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Jeremiah 42

Greek OT: LXX [A] Accented Roots & Parsing         

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1 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM πρός-P *ἰερεμίας-N1T-ASM παρά-P κύριος-N2--GSM ἐν-P ἡμέρα-N1A-DPF *ιωακιμ-N---GSM βασιλεύς-N3V-GSM *ιουδα-N---GSM λέγω-V1--PAPNSM

2 βαδίζω-VA--AAD2S εἰς-P οἶκος-N2--ASM *αρχαβιν-N---GSM καί-C ἄγω-VF--FAI2S αὐτός- D--APM εἰς-P οἶκος-N2--ASM κύριος-N2--GSM εἰς-P εἷς-A1A-ASF ὁ- A--GPM αὐλός-N2--GPM καί-C ποτίζω-VF--FAI2S αὐτός- D--APM οἶνος-N2--ASM

3 καί-C ἐκἄγω-VBI-AAI3P ὁ- A--ASM *ιεζονιας-N1T-ASM υἱός-N2--ASM *ιερεμιν-N1--GSM υἱός-N2--GSM *χαβασιν-N---GSM καί-C ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C πᾶς-A1S-ASF ὁ- A--ASF οἰκία-N1A-ASF *αρχαβιν-N---GSM

4 καί-C εἰςἄγω-VBI-AAI3P αὐτός- D--APM εἰς-P οἶκος-N2--ASM κύριος-N2--GSM εἰς-P ὁ- A--ASN παστοφόριον-N2N-ASN υἱός-N2--GPM *ανανιας-N1T-GSM υἱός-N2--GSM *γοδολιος-N---GSM ἄνθρωπος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὅς- --NSM εἰμί-V9--PAI3S ἐγγύς-D ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GPM ἄρχων-N3--GPM ὁ- A--GPM ἐπάνω-P ὁ- A--GSM οἶκος-N2--GSM *μαασαιας-N1T-GSM υἱός-N2--GSM *σελωμ-N---GSM ὁ- A--GSM φυλάσσω-V1--PAPGSM ὁ- A--ASF αὐλή-N1--ASF

5 καί-C δίδωμι-VAI-AAI1S κατά-P πρόσωπον-N2N-ASN αὐτός- D--GPM κεράμιον-N2N-ASN οἶνος-N2--GSM καί-C ποτήριον-N2N-APN καί-C εἶπον-VAI-AAI1S πίνω-VB--AAD2P οἶνος-N2--ASM

6 καί-C εἶπον-VAI-AAI3P οὐ-D μή-D πίνω-VB--AAS1P οἶνος-N2--ASM ὅτι-C *ιωναδαβ-N---NSM υἱός-N2--NSM *ρηχαβ-N---GSM ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP λέγω-V1--PAPNSM οὐ-D μή-D πίνω-VB--AAS2P οἶνος-N2--ASM σύ- P--NP καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GP ἕως-P αἰών-N3W-GSM

7 καί-C οἰκία-N1A-ASF οὐ-D μή-D οἰκοδομέω-VA--AAS2P καί-C σπέρμα-N3M-ASN οὐ-D μή-D σπείρω-VA--AAS2P καί-C ἀμπελών-N3W-NSM οὐ-D εἰμί-VF--FMI3S σύ- P--DP ὅτι-C ἐν-P σκηνή-N1--DPF οἰκέω-VF--FAI2P πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF σύ- P--GP ὅπως-C ἄν-X ζάω-VA--AAS2P ἡμέρα-N1A-APF πολύς-A1--APF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐπί-P ὅς- --GSF διατρίβω-V1--PAI2P σύ- P--NP ἐπί-P αὐτός- D--GSF

8 καί-C ἀκούω-VAI-AAI1P ὁ- A--GSF φωνή-N1--GSF *ιωναδαβ-N---GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP πρός-P ὁ- A--ASN μή-D πίνω-VB--AAN οἶνος-N2--ASM πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ἐγώ- P--GP ἐγώ- P--NP καί-C ὁ- A--NPF γυνή-N3K-NPF ἐγώ- P--GP καί-C ὁ- A--NPM υἱός-N2--NPM ἐγώ- P--GP καί-C ὁ- A--NPF θυγάτηρ-N3--NPF ἐγώ- P--GP

9 καί-C πρός-P ὁ- A--ASN μή-D οἰκοδομέω-V2--PAN οἰκία-N1A-GSF ὁ- A--GSN καταοἰκέω-V2--PAN ἐκεῖ-D καί-C ἀμπελών-N3W-NSM καί-C ἀγρός-N2--NSM καί-C σπέρμα-N3M-NSN οὐ-D γίγνομαι-VBI-AMI3S ἐγώ- P--DP

10 καί-C οἰκέω-VAI-AAI1P ἐν-P σκηνή-N1--DPF καί-C ἀκούω-VAI-AAI1P καί-C ποιέω-VAI-AAI1P κατά-P πᾶς-A3--APN ὅς- --APN ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP *ιωναδαβ-N---NSM ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP

11 καί-C γίγνομαι-VCI-API3S ὅτε-D ἀναβαίνω-VZI-AAI3S *ναβουχοδονοσορ-N---NSM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C εἶπον-VAI-AAI1P εἰςἔρχομαι-VB--AAD2P καί-C εἰςἔρχομαι-VB--AAS1P εἰς-P *ἰερουσαλήμ-N---ASF ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF δύναμις-N3I-GSF ὁ- A--GPM *χαλδαῖος-N2--GPM καί-C ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF δύναμις-N3I-GSF ὁ- A--GPM *ἀσσύριος-N2--GPM καί-C οἰκέω-V2I-IAI1P ἐκεῖ-D

