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Jeremiah 42

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1 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM πρός-P *ἰερεμίας-N1T-ASM παρά-P κύριος-N2--GSM ἐν-P ἡμέρα-N1A-DPF *ιωακιμ-N---GSM βασιλεύς-N3V-GSM *ιουδα-N---GSM λέγω-V1--PAPNSM

2 βαδίζω-VA--AAD2S εἰς-P οἶκος-N2--ASM *αρχαβιν-N---GSM καί-C ἄγω-VF--FAI2S αὐτός- D--APM εἰς-P οἶκος-N2--ASM κύριος-N2--GSM εἰς-P εἷς-A1A-ASF ὁ- A--GPM αὐλός-N2--GPM καί-C ποτίζω-VF--FAI2S αὐτός- D--APM οἶνος-N2--ASM

3 καί-C ἐκἄγω-VBI-AAI3P ὁ- A--ASM *ιεζονιας-N1T-ASM υἱός-N2--ASM *ιερεμιν-N1--GSM υἱός-N2--GSM *χαβασιν-N---GSM καί-C ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C πᾶς-A1S-ASF ὁ- A--ASF οἰκία-N1A-ASF *αρχαβιν-N---GSM

4 καί-C εἰςἄγω-VBI-AAI3P αὐτός- D--APM εἰς-P οἶκος-N2--ASM κύριος-N2--GSM εἰς-P ὁ- A--ASN παστοφόριον-N2N-ASN υἱός-N2--GPM *ανανιας-N1T-GSM υἱός-N2--GSM *γοδολιος-N---GSM ἄνθρωπος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὅς- --NSM εἰμί-V9--PAI3S ἐγγύς-D ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GPM ἄρχων-N3--GPM ὁ- A--GPM ἐπάνω-P ὁ- A--GSM οἶκος-N2--GSM *μαασαιας-N1T-GSM υἱός-N2--GSM *σελωμ-N---GSM ὁ- A--GSM φυλάσσω-V1--PAPGSM ὁ- A--ASF αὐλή-N1--ASF

5 καί-C δίδωμι-VAI-AAI1S κατά-P πρόσωπον-N2N-ASN αὐτός- D--GPM κεράμιον-N2N-ASN οἶνος-N2--GSM καί-C ποτήριον-N2N-APN καί-C εἶπον-VAI-AAI1S πίνω-VB--AAD2P οἶνος-N2--ASM

6 καί-C εἶπον-VAI-AAI3P οὐ-D μή-D πίνω-VB--AAS1P οἶνος-N2--ASM ὅτι-C *ιωναδαβ-N---NSM υἱός-N2--NSM *ρηχαβ-N---GSM ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP λέγω-V1--PAPNSM οὐ-D μή-D πίνω-VB--AAS2P οἶνος-N2--ASM σύ- P--NP καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GP ἕως-P αἰών-N3W-GSM

7 καί-C οἰκία-N1A-ASF οὐ-D μή-D οἰκοδομέω-VA--AAS2P καί-C σπέρμα-N3M-ASN οὐ-D μή-D σπείρω-VA--AAS2P καί-C ἀμπελών-N3W-NSM οὐ-D εἰμί-VF--FMI3S σύ- P--DP ὅτι-C ἐν-P σκηνή-N1--DPF οἰκέω-VF--FAI2P πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF σύ- P--GP ὅπως-C ἄν-X ζάω-VA--AAS2P ἡμέρα-N1A-APF πολύς-A1--APF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐπί-P ὅς- --GSF διατρίβω-V1--PAI2P σύ- P--NP ἐπί-P αὐτός- D--GSF

8 καί-C ἀκούω-VAI-AAI1P ὁ- A--GSF φωνή-N1--GSF *ιωναδαβ-N---GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP πρός-P ὁ- A--ASN μή-D πίνω-VB--AAN οἶνος-N2--ASM πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ἐγώ- P--GP ἐγώ- P--NP καί-C ὁ- A--NPF γυνή-N3K-NPF ἐγώ- P--GP καί-C ὁ- A--NPM υἱός-N2--NPM ἐγώ- P--GP καί-C ὁ- A--NPF θυγάτηρ-N3--NPF ἐγώ- P--GP

