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Judges 5

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1 καί-C εἶμι-V9--IAI3P *δεββωρα-N---NSF καί-C *βαρακ-N---NSM υἱός-N2--NSM *αβινεεμ-N---GSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF λέγω-V1--PAPNPM

2 ἀποκαλύπτω-VVI-API3S ἀποκάλυμμα-N3M-NSN ἐν-P *ἰσραήλ-N---DSM ἐν-P ὁ- A--DSN ἑκουσιάζομαι-VS--APN λαός-N2--ASM εὐλογέω-V2--PAD2P κύριος-N2--ASM

3 ἀκούω-VA--AAD2P βασιλεύς-N3V-VPM καί-C ἐνὠτόζομαι-V1--PMD2P σατράπης-N1M-VPM ἐγώ- P--NS εἰμί-V9--PAI1S ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--NS εἰμί-V9--PAI1S ᾄδω-VF--FMI1S ψάλλω-VF--FAI1S ὁ- A--DSM κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM *ἰσραήλ-N---GSM

4 κύριος-N2--VSM ἐν-P ὁ- A--DSF ἔξοδος-N2--DSF σύ- P--GS ἐν-P *σηιρ-N---DS ἐν-P ὁ- A--DSN ἀποαἴρω-V1--PAN σύ- P--AS ἐκ-P ἀγρός-N2--GSM *εδωμ-N---GS γῆ-N1--NSF σείω-VCI-API3S καί-C ὁ- A--NSM οὐρανός-N2--NSM στάζω-VAI-AAI3S δρόσος-N2--APF καί-C ὁ- A--NPF νεφέλη-N1--NPF στάζω-VAI-AAI3P ὕδωρ-N3--ASN

5 ὄρος-N3E-NPN σαλεύω-VCI-API3P ἀπό-P πρόσωπον-N2N-GSN κύριος-N2--GSM *ελωι-N---GSM οὗτος- D--ASN *σινα-N---NS ἀπό-P πρόσωπον-N2N-GSN κύριος-N2--GSM θεός-N2--GSM *ἰσραήλ-N---GSM

6 ἐν-P ἡμέρα-N1A-DPF *σαμεγαρ-N---GSM υἱός-N2--GSM *αναθ-N---GSM ἐν-P ἡμέρα-N1A-DPF *ιαηλ-N---GSF ἐκλείπω-VBI-AAI3P ὁδός-N2--APF καί-C πορεύομαι-VCI-API3P ἀτραπός-N2--APF πορεύομαι-VCI-API3P ὁδός-N2--APF διαστρέφω-VP--XMPAPF

7 ἐκλείπω-VBI-AAI3P δυνατός-A1--NPM ἐν-P *ἰσραήλ-N---DSM ἐκλείπω-VBI-AAI3P ἕως-P ὅς- --GSM ἀναἵστημι-VH--AAS3S *δεββωρα-N---NSF ἕως-P ὅς- --GSM ἀναἵστημι-VH--AAS3S μήτηρ-N3--NSF ἐν-P *ἰσραήλ-N---DSM

8 ἐκλέγω-VAI-AMI3P θεός-N2--APM καινός-A1--APM τότε-D πολεμέω-VAI-AAI3P πόλις-N3I-NPF ἄρχων-N3--GPM θυρεός-N2--NSM ἐάν-C ὁράω-VV--APS3S καί-C λόγχη-N1--NSF ἐν-P τεσσαράκοντα-M χιλιάς-N3D-DPF ἐν-P *ἰσραήλ-N---DSM

9 ὁ- A--NSF καρδία-N1A-NSF ἐγώ- P--GS εἰς-P ὁ- A--APN διατάσσω-VK--XMPAPN ὁ- A--DSM *ἰσραήλ-N---DSM ὁ- A--NPM ἑκουσιάζομαι-V1--PMPNPM ἐν-P λαός-N2--DSM εὐλογέω-V2--PAI2P κύριος-N2--ASM

10 ἐπιβαίνω-VX--XAPNPM ἐπί-P ὄνος-N2--GSM θῆλυς-A3U-GSF μεσημβρία-N1A-GSF καταἧμαι-V5--PMPNPM ἐπί-P κριτήριον-N2N-GSN καί-C πορεύομαι-V1--PMPNPM ἐπί-P ὁδός-N2--APF συνδράω-V3I-IAI3P ἐπί-P ὁδός-N2--DSF

11 διαἡγέομαι-V2--PMD2P ἀπό-P φωνή-N1--GSF ἀνακρούω-V1--PMPGPM ἀνά-P μέσος-A1--ASN ὑδρεύω-V1--PMPGPM ἐκεῖ-D δίδωμι-VF--FAI3P δικαιοσύνη-N1--APF κύριος-N2--DSM δικαιοσύνη-N1--APF αὐξάνω-VA--AAD2S ἐν-P *ἰσραήλ-N---DSM τότε-D καταβαίνω-VZI-AAI3S εἰς-P ὁ- A--APF πόλις-N3I-APF λαός-N2--NSM κύριος-N2--GSM

