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Judges 6

Studie

   

1 καί-C ποιέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASN πονηρός-A1A-ASN ἐνώπιον-P κύριος-N2--GSM καί-C δίδωμι-VAI-AAI3S αὐτός- D--APM κύριος-N2--NSM ἐν-P χείρ-N3--DSF *μαδιαμ-N---GSF ἑπτά-M ἔτος-N3E-APN

2 καί-C ἰσχύω-VAI-AAI3S χείρ-N3--NSF *μαδιαμ-N---GSF ἐπί-P *ἰσραήλ-N---ASM καί-C ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἀπό-P πρόσωπον-N2N-GSN *μαδιαμ-N---GSF ὁ- A--APF τρυμαλιά-N1A-APF ὁ- A--APF ἐν-P ὁ- A--DPN ὄρος-N3E-DPN καί-C ὁ- A--APN σπήλαιον-N2N-APN καί-C ὁ- A--APN κρεμαστός-A1--APN

3 καί-C γίγνομαι-VBI-AMI3S ἐάν-C σπείρω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καί-C ἀναβαίνω-VAI-AAI3P *μαδιαμ-N---NSF καί-C *αμαληκ-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM ἀνατολή-N1--GPF συν ἀναβαίνω-V1I-IAI3P αὐτός- D--DPM

4 καί-C παρα ἐνβάλλω-VBI-AAI3P εἰς-P αὐτός- D--APM καί-C καταφθείρω-VAI-AAI3P ὁ- A--APM καρπός-N2--APM αὐτός- D--GPM ἕως-P ἔρχομαι-VB--AAN εἰς-P *γάζα-N1A-ASF καί-C οὐ-D καταλείπω-VBI-AAI3P ὑπόστασις-N3I-ASF ζωή-N1--GSF ἐν-P ὁ- A--DSF γῆ-N1--DSF *ἰσραήλ-N---GSM οὐδέ-C ἐν-P ὁ- A--DPN ποίμνιον-N2N-DPN ταῦρος-N2--ASM καί-C ὄνος-N2--ASM

5 ὅτι-C αὐτός- D--NPM καί-C ὁ- A--NPF κτῆσις-N3I-NPF αὐτός- D--GPM ἀναβαίνω-V1I-IAI3P καί-C ὁ- A--NPF σκηνή-N1--NPF αὐτός- D--GPM παραγίγνομαι-V1I-IMI3P καθώς-D ἀκρίς-N3D-NSF εἰς-P πλῆθος-N3E-ASN καί-C αὐτός- D--DPM καί-C ὁ- A--DPM κάμηλος-N2--DPM αὐτός- D--GPM οὐ-D εἰμί-V9--IAI3S ἀριθμός-N2--NSM καί-C ἄρχω-V1I-IMI3P εἰς-P ὁ- A--ASF γῆ-N1--ASF *ἰσραήλ-N---GSM καί-C διαφθείρω-V1I-IAI3P αὐτός- D--ASF

6 καί-C πτωχεύω-VAI-AAI3S *ἰσραήλ-N---NSM σφόδρα-D ἀπό-P πρόσωπον-N2N-GSN *μαδιαμ-N---NSF καί-C βοάω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM πρός-P κύριος-N2--ASM

7 ἀπό-P πρόσωπον-N2N-GSN *μαδιαμ-N---GSF

8 καί-C ἐκ ἀποστέλλω-VAI-AAI3S κύριος-N2--NSM ἀνήρ-N3--ASM προφήτης-N1M-ASM πρός-P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἐγώ- P--NS εἰμί-V9--PAI1S ὅς- --NSM ἀναἄγω-VBI-AAI1S σύ- P--AP ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C ἐκἄγω-VBI-AAI1S σύ- P--AP ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF σύ- P--GP

9 καί-C ῥύομαι-VAI-AMI1S σύ- P--AP ἐκ-P χείρ-N3--GSF *αἴγυπτος-N2--GSF καί-C ἐκ-P χείρ-N3--GSF πᾶς-A3--GPM ὁ- A--GPM θλίβω-V1--PAPGPM σύ- P--AP καί-C ἐκβάλλω-VBI-AAI1S αὐτός- D--APM ἐκ-P πρόσωπον-N2N-GSN σύ- P--GP καί-C δίδωμι-VAI-AAI1S σύ- P--DP ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM

