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Jeremiah 28

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1 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐκἐγείρω-V1--PAI1S ἐπί-P *βαβυλών-N3W-ASF καί-C ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *χαλδαῖος-N2--APM ἄνεμος-N2--ASM καύσων-N3W-ASM διαφθείρω-V1--PAPASM

2 καί-C ἐκ ἀποστέλλω-VF2-FAI1S εἰς-P *βαβυλών-N3W-ASF ὑβριστής-N1--APM καί-C καταὑβρίζω-VF--FAI3P αὐτός- D--ASF καί-C λυμαίνω-V1--PMI3P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSF οὐαί-I ἐπί-P *βαβυλών-N3W-ASF κυκλόθεν-D ἐν-P ἡμέρα-N1A-DSF κάκωσις-N3I-GSF αὐτός- D--GSF

3 ἐπί-P αὐτός- D--ASF τείνω-V1--PAD3S ὁ- A--NSM τείνω-V1--PAPNSM ὁ- A--ASN τόξον-N2N-ASN αὐτός- D--GSM καί-C περιτίθημι-VE--AMD3S ὅς- --DSM εἰμί-V9--PAI3S ὅπλον-N2N-NPN αὐτός- D--DSM καί-C μή-D φείδομαι-VA--AMS2P ἐπί-P νεανίσκος-N2--APM αὐτός- D--GSF καί-C ἀπο ἀναἵζω-VA--AAD2P πᾶς-A1S-ASF ὁ- A--ASF δύναμις-N3I-ASF αὐτός- D--GSF

4 καί-C πίπτω-VF2-FMI3P τραυματίας-N1T-NPM ἐν-P γῆ-N1--DSF *χαλδαῖος-N2--GPM καί-C κατακεντέω-VX--XPPNPM ἔξωθεν-D αὐτός- D--GSF

5 διότι-C οὐ-D χηρεύω-VAI-AAI3S *ἰσραήλ-N---NSM καί-C *ἰούδας-N1T-NSM ἀπό-P θεός-N2--GSM αὐτός- D--GPM ἀπό-P κύριος-N2--GSM παντοκράτωρ-N3 -GSM ὅτι-C ὁ- A--NSF γῆ-N1--NSF αὐτός- D--GPM πίμπλημι-VSI-API3S ἀδικία-N1A-GSF ἀπό-P ὁ- A--GPM ἅγιος-A1A-GPM *ἰσραήλ-N---DSM

6 φεύγω-V1--PAI2P ἐκ-P μέσος-A1--GSM *βαβυλών-N3W-GSF καί-C ἀνασώζω-V1--PAI2P ἕκαστος-A1--NSM ὁ- A--ASF ψυχή-N1--ASF αὐτός- D--GSM καί-C μή-D ἀποῥίπτω-VD--APS2P ἐν-P ὁ- A--DSF ἀδικία-N1A-DSF αὐτός- D--GSF ὅτι-C καιρός-N2--NSM ἐκδίκησις-N3I-GSF αὐτός- D--GSF εἰμί-V9--PAI3S παρά-P κύριος-N2--GSM ἀνταπόδομα-N3M-NSN αὐτός- D--NSM ἀντι ἀποδίδωμι-V8--PAI3S αὐτός- D--DSF

7 ποτήριον-N2N-NSN χρυσοῦς-A1C-NSN *βαβυλών-N3W-NSF ἐν-P χείρ-N3--DSF κύριος-N2--GSM μεθύω-V1--PAPASN πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF ἀπό-P ὁ- A--GSM οἶνος-N2--GSM αὐτός- D--GSF πίνω-VBI-AAI3P ἔθνος-N3E-APN διά-P οὗτος- D--ASN σαλεύω-VCI-API3P

8 καί-C ἄφνω-D πίπτω-VAI-AAI3S *βαβυλών-N3W-NSF καί-C συντρίβω-VDI-API3S θρηνέω-V2--PAI2P αὐτός- D--ASF λαμβάνω-VB--AAD2P ῥητίνη-N1--ASF ὁ- A--DSF διαφθορά-N1A-DSF αὐτός- D--GSF εἰ-C πῶς-D ἰάομαι-VC--FPI3S

9 ἰατρεύω-VAI-AAI1P ὁ- A--ASF *βαβυλών-N3W-ASF καί-C οὐ-D ἰάομαι-VCI-API3S ἐν καταλείπω-VB--AAS1P αὐτός- D--ASF καί-C ἀποἔρχομαι-VB--AAS1P ἕκαστος-A1--NSM εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM ὅτι-C ἐγγίζω-VAI-AAI3S εἰς-P οὐρανός-N2--ASM ὁ- A--ASN κρίμα-N3M-ASN αὐτός- D--GSF ἐκαἴρω-VAI-AAI3S ἕως-P ὁ- A--GPN ἄστρον-N2N-GPN