9 καί-C πρός-P ὁ- A--ASN μή-D οἰκοδομέω-V2--PAN οἰκία-N1A-GSF ὁ- A--GSN καταοἰκέω-V2--PAN ἐκεῖ-D καί-C ἀμπελών-N3W-NSM καί-C ἀγρός-N2--NSM καί-C σπέρμα-N3M-NSN οὐ-D γίγνομαι-VBI-AMI3S ἐγώ- P--DP

10 καί-C οἰκέω-VAI-AAI1P ἐν-P σκηνή-N1--DPF καί-C ἀκούω-VAI-AAI1P καί-C ποιέω-VAI-AAI1P κατά-P πᾶς-A3--APN ὅς- --APN ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP *ιωναδαβ-N---NSM ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP

11 καί-C γίγνομαι-VCI-API3S ὅτε-D ἀναβαίνω-VZI-AAI3S *ναβουχοδονοσορ-N---NSM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C εἶπον-VAI-AAI1P εἰςἔρχομαι-VB--AAD2P καί-C εἰςἔρχομαι-VB--AAS1P εἰς-P *ἰερουσαλήμ-N---ASF ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF δύναμις-N3I-GSF ὁ- A--GPM *χαλδαῖος-N2--GPM καί-C ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF δύναμις-N3I-GSF ὁ- A--GPM *ἀσσύριος-N2--GPM καί-C οἰκέω-V2I-IAI1P ἐκεῖ-D

12 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

13 οὕτως-D λέγω-V1--PAI3S κύριος-N2--NSM πορεύομαι-V1--PMD2S καί-C εἶπον-VBI-AAI3P ἄνθρωπος-N2--DSM *ιουδα-N---GSM καί-C ὁ- A--DPM καταοἰκέω-V2--PAPDPM *ἰερουσαλήμ-N---ASF οὐ-D μή-D λαμβάνω-VB--AAS2P παιδεία-N1A-ASF ὁ- A--GSN ἀκούω-V1--PAN ὁ- A--APM λόγος-N2--APM ἐγώ- P--GS

14 ἵστημι-VHI-AAI3P ῥῆμα-N3M-ASN υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὅς- --NSN ἐντέλλομαι-VAI-AMI3S ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GSM πρός-P ὁ- A--ASN μή-D πίνω-VB--AAN οἶνος-N2--ASM καί-C οὐ-D πίνω-VBI-AAI3P καί-C ἐγώ- P--NS λαλέω-VAI-AAI1S πρός-P σύ- P--AP ὄρθρος-N2--GSM καί-C λαλέω-VAI-AAI1S καί-C οὐ-D ἀκούω-VAI-AAI2P

15 καί-C ἀποστέλλω-VAI-AAI1S πρός-P σύ- P--AP ὁ- A--APM παῖς-N3D-APM ἐγώ- P--GS ὁ- A--APM προφήτης-N1M-APM λέγω-V1--PAPNSM ἀποστρέφω-VA--AAD2P ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM ὁ- A--GSF πονηρός-A1A-GSF καί-C βελτίων-A3C-ASM ποιέω-VA--AAD2P ὁ- A--APN ἐπιτήδευμα-N3M-APN σύ- P--GP καί-C οὐ-D πορεύομαι-VF--FMI2P ὀπίσω-D θεός-N2--GPM ἕτερος-A1A-GPM ὁ- A--GSN δουλεύω-V1--PAN αὐτός- D--DPM καί-C οἰκέω-VF--FAI2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GSF δίδωμι-VAI-AAI1S σύ- P--DP καί-C ὁ- A--DPM πατήρ-N3--DPM σύ- P--GP καί-C οὐ-D κλίνω-VAI-AAI2P ὁ- A--APN οὖς-N3T-APN σύ- P--GP καί-C οὐ-D ἀκούω-VAI-AAI2P

16 καί-C ἵστημι-VHI-AAI3P υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὁ- A--ASF ἐντολή-N1--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM ὁ- A--NSM δέ-X λαός-N2--NSM οὗτος- D--NSM οὐ-D ἀκούω-VAI-AAI3P ἐγώ- P--GS

17 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS φέρω-V1--PAI1S ἐπί-P *ἰούδας-N1T-ASM καί-C ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *ἰερουσαλήμ-N---ASF πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὅς- --APN λαλέω-VAI-AAI1S ἐπί-P αὐτός- D--APM