10 καί-C εἶπον-VAI-AAI1S σύ- P--DP ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP οὐ-D φοβέω-VC--FPI2P ὁ- A--APM θεός-N2--APM ὁ- A--GSM *ἀμορραῖος-N2--GSM ἐν-P ὅς- --DPM σύ- P--NP καταἵημι-VF--FMI2P ἐν-P ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GPM καί-C οὐ-D εἰςἀκούω-VAI-AAI2P ὁ- A--GSF φωνή-N1--GSF ἐγώ- P--GS

11 καί-C ἔρχομαι-VBI-AAI3S ἄγγελος-N2--NSM κύριος-N2--GSM καί-C καταἵζω-VAI-AAI3S ὑπό-P ὁ- A--ASF τερεμίνθος-N2--ASF ὁ- A--ASF ἐν-P *εφραθα-N---DS ὁ- A--ASF *ιωας-N---GSM πατήρ-N3--GSM ὁ- A--GSM *εσδρι-N---GSM καί-C *γεδεων-N---NSM υἱός-N2--NSM αὐτός- D--GSM ῥαβδίζω-V1--PAPNSM σῖτος-N2--ASM ἐν-P ληνός-N2--DSF εἰς-P ἐκφεύγω-VB--AAN ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSM *μαδιαμ-N---GSF

12 καί-C ὁράω-VVI-API3S αὐτός- D--DSM ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM κύριος-N2--NSM μετά-P σύ- P--GS ἰσχυρός-A1A-NSM ὁ- A--GPF δύναμις-N3I-GPF

13 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM *γεδεων-N---NSM ἐν-P ἐγώ- P--DS κύριος-N2--VSM ἐγώ- P--GS καί-C εἰ-X εἰμί-V9--PAI3S κύριος-N2--NSM μετά-P ἐγώ- P--GP εἰς-P τίς- I--ASN εὑρίσκω-VB--AAI3S ἐγώ- P--AP ὁ- A--NPN κακός-A1--NPN οὗτος- D--NPN καί-C ποῦ-D εἰμί-V9--PAI3S πᾶς-A3--NPN ὁ- A--NPN θαυμάσιος-A1A-NPN αὐτός- D--GSM ὅς- --APN διαἡγέομαι-VAI-AMI3P ἐγώ- P--DP ὁ- A--NPM πατήρ-N3--NPM ἐγώ- P--GP λέγω-V1--PAPNPM μή-D οὐ-D ἐκ-P *αἴγυπτος-N2--GSF ἀναἄγω-VBI-AAI3S ἐγώ- P--AP κύριος-N2--NSM καί-C νῦν-D ἐκῥίπτω-VAI-AAI3S ἐγώ- P--AP καί-C δίδωμι-VAI-AAI3S ἐγώ- P--AP ἐν-P χείρ-N3--DSF *μαδιαμ-N---GSF

14 καί-C ἐπιστρέφω-VAI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM καί-C εἶπον-VBI-AAI3S πορεύομαι-V1--PMD2S ἐν-P ἰσχύς-N3U-DSF σύ- P--GS οὗτος- D--DSF καί-C σώζω-VF--FAI2S ὁ- A--ASM *ἰσραήλ-N---ASM ἐκ-P χείρ-N3--GSF *μαδιαμ-N---GSF ἰδού-I ἐκ ἀποστέλλω-VAI-AAI1S σύ- P--AS

15 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM *γεδεων-N---NSM ἐν-P ἐγώ- P--DS κύριος-N2--VSM ἐγώ- P--GS ἐν-P τίς- I--DSN σώζω-VF--FAI1S ὁ- A--ASM *ἰσραήλ-N---ASM ἰδού-I ὁ- A--NSF χιλιάς-N3D-NSF ἐγώ- P--GS ἀσθενέω-VAI-AAI3S ἐν-P *μανασσή-N---DSM καί-C ἐγώ- P--NS εἰμί-V9--PAI1S ὁ- A--NSM μικρός-A1A-NSMC ἐν-P οἶκος-N2--DSM πατήρ-N3--GSM ἐγώ- P--GS

16 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM κύριος-N2--NSM εἰμί-VF--FMI3S μετά-P σύ- P--GS καί-C πατάσσω-VF--FAI2S ὁ- A--ASF *μαδιαμ-N---ASF ὡσεί-D ἀνήρ-N3--ASM εἷς-A3--ASM

17 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM *γεδεων-N---NSM εἰ-X δέ-X εὑρίσκω-VB--AAI1S ἔλεος-N3E-NSN ἐν-P ὀφθαλμός-N2--DPM σύ- P--GS καί-C ποιέω-VF--FAI2S ἐγώ- P--DS σήμερον-D πᾶς-A3--ASN ὅς- --ASN τις- I--ASN λαλέω-VAI-AAI2S μετά-P ἐγώ- P--GS

