--ASF σιωπάω-VAI-AAI3P πρεσβύτερος-A1A-NPMC θυγάτηρ-N3--GSF *σιων-N---GSF ἀναβιβάζω-VAI-AAI3P χοῦς-N3--ASM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GPM περιζώννυμι-VAI-AMI3P σάκκος-N2--APM καταἄγω-VBI-AAI3P εἰς-P γῆ-N1--ASF ἀρχηγός-N2--APM παρθένος-N2--APF ἐν-P *ἰερουσαλήμ-N---DSF

11 ἐκλείπω-VBI-AAI3P ἐν-P δάκρυ-N3--DPN ὁ- A--NPM ὀφθαλμός-N2--NPM ἐγώ- P--GS ταράσσω-VQI-API3S ὁ- A--NSF καρδία-N1A-NSF ἐγώ- P--GS ἐκχέω-VCI-API3S εἰς-P γῆ-N1--ASF ὁ- A--NSF δόξα-N1S-NSF ἐγώ- P--GS ἐπί-P ὁ- A--ASN σύντριμμα-N3M-ASN ὁ- A--GSF θυγάτηρ-N3--GSF ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS ἐν-P ὁ- A--DSN ἐκλείπω-VB--AAN νήπιος-A1A-NPN καί-C θηλάζω-V1--PAPNPN ἐν-P πλατύς-A3U-DPF πόλις-N3I-GSF

12 ὁ- A--DPF μήτηρ-N3--DPF αὐτός- D--GPM εἶπον-VAI-AAI3P ποῦ-D σῖτος-N2--NSM καί-C οἶνος-N2--NSM ἐν-P ὁ- A--DSN ἐκλύω-V1--PMN αὐτός- D--APM ὡς-C τραυματίας-N1T-NSM ἐν-P πλατύς-A3U-DPF πόλις-N3I-GSF ἐν-P ὁ- A--DSN ἐκχέω-V2--PMN ψυχή-N1--APF αὐτός- D--GPM εἰς-P κόλπος-N2--ASM μήτηρ-N3--GPF αὐτός- D--GPM

13 τίς- I--ASN μαρτυρέω-VA--AAS1S σύ- P--DS ἤ-C τίς- I--ASN ὁμοιόω-VF--FAI1S σύ- P--DS θυγάτηρ-N3--VSF *ἰερουσαλήμ-N---GSF τίς- I--NSM σώζω-VF--FAI3S σύ- P--AS καί-C παρακαλέω-VF--FAI3S σύ- P--AS παρθένος-N2--NSF θυγάτηρ-N3--VSF *σιων-N---GSF ὅτι-C μεγαλύνω-VCI-API3S ποτήριον-N2N-NSN συντριβή-N1--GSF σύ- P--GS τίς- I--NSM ἰάομαι-VF--FMI3S σύ- P--AS

14 προφήτης-N1M-NPM σύ- P--GS ὁράω-VBI-AAI3P σύ- P--DS μάταιος-A1A-APN καί-C ἀφροσύνη-N1--ASF καί-C οὐ-D ἀποκαλύπτω-VAI-AAI3P ἐπί-P ὁ- A--ASF ἀδικία-N1A-ASF σύ- P--GS ὁ- A--GSN ἐπιστρέφω-VA--AAN αἰχμαλωσία-N1A-ASF σύ- P--GS καί-C ὁράω-VBI-AAI3P σύ- P--DS λῆμμα-N3M-APN μάταιος-A1A-APN καί-C ἔξωσμα-N3M-APN

15 κροτέω-VAI-AAI3P ἐπί-P σύ- P--AS χείρ-N3--APF πᾶς-A3--NPM ὁ- A--NPM παραπορεύομαι-V1--PMPNPM ὁδός-N2--ASF συρίζω-VAI-AAI3P καί-C κινέω-VAI-AAI3P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GPM ἐπί-P ὁ- A--ASF θυγάτηρ-N3--ASF *ἰερουσαλήμ-N---GSF ἦ-D οὗτος- D--NSF ὁ- A--NSF πόλις-N3I-NSF ὅς- --ASF εἶπον-VF2-FAI3P στέφανος-N2--NSM δόξα-N1S-GSF εὐφροσύνη-N1--NSF πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF

