Jeremiah 42:6

Greek OT: LXX [A] Accented Roots & Parsing         

Studovat vnitřní smysl

← Předchozí    Celá kapitola    Další →

6 καί-C εἶπον-VAI-AAI3P οὐ-D μή-D πίνω-VB--AAS1P οἶνος-N2--ASM ὅτι-C *ιωναδαβ-N---NSM υἱός-N2--NSM *ρηχαβ-N---GSM ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP λέγω-V1--PAPNSM οὐ-D μή-D πίνω-VB--AAS2P οἶνος-N2--ASM σύ- P--NP καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GP ἕως-P αἰών-N3W-GSM

   Studovat vnitřní smysl

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 101

Skočit na podobné biblické verše

2 Kings 10:15

Ze Swedenborgových děl


Arcana Coelestia # 10331

Arcana Coelestia (Elliott translation)      

Prostudujte si tuto pasáž

Přejděte do sekce / 10837  

← Předchozí   Další →

10331. 'In wisdom, and in intelligence, and in knowledge, and in all [manner of] work' means in respect of those things which compose the will and those which constitute the understanding within the internal man and within the external man. This is clear from the meaning of 'wisdom' as those things which compose the will within the internal man; from the meaning of 'intelligence' as those things which constitute the understanding, also within the internal man; from the meaning of 'knowledge' as those things which constitute the understanding and consequent speech within the external man; and from the meaning of 'work' as those things which compose the will and consequent practice within the external man. So the words used here mean everything - everything interior and everything exterior residing with a person in whom the good of celestial love exists - that receives the influx of Divine Truth from the Lord and is consequently seen in light. This influx and enlightenment are dealt with immediately above.

[2] But a brief statement needs to be made showing what wisdom, intelligence, knowledge, and work are. People who do not know what the internal man is and what the external man is, nor what understanding and will are, cannot see in what ways wisdom, intelligence, knowledge, and work are distinct and separate each from the others. They cannot do so because they cannot form any clear idea of one or of another. The people therefore who do not know those things call someone wise when he is merely intelligent or has only knowledge. But someone wise is a person who is moved by love to put truths into practice; someone intelligent is a person who is moved by faith to put them into practice; someone with knowledge is a person who applies his knowledge to doing so; and 'work' is that which is actually done by them. Thus 'work' means those three talents when put to use, within which they all combine.

[3] Nobody therefore can be said to have wisdom, intelligence, or knowledge in the true sense of these words if they are not put to use by him; for wisdom, intelligence, and knowledge have to do with the life a person should lead, and not with doctrine without reference to that life. Life is the end for the sake of which they exist. What the end is like therefore determines what kind of wisdom, intelligence, and knowledge they are. If real good, which is the good of love to the Lord and of charity towards the neighbour, constitutes the end, then they are wisdom, intelligence, and knowledge in the proper sense of these three words; for then these three as they exist with a person have their origin in the Lord. But if acting for the sake of some good desired by self-love and love of the world constitutes the end, they are not wisdom, intelligence, and knowledge, because then those three as they exist in a person have their origin in self. For any good which self-love and love of the world have as their end in view is evil, and when evil is the end in view nothing of wisdom and intelligence, nor even of knowledge, can be attributed in any way at all. For what use is knowledge if it does not hold an intelligent understanding of truth and a wise discernment of good within it? Knowledge devoid of these leads a person to think that evil is good and falsity is truth.

[4] In the case of those in whom the good of love to the Lord is present wisdom, intelligence, knowledge, and work follow in order from inmost to last and lowest. Wisdom there is inmost, since it consists in a will, inspired by love, that desires what is right. Intelligence is second, since it consists in an understanding, governed by a will desiring what is right, that perceives what is right. These two belong to the internal man. Knowledge consists in knowing what is right, and work in doing what is right, each governed by the will desiring what is right. These two belong to the external man. From this it is evident that wisdom must exist within intelligence, this within knowledge, and this within work. The work accordingly contains and embraces all the inner virtues, since it is last and lowest and that in which they terminate.