18 μή-D χωρίζω-VS--APS2S ἐντεῦθεν-D ἕως-P ὁ- A--GSN ἔρχομαι-VB--AAN ἐγώ- P--AS πρός-P σύ- P--AS καί-C ἐκφέρω-VF--FAI1S ὁ- A--ASF θυσία-N1A-ASF καί-C τίθημι-VF--FAI1S ἐνώπιον-P σύ- P--GS καί-C εἶπον-VBI-AAI3S ἐγώ- P--NS εἰμί-V9--PAI1S καθίομαι-V1--PMI1S ἕως-P ὁ- A--GSN ἐπιστρέφω-VA--AAN σύ- P--AS

19 καί-C *γεδεων-N---NSM εἰςἔρχομαι-VBI-AAI3S καί-C ποιέω-VAI-AAI3S ἔριφος-N2--ASM αἴξ-N3G-GPM καί-C οιφι-N---ASN ἄλευρον-N2N-GSN ἄζυμος-A1B-APN καί-C ὁ- A--APN κρέας-N3--APN τίθημι-VAI-AAI3S ἐν-P ὁ- A--DSM κόφινος-N2--DSM καί-C ὁ- A--ASM ζωμός-N2--ASM βάλλω-VBI-AAI3S ἐν-P ὁ- A--DSF χύτρα-N1A-DSF καί-C ἐκφέρω-VAI-AAI3S αὐτός- D--APN πρός-P αὐτός- D--ASM ὑπό-P ὁ- A--ASF τερεμίνθος-N2--ASF καί-C προςἐγγίζω-VAI-AAI3S

20 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSM ἄγγελος-N2--NSM ὁ- A--GSM θεός-N2--GSM λαμβάνω-VB--AAD2S ὁ- A--APN κρέας-N3--APN καί-C ὁ- A--APN ἄζυμος-A1B-APN καί-C τίθημι-VE--AAD2S πρός-P ὁ- A--ASF πέτρα-N1A-ASF ἐκεῖνος- D--ASF καί-C ὁ- A--ASM ζωμός-N2--ASM ἔχω-V1--PMPAPN ἐκχέω-V2--PAD2S καί-C ποιέω-VAI-AAI3S οὕτως-D

21 καί-C ἐκτείνω-VAI-AAI3S ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSF ῥάβδος-N2--GSF ὁ- A--GSF ἐν-P χείρ-N3--DSF αὐτός- D--GSM καί-C ἅπτομαι-VAI-AMI3S ὁ- A--GPN κρέας-N3--GPN καί-C ὁ- A--GPM ἄζυμος-A1B-GPM καί-C ἀναβαίνω-VZI-AAI3S πῦρ-N3--NSN ἐκ-P ὁ- A--GSF πέτρα-N1A-GSF καί-C καταἐσθίω-VBI-AAI3S ὁ- A--APN κρέας-N3--APN καί-C ὁ- A--APM ἄζυμος-A1B-APM καί-C ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM πορεύομαι-VCI-API3S ἀπό-P ὀφθαλμός-N2--GPM αὐτός- D--GSM

22 καί-C ὁράω-VBI-AAI3S *γεδεων-N---NSM ὅτι-C ἄγγελος-N2--NSM κύριος-N2--GSM οὗτος- D--NSM εἰμί-V9--PAI3S καί-C εἶπον-VBI-AAI3S *γεδεων-N---NSM ἆ-I ἆ-I κύριος-N2--VSM ἐγώ- P--GS κύριος-N2--VSM ὅτι-C ὁράω-VBI-AAI1S ἄγγελος-N2--ASM κύριος-N2--GSM πρόσωπον-N2N-ASN πρός-P πρόσωπον-N2N-ASN

23 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM κύριος-N2--NSM εἰρήνη-N1--NSF σύ- P--DS μή-D φοβέω-V2--PMD2S οὐ-D μή-D ἀποθνήσκω-VB--AAS2S

24 καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D *γεδεων-N---NSM θυσιαστήριον-N2N-ASN ὁ- A--DSM κύριος-N2--DSM καί-C ἐπικαλέω-VAI-AAI3S αὐτός- D--DSM εἰρήνη-N1--NSF κύριος-N2--GSM ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF ἔτι-D αὐτός- D--GSM εἰμί-V9--PAPGSM ἐν-P *εφραθα-N---DS πατήρ-N3--GSM ὁ- A--GSM *εσδρι-N---GSM