16 δια ἀναοἴγω-VAI-AAI3P ἐπί-P σύ- P--AS στόμα-N3M-ASN αὐτός- D--GPM πᾶς-A3--NPM ὁ- A--NPM ἐχθρός-A1A-NPM σύ- P--GS συρίζω-VAI-AAI3P καί-C βρύχω-VAI-AAI3P ὀδούς-N3--APM εἶπον-VAI-AAI3P καταπίνω-V1I-IAI1P αὐτός- D--ASF πλήν-D οὗτος- D--NSF ὁ- A--NSF ἡμέρα-N1A-NSF ὅς- --ASF προςδοκάω-V3I-IAI1P εὑρίσκω-VB--AAI1P αὐτός- D--ASF ὁράω-VBI-AAI1P

17 ποιέω-VAI-AAI3S κύριος-N2--NSM ὅς- --NPN ἐνθυμέομαι-VCI-API3S συντελέω-VAI-AAI3S ῥῆμα-N3M-APN αὐτός- D--GSM ὅς- --APN ἐντέλλομαι-VAI-AMI3S ἐκ-P ἡμέρα-N1A-GPF ἀρχαῖος-A1A-GPM κατααἱρέω-VBI-AAI3S καί-C οὐ-D φείδομαι-VAI-AMI3S καί-C εὐφραίνω-VZI-AAI3S ἐπί-P σύ- P--AS ἐχθρός-A1A-ASM ὑψόω-VAI-AAI3S κέρας-N3T-NSN θλίβω-V1--PAPGSM σύ- P--AS

18 βοάω-VAI-AAI3S καρδία-N1A-NSF αὐτός- D--GPM πρός-P κύριος-N2--ASM τείχη-N1--NSF *σιων-N---GSF καταἄγω-VB--AAD2P ὡς-C χειμάροος-N2--APM δάκρυ-N2N-APN ἡμέρα-N1A-GSF καί-C νύξ-N3--GSF μή-D δίδωμι-VO--AAS2S ἔκνηψις-N3I-ASF σεαυτοῦ- D--DSF μή-D σιωπάω-VA--AMO3S θύγατηρ-N3--VSF ὁ- A--NSM ὀφθαλμός-N2--NSM σύ- P--GS

19 ἀναἵστημι-VH--AAD2S ἀγαλλιάομαι-VA--AAD2S ἐν-P νύξ-N3--DSF εἰς-P ἀρχή-N1--APF φυλακή-N1--GSF σύ- P--GS ἐκχέω-VA--AAD2S ὡς-C ὕδωρ-N3--NSN καρδία-N1A-ASF σύ- P--GS ἀπέναντι-D πρόσωπον-N2N-GSN κύριος-N2--GSM αἴρω-VA--AAD2S πρός-P αὐτός- D--ASM χείρ-N3--APF σύ- P--GS περί-P ψυχή-N1--GSF νήπιος-A1A-GPM σύ- P--GS ὁ- A--GPM ἐκλύω-V1--PMPGPM λιμός-N2--DSM ἐπί-P ἀρχή-N1--GSF πᾶς-A1S-GPF ἔξοδος-N2--GPF

20 ὁράω-VB--AAD2S κύριος-N2--VSM καί-C ἐπιβλέπω-VA--AAD2S τίς- I--DSN ἐπιφυλλίζω-VAI-AAI2S οὕτως-D εἰ-C ἐσθίω-VF--FMI3P γυνή-N3K-NPF καρπός-N2--ASM κοιλία-N1A-GSF αὐτός- D--GPM ἐπιφυλλίς-N3D-APF ποιέω-VAI-AAI3S μάγειρος-N2--NSM φονεύω-VC--FPI3P νήπιος-A1A-APN θηλάζω-V1--PAPAPN μαστός-N2--APM ἀποκτείνω-VF2-FAI2S ἐν-P ἁγίασμα-N3M-DSN κύριος-N2--GSM ἱερεύς-N3V-ASM καί-C προφήτης-N1M-ASM