[5] From all this it becomes clear what should be understood by 'works' and 'deeds', mentioned so many times in the Word, as in the following places: In Matthew,

The Son of Man will repay everyone according to his deeds. Matthew 16:27.

In Jeremiah,

I will requite them according to their work and according to the deed of their hands. Jeremiah 25:14.

In the same prophet,

... O Jehovah, whose eyes have been opened upon all the ways of man, giving to everyone according to his ways and according to the fruit of his works. Jeremiah 32:19.

In the same prophet,

Turn back each of you from his evil way, and cause your works to be good. Jeremiah 35:15.

In Hosea,

I will punish his ways 1 , and requite him for his works. Hosea 4:9.

In Zechariah,

Jehovah deals with us according to our ways and according to our works. Zechariah 1:6.

In John,

I will give to you each according to his works. Revelation 2:23.

In the same book,

They were judged every one according to their works. Revelation 20:13, 15.

In the same book,

Behold, I am coming, and My reward with Me, to give to everyone according to his works. Revelation 22:12.

By 'works' in these places all that exists within a person should be understood, because all that constitutes what a person wills and understands is present in his works; for the things in his will and understanding are what causes him to do them. From what is within them the works derive their life; for without it works are like a shell without the nut or a body without the soul. What proceeds from a person does so from the things within him; therefore works are manifestations of those inner things, and they are effects through which those inner things reveal themselves.

[6] It is a general rule that as is a person's character, so is every work he performs. For this reason 'the works' according to which there will be reward or retribution must be taken to mean a person's character so far as his love and faith are concerned. For works are the product of the love and faith residing in a person. Nothing other than his love and his faith constitute the person, or what amounts to the same thing, his good and his truth, see 10076, 10177, 10264, 10284, 10298.

[7] Furthermore the actual desires in a person's will are what constitute a work; for what a person desires in his will he also does, provided that nothing insurmountable stands in the way. Consequently being judged according to one's deeds means being judged according to the desires of one's will. In the Word those who do good because it is their will to do it are called 'the righteous', as is evident in Matthew 25:37, 46. Of them it is said that they will shine forth like the sun in heaven, Matthew 13:43; and in Daniel,

Those who have intelligence will shine like the brightness of the expanse, and those who turn many to righteousness like the stars. Daniel 12:3.

'Those who have intelligence' are those who are moved by their intelligence to do what is true; and 'those who turn many to righteousness' are those who are stirred by the desires in their will to do what is good.


1. literally, I will visit upon his ways


(Odkazy: Exodus 31:3)

Přejděte do sekce / 10837  

← Předchozí   Další →

   Prostudujte si tuto pasáž
Ze Swedenborgových prací

Odkazy z vydaných prací:

Arcana Coelestia 10336

Heaven and Hell 356

The New Jerusalem and its Heavenly Doctrine 51

Thanks to the Swedenborg Society for the permission to use this translation.



Matthew 16:27

English: King James Version         

Studovat vnitřní smysl

← Předchozí    Celá kapitola    Další →

27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

   Studovat vnitřní smysl

Explanation of Matthew 16      

Napsal(a) Rev. John Clowes M.A.

Verse 1. That they of the perverse church are desirous to be convinced in their understandings respecting truth, but without any regard to good in their wills.

Verses 2, 3. Therefore they do not know the Lord at His coming, and live at ease in their evils; or if they do know Him, they seek to destroy Him.

Verse 4. And by requiring to be persuaded intellectually, without regard to their lives, they prove that they have perverted the Word, and are incapable of being persuaded, because all persuasion is from the Word.

Verses 5, 6. This therefore ought to be attended to by those who are of the church, in whom the life of heavenly love and charity is not yet fully formed.

Verses 7, 8. And who on that account are apt to be misled by vain reasonings.

Verses 9, 10. And to forget the repeated communications of the Divine Mercy and Love.