25 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSF νύξ-N3--DSF ἐκεῖνος- D--DSF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM κύριος-N2--NSM λαμβάνω-VB--AAD2S ὁ- A--ASM μόσχος-N2--ASM ὁ- A--ASM ταῦρος-N2--ASM ὅς- --NSM εἰμί-V9--PAI3S ὁ- A--DSM πατήρ-N3--DSM σύ- P--GS καί-C μόσχος-N2--ASM δεύτερος-A1A-ASM ἑπταετής-A3H-ASM καί-C κατααἱρέω-VF2-FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GSM *βααλ-N---GSM ὅς- --ASN εἰμί-V9--PAI3S ὁ- A--DSM πατήρ-N3--DSM σύ- P--GS καί-C ὁ- A--ASN ἄλσος-N3E-ASN ὁ- A--ASN ἐπί-P αὐτός- D--ASN ὀλεθρεύω-VF--FAI2S

26 καί-C οἰκοδομέω-VF--FAI2S θυσιαστήριον-N2N-ASN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS ἐπί-P κορυφή-N1--ASF ὁ- A--GSM *μαουεκ-N---GSM οὗτος- D--GSM ἐν-P ὁ- A--DSF παράταξις-N3I-DSF καί-C λαμβάνω-VF--FMI2S ὁ- A--ASM μόσχος-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM καί-C ἀναφέρω-VF--FAI2S ὁλοκαύτωμα-N3M-ASN ἐν-P ὁ- A--DPN ξύλον-N2N-DPN ὁ- A--GSN ἄλσος-N3E-GSN ὅς- --GSM ἐκὀλεθρεύω-VF--FAI2S

27 καί-C λαμβάνω-VBI-AAI3S *γεδεων-N---NSM δέκα-M ἀνήρ-N3--APM ἀπό-P ὁ- A--GPM δοῦλος-N2--GPM ἑαυτοῦ- D--GSM καί-C ποιέω-VAI-AAI3S ὅς- --ASM τρόπος-N2--ASM λαλέω-VAI-AAI3S πρός-P αὐτός- D--ASM κύριος-N2--NSM καί-C γίγνομαι-VCI-API3S ὡς-C φοβέω-VCI-API3S ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C ὁ- A--APM ἀνήρ-N3--APM ὁ- A--GSF πόλις-N3I-GSF ὁ- A--GSN ποιέω-VA--AAN ἡμέρα-N1A-GSF καί-C ποιέω-VAI-AAI3S νύξ-N3--GSF

28 καί-C ὀρθρίζω-VAI-AAI3P ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSF πόλις-N3I-GSF ὁ- A--ASN πρωΐ-D καί-C ἰδού-I κατααἱρέω-V2I-IPI3S ὁ- A--NSN θυσιαστήριον-N2N-NSN ὁ- A--GSM *βααλ-N---GSM καί-C ὁ- A--NSN ἄλσος-N3E-NSN ὁ- A--NSN ἐπί-P αὐτός- D--DSM ὀλεθρεύω-V1I-IPI3S καί-C ὁράω-VAI-AAI3P ὁ- A--ASM μόσχος-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM ὅς- --ASM ἀναφέρω-VAI-AAI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--ASN οἰκοδομέω-VM--XPPASN

29 καί-C εἶπον-VBI-AAI3S ἀνήρ-N3--NSM πρός-P ὁ- A--ASM πλησίον-D αὐτός- D--GSM τίς- I--NSM ποιέω-VAI-AAI3S ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN καί-C ἐπιζητέω-VAI-AAI3P καί-C ἐρευνάω-VAI-AAI3P καί-C γιγνώσκω-VZI-AAI3P ὅτι-C *γεδεων-N---NSM υἱός-N2--NSM *ιωας-N---GSM ποιέω-VAI-AAI3S ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN

30 καί-C εἶπον-VBI-AAI3P ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSF πόλις-N3I-GSF πρός-P *ιωας-N---ASM ἐκφέρω-VAI-AAD2S ὁ- A--ASM υἱός-N2--ASM σύ- P--GS καί-C ἀποθνήσκω-VB--AAD3S ὅτι-C κατααἱρέω-VBI-AAI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GSM *βααλ-N---GSM καί-C ὅτι-C ὀλεθρεύω-VAI-AAI3S ὁ- A--ASN ἄλσος-N3E-ASN ὁ- A--ASN ἐπί-P αὐτός- D--DSM