18 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἐπειδή-C ἀκούω-VAI-AAI3P υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὁ- A--ASF ἐντολή-N1--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM ποιέω-V2--PAN καθότι-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GPM

19 οὐ-D μή-D ἐκλείπω-VB--AAS3S ἀνήρ-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM παραἵστημι-VXI-XAPNSM κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF γῆ-N1--GSF

   

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Arcana Coelestia # 8099

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8099. 'The Sea Suph' means the damnation which they first had to pass through. This is clear from the meaning of 'the Sea Suph' as the hell where those spirits are who are governed by faith separated from charity and lead a life of evil; and since 'the Sea Suph' means hell it also means damnation. The reason why they first had to pass through damnation is this: There were people belonging to the spiritual Church who were held back on the lower earth until the Lord's Coming, where they were molested by those governed by faith separated from charity. These have been the subject in the preceding chapters. When those people were delivered from that place they were not raised to heaven immediately. Before this they were led into a second state - a state of purification, which is a state of temptations. For truths and forms of the good of faith can be neither firmly accepted nor bonded together without temptations; and until these had been firmly accepted and bonded together those people could not be raised into heaven. These things were represented by the children of Israel, by their not being led straightaway into the land of Canaan but living first in the wilderness, where they remained for forty years, undergoing various temptations, which are described in the books of Moses.

[2] In regard to this matter, that they first passed through the Sea Suph, which means the hell of those who are governed by separated faith and lead an evil life, thus that they first passed through the middle of damnation, it should be recognized that this hell is situated deep down out in front beneath the adulterers' hells, stretching rather widely towards the left. It is separated from the adulterers' hells by waters like those of the sea on the right there, but higher up, is the place where those governed by the truth of faith but not by the good of faith are gathered - those meant by 'the Philistines', who are referred to just above in 8096. But the lower earth, the region where those who suffer molestation are, is beneath the soles of the feet, slightly out in front. Those who are delivered from molestation are not led towards the right since the ones meant by the Philistines are there. Instead they are led towards the left, through the midst of the hell that has been mentioned and they come out on the left, where there is a kind of wilderness. I have been allowed on two occasions to see that this is the way which they pass through when rescued from molestations. As they pass through they are protected by the Lord in such a way that nothing bad at all can touch them, let alone any damnation. For they are encompassed by a pillar of angels with whom the Lord is present.

[3] This is represented by the passage of the children of Israel through the Sea Suph. Such was also meant by the following in Isaiah,

Awake, awake, put on strength, O arm of Jehovah. Were You not that which dried up the sea, the waters of the great deep, which made the deep places of the sea a road, in order that the redeemed might pass through? Isaiah 51:9-10.

'The arm of Jehovah' is the Lord's Divine Human. 'The waters of the great deep' and 'the depths of the sea' are the hell in which those live who are governed by faith separated from charity and lead a life of evil. The waters like those of the sea beneath which they live are falsities; for in the next life falsities appear as thick, dark clouds, and also as deluges of water, 739, 4423, 7307. The redeemed who were to pass through them are those whom the Lord has delivered.

[4] In the same prophet,

Jehovah remembered the days of old, Moses, [and] His people, [saying,] Where is He who caused them to come up out of the sea with the shepherd of His flock? Where is He who put the spirit of His holiness in the midst of them? Isaiah 63:11.

In this prophetic utterance 'Moses' is used to mean the Lord, who is also 'the shepherd of the flock'. 'The people whom He caused to come up out of the sea' are those who were delivered from damnation. In Jeremiah,

At the noise of their fall the earth shook; [as for their] cry, the noise of it was heard in the Sea Suph. Jeremiah 49:21.

'The Sea Suph' stands for hell, for Edom and its damnation is the subject there. It says that the noise of it was heard coming out of the Sea Suph, when yet they were not the ones who were drowned in that sea but the Egyptians. From this it is evident that 'the Sea Suph' means hell and damnation 'Edom' there means those who are led by the evil of self-love to reject the truths taught by doctrine and to embrace falsities, 3322.

From all this one may now see what is meant in the representative internal sense by 'the sea Suph', and what is meant by the passage through it of the children of Israel and the drowning in it of the Egyptians, events described in the next chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Isaiah 63:10-11

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10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.

11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? Where is he that put his holy Spirit within him?