Verses 11, 12. And not to consider that the Lord speaks by correspondences, and that therefore His Word ought not to be interpreted according to the letter only, but according to its internal spiritual sense and meaning.

Verses 13, 14. That they who are of the church ought to enquire concerning the Lord's Humanity, so as not to confound it with that of other men.

Verses 15, 16. Because the faith of the church teaches that the Lord's Humanity is the eternal Word, consequently Divine.

Verse 17. Which faith is blessed, because not of man, but of the Divine Good.

Verses 18, 19. And it is therefore the foundation of the church in man; and its security against the influx of evils and falsities from hell, and the opener of heaven, and the conjoining medium between the external and internal man.

Verse 20. Nevertheless it can only be received by those who are principled in good and truth.

Verse 21. These, therefore, are instructed concerning the Lord's temptations, and the glorification thereby of His Humanity.

Verses 22, 23. But they who are in faith alone oppose this doctrine, and thus immerse themselves in infernal falsities, by setting their own understandings above the Divine Truth.

Verse 24. Whereas they ought rather to reject the suggestions of the proprium, and endure temptations, by fighting against cravings, and approach to, and worship the Lord in His glorified Humanity.

Verses 25, 26. Since, in so doing, they would attain conjunction of life with the Lord, which is a good infinitely greater than any temporal good whatever.

Verse 27. And this good would be communicated when the Lord shall appear, and through the union of the Divine Truth with Divine Good in Himself shall conjoin those heavenly principles in all, according to the faculty of conjunction acquired by their lives.

Verse 28. In which case they will no longer experience any separation of life from the Divine Being, but will behold heaven continually open through the Lord's Divine Humanity.


Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2349, 3934, 5922, 6073, 8256, 9282, 9293, ...

Apocalypse Revealed 273, 641, 642, 643, 839

A Brief Exposition of New Church Doctrine 110

Conjugial Love 524

Divine Providence 128

The Lord 25

Doctrine of Life 2, 105

Heaven and Hell 471

True Christian Religion 113, 376, 440, 483, 643

Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 63, 98, 200, 250, 785, 875

Marriage 113

Scriptural Confirmations 6, 68

Jiný komentář


Skočit na podobné biblické verše

Proverbs 24:12

Ezekiel 18:30

Vysvětlení slova/fráze

Father, son, mother, and daughter, as in Luke 12:51, 53: By father against son, and by son against the father, is understood evil against truth,...

son of man
The Lord, in some places, calls Himself 'the son of God,' at other times, 'the son of man (ἄνθρωπος).' This is always according to the...

Coming (Gen. 41:14) denotes communication by influx.

Glory, wisdom, and thanksgiving signify the Lord's divine spiritual principle. Honor, virtue and might signify his divine celestial principle, as in Revelation 7:12.

Father, son, mother, and daughter, as in Luke 12:51, 53: By father against son, and by son against the father, is understood evil against truth,...

"Angels" in the Bible represent qualities of the Lord himself, or a variety of things that come directly from the Lord. On a lower level...

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.

 Being Like Peter
Article | Ages 15 - 17

 Building the Lord’s Church
Worship Talk | Ages 7 - 14

 Compare Joshua with Jesus
Complete a chart comparing Joshua and Jesus. Who were theys fighting? Where did they go? How did they show courage?
Activity | Ages 9 - 13

Project | Ages over 7

 Quotes: I Will Build My Church
Teaching Support | Ages over 15

 The Charge to Peter
This sermon describes the meaning of the Lord's charge to Peter to feed and tend His flocks. 
Worship Talk | Ages over 18

 The Lord Bless Thee
Worship Talk | Ages over 18

 The Second Coming
While many anticipate the return of Jesus Christ to earth, the New Church teaches the Lord has already made His second coming in the teachings for the New Church.
Sunday School Lesson | Ages 11 - 17

 The Transfiguration
Worship Talk | Ages 7 - 14