21 κοιμάω-VCI-API3P εἰς-P ὁ- A--ASF ἔξοδος-N2--ASF παιδάριον-N2N-NSN καί-C πρεσβύτης-N1M-NSM παρθένος-N2--NPF ἐγώ- P--GS καί-C νεανίσκος-N2--NPM ἐγώ- P--GS πορεύομαι-VCI-API3P ἐν-P αἰχμαλωσία-N1A-DSF ἐν-P ῥομφαία-N1A-DSF καί-C ἐν-P λιμός-N2--DSM ἀποκτείνω-VAI-AAI2S ἐν-P ἡμέρα-N1A-DSF ὀργή-N1--GSF σύ- P--GS μαγειρεύω-VAI-AAI2S οὐ-D φείδομαι-VAI-AMI2S

22 καλέω-VAI-AAI3S ἡμέρα-N1A-ASF ἑορτή-N1--GSF παροικία-N1A-GSF ἐγώ- P--GS κυκλόθεν-D καί-C οὐ-D γίγνομαι-VBI-AMI3P ἐν-P ἡμέρα-N1A-DSF ὀργή-N1--GSF κύριος-N2--GSM ἀνασώζω-V1--PMPNSM καί-C καταλείπω-VP--XMPNSM ὡς-C ἐπικρατέω-VAI-AAI1S καί-C πληθύνω-VAI-AAI1S ἐχθρός-A1A-APM ἐγώ- P--GS πᾶς-A3--APM

   

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Arcana Coelestia # 5608

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5608. 'Even our young children' means aspects even more internal. This is clear from the meaning of 'young children' as things that are more internal, 5604. The reason more internal things are meant by 'young children' and also by 'boys (or older children)' is that innocence is meant by both these, and innocence is something inmost. The situation in heaven is that the inmost or third heaven consists of those in whom innocence dwells because they are moved by love to the Lord. For the Lord is Innocence itself, so that those who are there because they are moved by love to Him have innocence dwelling within them. And although they are the wisest ones of all in heaven, they look to others there like young children. For this reason, as well as for the reason that innocence dwells in young children, innocence is meant in the Word by 'young children'.

[2] Since innocence is the inmost virtue of heaven, innocence must exist inwardly with all who are in heaven. It is like entities of a consecutive nature in relation to those that come into being simultaneously, that is, entities existing separated from one another in distinct degrees in relation to ones that come into being from these. For everything that comes into being simultaneously has its origin in entities of a consecutive nature. When simultaneous things take rise from consecutive ones they position themselves in the same order as that in which they existed initially, separated into distinct degrees. Take, by way of illustration, end, cause, and effect. These exist consecutively, distinct and separate from one another. When they come into being simultaneously they position themselves in the same order; that is to say, the end takes up the inmost position, the cause the position after this, and the effect the one that comes last. The effect comes into being simultaneously with the others; for unless the cause is present within the effect, and the end within the cause, no effect exists. If you remove the cause from the effect you destroy the effect, and all the more so if you remove the end from the cause. The end enables the cause to be a cause, and the cause enables the effect to be an effect.

[3] The same is so in the spiritual world; just as end, cause, and effect are distinct and separate from one another, so in the spiritual world are love to the Lord, charity towards the neighbour, and the deeds of charity. When these three are made one, that is, when they come forth simultaneously, the first has to be within the second, and the second within the third. Likewise within the deeds of charity: unless charity flowing from affection or the heart is present inwardly in those deeds, they are not the deeds of charity; and unless love to the Lord is present inwardly in charity it is not charity. If therefore you take away the inward substance, the outward form perishes; for the outward form is brought into being and kept in being by the loves existing in order within it. The same is so with innocence. It makes one with love to the Lord. Unless innocence is present inwardly in charity it is not charity. Consequently unless charity that has innocence within it is present inwardly in the deeds of charity, they are not the deeds of charity. This being so, innocence must be present inwardly with all who are in heaven.