10 ἐκφέρω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASN κρίμα-N3M-ASN αὐτός- D--GSM δεῦτε-D καί-C ἀναἀγγέλλω-VA--AAS1P εἰς-P *σιων-N---ASF ὁ- A--APN ἔργον-N2N-APN κύριος-N2--GSM θεός-N2--GSM ἐγώ- P--GP

11 παρασκευάζω-V1--PAI2P ὁ- A--APN τόξευμα-N3M-APN πληρόω-V4--PAI2P ὁ- A--APF φαρέτρα-N1A-APF ἀγείρω-V1I-IAI3S κύριος-N2--NSM ὁ- A--ASN πνεῦμα-N3M-ASN βασιλεύς-N3V-GSM *μῆδος-N2--GPM ὅτι-C εἰς-P *βαβυλών-N3W-ASF ὁ- A--NSF ὀργή-N1--NSF αὐτός- D--GSM ὁ- A--GSN ἐκὀλεθρεύω-VA--AAN αὐτός- D--ASF ὅτι-C ἐκδίκησις-N3I-NSF κύριος-N2--GSM εἰμί-V9--PAI3S ἐκδίκησις-N3I-NSF λαός-N2--GSM αὐτός- D--GSM εἰμί-V9--PAI3S

12 ἐπί-P τεῖχος-N3E-GPN *βαβυλών-N3W-GSF αἴρω-VA--AAD2P σημεῖον-N2--ASN ἐπιἵστημι-VA--AAD2P φαρέτρα-N1A-APF ἐγείρω-VA--AAD2P φυλακή-N1--APF ἑτοιμάζω-VA--AAD2P ὅπλον-N2N-APN ὅτι-C ἐνχειρέω-VAI-AAI3S καί-C ποιέω-VF--FAI3S κύριος-N2--NSM ὅς- --APN λαλέω-VAI-AAI3S ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *βαβυλών-N3W-ASF

13 κατασκηνόω-V4--PAPAPM ἐπί-P ὕδωρ-N3T-DPN πολύς-A1--DPN καί-C ἐπί-P πλῆθος-N3E-DSN θησαυρός-N2--GPM αὐτός- D--GSF ἥκω-V1--PAI3S ὁ- A--NSN πέρας-N3T-NSN σύ- P--GS ἀληθῶς-D εἰς-P ὁ- A--APN σπλάγχνον-N2N-APN σύ- P--GS

14 ὅτι-C ὄμνυμι-VAI-AAI3S κύριος-N2--NSM κατά-P ὁ- A--GSM βραχίων-N3N-GSM αὐτός- D--GSM διότι-C πληρόω-VA--AAS1S σύ- P--AS ἄνθρωπος-N2--GPM ὡσεί-D ἀκρίς-N3D-GPF καί-C φθέγγομαι-VF--FMI3P ἐπί-P σύ- P--AS ὁ- A--NPM καταβαίνω-V1--PAPNPM

15 ποιέω-V2--PAPNSM γῆ-N1--ASF ἐν-P ὁ- A--DSF ἰσχύς-N3U-DSF αὐτός- D--GSM ἑτοιμάζω-V1--PAPNSM οἰκέω-V2--PMPASF ἐν-P ὁ- A--DSF σοφία-N1A-DSF αὐτός- D--GSM ἐν-P ὁ- A--DSF σύνεσις-N3I-DSF αὐτός- D--GSM ἐκτείνω-VAI-AAI3S ὁ- A--ASM οὐρανός-N2--ASM

16 εἰς-P φωνή-N1--ASF τίθημι-VEI-AMI3S ἦχος-N2--NSM ὕδωρ-N3--GSN ἐν-P ὁ- A--DSM οὐρανός-N2--DSM καί-C ἀναἄγω-VBI-AAI3S νεφέλη-N1--APF ἀπό-P ἔσχατος-A1--GSM ὁ- A--GSF γῆ-N1--GSF ἀστραπή-N1--APF εἰς-P ὑετός-N2--ASM ποιέω-VAI-AAI3S καί-C ἐκἄγω-VBI-AAI3S φῶς-N3T-ASN ἐκ-P θησαυρός-N2--GPM αὐτός- D--GSM

