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Jonah 1

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P *ιωνας-N1T-ASM ὁ- A--ASM ὁ- A--GSM *αμαθι-N---GSM λέγω-V1--PAPNSM

2 ἀναἵστημι-VH--AAD2S καί-C πορεύομαι-VC--APD2S εἰς-P *νινευη-N1--ASF ὁ- A--ASF πόλις-N3I-ASF ὁ- A--ASF μέγας-A1--ASF καί-C κηρύσσω-VA--AAD2S ἐν-P αὐτός- D--DSF ὅτι-C ἀναβαίνω-VZI-AAI3S ὁ- A--NSF κραυγή-N1--NSF ὁ- A--GSF κακία-N1A-GSF αὐτός- D--GSF πρός-P ἐγώ- P--AS

3 καί-C ἀναἵστημι-VHI-AAI3S *ιωνας-N1T-NSM ὁ- A--GSN φεύγω-VB--AAN εἰς-P *θαρσις-N---AS ἐκ-P πρόσωπον-N2N-GSN κύριος-N2--GSM καί-C καταβαίνω-VZI-AAI3S εἰς-P *ιοππη-N1--ASF καί-C εὑρίσκω-VB--AAI3S πλοῖον-N2N-ASN βαδίζω-V1--PAPASN εἰς-P *θαρσις-N---AS καί-C δίδωμι-VAI-AAI3S ὁ- A--ASN ναῦλον-N2N-ASN αὐτός- D--GSM καί-C ἐνβαίνω-VZI-AAI3S εἰς-P αὐτός- D--ASN ὁ- A--GSN πλέω-VA--AAN μετά-P αὐτός- D--GPM εἰς-P *θαρσις-N---AS ἐκ-P πρόσωπον-N2N-GSN κύριος-N2--GSM

4 καί-C κύριος-N2--NSM ἐκἀγείρω-V1I-IAI3S πνεῦμα-N3M-ASN εἰς-P ὁ- A--ASF θάλασσα-N1S-ASF καί-C γίγνομαι-VBI-AMI3S κλύδων-N3W-NSM μέγας-A1P-NSM ἐν-P ὁ- A--DSF θάλασσα-N1S-DSF καί-C ὁ- A--NSN πλοῖον-N2N-NSN κινδυνεύω-V1I-IAI3S συντρίβω-VD--APN

5 καί-C φοβέω-VCI-API3P ὁ- A--NPM ναυτικός-A1--NPM καί-C ἀναβοάω-V4I-IAI3P ἕκαστος-A1--NSM πρός-P ὁ- A--ASM θεός-N2--ASM αὐτός- D--GPM καί-C ἐκβολή-N1--ASF ποιέω-VAI-AMI3P ὁ- A--GPN σκεῦος-N3E-GPN ὁ- A--GPN ἐν-P ὁ- A--DSN πλοῖον-N2N-DSN εἰς-P ὁ- A--ASF θάλασσα-N1S-ASF ὁ- A--GSN κουφίζω-VS--APN ἀπό-P αὐτός- D--GPM *ιωνας-N1T-NSM δέ-X καταβαίνω-VZI-AAI3S εἰς-P ὁ- A--ASF κοῖλος-A1--ASF ὁ- A--GSN πλοῖον-N2N-GSN καί-C καταεὕδω-V1I-IAI3S καί-C ῥέγχω-VAI-AAI3S

6 καί-C προςἔρχομαι-VBI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSM πρωρεύς-N3V-NSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM τίς- I--ASN σύ- P--NS ῥέγχω-V1--PAI2S ἀναἵστημι-VH--AAD2S καί-C ἐπικαλέω-V2--PMD2S ὁ- A--ASM θεός-N2--ASM σύ- P--GS ὅπως-C διασώζω-VF--FMI2S ὁ- A--NSM θεός-N2--NSM ἐγώ- P--AP καί-C μή-D ἀποὀλλύω-V5--PMS1P

7 καί-C εἶπον-VBI-AAI3S ἕκαστος-A1--NSM πρός-P ὁ- A--ASM πλησίον-D αὐτός- D--GSM δεῦτε-D βάλλω-VB--AAS1P κλῆρος-N2--APM καί-C ἐπιγιγνώσκω-VZ--AAS1P τίς- I--GSN ἕνεκεν-P ὁ- A--NSF κακία-N1A-NSF οὗτος- D--NSF εἰμί-V9--PAI3S ἐν-P ἐγώ- P--DP καί-C βάλλω-VBI-AAI3P κλῆρος-N2--APM καί-C πίπτω-VBI-AAI3S ὁ- A--NSM κλῆρος-N2--NSM ἐπί-P *ιωνας-N1T-ASM