12 ἐκἐγείρω-V1--PMD2S ἐκἐγείρω-V1--PMD2S *δεββωρα-N---VSF ἐκἐγείρω-V1--PMD2S ἐκἐγείρω-V1--PMD2S λαλέω-VA--AAD2S ᾠδή-N1--ASF ἀναἵστημι-VH--AAD2S *βαρακ-N---VSM καί-C αἰχμαλωτίζω-VA--AAD2S αἰχμαλωσία-N1A-ASF σύ- P--GS υἱός-N2--NSM *αβινεεμ-N---GSM

13 τότε-D καταβαίνω-VZI-AAI3S κατάλειμμα-N3M-NSN ὁ- A--DPM ἰσχυρός-A1A-DPM λαός-N2--NSM κύριος-N2--GSM καταβαίνω-VZI-AAI3S αὐτός- D--DSM ἐν-P ὁ- A--DPM κραταιός-A1A-DPM

14 ἐκ-P ἐγώ- P--GS *ἐφράιμ-N---NSM ἐκῥίζω-VAI-AAI3S αὐτός- D--APM ἐν-P ὁ- A--DSM *αμαληκ-N---DSM ὀπίσω-P σύ- P--GS *βενιαμίν-N---VSM ἐν-P ὁ- A--DPM λαός-N2--DPM σύ- P--GS ἐν-P ἐγώ- P--DS *μαχιρ-N---DS καταβαίνω-VZI-AAI3P ἐκἐρευνάω-V3--PAPNPM καί-C ἀπό-P *ζαβουλων-N---GSM ἕλκω-V1--PAPNPM ἐν-P ῥάβδος-N2--DSF διήγησις-N3I-DSF γραμματεύς-N3V-GSM

15 καί-C ἀρχηγός-N2--NPM ἐν-P *ισσαχαρ-N---DSM μετά-P *δεββωρα-N---GSF καί-C *βαρακ-N---GSM οὕτως-D *βαρακ-N---NSM ἐν-P κοιλάς-N3D-DPF ἀποστέλλω-VAI-AAI3S ἐν-P πούς-N3D-DPM αὐτός- D--GSM εἰς-P ὁ- A--APF μερίς-N3D-APF *ρουβην-N---GSM μέγας-A1--NPM ἐκἱκνέομαι-V2--PMPNPM καρδία-N1A-ASF

16 εἰς-P τίς- I--ASN καταἵζω-VAI-AAI3P ἀνά-P μέσος-A1--ASN ὁ- A--GSF διγομία-N1A-GSF ὁ- A--GSN ἀκούω-VA--AAN συρισμός-N2--GSM ἄγγελος-N2--GPM εἰς-P διαίρεσις-N3I-APF *ρουβην-N---GSM μέγας-A1--NPM ἐξετασμός-N2--NPM καρδία-N1A-GSF

17 *γαλαάδ-N---NSM ἐν-P ὁ- A--DSM πέραν-P ὁ- A--GSM *ἰορδάνης-N1M-GSM σκηνόω-VAI-AAI3S καί-C *δαν-N---NSM εἰς-P τίς- I--ASN παραοἰκέω-V2--PAI3S πλοῖον-N2N-DPN *ασηρ-N---NSM καταἵζω-VAI-AAI3S παράλιος-A1A-ASF θάλασσα-N1S-GPF καί-C ἐπί-P διέξοδος-N2--DPF αὐτός- D--GSM σκηνόω-VF--FAI3S

18 *ζαβουλων-N---NSM λαός-N2--NSM ὀνειδίζω-VAI-AAI3S ψυχή-N1--ASF αὐτός- D--GSM εἰς-P θάνατος-N2--ASM καί-C *νεφθαλι-N---NSM ἐπί-P ὕψος-N3E-APN ἀγρός-N2--GSM

19 ἔρχομαι-VBI-AAI3P αὐτός- D--GPM βασιλεύς-N3V-NPM παρατάσσω-VAI-AMI3P τότε-D πολεμέω-VAI-AAI3P βασιλεύς-N3V-NPM *χανααν-N---GS ἐν-P *θανααχ-N---DS ἐπί-P ὕδωρ-N3T-DSN *μεγεδδω-N---GS δῶρον-N2N-ASN ἀργύριον-N2N-GSN οὐ-D λαμβάνω-VBI-AAI3P

20 ἐκ-P οὐρανός-N2--GSM παρατάσσω-VAI-AMI3P ὁ- A--NPM ἀστήρ-N3--NPM ἐκ-P τρίβος-N2--GPM αὐτός- D--GPM παρατάσσω-VAI-AMI3P μετά-P *σισαρα-N---GSM