17 μωραίνω-VCI-API3S πᾶς-A3--NSM ἄνθρωπος-N2--NSM ἀπό-P γνῶσις-N3I-GSF κατααἰσχύνω-VCI-API3S πᾶς-A3--NSM χρυσοχόος-A1B-NSM ἀπό-P ὁ- A--GPM γλυπτός-A1--GPM αὐτός- D--GSM ὅτι-C ψευδής-A3H-APN χωνεύω-VAI-AAI3P οὐ-D εἰμί-V9--PAI3S πνεῦμα-N3M-NSN ἐν-P αὐτός- D--DPM

18 μάταιος-A1A-NPN εἰμί-V9--PAI3S ἔργον-N2N-NPN μωκάομαι-VM--XMPNPN ἐν-P καιρός-N2--DSM ἐπίσκεψις-N3I-GSF αὐτός- D--GPM ἀποὀλλύω-VF2-FMI3P

19 οὐ-D τοιοῦτος-A1--NSF μερίς-N3D-NSF ὁ- A--DSM *ἰακώβ-N---DSM ὅτι-C ὁ- A--NSM πλάσσω-VA--AAPNSM ὁ- A--APN πᾶς-A3--ASM αὐτός- D--NSM εἰμί-V9--PAI3S κληρονομία-N1A-NSF αὐτός- D--GSM κύριος-N2--NSM ὄνομα-N3M-NSN αὐτός- D--DSM

20 διασκορπίζω-V1--PAI2S σύ- P--NS ἐγώ- P--DS σκεῦος-N3E-APN πόλεμος-N2--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἔθνος-N3E-APN καί-C ἐκαἴρω-VF2-FAI1S ἐκ-P σύ- P--GS βασιλεύς-N3V-NPM

21 καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἵππος-N2--ASM καί-C ἀναβάτης-N1M-ASM αὐτός- D--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἅρμα-N3M-APN καί-C ἀναβάτης-N1M-APM αὐτός- D--GPM

22 καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS νεανίσκος-N2--ASM καί-C παρθένος-N2--ASF καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἀνήρ-N3--ASM καί-C γυνή-N3K-ASF

23 καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ποιμήν-N3--ASM καί-C ὁ- A--ASN ποίμνιον-N2--ASN αὐτός- D--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS γεωργός-N2--ASM καί-C ὁ- A--ASN γεώργιον-N2N-ASN αὐτός- D--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἡγεμών-N3N-APM καί-C στρατηγός-N2--APM σύ- P--GS

24 καί-C ἀντι ἀποδίδωμι-VF--FAI1S ὁ- A--DSF *βαβυλών-N3W-DSF καί-C πᾶς-A3--DPM ὁ- A--DPM καταοἰκέω-V2--PAPDPM *χαλδαῖος-N2--DPM πᾶς-A1S-APF ὁ- A--APF κακία-N1A-APF αὐτός- D--GPM ὅς- --APF ποιέω-VAI-AAI3P ἐπί-P *σιων-N---ASF κατά-P ὀφθαλμός-N2--APM σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM

25 ἰδού-I ἐγώ- P--NS πρός-P σύ- P--AS ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN διαφθείρω-VM--XMPASN ὁ- A--ASN διαφθείρω-V1--PAPASN πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF καί-C ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C κατακυλίω-VF2-FAI1S σύ- P--AS ἀπό-P ὁ- A--GPM πέτρος-N2--GPM καί-C δίδωμι-VF--FAI1S σύ- P--AS ὡς-C ὄρος-N3E-ASN ἐνπυρίζω-VX--XPPASN

26 καί-C οὐ-D μή-D λαμβάνω-VB--AAS3P ἀπό-P σύ- P--GS λίθος-N2--ASM εἰς-P γωνία-N1A-ASF καί-C λίθος-N2--ASM εἰς-P θεμέλιον-N2N-ASN ὅτι-C εἰς-P ἀφανισμός-N2--ASM εἰς-P ὁ- A--ASM αἰών-N3W-ASM εἰμί-VF--FMI2S λέγω-V1--PAI3S κύριος-N2--NSM

27 αἴρω-VA--AAD2P σημεῖον-N2--ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF σαλπίζω-VA--AAD2P ἐν-P ἔθνος-N3E-DPN σάλπιγξ-N3G-DSF ἁγιάζω-VA--AAD2P ἐπί-P αὐτός- D--ASF ἔθνος-N3E-APN παραἀγγέλλω-VA--AAD2P ἐπί-P αὐτός- D--ASF βασιλεία-N1A-DPF *αραρατ-N---GS παρά-P ἐγώ- P--GS καί-C ὁ- A--DPM *ασχανάζαιος-N---DPM ἐπιἵστημι-VA--AAD2P ἐπί-P αὐτός- D--ASF βελόστασις-N3I-APF ἀναβιβάζω-VA--AAD2P ἐπί-P αὐτός- D--ASF ἵππος-N2--ASM ὡς-C ἀκρίς-N3D-GPF πλῆθος-N3E-ASN