8 καί-C εἶπον-VBI-AAI3P πρός-P αὐτός- D--ASM ἀποἀγγέλλω-VB--AAD2S ἐγώ- P--DP τίς- I--GSN ἕνεκεν-P ὁ- A--NSF κακία-N1A-NSF οὗτος- D--NSF εἰμί-V9--PAI3S ἐν-P ἐγώ- P--DP τίς- I--NSM σύ- P--GS ὁ- A--NSF ἐργασία-N1A-NSF εἰμί-V9--PAI3S καί-C πόθεν-D ἔρχομαι-V1--PMS2S καί-C ἐκ-P ποῖος-A1A-GSF χώρα-N1A-GSF καί-C ἐκ-P ποῖος-A1A-GSM λαός-N2--GSM εἰμί-V9--PAI2S σύ- P--NS

9 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM δοῦλος-N2--NSM κύριος-N2--GSM ἐγώ- P--NS εἰμί-V9--PAI1S καί-C ὁ- A--ASM κύριος-N2--ASM θεός-N2--ASM ὁ- A--GSM οὐρανός-N2--GSM ἐγώ- P--NS σέβομαι-V1--PMI1S ὅς- --NSM ποιέω-VAI-AAI3S ὁ- A--ASF θάλασσα-N1S-ASF καί-C ὁ- A--ASF ξηρός-A1A-ASF

10 καί-C φοβέω-VCI-API3P ὁ- A--NPM ἀνήρ-N3--NPM φόβος-N2--ASM μέγας-A1P-ASM καί-C εἶπον-VAI-AAI3P πρός-P αὐτός- D--ASM τίς- I--ASN οὗτος- D--ASN ποιέω-VAI-AAI2S διότι-C γιγνώσκω-VZI-AAI3P ὁ- A--NPM ἀνήρ-N3--NPM ὅτι-C ἐκ-P πρόσωπον-N2N-GSN κύριος-N2--GSM εἰμί-V9--IAI3S φεύγω-V1--PAPNSM ὅτι-C ἀποἀγγέλλω-VAI-AAI3S αὐτός- D--DPM

11 καί-C εἶπον-VAI-AAI3P πρός-P αὐτός- D--ASM τίς- I--ASN σύ- P--DS ποιέω-VA--AAS1P καί-C κοπάζω-VF--FAI3S ὁ- A--NSF θάλασσα-N1S-NSF ἀπό-P ἐγώ- P--GP ὅτι-C ὁ- A--NSF θάλασσα-N1S-NSF πορεύομαι-V1I-IMI3S καί-C ἐκἀγείρω-V1I-IAI3S μᾶλλον-D κλύδων-N3W-ASM

12 καί-C εἶπον-VBI-AAI3S *ιωνας-N1T-NSM πρός-P αὐτός- D--APM αἴρω-VA--AAD2P ἐγώ- P--AS καί-C ἐνβάλλω-VB--AAD2P ἐγώ- P--AS εἰς-P ὁ- A--ASF θάλασσα-N1S-ASF καί-C κοπάζω-VF--FAI3S ὁ- A--NSF θάλασσα-N1S-NSF ἀπό-P σύ- P--GP διότι-C γιγνώσκω-VX--XAI1S ἐγώ- P--NS ὅτι-C διά-P ἐγώ- P--AS ὁ- A--NSM κλύδων-N3W-NSM ὁ- A--NSM μέγας-A1P-NSM οὗτος- D--NSM ἐπί-P σύ- P--AP εἰμί-V9--PAI3S

13 καί-C παραβιάζομαι-V1I-IMI3P ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSN ἐπιστρέφω-VA--AAN πρός-P ὁ- A--ASF γῆ-N1--ASF καί-C οὐ-D δύναμαι-V6I-IMI3P ὅτι-C ὁ- A--NSF θάλασσα-N1S-NSF πορεύομαι-V1I-IMI3S καί-C ἐκἀγείρω-V1I-IMI3S μᾶλλον-D ἐπί-P αὐτός- D--APM

14 καί-C ἀναβοάω-VAI-AAI3P πρός-P κύριος-N2--ASM καί-C εἶπον-VAI-AAI3P μηδαμῶς-D κύριος-N2--VSM μή-D ἀποὀλλύω-V5--PMS1P ἕνεκεν-P ὁ- A--GSF ψυχή-N1--GSF ὁ- A--GSM ἄνθρωπος-N2--GSM οὗτος- D--GSM καί-C μή-D δίδωμι-VO--AAS2S ἐπί-P ἐγώ- P--AP αἷμα-N3M-ASN δίκαιος-A1A-ASN ὅτι-C σύ- P--NS κύριος-N2--VSM ὅς- --ASM τρόπος-N2--ASM βούλομαι-V1I-IMI2S ποιέω-VX--XAI2S

