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Jonah 2

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1 καί-C προςτάσσω-VAI-AAI3S κύριος-N2--NSM κῆτος-N3E-DSN μέγας-A1--DSN καταπίνω-VB--AAN ὁ- A--ASM *ιωνας-N1T-ASM καί-C εἰμί-V9--IAI3S *ιωνας-N1T-NSM ἐν-P ὁ- A--DSF κοιλία-N1A-DSF ὁ- A--GSN κῆτος-N3E-GSN τρεῖς-A3--APF ἡμέρα-N1A-APF καί-C τρεῖς-A3--APF νύξ-N3--APF

2 καί-C προςεὔχομαι-VAI-AMI3S *ιωνας-N1T-NSM πρός-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM αὐτός- D--GSM ἐκ-P ὁ- A--GSF κοιλία-N1A-GSF ὁ- A--GSN κῆτος-N3E-GSN

3 καί-C εἶπον-VBI-AAI3S βοάω-VAI-AAI1S ἐν-P θλῖψις-N3I-DSF ἐγώ- P--GS πρός-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM ἐγώ- P--GS καί-C εἰςἀκούω-VAI-AAI3S ἐγώ- P--GS ἐκ-P κοιλία-N1A-GSF ᾅδης-N1M-GSM κραυγή-N1--GSF ἐγώ- P--GS ἀκούω-VAI-AAI2S φωνή-N1--GSF ἐγώ- P--GS

4 ἀποῥίπτω-VAI-AAI2S ἐγώ- P--AS εἰς-P βάθος-N3E-APN καρδία-N1A-GSF θάλασσα-N1S-GSF καί-C ποταμός-N2--NPM ἐγώ- P--AS κυκλόω-VAI-AAI3P πᾶς-A3--NPM ὁ- A--NPM μετεωρισμός-N2--NPM σύ- P--GS καί-C ὁ- A--NPN κῦμα-N3M-NPN σύ- P--GS ἐπί-P ἐγώ- P--AS διαἔρχομαι-VBI-AAI3P

5 καί-C ἐγώ- P--NS εἶπον-VAI-AAI1S ἀποὠθέω-VM--XPI1S ἐκ-P ὀφθαλμός-N2--GPM σύ- P--GS ἆρα-X προςτίθημι-VF--FAI1S ὁ- A--GSN ἐπιβλέπω-VA--AAN πρός-P ὁ- A--ASM ναός-N2--ASM ὁ- A--ASM ἅγιος-A1A-ASM σύ- P--GS

6 περιχέω-VCI-API3S ὕδωρ-N3--NSN ἐγώ- P--DS ἕως-P ψυχή-N1--GSF ἄβυσσος-N2--NSF κυκλόω-VAI-AAI3S ἐγώ- P--AS ἔσχατος-A1--NSF δύω-VBI-AAI3S ὁ- A--NSF κεφαλή-N1--NSF ἐγώ- P--GS εἰς-P σχισμή-N1--APF ὄρος-N3E-GPN

7 καταβαίνω-VZI-AAI1S εἰς-P γῆ-N1--ASF ὅς- --GSF ὁ- A--NPM μοχλός-N2--NPM αὐτός- D--GSF κάτοχος-A1B-NPM αἰώνιος-A1B-NPM καί-C ἀναβαίνω-VZ--AAD3S φθορά-N1A-NSF ζωή-N1--GSF ἐγώ- P--GS κύριος-N2--VSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GS

8 ἐν-P ὁ- A--DSN ἐκλείπω-V1--PAN ἀπό-P ἐγώ- P--GS ὁ- A--ASF ψυχή-N1--ASF ἐγώ- P--GS ὁ- A--GSM κύριος-N2--GSM μιμνήσκω-VSI-API1S καί-C ἔρχομαι-VB--AAO3S πρός-P σύ- P--AS ὁ- A--NSF προσευχή-N1--NSF ἐγώ- P--GS εἰς-P ναός-N2--ASM ἅγιος-A1A-ASM σύ- P--GS

9 φυλάσσω-V1--PMPNPM μάταιος-A1A-APN καί-C ψευδής-A3H-APN ἔλεος-N3E-ASN αὐτός- D--GPM ἐν καταλείπω-VBI-AAI3P

10 ἐγώ- P--NS δέ-X μετά-P φωνή-N1--GSF αἴνεσις-N3I-GSF καί-C ἐξομολόγησις-N3I-GSF θύω-VF--FAI1S σύ- P--DS ὅσος-A1--APN εὔχομαι-VAI-AMI1S ἀποδίδωμι-VF--FAI1S σύ- P--DS σωτήριον-N2N-GSN ὁ- A--DSM κύριος-N2--DSM

11 καί-C προςτάσσω-VZI-AAI3S ὁ- A--DSN κῆτος-N3E-DSN καί-C ἐκβάλλω-VBI-AAI3S ὁ- A--ASM *ιωνας-N1T-ASM ἐπί-P ὁ- A--ASF ξηρός-A1A-ASF

   

Ze Swedenborgových děl

 

Arcana Coelestia # 756

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756. 'All the fountains of the great deep were split open' means the full extent of temptation involving things of the will. This becomes clear from what has been stated already about temptations being of two kinds, the first involving things of the understanding, the second those of the will, and about the latter being severe in comparison with the former. It is clear as well from the fact that up to now temptation involving things of the understanding has been the subject. It is similarly clear from the meaning of 'the deep' as evil desires and derivative falsities, as shown already in 18, and also in the following in the Word: In Ezekiel,

Thus says the Lord Jehovah, When I make you a city laid desolate, like the cities that are not inhabited, when I shall cause the deep to come up over you, and many waters have covered you. Ezekiel 26:19.

Here 'the deep' and 'many waters' stand for the full extent of temptation.

In Jonah,

The waters closed around me, even to my soul, the deep surrounded me. Jonah 2:5.

Here similarly 'the waters' and 'the deep' stand for the full extent of temptation.

In David,

Deep is calling to deep at the noise of Your waterspouts; all Your breakers and all Your waves have gone over me. Psalms 42:7.

This plainly stands for the full extent of temptation. In the same author,

He rebuked the Sea Suph and it became dry; He caused them to go through the deeps, as in a desert, and He saved them from the hand of him that hated them, and He delivered them from the hand of the enemy. And the waters covered their adversaries. Psalms 106:9-11.

Here 'the deep' stands for temptations in the wilderness.

[2] In early times 'the deep' meant hell, and delusions and persuasions of falsity were likened to waters and streams, and also smoke, pouring out of it. This is also what the hells of some people look like, that is to say, like deeps and like seas. These in the Lord's Divine mercy will be described later on. The evil spirits who are responsible for man's vastation, and also for temptation, come from these places. And their delusions which they infuse, and the desires with which they inflame man, are like deluges and vapours pouring out of there. For, as has been stated, man is joined to hell through evil spirits, and to heaven through angels. Consequently when 'all the fountains of the deep' are said to have been 'split open' matters of that kind are meant. The fact that hell is called the deep, and the foul things that come from there are called streams, is clear in Ezekiel,

Thus said the Lord Jehovih, On the day he went down into hell, I made him mourn, I covered the deep over him, and I restrained its streams, and the great waters were stayed. Ezekiel 31:15.

Hell is also called 'the deep' in John, in Revelation 9:1-2, 11; 11:7; 17:8; 20:1, 3.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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