28 ἁγιάζω-VA--AAD2P ἐπί-P αὐτός- D--ASF ἔθνος-N3E-APN ὁ- A--ASM βασιλεύς-N3V-ASM ὁ- A--GPM *μῆδος-N2--GPM καί-C πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ὁ- A--APM ἡγέομαι-V2--PMPAPM αὐτός- D--GSM καί-C πᾶς-A3--APM ὁ- A--APM στρατηγός-N2--APM αὐτός- D--GSM

29 σείω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF καί-C πονέω-VAI-AAI3S διότι-C ἐκ ἀναἵστημι-VHI-AAI3S ἐπί-P *βαβυλών-N3W-ASF λογισμός-N2--NSM κύριος-N2--GSM ὁ- A--GSN τίθημι-VE--AAN ὁ- A--ASF γῆ-N1--ASF *βαβυλών-N3W-GSF εἰς-P ἀφανισμός-N2--ASM καί-C μή-D καταοἰκέω-V2--PMN αὐτός- D--ASF

30 ἐκλείπω-VBI-AAI3S μαχητής-N1M-NSM *βαβυλών-N3W-GSF ὁ- A--GSN πολεμέω-V2--PAN καταἵημι-VF--FMI3P ἐκεῖ-D ἐν-P περιοχή-N1--DSF θραύω-VCI-API3S ὁ- A--NSF δυναστεία-N1A-NSF αὐτός- D--GPM γίγνομαι-VCI-API3P ὡσεί-D γυνή-N3K-NPF ἐνπυρίζω-VCI-API3S ὁ- A--APN σκήνωμα-N3M-APN αὐτός- D--GSF συντρίβω-VDI-API3P ὁ- A--NPM μοχλός-N2--NPM αὐτός- D--GSF

31 διώκω-V1--PAPNSM εἰς-P ἀπάντησις-N3I-ASF διώκω-V1--PAPGSM διώκω-VF--FMI3S καί-C ἀναἀγγέλλω-V1--PAPNSM εἰς-P ἀπάντησις-N3I-ASF ἀναἀγγέλλω-V1--PAPGSM ὁ- A--GSN ἀναἀγγέλλω-VA--AAN ὁ- A--DSM βασιλεύς-N3V-DSM *βαβυλών-N3W-GSF ὅτι-C ἁλίσκω-VX--XAI3S ὁ- A--NSF πόλις-N3I-NSF αὐτός- D--GSM

32 ἀπό-P ἔσχατος-A1--GSM ὁ- A--GPF διάβασις-N3I-GPF αὐτός- D--GSM λαμβάνω-VVI-API3P καί-C ὁ- A--APN σύστεμα-N3M-APN αὐτός- D--GPM ἐνπίμπρημι-VAI-AAI3P ἐν-P πῦρ-N3--DSN καί-C ἀνήρ-N3--NPM αὐτός- D--GSM ὁ- A--NPM πολεμιστής-N1--NPM ἐκἔρχομαι-V1--PMI3P

33 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οἴκος-N2--NPM βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ὡς-C ἅλων-N3W-NSF ὥριμος-A1B-NSM ἀλοάω-VC--FPI3P ἔτι-D μικρός-A1A-ASM καί-C ἥκω-VF--FAI3S ὁ- A--NSM ἀμητός-N2--NSM αὐτός- D--GSF

34 καταἐσθίω-VBI-AAI3S ἐγώ- P--AS μερίζω-VAI-AMI3S ἐγώ- P--AS καταλαμβάνω-VBI-AAI3S ἐγώ- P--AS σκεῦος-N3E-ASN λεπτός-A1--ASN *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF καταπίνω-VBI-AAI3S ἐγώ- P--AS ὡς-C δράκων-N3--NSM πίμπλημι-VAI-AAI3S ὁ- A--ASF κοιλία-N1A-ASF αὐτός- D--GSM ἀπό-P ὁ- A--GSF τρυφή-N1--GSF ἐγώ- P--GS ἐκὠθέω-VA--AAI3S ἐγώ- P--AS