12 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

13 οὕτως-D λέγω-V1--PAI3S κύριος-N2--NSM πορεύομαι-V1--PMD2S καί-C εἶπον-VBI-AAI3P ἄνθρωπος-N2--DSM *ιουδα-N---GSM καί-C ὁ- A--DPM καταοἰκέω-V2--PAPDPM *ἰερουσαλήμ-N---ASF οὐ-D μή-D λαμβάνω-VB--AAS2P παιδεία-N1A-ASF ὁ- A--GSN ἀκούω-V1--PAN ὁ- A--APM λόγος-N2--APM ἐγώ- P--GS

14 ἵστημι-VHI-AAI3P ῥῆμα-N3M-ASN υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὅς- --NSN ἐντέλλομαι-VAI-AMI3S ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GSM πρός-P ὁ- A--ASN μή-D πίνω-VB--AAN οἶνος-N2--ASM καί-C οὐ-D πίνω-VBI-AAI3P καί-C ἐγώ- P--NS λαλέω-VAI-AAI1S πρός-P σύ- P--AP ὄρθρος-N2--GSM καί-C λαλέω-VAI-AAI1S καί-C οὐ-D ἀκούω-VAI-AAI2P

15 καί-C ἀποστέλλω-VAI-AAI1S πρός-P σύ- P--AP ὁ- A--APM παῖς-N3D-APM ἐγώ- P--GS ὁ- A--APM προφήτης-N1M-APM λέγω-V1--PAPNSM ἀποστρέφω-VA--AAD2P ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM ὁ- A--GSF πονηρός-A1A-GSF καί-C βελτίων-A3C-ASM ποιέω-VA--AAD2P ὁ- A--APN ἐπιτήδευμα-N3M-APN σύ- P--GP καί-C οὐ-D πορεύομαι-VF--FMI2P ὀπίσω-D θεός-N2--GPM ἕτερος-A1A-GPM ὁ- A--GSN δουλεύω-V1--PAN αὐτός- D--DPM καί-C οἰκέω-VF--FAI2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GSF δίδωμι-VAI-AAI1S σύ- P--DP καί-C ὁ- A--DPM πατήρ-N3--DPM σύ- P--GP καί-C οὐ-D κλίνω-VAI-AAI2P ὁ- A--APN οὖς-N3T-APN σύ- P--GP καί-C οὐ-D ἀκούω-VAI-AAI2P

16 καί-C ἵστημι-VHI-AAI3P υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὁ- A--ASF ἐντολή-N1--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM ὁ- A--NSM δέ-X λαός-N2--NSM οὗτος- D--NSM οὐ-D ἀκούω-VAI-AAI3P ἐγώ- P--GS

17 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS φέρω-V1--PAI1S ἐπί-P *ἰούδας-N1T-ASM καί-C ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *ἰερουσαλήμ-N---ASF πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὅς- --APN λαλέω-VAI-AAI1S ἐπί-P αὐτός- D--APM

18 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἐπειδή-C ἀκούω-VAI-AAI3P υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὁ- A--ASF ἐντολή-N1--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM ποιέω-V2--PAN καθότι-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GPM

19 οὐ-D μή-D ἐκλείπω-VB--AAS3S ἀνήρ-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM παραἵστημι-VXI-XAPNSM κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF γῆ-N1--GSF

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 101, 108


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 3869, 3934, 10331

Apocalypse Revealed 336, 366

The Lord 39, 53

Life 30

True Christian Religion 93, 158


References from Swedenborg's unpublished works:

Apocalypse Explained 639, 919, 1029

Marriage 93

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Ze Swedenborgových děl

 

Arcana Coelestia # 10332

Arcana Coelestia (Elliott translation)      

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10332. 'To compose designs, to work in gold, and in silver, and in bronze' means in order to represent the interior and the exterior forms of good and truth that constitute an understanding animated by the will, thus that constitute faith springing from love. This is clear from the meaning of 'composing designs', or inventing devices, as that which is a product of the understanding, dealt with in 9598, 9688; from the meaning of 'working' as that which is a product of the will, dealt with in 9282, for what a person does is a product of his will, in this instance of the will operating through the understanding, since it says 'to compose designs, to work ...'; from the meaning of 'gold' as good, and of 'silver' as truth, dealt with in 1551, 1552, 5658, 6914, 6917, 8932, 9490, 9881, 9874; and from the meaning of 'bronze' as the good of the natural or external man, dealt with in 425, 1551. Consequently interior and exterior forms of good and truth are meant by 'gold, silver, and bronze', interior good by 'gold', interior and exterior truth by 'silver', and external good by 'bronze'. The reason why that which is representative of these forms of good and truth is what is meant is that the representative Church is the subject, and all the things that Bezalel was going to make were representative.

(Odkazy: Arcana Coelestia 1551-1552; Exodus 31:4)


[2] From all this it is evident that 'to compose designs, to work in gold, in silver, and in bronze' means in order to represent interior and exterior forms of good and truth that constitute an understanding animated by the will. The reason why they are also those that constitute faith springing from love is that truths belong to faith, and truths have connection with the understanding, while forms of good belong to love, and forms of good have connection with the will. The expressions 'an understanding animated by the will' and 'faith springing from love' are used because the understanding is nothing at all unless it is animated by the will. For what a person understands but does not also will is not an understanding that is his own but that of another within him; and as a consequence that understanding fades away. But it is different when the understanding is animated by the will; it is then that of the person himself, because the will is the person himself. The like applies to the faith and love; for as has been stated, the truths of faith have connection with the understanding, and forms of the good of love with the will.

(Odkazy: Exodus 31:4)

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Thanks to the Swedenborg Society for the permission to use this translation.


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