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Jeremiah 41

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1 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM πρός-P *ἰερεμίας-N1T-ASM παρά-P κύριος-N2--GSM καί-C *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF καί-C πᾶς-A3--NSN ὁ- A--NSN στρατόπεδον-N2N-NSN αὐτός- D--GSM καί-C πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF ἀρχή-N1--GSF αὐτός- D--GSM πολεμέω-V2I-IAI3P ἐπί-P *ἰερουσαλήμ-N---ASF καί-C ἐπί-P πᾶς-A1S-APF ὁ- A--APF πόλις-N3I-APF *ιουδα-N---GSM λέγω-V1--PAPNSM

2 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM βαδίζω-VA--AAD2S πρός-P *σεδεκιας-N1T-ASM βασιλεύς-N3V-ASM *ιουδα-N---GSM καί-C εἶπον-VF2-FAI2S αὐτός- D--DSM οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM παράδοσις-N3I-DSF παραδίδωμι-VC--FPI3S ὁ- A--NSF πόλις-N3I-NSF οὗτος- D--NSF εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C συνλαμβάνω-VF--FMI3S αὐτός- D--ASF καί-C καίω-VF--FAI3S αὐτός- D--ASF ἐν-P πῦρ-N3--DSN

3 καί-C σύ- P--NS οὐ-D μή-D σώζω-VC--APS2S ἐκ-P χείρ-N3--GSF αὐτός- D--GSM καί-C σύλλημψις-N3I-ASF συνλαμβάνω-VV--FPI2S καί-C εἰς-P χείρ-N3--APF αὐτός- D--GSM δίδωμι-VC--FPI2S καί-C ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSM ὁράω-VF--FMI3P καί-C ὁ- A--NSN στόμα-N3M-NSN αὐτός- D--GSM μετά-P ὁ- A--GSN στόμα-N3M-GSN σύ- P--GS λαλέω-VF--FAI3S καί-C εἰς-P *βαβυλών-N3W-ASF εἰςἔρχομαι-VF--FMI2S

4 ἀλλά-C ἀκούω-VA--AAD2S ὁ- A--ASM λόγος-N2--ASM κύριος-N2--GSM *σεδεκιας-N1T-VSM βασιλεύς-N3V-VSM *ιουδα-N---GSM οὕτως-D λέγω-V1--PAI3S κύριος-N2--NSM

5 ἐν-P εἰρήνη-N1--DSF ἀποθνήσκω-VF2-FMI2S καί-C ὡς-C κλαίω-VAI-AAI3P ὁ- A--APM πατήρ-N3--APM σύ- P--GS ὁ- A--APM βασιλεύω-VA--AAPAPM πρότερον-D σύ- P--GS κλαίω-VF--FMI3P καί-C σύ- P--AS καί-C ὦ-I αδων-N---NSM κόπτω-VF--FMI3P σύ- P--AS ὅτι-C λόγος-N2--ASM ἐγώ- P--NS λαλέω-VAI-AAI1S εἶπον-VBI-AAI3S κύριος-N2--NSM

6 καί-C λαλέω-VAI-AAI3S *ἰερεμίας-N1T-NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM *σεδεκιας-N1T-ASM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ἐν-P *ἰερουσαλήμ-N---DSF

7 καί-C ὁ- A--NSF δύναμις-N3I-NSF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF πολεμέω-V2I-IAI3S ἐπί-P *ἰερουσαλήμ-N---ASF καί-C ἐπί-P ὁ- A--APF πόλις-N3I-APF *ιουδα-N---GSM ἐπί-P *λαχις-N---ASF καί-C ἐπί-P *αζηκα-N---ASF ὅτι-C οὗτος- D--NPF καταλείπω-VVI-API3P ἐν-P πόλις-N3I-DPF *ιουδα-N---GSM πόλις-N3I-NPF ὀχυρός-A1A-NPF

8 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM πρός-P *ἰερεμίας-N1T-ASM παρά-P κύριος-N2--GSM μετά-P ὁ- A--ASN συντελέω-VA--AAN ὁ- A--ASM βασιλεύς-N3V-ASM *σεδεκιας-N1T-ASM διαθήκη-N1--ASF πρός-P ὁ- A--ASM λαός-N2--ASM ὁ- A--GSN καλέω-VA--AAN ἄφεσις-N3I-ASF

9 ὁ- A--GSN ἐκ ἀποστέλλω-VA--AAN ἕκαστος-A1--ASM ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM καί-C ἕκαστος-A1--ASM ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM ὁ- A--ASM *εβραῖος-N2--ASM καί-C ὁ- A--ASF *εβραῖα-N1A-ASF ἐλεύθερος-A1A-APM πρός-P ὁ- A--ASN μή-D δουλεύω-V1--PAN ἀνήρ-N3--ASM ἐκ-P *ιουδα-N---GSM