35 ὁ- A--NPM μόχθος-N2--NPM ἐγώ- P--GS καί-C ὁ- A--NPF ταλαιπωρία-N1A-NPF ἐγώ- P--GS εἰς-P *βαβυλών-N3W-ASF εἶπον-VF2-FAI3S καταοἰκέω-V2--PAPNSF *σιων-N---ASF καί-C ὁ- A--ASN αἷμα-N3M-ASN ἐγώ- P--GS ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *χαλδαῖος-N2--APM εἶπον-VF2-FAI3S *ἰερουσαλήμ-N---NSF

36 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS κρίνω-VF2-FAI1S ὁ- A--ASF ἀντίδικος-A1B-ASF σύ- P--GS καί-C ἐκδικέω-VF--FAI1S ὁ- A--ASF ἐκδίκησις-N3I-ASF σύ- P--GS καί-C ἐρημόω-VF--FAI1S ὁ- A--ASF θάλασσα-N1S-ASF αὐτός- D--GSF καί-C ξηραίνω-VF2-FAI1S ὁ- A--ASF πηγή-N1--ASF αὐτός- D--GSF

37 καί-C εἰμί-VF--FMI3S *βαβυλών-N3W-NSF εἰς-P ἀφανισμός-N2--ASM καί-C οὐ-D καταοἰκέω-VC--FPI3S

38 ἅμα-D ὡς-C λέων-N3--NPM ἐκἐγείρω-VCI-API3P καί-C ὡς-C σκύμνος-N2--NPM λέων-N3--GPM

39 ἐν-P ὁ- A--DSF θερμασία-N1A-DSF αὐτός- D--GPM δίδωμι-VF--FAI1S πότημα-N3M-ASN αὐτός- D--DPM καί-C μεθύω-VF--FAI1S αὐτός- D--APM ὅπως-C καρόω-VA--APS3P καί-C ὑπνόω-VA--AAS3P ὕπνος-N2--ASM αἰώνιος-A1A-ASM καί-C οὐ-D μή-D ἐγείρω-VC--APS3P λέγω-V1--PAI3S κύριος-N2--NSM

40 καταβιβάζω-VF--FAI1S αὐτός- D--APM ὡς-C ἀρνός-N3--APM εἰς-P σφαγή-N1--ASF καί-C ὡς-C κριός-N2--APM μετά-P ἔριφος-N2--GPM

41 πῶς-D ἁλίσκω-VZI-AAI3S καί-C θηρεύω-VCI-API3S ὁ- A--ASN καύχημα-N3M-ASN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF πῶς-D γίγνομαι-VBI-AMI3S *βαβυλών-N3W-NSF εἰς-P ἀφανισμός-N2--ASM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

42 ἀναβαίνω-VZI-AAI3S ἐπί-P *βαβυλών-N3W-ASF ὁ- A--NSF θάλασσα-N1S-NSF ἐν-P ἦχος-N2--DSM κῦμα-N3M-GPN αὐτός- D--GSF καί-C κατακαλύπτω-VVI-API3S

43 γίγνομαι-VCI-API3P ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GSF γῆ-N1--NSF ἄνυδρος-A1B-NSF καί-C ἄβατος-A1B-NSF οὐ-D καταοἰκέω-VF--FAI3S ἐν-P αὐτός- D--DSF οὐδέ-C εἷς-A3--NSM οὐδέ-C μή-D καταλύω-VF--FMI2S ἐν-P αὐτός- D--DSF υἱός-N2--NSM ἄνθρωπος-N2--GSM

44 καί-C ἐκδικέω-VF--FAI1S ἐπί-P *βαβυλών-N3W-ASF καί-C ἐκφέρω-VF--FAI1S ὅς- --APN καταπίνω-VBI-AAI3S ἐκ-P ὁ- A--GSN στόμα-N3M-GSN αὐτός- D--GSF καί-C οὐ-D μή-D συνἄγω-VQ--APS3P πρός-P αὐτός- D--ASF ἔτι-D ὁ- A--APN ἔθνος-N3E-APN

49 καί-C ἐν-P *βαβυλών-N3W-DSF πίπτω-VF2-FMI3P τραυματίας-N1T-NPM πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF

50 ἀνασώζω-V1--PMPNPM ἐκ-P γῆ-N1--GSF πορεύομαι-V1--PMI2P καί-C μή-D ἵστημι-V6--PMD2P ὁ- A--NPM μακρόθεν-D μιμνήσκω-VC--APD2P ὁ- A--GSM κύριος-N2--GSM καί-C *ἰερουσαλήμ-N---NSF ἀναβαίνω-VZ--AAD3S ἐπί-P ὁ- A--ASF καρδία-N1A-ASF σύ- P--GP