31 καί-C εἶπον-VBI-AAI3S *ιωας-N---NSM ὁ- A--DPM ἀνήρ-N3--DPM πᾶς-A3--DPM ὅς- --NPM ἐπι ἀναἵστημι-VHI-AAI3P αὐτός- D--DSM μή-D σύ- P--NP νῦν-D δικάζω-V1--PMI2P ὑπέρ-P ὁ- A--GSM *βααλ-N---GSM ἤ-C σύ- P--NP σώζω-VF--FAI2P αὐτός- D--ASM ὅς- --NSM ἐάν-C δικάζω-VA--AMS3S αὐτός- D--DSM θανατόω-VC--APD3S ἕως-P πρωΐ-D εἰ-X θεός-N2--NSM εἰμί-V9--PAI3S δικάζω-V1--PMD3S αὐτός- D--DSM ὅτι-C κατααἱρέω-VBI-AAI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN αὐτός- D--GSM

32 καί-C καλέω-VAI-AAI3S αὐτός- D--ASN ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF *ιαρβααλ-N---NSM λέγω-V1--PAPNSM δικάζω-VA--AMD3S ἐν-P αὐτός- D--DSM ὁ- A--NSM *βααλ-N---NSM ὅτι-C κατααἱρέω-VCI-API3S ὁ- A--ASN θυσιαστήριον-N2N-ASN αὐτός- D--GSM

33 καί-C πᾶς-A1S-NSF *μαδιαμ-N---NSF καί-C *αμαληκ-N---NSM καί-C υἱός-N2--NPM ἀνατολή-N1--GPF συνἄγω-VQI-API3P ἐπί-P ὁ- A--ASN αὐτός- D--ASN καί-C παρα ἐνβάλλω-VBI-AAI3P ἐν-P κοιλάς-N3D-DSF *εζερεελ-N---GSM

34 καί-C πνεῦμα-N3M-NSN κύριος-N2--GSM ἐνδυναμόω-VAI-AAI3S ὁ- A--ASM *γεδεων-N---ASM καί-C σαλπίζω-VAI-AAI3S ἐν-P κερατίνη-N1--DSF καί-C φοβέω-VCI-API3S *αβιεζερ-N---ASM ὀπίσω-P αὐτός- D--GSM

35 καί-C ἄγγελος-N2--APM ἀποστέλλω-VAI-AAI3S εἰς-P πᾶς-A3--ASM *μανασσή-N---ASM καί-C ἐν-P *ασηρ-N---DSM καί-C ἐν-P *ζαβουλων-N---DSM καί-C *νεφθαλι-N---DSM καί-C ἀναβαίνω-VZI-AAI3S εἰς-P συνάντησις-N3I-ASF αὐτός- D--GPM

36 καί-C εἶπον-VBI-AAI3S *γεδεων-N---NSM πρός-P ὁ- A--ASM θεός-N2--ASM εἰ-X σύ- P--NS σώζω-V1--PAI2S ἐν-P χείρ-N3--DSF ἐγώ- P--GS ὁ- A--ASM *ἰσραήλ-N---ASM καθώς-D λαλέω-VAI-AAI2S

37 ἰδού-I ἐγώ- P--NS τίθημι-V7--PAI1S ὁ- A--ASM πόκος-N2--ASM ὁ- A--GSN ἔριον-N2N-GSN ἐν-P ὁ- A--DSF ἅλων-N3W-DSF ἐάν-C δρόσος-N2--NSF γίγνομαι-VB--AMS3S ἐπί-P ὁ- A--ASM πόκος-N2--ASM μόνον-D καί-C ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF ξηρασία-N1A-NSF γιγνώσκω-VF--FMI1S ὅτι-C σώζω-VF--FAI2S ἐν-P χείρ-N3--DSF ἐγώ- P--GS ὁ- A--ASM *ἰσραήλ-N---ASM καθώς-D λαλέω-VAI-AAI2S

38 καί-C γίγνομαι-VBI-AMI3S οὕτως-D καί-C ὀρθρίζω-VAI-AAI3S ὁ- A--DSF ἐπαύριον-D καί-C ἐκ ἐπιἰάομαι-VAI-AAI3S ὁ- A--ASM πόκος-N2--ASM καί-C στάζω-VAI-AAI3S δρόσος-N2--NSF ἀπό-P ὁ- A--GSM πόκος-N2--GSM πλήρης-A3H-NSF λεκάνη-N1--NSF ὕδωρ-N3T-GSN