15 καί-C λαμβάνω-VBI-AAI3P ὁ- A--ASM *ιωνας-N1T-ASM καί-C ἐκβάλλω-VBI-AAI3P αὐτός- D--ASM εἰς-P ὁ- A--ASF θάλασσα-N1S-ASF καί-C ἵστημι-VHI-AAI3S ὁ- A--NSF θάλασσα-N1S-NSF ἐκ-P ὁ- A--GSM σάλος-N2--GSM αὐτός- D--GSF

16 καί-C φοβέω-VCI-API3P ὁ- A--NPM ἀνήρ-N3--NPM φόβος-N2--DSM μέγας-A1--DSM ὁ- A--ASM κύριος-N2--ASM καί-C θύω-VAI-AAI3P θυσία-N1A-ASF ὁ- A--DSM κύριος-N2--DSM καί-C εὔχομαι-VA--AMI3P εὐχή-N1--APF

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Genesis 14:13

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13 παραγίγνομαι-VB--AMPNSM δέ-X ὁ- A--GPM ἀνασώζω-VC--APPGPM τις- I--NSM ἀποἀγγέλλω-VAI-AAI3S *αβραμ-N---DSM ὁ- A--DSM περάτης-N1M-DSM αὐτός- D--NSM δέ-X καταοἰκέω-V2I-IAI3S πρός-P ὁ- A--DSF δρῦς-N3U-DSF ὁ- A--DSF *μαμβρη-N---DSF ὁ- A--NSM *αμορις-N---NSM ὁ- A--GSM ἀδελφός-N2--GSM *εσχωλ-N---GSM καί-C ἀδελφός-N2--GSM *αυναν-N---GSM ὅς- --NPM εἰμί-V9--IAI3P συνωμότης-N1M-NPM ὁ- A--GSM *αβραμ-N---GSM

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Arcana Coelestia # 1702

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1702. That 'Abram the Hebrew' is the Interior Man to whom the Internal or Divine Man was joined becomes clear from the meaning of Abram the Hebrew, that is, from Abram's descriptive name used here 'the Hebrew'. In what has gone before and in what follows where Abram is referred to he is not called 'the Hebrew'. Only here is he called such, and therefore something distinct with regard to the Lord is represented and meant by 'Abram the Hebrew'. What is represented and meant becomes clear from the internal sense, namely this, that the Interior Man was joined to the Internal or Divine Man, as becomes clear also from the train of thought in the internal sense. The name 'the Hebrews' occurs in the Word when something to do with service is meant, whatever it may be, as becomes clear from what follows. The Interior Man is such that it serves the Internal or Divine Man, and therefore the Interior Man is here called 'Abram the Hebrew'.

[2] What the interior man is scarcely anyone knows, and therefore let this be described briefly. The interior man is situated between the internal man and the external man, it being by means of the interior man that the internal man communicates with the external. Without the interior man between them no communication from one to the other is ever possible. The celestial is distinct and separate from the natural, and still more from the bodily; and unless there is something in between through which communication is established the celestial cannot possibly operate into the natural, still less into the bodily. The interior man is called the rational man, and because that man is situated between the two, it communicates in one direction with the internal man where there is good itself and truth itself, and in the other with the external man where there is evil and falsity. By means of this communication with the internal man a person is able to think about celestial and spiritual things, or look upwards, which animals cannot do; and by means of his communication with the external man a person is able to think about worldly and bodily things, or look downwards almost in the way animals do which likewise possess ideas of earthly things. In short, the interior man, or the man between internal man and external, is the rational man itself, which is spiritual or celestial when looking upwards but merely animal when looking downwards.

[3] It is well known that a person can be aware of the fact that he is speaking in one way while thinking in another, and doing one thing while willing another, and that presence and deception are present; also that reason or rationality exists, and that this is something interior since it is able to dissent; also that with one who is to be regenerated something interior exists which battles with that which is exterior. This interior something which thinks differently and wills differently from that which is exterior, and which battles with it, is the interior man. Within this interior man conscience resides in the case of the spiritual man and perception in the case of the celestial man. This Interior Man, which was joined in the Lord's case to the Divine Internal Man, is that which is here called 'Abram the Hebrew'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.