51 αἰσχύνω-VCI-API1P ὅτι-C ἀκούω-VAI-AAI1P ὀνειδισμός-N2--ASM ἐγώ- P--GP κατακαλύπτω-VAI-AAI3S ἀτιμία-N1A-NSF ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GP εἰςἔρχομαι-VBI-AAI3P ἀλλογενής-A3H-NPM εἰς-P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GP εἰς-P οἶκος-N2--ASM κύριος-N2--GSM

52 διά-P οὗτος- D--ASN ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C ἐκδικέω-VF--FAI1S ἐπί-P ὁ- A--APN γλυπτός-A1--APN αὐτός- D--GSF καί-C ἐν-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GSF πίπτω-VF2-FMI3P τραυματίας-N1T-NPM

53 ὅτι-C ἐάν-C ἀναβαίνω-VZ--AAS3S *βαβυλών-N3W-NSF ὡς-C ὁ- A--NSM οὐρανός-N2--NSM καί-C ὅτι-C ἐάν-C ὀχυρόω-VA--AAS3S ὕψος-N3E-ASN ἰσχύς-N3U-GSF αὐτός- D--GSF παρά-P ἐγώ- P--GS ἥκω-VF--FAI3P ἐκὀλεθρεύω-V1--PAPNPM αὐτός- D--ASF λέγω-V1--PAI3S κύριος-N2--NSM

54 φωνή-N1--NSF κραυγή-N1--GSF ἐν-P *βαβυλών-N3W-DSF καί-C συντριβή-N1--NSF μέγας-A1--NSF ἐν-P γῆ-N1--DSF *χαλδαῖος-N2--GPM

55 ὅτι-C ἐκὀλεθρεύω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASF *βαβυλών-N3W-ASF καί-C ἀποὀλλύω-VAI-AAI3S ἀπό-P αὐτός- D--GSF φωνή-N1--ASF μέγας-A1--ASF ἠχέω-V2--PAPASF ὡς-C ὕδωρ-N3T-APN πολύς-A1--APN δίδωμι-VAI-AAI3S εἰς-P ὄλεθρος-N2--ASM φωνή-N1--ASF αὐτός- D--GSF

56 ὅτι-C ἔρχομαι-VBI-AAI3S ἐπί-P *βαβυλών-N3W-ASF ταλαιπωρία-N1A-NSF ἁλίσκω-VZI-AAI3P ὁ- A--NPM μαχητής-N1M-NPM αὐτός- D--GSF πτοέω-VX--XPI3S ὁ- A--ASN τόξον-N2N-ASN αὐτός- D--GPM ὅτι-C θεός-N2--NSM ἀντι ἀποδίδωμι-V8--PAI3S αὐτός- D--DPM κύριος-N2--NSM ἀντι ἀποδίδωμι-V8--PAI3S αὐτός- D--DSF ὁ- A--ASF ἀνταπόδοσις-N3I-ASF

57 καί-C μεθύω-VF--FAI3S μέθη-N1--DSF ὁ- A--APM ἡγεμών-N3N-APM αὐτός- D--GSF καί-C ὁ- A--APM σοφός-A1--APM αὐτός- D--GSF καί-C ὁ- A--APM στρατηγός-N2--APM αὐτός- D--GSF λέγω-V1--PAI3S ὁ- A--NSM βασιλεύς-N3V-NSM κύριος-N2--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

58 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM τεῖχος-N3E-NSN *βαβυλών-N3W-GSF πλατύνω-VCI-API3S κατασκάπτω-V1--PPPNSN κατασκάπτω-VV--FPI3S καί-C ὁ- A--NPF πύλη-N1--NPF αὐτός- D--GSF ὁ- A--NPF ὑψηλός-A1--NPF ἐνπυρίζω-VC--FPI3P καί-C οὐ-D κοπιάω-VF--FAI3P λαός-N2--NPM εἰς-P κενός-A1--ASM καί-C ἔθνος-N3E-NPN ἐν-P ἀρχή-N1--DSF ἐκλείπω-VF--FAI3P

59 ὁ- A--NSM λόγος-N2--NSM ὅς- --ASM ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM *ἰερεμίας-N1T-DSM ὁ- A--DSM προφήτης-N1M-DSM εἶπον-VB--AAN ὁ- A--DSM *σαραιας-N---DSM υἱός-N2--DSM *νηριας-N1T-GSM υἱός-N2--GSM *μαασαιας-N1T-GSM ὅτε-D πορεύομαι-V1I-IMI3S παρά-P *σεδεκιας-N1T-GSM βασιλεύς-N3V-GSM *ιουδα-N---GSM εἰς-P *βαβυλών-N3W-ASF ἐν-P ὁ- A--DSN ἔτος-N3E-DSN ὁ- A--DSN τέταρτος-A1--DSN ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM καί-C *σαραιας-N---NSM ἄρχω-V1--PAPNSM δῶρον-N2N-GPN