39 καί-C εἶπον-VBI-AAI3S *γεδεων-N---NSM πρός-P ὁ- A--ASM θεός-N2--ASM μή-D δή-X ὀργίζω-VS--APD3S ὁ- A--NSM θυμός-N2--NSM σύ- P--GS ἐν-P ἐγώ- P--DS καί-C λαλέω-VF--FAI1S ἔτι-D ἅπαξ-D πειράζω-VF--FAI1S δέ-X καί-C γέ-X ἔτι-D ἅπαξ-D ἐν-P ὁ- A--DSM πόκος-N2--DSM καί-C γίγνομαι-VB--AMD3S ὁ- A--NSF ξηρασία-N1A-NSF ἐπί-P ὁ- A--ASM πόκος-N2--ASM μόνον-D καί-C ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF γίγνομαι-VC--APD3S δρόσος-N2--NSF

40 καί-C ποιέω-VAI-AAI3S οὕτως-D ὁ- A--NSM θεός-N2--NSM ἐν-P ὁ- A--DSF νύξ-N3--DSF ἐκεῖνος- D--DSF καί-C γίγνομαι-VBI-AMI3S ξηρασία-N1A-NSF ἐπί-P ὁ- A--ASM πόκος-N2--ASM μόνον-D καί-C ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF γίγνομαι-VCI-API3S δρόσος-N2--NSF

   

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Apocalypse Revealed # 485

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485. CHAPTER 11

1. Then I was given a reed like a measuring rod. And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there.

2. But leave out the court which is outside the temple, and do not measure it, for it has been given to the gentiles. And they will tread the holy city underfoot for forty-two months.

3. And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth."

4. These are the two olive trees and the two lampstands standing before the God of the earth.

5. And if anyone wants to harm them, fire will proceed from their mouth and devour their enemies. And if anyone wants to do them injury, he must be killed in this manner.

6. These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with every plague, as often as they desire.

7. Then, when they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them.

8. And their bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.

9. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days, and not allow their bodies to be put into tombs.

10. And those who dwell on the earth will rejoice over them and be glad, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

11. But after the three and a half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them.

12. And they heard a loud voice from heaven saying to them, "Come up here." And they ascended to heaven in a cloud, and their enemies saw them.

13. In the same hour there was a great earthquake, and a tenth part of the city fell. And in the earthquake seven thousand people by name were killed, and the rest were afraid and gave glory to the God of heaven.

14. The second woe is past. Behold, the third woe is coming quickly.

15. Then the seventh angel sounded, and there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!"

16. And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God,

17. saying: "We give You thanks, O Lord God Almighty, who are and who were and who are to come, because You have taken Your great power and entered Your kingdom.

18. The nations were angry, and Your wrath has come, and the time to judge the dead, and to reward Your servants the prophets and saints, and those who fear Your name, small and great, and to destroy those who are destroying the earth."

19. Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple. And there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

The subject continues to be the state of the church among the Protestant Reformed and the character of those inwardly caught up in faith alone in opposition to the two essential elements of the New Church, namely, that the Lord alone is God of heaven and earth, whose humanity is Divine, and that people ought to live in accordance with the Ten Commandments. These two essential elements were proclaimed before them (verses 3-6). But they were utterly rejected (verses 7-10). The Lord revived them (verses 11, 12). Those people perished who rejected them (verse 13). From the New Heaven the state of the New Church was shown (verses 15-19).

The Contents of the Individual Verses:

Verse ContentsSpiritual Meaning
1. Then I was given a reed like a measuring rod.John was given the ability and power to learn and see the state of the church in heaven and in the world.
And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there.The Lord's presence and His command to see and learn the state of the church in the New Heaven.
2. But leave out the court which is outside the temple, and do not measure it,The state of the church on earth, as it is still, must be set aside and not learned.
for it has been given to the gentiles.Because, owing to evil practices, the state of that church has been lost and forsaken.
And they will tread the holy city underfoot for forty-two months.It has dispelled every truth of the Word to the point that none remains.
3. And I will give power to my two witnesses,Those people who confess and acknowledge from the heart that the Lord is God of heaven and earth, whose humanity is Divine, and who are conjoined with Him by a life in accordance with the Ten Commandments.
and they will prophesy one thousand two hundred and sixty days,These two - an acknowledgment of the Lord and a life in accordance with the Ten Commandments, which are the two essential elements of the New Church - must be taught until the end and a new beginning.
clothed in sackcloth."The grief experienced meanwhile over the truth's not being accepted.
4. These are the two olive trees and the two lampstands standing before the God of the earth.The love and intelligence, or charity and faith, that people have in them from the Lord.
5. And if anyone wants to harm them, fire will proceed from their mouth and devour their enemies.Anyone who wishes to destroy these two essential elements perishes from a hellish love.
And if anyone wants to do them injury, he must be killed in that way.Anyone who condemns the two essential elements is likewise condemned.
6. These have power to shut heaven, so that no rain falls in the days of their prophecy;People who turn away from these two essential elements cannot receive any truth from heaven.
and they have power over waters to turn them to blood,People who turn away from these two essential elements falsify the Word's truths.
and to strike the earth with every plague, as often as they desire.People who wish to destroy these two essential elements propel themselves into evils and falsities of every kind, as often as, and in the measure that, they do so.
7. Then, when they finish their testimony,After the Lord has taught these two essential elements of the New Church,
the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them.those people who are caught up in the interior tenets of the doctrine regarding faith alone will reject these two elements.
8. And their bodies will lie in the street of the great cityThese two elements have been utterly rejected.
which spiritually is called Sodom and Egypt,The two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.
where also our Lord was crucified.A failure to acknowledge the Lord's Divine humanity, and thus a state in which He is rejected.
9. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days,All those who were or who would be caught up in doctrinal falsities and evil practices at the end of the church still existing, when they have heard and later hear about these two essential elements at the beginning of the New Church,
and not allow their bodies to be put into tombs.have condemned them and will continue to condemn them.
10. And those who dwell on the earth will rejoice over them and be glad,The delight of the heart and soul's affection among those people in the church caught up in faith alone.
and send gifts to one another,Their consociation by love and friendship.
because these two prophets tormented those who dwell on the earth.These two essential elements of the New Church, opposed as they are to the two essential elements accepted in the Protestant Reformed Church, are objects of contempt, distress, and repugnance.
11. But after the three and a half days the breath of life from God entered them, and they stood on their feet,As the New Church commences and grows, these two essential elements are made living by the Lord in people who accept them.
and great fear fell on those who saw them.A disturbance of the mind and alarm at Divine truths.
12. And they heard a loud voice from heaven saying to them, "Come up here."The two essential elements of the New Church raised by the Lord into heaven, where they originate and where they remain, and where they are protected.
And they ascended to heaven in a cloud,Their elevation into heaven and conjunction with the Lord there through the Divine truth of the Word in its literal sense.
and their enemies saw them.People caught up in a faith divorced from charity heard of these, but remained in their falsities.
13. In the same hour there was a great earthquake, and a tenth part of the city fell.A considerable change of state occurring then in those people, and their being plucked away from heaven and sinking into hell.
And in the earthquake seven thousand people by name were killed,All those people who professed faith alone and for that reason made works of charity of no account, perished.
and the rest were afraid and gave glory to the God of heaven.People who saw their destruction acknowledged the Lord and were set apart.
14. The second woe is past. Behold, the third woe is coming quickly.A lamentation over the corrupted state of the church, and lastly a final lamentation, as depicted after this.
15. Then the seventh angel sounded,An examination and exposure of the state of the church after its end, at the time of the Lord's advent and the advent of His kingdom.
and there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!"Celebrations on the part of angels, that heaven and the church had become the Lord's, as they had been from the beginning, and that they had now become those of His Divine humanity, thus that the Lord would reign over heaven and earth as regards both aspects of Him to eternity.
16. And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God,An acknowledgment on the part of all the angels in heaven that the Lord is God of heaven and earth, and their highest adoration of Him.
17. saying: "We give You thanks, O Lord God Almighty, who are and who were and who are to come,A confession and glorification on the part of the angels in heaven, that the Lord is He who exists, lives, and has power of Himself, and who governs all things, because He alone is eternal and infinite.
because You have taken Your great power and entered Your kingdom.The New Heaven and New Church, where people will acknowledge Him alone as God.
18. The nations were angry,People who were caught up in faith alone and thus in evil practices were enraged, and harassed those who opposed their faith.
and Your wrath has come, and the time to judge the dead,Their destruction, and the last judgment on those people who were without any spiritual life.
and to reward Your servants the prophets and saints,The happiness of eternal life for people who possess doctrinal truths from the Word and live in accordance with them.
and those who fear Your name, small and great,People who love things having to do with the Lord, in a lesser or greater degree.
and to destroy those who are destroying the earth."The casting down into hell of the people who destroyed the church.
19. Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple.The New Heaven, in which the Lord is worshiped in His Divine humanity, and where people live in accordance with the Ten Commandments, which constitute the two essential elements of the New Church that are the means of conjunction.
And there were lightnings, and voices, and thunderings, and an earthquake, and great hail.The reasonings, disturbances, and falsifications of goodness and truth then in the lower regions.