10 καί-C ἐπιστρέφω-VDI-API3P πᾶς-A3--NPM ὁ- A--NPM μεγιστάν-N3--NPM καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁ- A--NPM εἰςἔρχομαι-VB--AAPNPM ἐν-P ὁ- A--DSF διαθήκη-N1--DSF ὁ- A--GSN ἀποστέλλω-VA--AAN ἕκαστος-A1--ASM ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM καί-C ἕκαστος-A1--ASM ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM

11 καί-C ἐάω-V3--PAPASF αὐτός- D--APM εἰς-P παῖς-N3D-APM καί-C παιδίσκη-N1--APF

12 καί-C γίγνομαι-VCI-API3S λόγος-N2--NSM κύριος-N2--GSM πρός-P *ἰερεμίας-N1T-ASM λέγω-V1--PAPNSM

13 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἐγώ- P--NS τίθημι-VEI-AMI1S διαθήκη-N1--ASF πρός-P ὁ- A--APM πατήρ-N3--APM σύ- P--GP ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὅς- --DSF ἐκαἱρέω-VBI-AMI1S αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF λέγω-V1--PAPNSM

14 ὅταν-D πληρόω-VC--APS3S ἕξ-M ἔτος-N3E-APN ἀποστέλλω-VF2-FAI2S ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS ὁ- A--ASM *εβραῖος-N2--ASM ὅς- --NSM πιπράσκω-VC--FPI3S σύ- P--DS καί-C ἐργάζομαι-V1--PMI3S σύ- P--DS ἕξ-M ἔτος-N3E-APN καί-C ἐκ ἀποστέλλω-VF2-FAI2S αὐτός- D--ASM ἐλεύθερος-A1A-ASM καί-C οὐ-D ἀκούω-VAI-AAI3P ἐγώ- P--GS καί-C οὐ-D κλίνω-VAI-AAI3P ὁ- A--ASN οὖς-N3--ASN αὐτός- D--GPM

15 καί-C ἐπιστρέφω-VAI-AAI3P σήμερον-D ποιέω-VA--AAN ὁ- A--ASN εὐθής-A3H-ASN πρό-P ὀφθαλμός-N2--GPM ἐγώ- P--GS ὁ- A--GSN καλέω-VA--AAN ἄφεσις-N3I-ASF ἕκαστος-A1--ASM ὁ- A--GSM πλησίον-D αὐτός- D--GSM καί-C συντελέω-VAI-AAI3P διαθήκη-N1--ASF κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὅς- --GSM ἐπικαλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS ἐπί-P αὐτός- D--DSM

16 καί-C ἐπιστρέφω-VAI-AAI2P καί-C βεβηλόω-VAI-AAI2P ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ὁ- A--GSN ἐπιστρέφω-VA--AAN ἕκαστος-A1--ASM ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM καί-C ἕκαστος-A1--ASM ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM ὅς- --APM ἐκ ἀποστέλλω-VAI-AAI2P ἐλεύθερος-A1A-APM ὁ- A--DSF ψυχή-N1--DSF αὐτός- D--GPM σύ- P--DP εἰς-P παῖς-N3D-APM καί-C παιδίσκη-N1--APF

17 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὑμεῖς- P--NP οὐ-D ἀκούω-VAI-AAI2P ἐγώ- P--GS ὁ- A--GSN καλέω-VA--AAN ἄφεσις-N3I-ASF ἕκαστος-A1--NSM πρός-P ὁ- A--ASM πλησίον-D αὐτός- D--GSM ἰδού-I ἐγώ- P--NS καλέω-V2--PAI1S ἄφεσις-N3I-ASF σύ- P--DP εἰς-P μάχαιρα-N1A-ASF καί-C εἰς-P ὁ- A--ASM θάνατος-N2--ASM καί-C εἰς-P ὁ- A--ASM λιμός-N2--ASM καί-C δίδωμι-VF--FAI1S σύ- P--AP εἰς-P διασπορά-N1A-ASF πᾶς-A1S-DPF ὁ- A--DPF βασιλεία-N1A-DPF ὁ- A--GSF γῆ-N1--GSF

18 καί-C δίδωμι-VF--FAI1S ὁ- A--APM ἀνήρ-N3--APM ὁ- A--APM παραἔρχομαι-VX--XAPAPM ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ὁ- A--APM μή-D ἵστημι-VA--AAPAPM ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ὅς- --ASF ποιέω-VAI-AAI3P κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS ὁ- A--ASM μόσχος-N2--ASM ὅς- --ASM ποιέω-VAI-AAI3P ἐργάζομαι-V1--PMN αὐτός- D--DSM

19 ὁ- A--APM ἄρχων-N3--APM *ιουδα-N---GSM καί-C ὁ- A--APM δυνάστης-N1M-APM καί-C ὁ- A--APM ἱερεύς-N3V-APM καί-C ὁ- A--ASM λαός-N2--ASM

20 καί-C δίδωμι-VF--FAI1S αὐτός- D--APM ὁ- A--DPM ἐχθρός-N2--DPM αὐτός- D--GPM καί-C εἰμί-VF--FMI3S ὁ- A--NPN θνησιμαῖος-A1A-NPN αὐτός- D--GPM βρῶσις-N3I-NSF ὁ- A--DPN πετεινός-A1--DPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF

21 καί-C ὁ- A--ASM *σεδεκιας-N1T-ASM βασιλεύς-N3V-ASM ὁ- A--GSF *ἰουδαία-N1A-GSF καί-C ὁ- A--APM ἄρχων-N3--APM αὐτός- D--GPM δίδωμι-VF--FAI1S εἰς-P χείρ-N3--APF ἐχθρός-N2--GPM αὐτός- D--GPM καί-C δύναμις-N3I-NSF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ὁ- A--DPM ἀποτρέχω-V1--PAI3P ἀπό-P αὐτός- D--GPM

22 ἰδού-I ἐγώ- P--NS συντάσσω-V1--PAI1S φημί-V6--PAI3S κύριος-N2--NSM καί-C ἐπιστρέφω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C πολεμέω-VF--FAI3P ἐπί-P αὐτός- D--ASF καί-C λαμβάνω-VF--FMI3P αὐτός- D--ASF καί-C κατακαίω-VF--FAI3P αὐτός- D--ASF ἐν-P πῦρ-N3--DSN καί-C ὁ- A--APF πόλις-N3I-APF *ιουδα-N---GSM καί-C δίδωμι-VF--FAI1S αὐτός- D--APF ἔρημος-N2--APF ἀπό-P καταοἰκέω-V2--PAPGPM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10330

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10330. 'And I have filled him with the spirit of God' means influx and enlightenment received from Divine Truth which emanates from the Lord's Divine Good. This is clear from the meaning of 'filling with the spirit of God' as influx and enlightenment received from Divine Truth. In respect of what Jehovah does 'filling' is influx, while on man's side it is enlightenment; and 'the spirit of God' is Divine Truth which emanates from the Lord's Divine Good. The reason why 'filling', in respect of what Jehovah or the Lord does, is influx, while on man's side it is enlightenment, is that 'influx' is a term which serves to describe all the good and all the truth that come from heaven and originate in the Lord; and since that influx causes a person to be enlightened the term 'enlightenment' serves to describe what happens on man's side. Regarding 'the spirit of God', that it is this Divine Truth emanating from the Lord's Divine Good, see 9818.

[2] Since few know what the influx of Divine Truth and what the resulting enlightenment in a person are like, let something about these matters be stated here. The Church recognizes that all the good of love and truth of faith has its source not in a person himself but in heaven - in what is Divine there - as it resides with him. It is also recognized that those who receive that truth and good have enlightenment. Such influx and enlightenment however are brought about in the following manner. The nature of a person is such that he is able to use his inner powers of thought and will to look downwards or to look upwards. Looking downwards consists in looking away to the world and to self; and looking upwards consists in looking towards heaven and towards God. The person looking outwards is self-directed; this is called looking downwards because when a person is self-directed he looks towards hell. But a person looking in an inward direction is not self-directed but is directed by the Lord; this is called looking upwards because as to his inner powers of will and understanding he is then raised by the Lord towards heaven, and so towards the Lord. Those inner powers themselves are literally raised up, and at the same time are literally drawn away from the body and the world. When this happens the person's inner powers do literally pass into heaven, and into its warmth and light. As a result he receives influx and enlightenment. The light of heaven shines in his understanding, for the Divine Truth which radiates from the Lord as the sun constitutes that light; and the warmth of heaven heats his will, for the good of love which radiates at the same time from the Lord as the sun composes this warmth. Since the person is then among angels they impart an understanding of truth and an affection for good to him, that is, the Lord does so through them.

This imparting is what the terms 'influx and enlightenment' serve to describe.

[3] But it should be recognized that the extent to which influx and enlightenment are brought about depends on the person's ability to receive what is imparted; and this ability depends on his love of truth and good. People therefore who have a love of truth and good because they see truth and good as the end in view are raised up; but those who have a love of truth and good because they see self and the world, not truth and good, as the end in view are constantly looking and gravitating downwards. These as a consequence cannot be raised, and so cannot receive Divine influx from heaven and become enlightened. Their intelligence or understanding, which to them seems to be an understanding of truth, is the product of a light in which a fool sees things - a light shining before their mind's eye which radiates from notions which they have proved to themselves and gone on to convince themselves of. Whether true or false however, it still provides a brightness, which however turns into total darkness when light from heaven flows in. I have been shown vividly that this is so. From all this it may be seen what the origin is of the great number of heresies that arise in the world. That is to say, they arise because their founders and leaders have looked towards themselves, having their own glory as their end in view, and have regarded those things which belong to the Lord and to heaven as means to that end.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Jeremiah 11:11

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11 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM κακός-A1--APN ἐκ-P ὅς- --GPM οὐ-D δύναμαι-VF--FMI3P ἐκἔρχομαι-VB--AAN ἐκ-P αὐτός- D--GPM καί-C κράζω-VFX-FMI3P πρός-P ἐγώ- P--AS καί-C οὐ-D εἰςἀκούω-VF--FMI1S αὐτός- D--GPM