21 χειμάρρους-N2--APM *κισων-N---NSM ἐκσύρω-VAI-AAI3S αὐτός- D--APM χειμάρρους-N2--APM ἀρχαῖος-A1A-GPM χειμάρρους-N2--NSM *κισων-N---NSM καταἀπατάω-VF--FAI3S αὐτός- D--ASM ψυχή-N1--NSF ἐγώ- P--GS δυνατός-A1--NSF

22 τότε-D ἐνποδίζω-VSI-API3P πτέρνα-N1--NPF ἵππος-N2--GSM σπουδή-N1--DSF σπεύδω-VAI-AAI3P ἰσχυρός-A1A-NPM αὐτός- D--GSM

23 καταἀράομαι-V3--PMD2P *μηρωζ-N---ASF εἶπον-VBI-AAI3S ἄγγελος-N2--NSM κύριος-N2--GSM καταἀράομαι-V3--PMD2P ἐπικατάρατος-A1B-NSM πᾶς-A3--NSM ὁ- A--NSM καταοἰκέω-V2--PAPNSM αὐτός- D--ASF ὅτι-C οὐ-D ἔρχομαι-VBI-AAI3P εἰς-P βοήθεια-N1A-ASF κύριος-N2--GSM εἰς-P βοήθεια-N1A-ASF ἐν-P δυνατός-A1--DPM

24 εὐλογέω-VC--APO3S ἐν-P γυνή-N3K-DPF *ιαηλ-N---NSF γυνή-N3K-NSF *χαβερ-N---GSM ὁ- A--GSM *κιναῖος-N---GSM ἀπό-P γυνή-N3K-GPF ἐν-P σκηνή-N1--DPF εὐλογέω-VC--APO3S

25 ὕδωρ-N3--ASN αἰτέω-VAI-AAI3S γάλα-N3--ASN δίδωμι-VAI-AAI3S ἐν-P λεκάνη-N1--DSF ὑπερἔχω-V1--PAPGPM προςφέρω-VAI-AAI3S βούτυρον-N2N-ASN

26 χείρ-N3--ASF αὐτός- D--GSF ἀριστερός-A1A-ASF εἰς-P πάσσαλος-N2--ASM ἐκτείνω-VAI-AAI3S καί-C δεξιός-A1A-ASF αὐτός- D--GSF εἰς-P σφῦρα-N1A-ASF κοπιάω-V3--PAPGPM καί-C σφυροκοπέω-VAI-AAI3S *σισαρα-N---ASM διαἡλόω-VAI-AAI3S κεφαλή-N1--ASF αὐτός- D--GSM καί-C πατάσσω-VAI-AAI3S διαἡλόω-VAI-AAI3S κρόταφος-N2--ASM αὐτός- D--GSM

27 ἀνά-P μέσος-A1--ASN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GSF κατακυλίω-VSI-API3S πίπτω-VAI-AAI3S καί-C κοιμάω-VCI-API3S ἀνά-P μέσος-A1--ASN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GSF κατακλίνω-VC--APPNSM πίπτω-VAI-AAI3S καθώς-D κατακλίνω-VCI-API3S ἐκεῖ-D πίπτω-VAI-AAI3S ἐκὁδεύω-VC--APPNSM

28 διά-P ὁ- A--GSF θυρίς-N3D-GSF παρακύπτω-VAI-AAI3S μήτηρ-N3--NSF *σισαρα-N---GSM ἐκτός-P ὁ- A--GSM τοξικός-A1--GSM διότι-C αἰσχύνω-VCI-API3S ἅρμα-N3M-ASN αὐτός- D--GSM διότι-C χρονίζω-VAI-AAI3P πούς-N3D-NPM ἅρμα-N3M-GPN αὐτός- D--GSM

29 ὁ- A--NPF σοφός-A1--NPF ἄρχω-V1--PAPNPF αὐτός- D--GSF ἀποκρίνω-VCI-API3P πρός-P αὐτός- D--ASF καί-C αὐτός- D--NSF ἀποστρέφω-VAI-AAI3S λόγος-N2--APM αὐτός- D--GSF ἑαυτοῦ- D--DSF

30 οὐ-D εὑρίσκω-VF--FAI3P αὐτός- D--ASM διαμερίζω-V1--PAPASM σκῦλον-N2N-APN οἰκτίρμων-A3N-NSM οἰκτείρω-VF--FAI3S εἰς-P κεφαλή-N1--ASF ἀνήρ-N3--GSM σκῦλον-N2N-APN βάμμα-N3M-GPN ὁ- A--DSM *σισαρα-N---DSM σκῦλον-N2N-APN βάμμα-N3M-GPN ποικιλία-N1A-GSF βάμμα-N3M-APN ποικιλτής-N1M-GPM αὐτός- D--APN ὁ- A--DSM τράχηλος-N2--DSM αὐτός- D--GSM σκῦλον-N2N-APN