THE EXPOSITION

Then I was given a reed like a measuring rod. (11:1) This symbolically means that the Lord gave John the ability and power to learn and see the state of the church in heaven and in the world.

A reed symbolizes weak power, the kind a person has of himself, and a rod symbolizes strong power, the kind a person has from the Lord. Consequently John's being given a reed like a measuring rod symbolizes power from the Lord. That it was the ability and power to learn and see the state of the church in heaven and in the world is apparent from the events that follow in this chapter to the end.

[2] That a reed or length of cane symbolizes weak power such as a person has of himself is apparent from the following:

Look, you are relying on the staff of (a) broken reed, on Egypt, which, when a man leans on it, will go into his hand and pierce it. (Isaiah 36:6)

That... the inhabitants of Egypt may know that I am Jehovah, because they have been a staff of reed to the house of Israel. When they took hold of you with the hand, you broke and punctured all their shoulders... (Ezekiel 29:6-7)

Egypt symbolizes the natural person who relies on his own powers, and that is why it is called the staff of a broken reed.

A reed symbolizes weak power, in Isaiah:

A bruised reed He will not break, and smoking flax He will not extinguish. (Isaiah 42:3)

[3] A rod, on the other hand, symbolizes strong power, which comes from the Lord, here the power to learn the state of the church, because John used the rod to measure the temple and altar, and to measure means, symbolically, to learn, and the temple and altar symbolize the church, as depicted next.

A rod symbolizes power because in olden times people in the church made wooden rods, and wood symbolizes goodness. It also substituted for the right hand and supported it, and the right hand symbolizes power. It is owing to this that a scepter is a shortened rod, and a scepter symbolizes the power of a king. Moreover, "scepter" and "rod" in Hebrew are the same word. 1

[4] That a rod symbolizes power is apparent from the following passages:

Say, "How the strong staff is broken, the beautiful rod!" ...Come down from your glory, and sit in thirst. (Jeremiah 48:17-18)

Jehovah shall send the rod of Your strength out of Zion. (Psalms 110:2)

You punctured with his shafts the head of the faithless. (Habakkuk 3:14)

...Israel the rod of (Jehovah's) inheritance. (Jeremiah 10:16; 51:19)

Your rod and Your staff will comfort me. (Psalms 23:4)

Jehovah has broken the staff of the wicked... (Isaiah 14:5, cf. Isaiah 9:4, Psalms 125:3)

My people consult a piece of wood, and their staff answers them. (Hosea 4:12)

...Jehovah... takes away from Jerusalem... the whole staff of bread and the whole staff of water. (Isaiah 3:1, cf. Ezekiel 4:16; 5:16; 14:13, Psalms 105:16, Leviticus 26:26)

A staff of bread and of water symbolizes the power of goodness and truth, and Jerusalem symbolizes the church.

The rod of Levi with the name of Aaron on it, which in the Tabernacle blossomed with almonds (Numbers 17:2-10), symbolizes, in the spiritual sense, nothing else than the power of truth and goodness, because Levi and Aaron symbolized the truth and goodness of the church.

[5] That a rod symbolizes power is apparent from the power of Moses' rod: On being stretched out it turned water into blood (Exodus 7:20). It caused frogs to come up on the land of Egypt (Exodus 8:1ff.). It produced lice (Exodus 8:16f.). It summoned thunder and hail (Exodus 9:23ff.). It caused locusts to come (Exodus 10:12ff.). It caused the Red Sea to be parted and the waters to return (Exodus 14:16, 21, 26). It caused water to flow from the rock at Horeb (Exodus 17:5ff., Numbers 20:7-13). In Moses' hand it enabled Joshua to prevail over the Amalekites (Exodus 17:9-12).

And an angel's staff caused fire to come forth from a rock (Judges 6:21).

It is apparent from these instances that a rod or staff symbolizes power, and also elsewhere, as in Isaiah 10:5, 24, 26; 11:4; 14:29; 30:31-32, Ezekiel 19:10-14, Lamentations 3:1, Micah 7:14, Zechariah 10:11, Numbers 21:18.

Poznámky pod čarou:

1. I.e., מַטֶּה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.