60 καί-C γράφω-VAI-AAI3S *ἰερεμίας-N1T-NSM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὅς- --APN ἥκω-VF--FAI3S ἐπί-P *βαβυλών-N3W-ASF ἐν-P βιβλίον-N2N-DSN εἷς-A3--DSN πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὁ- A--APM γράφω-VP--XMPAPM ἐπί-P *βαβυλών-N3W-ASF

61 καί-C εἶπον-VBI-AAI3S *ἰερεμίας-N1T-NSM πρός-P *σαραιας-N---ASM ὅταν-D ἔρχομαι-VB--AAS2S εἰς-P *βαβυλών-N3W-ASF καί-C ὁράω-VF--FMI2S καί-C ἀναγιγνώσκω-VF--FMI2S πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM

62 καί-C εἶπον-VF2-FAI2S κύριος-N2--VSM κύριος-N2--VSM σύ- P--NS λαλέω-VAI-AAI2S ἐπί-P ὁ- A--ASM τόπος-N2--ASM οὗτος- D--ASM ὁ- A--GSN ἐκὀλεθρεύω-VA--AAN αὐτός- D--ASM καί-C ὁ- A--GSN μή-D εἰμί-V9--PAN ἐν-P αὐτός- D--DSM καταοἰκέω-V2--PAPAPM ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN ὅτι-C ἀφανισμός-N2--NSM εἰς-P ὁ- A--ASM αἰών-N3W-ASM εἰμί-VF--FMI3S

63 καί-C εἰμί-VF--FMI3S ὅταν-D παύω-VA--AAS3S ὁ- A--GSN ἀναγιγνώσκω-V1--PAN ὁ- A--ASN βιβλίον-N2N-ASN οὗτος- D--ASN καί-C ἐπιδέω-VF--PAI2S ἐπί-P αὐτός- D--ASN λίθος-N2--ASM καί-C ῥίπτω-VF--PAI2S αὐτός- D--ASN εἰς-P μέσος-A1--ASM ὁ- A--GSM *εὐφράτης-N1M-GSM

64 καί-C εἶπον-VF2-FAI2S οὕτως-D καταδύω-VF--FMI3S *βαβυλών-N3W-NSF καί-C οὐ-D μή-D ἀναἵστημι-VH--AAS3S ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GPM κακός-A1--GPM ὅς- --GPM ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P αὐτός- D--ASF

   

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Arcana Coelestia # 3024

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3024.'That you do not take a wife for my son from the daughters of the Canaanites' means that the Divine Rational should not be joined to any affection incompatible with truth. This is clear from the meaning of 'taking a woman' as being joined by means of the marriage covenant; from the meaning of 'my son', namely Isaac, as the Lord's Divine Rational, dealt with in 1893, 2066, 2083, 2630; from the meaning of 'daughters' as affections, dealt with in 489-491, 568, 2362; and from the meaning of 'the Canaanites' as evil, dealt with in 1444, 1573, 1574. Consequently 'the daughters of the Canaanites' are affections incompatible with truth. The subject here is Divine truth which was to be allied to the Divine good of the Lord's Rational, as may be seen in 3013 under 'Contents'. 'A woman' who was to be associated by means of a marriage covenant is used to mean that truth itself which is summoned from the natural man in the normal manner. 'My son' is used to mean the Lord's Rational as regards the good with which it was to be allied or associated. From this one may recognize that the command not to take a wife for his son from the daughters of the Canaanites means that the Divine Rational should not be joined to any affection incompatible with truth. All joining of truth to good is effected by means of affection, for no truth ever enters the rational part of a person's mind or is joined to it except by means of affection, for affection has within it the good that flows from love, which good alone effects the joining together, 1895, as also anyone may know who stops to reflect on it.

[2] As regards 'the daughters of the Canaanites' meaning affections incompatible with truth, that is, affections for what is false, this becomes clear from the meaning of 'daughters'. For the noun 'daughters' occurs in many places in the Word, and in these anyone may see that it is not used to mean daughters. By such expressions as 'the daughter of Zion', 'the daughter of Jerusalem', 'the daughter of Tarshish', 'the daughter of My people', affections for good and truth are meant, as shown in the paragraphs referred to above. And since affections for good and truth are meant so also are Churches, for Churches are Churches by virtue of these affections. Consequently 'the daughter of Zion' means the celestial Church, and means this by virtue of the affection for good, whereas 'the daughter of Jerusalem' means the spiritual Church from the affection for truth, 2362. And it is the same with 'the daughter of My people' in Isaiah 22:4; Jeremiah 6:14, 26; 8:19, 21-22; 9:1; 14:17; Lamentations 2:11; 4:6; Ezekiel 13:17.