31 οὕτως-D ἀποὀλλύω-VB--AMO3P πᾶς-A3--NPM ὁ- A--NPM ἐχθρός-N2--NPM σύ- P--GS κύριος-N2--VSM καί-C ὁ- A--NPM ἀγαπάω-V3--PAPNPM αὐτός- D--ASM ὡς-C ἔξοδος-N2--NSF ἥλιος-N2--GSM ἐν-P δύναμις-N3I-DSF αὐτός- D--GSM καί-C ἡσυχάζω-VA--AAI3S ὁ- A--NSF γῆ-N1--NSF τεσσαράκοντα-M ἔτος-N3E-APN

   

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Arcana Coelestia # 3391

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3391. 'That Abimelech the king of the Philistines looked through a window and saw' means the doctrine of faith which has regard to rational concepts held within cognitions. This is clear from the representation of 'Abimelech' as the doctrine of faith which has regard to rational concepts, dealt with in 2504, 2509, 2510, 2533; from the meaning of 'the king of the Philistines' as matters of doctrine, dealt with in 3365; and from the meaning of 'a window' as the understanding part of the mind, dealt with in 655, 658, and therefore internal sight, for this in former times was meant by 'windows'. Thus 'looking through a window' is perceiving things that are seen through internal sight. In general those things are cognitions which belong to the external man; but rational concepts - or what amounts to the same, appearances of truth, which are spiritual truths, 3368 - are not cognitions but are held within cognitions since they belong to the rational man, and so to the internal man. And it is characteristic of the internal man to regard the things belonging to the external man, and so to regard the truths held within cognitions. Since cognitions belong to the natural man they are consequently the recipient vessels for rational concepts. For Divine truths flow into the rational part of the mind and by way of the rational into the natural, where they present themselves like an image produced by many objects reflected in a mirror, see 3368.

[2] That 'windows' means the things that constitute internal sight, that is, the understanding, which are referred to by the single term 'intellectual concepts' is clear from the places in the Word introduced in 655, as well as from the following: In Joel,

They will run about the city, they will run on the wall, they will climb into the houses, they will go in through the windows like a thief. Joel 2:9.

This refers to the evils and falsities present in the final days of the Church. 'Climbing into the houses' stands for destroying goods which belong to the will - 'houses' being goods that belong to the will, see 710, 2233, 2234; and 'going in through the windows' for destroying truths and cognitions of those which belong to the understanding. In Zephaniah,

Jehovah will stretch out His hand over the north and will destroy Asshur. Herds will lie down in the midst of her, every wild beast of that nation. The spoonbill also and the duck will lodge in its pomegranates. 1 A voice will sing in the window, dryness will be on the threshold, for the cedar has been laid bare. Zephaniah 2:13-14.

This refers to the destruction of the truths of faith by means of reasonings, meant by Asshur, 119, 1186. 'A voice will sing in the window' stands for the desolation of truth, and so of the ability to understand what is true.

[3] In the Book of Judges,

She looked through the window, and the mother of Sisera exclaimed through the lattices, Why is his chariot so long in coming? Judges 5:28.

These words come in the prophecy of Deborah and Barak and have to do with the resurgence of the spiritual Church. 'Looking through the window' stands for the reasonings of those who deny truths and in so doing destroy things that belong to the Church; for such reasonings are intellectual concepts in the contrary sense. In Jeremiah,

Woe to him who builds his house without righteousness, and his upper rooms without judgement, who says, I will build myself a wide house and spacious upper rooms, and he cuts out windows for himself, panelling it with cedar, and paints it with vermilion. Jeremiah 22:13-14.

'Building a house without righteousness, and upper rooms without judgement' stands for building a religion out of what is not good and not truth - 'righteousness and judgement' meaning good and truth, see 2235. 'Cutting out windows for oneself, panelling it with cedar, and painting it with vermilion' stands for falsifying truths, intellectual and spiritual. The windows of the Temple in Jerusalem represented nothing else than such things as constitute intellectual and thus spiritual concepts. The windows of the new temple that are mentioned in Ezekiel, 40:16, 22, 25, 33, 36; 41:16, 26, have a similar meaning, for anyone may see that the new temple, the new Jerusalem, and the new earth described in that prophet mean nothing else than the Lord's kingdom, and that accordingly the details mentioned concerning them are the kind of things that belong to that kingdom.

Poznámky pod čarou:

1. The original Hebrew word is thought to describe capitals shaped like pomegranates.

  
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Thanks to the Swedenborg Society for the permission to use this translation.