[4] The truth of this, as well as the fact that innocence is meant by 'young children', is clear in Mark,

Jesus said to the disciples, Let the young children come to Me and do not hinder them; for of such is the kingdom of God. Truly I say to you, Whoever has not received the kingdom of God like a young child will not enter into it. Taking them up therefore in His arms, He laid His hand upon them, and blessed them. Mark 10:14-16; Luke 18:15-17; Matthew 18:3

Here 'the young children' clearly means innocence, for the reason that innocence resides with young children, and for the reason that in heaven forms of innocence are seen as young children. No one can enter heaven unless he possesses some measure of innocence, see 4797.

[5] What is more, young children allow themselves to be governed by angels who are filled with innocence; children do not act independently, the way adults govern personal behaviour by the exercise of their own judgement and will. The fact that young children allow themselves to be governed by angels is clear from the Lord's words in Matthew,

See that you do not despise any one of these little ones, for I say to you that their angels in heaven always see the face of My Father. Matthew 18:10.

No one can see God's face except by virtue of having innocence.

[6] Innocence is meant by 'young children' in the following places as well:

In Matthew,

Out of the mouth of young children and sucklings You have perfected praise. Matthew 21:16; Psalms 8:1.

In the same gospel,

You have hidden these things from the wise and intelligent and have revealed them to young children. Matthew 11:25; Luke 10:21.

The innocence meant by 'young children' is true wisdom; for genuine innocence dwells within wisdom, 2305, 2306, 4797. This explains why it is said that 'out of the mouth of young children and sucklings You have perfected praise', and also that such matters 'have been revealed to young children'.

[7] In Isaiah,

The young cow and the bear will feed; their young will lie down together. And a suckling will play over the viper's hole. Isaiah 11:7-8.

This refers to the Lord's kingdom, specifically to the state of peace and innocence there. 'Suckling' stands for innocence. The impossibility that any evil can befall those in whom innocence is present is meant by 'the suckling will play over the viper's hole' - 'vipers' being utterly deceitful persons. This chapter in Isaiah refers quite explicitly to the Lord. In Joel,

Blow the trumpet in Zion; gather the people, sanctify the congregation, assemble the elders, gather the young children and those sucking at the breast. Joel 2:15-16.

The elders' stands for the wise ones, 'the young children and those sucking at the breast' for the innocent ones.

[8] In the following places too 'young children' is used to mean innocence, but here innocence that has been destroyed: In Jeremiah,

Why are you committing great evil against your own souls, to cut off from you man and woman, young child and suckling from the midst of Judah, so that I leave you no remnant? Jeremiah 44:7.

In the same prophet,

Lift up to Him your hands for the soul of your young children who faint through famine at the head of every street. Lamentations 2:19.

In Ezekiel,

Go through Jerusalem and strike; do not let your eye spare, and show no pity. [Utterly slay] old man, young man, virgin, and young child. Ezekiel 9:5-6

In Micah,

The women of My people you cast out from each one's pleasant house; from her young children you take away My honour for ever. Micah 2:9.

[9] As regards the innocence present in young children, this is solely external, not internal; and because it is not internal it cannot be linked to any wisdom and exist together with it. But the innocence in angels, especially in those of the third heaven, is internal, and so exists joined to wisdom, 2305, 2306, 3494, 4563, 4797. Furthermore the human being has been created in such a way that when he grows old and becomes like a young child, the innocence of wisdom links itself to the innocence of ignorance that had been his when he was a young child, and in this condition, as a true young child, he passes over into the next life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.