[3] This shows what is meant by the daughters of the nations, such as by the daughters of the Philistines, the daughters of Egypt, the daughters of Tyre and Sidon, the daughters of Edom, the daughters of Moab, the daughters of the Chaldeans and Babel, and the daughters of Sodom. They mean affections for evil and falsity, from which their varieties of religion sprang, and so mean those varieties themselves. That this is the meaning of 'daughters' becomes clear from the following places: In Ezekiel,

The daughters of the nations will lament over Egypt. Wail over the multitude of Egypt, and send her down, her and the daughters of majestic nations, to the lower earth, together with those who go down to the pit. Ezekiel 32:16, 18.

'The daughters of majestic nations' stands for affections for evil. In Samuel,

Tell it not in Gath; publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult. 2 Samuel 1:20.

In Ezekiel,

You committed whoredom with the sons of Egypt. I delivered you to those who hated you, the daughters of the Philistines. Before your badness was revealed, as at the time of the reproach of the daughters of Syria, and of all round about her, the daughters of the Philistines who despise you from round about. Ezekiel 16:26-27, 57.

Anyone may see that not daughters were meant here but the varieties of religion among such people as are meant by the Philistines - those who speak repeatedly of faith yet do not at all pursue the life taught by faith, see 1197, 1198. This also explains why they are called 'the uncircumcised', that is, devoid of charity.

[4] In Jeremiah,

Go up to Gilead and take balm, O virgin daughter of Egypt! Make for yourself vessels of migration, O inhabitant daughter of Egypt. The daughter of Egypt has been put to shame; she has been delivered into the hand of the people from the north. Jeremiah 46:11, 19, 24.

'The daughter of Egypt' stands for the affection for reasoning from facts about whether truths of faith really are true, and so stands for the variety of religion which springs from this, the nature of which is to believe nothing except that grasped by the senses, and so to believe nothing of the truth of faith, see 215, 232, 233, 1164, 1165, 1186, 1385, 2196, 2203, 2209, 2568, 2588. In Isaiah,

He said, You will no more exult, O oppressed virgin daughter of Sidon. Isaiah 23:12.

In David,

The daughter of Tyre with an offering, the rich of the people will entreat your face. Psalms 45:12.

What 'the daughter of Sidon' and 'the daughter of Tyre' mean is evident from the meaning of Sidon and Tyre, dealt with in 1201. In Jeremiah,

Rejoice and be glad, O daughter of Edom. Your iniquity, O daughter of Zion, is at an end. He will no more cause you to migrate; your iniquity will be punished, O daughter of Edom. Lamentations 4:21-22.

In Isaiah,

Like a wandering bird, a scattered nest, will the daughters of Moab be. Isaiah 16:2.

In the same prophet,

Come down and sit on the dust, O virgin daughter of Babel; sit on the ground without a throne, O daughter of the Chaldeans. Sit quietly and go into darkness, O daughter of the Chaldeans, for no more will they call you the mistress of kingdoms. Isaiah 47:1, 5.

In Jeremiah,

A people coming from the north, arrayed as a man for war against you, O daughter of Babel. Jeremiah 50:41-42.

In the same prophet,

The daughter of Babel is like the threshing-floor; it is time to thresh her. Jeremiah 51:33

In Zechariah,

Ho, Zion! escape, you who dwell with the daughter of Babel. Zechariah 2:7.

In David,

The daughter of Babel has been laid waste. Psalms 137:8.

In Ezekiel,

Your sisters, Sodom and her daughters will return to their condition as of old, and Samaria and her daughters will return to their condition as of old. Ezekiel 16:55.

[5] Anyone may see that in these places 'daughters' is not used to mean daughters but affections incompatible with truth, and so the varieties of religion that spring from them. But which particular varieties they are is evident from the meaning of those peoples - from the meaning of Edom, Moab, the Chaldeans, Babel, Sodom, Samaria, all of which have been dealt with in various places in the explanations to previous chapters of Genesis. From this what is meant in the present chapter by 'the daughters of the Canaanites' becomes clear.

[6] This command not to contract marriages with the daughters of the Canaanites also had regard to the spiritual requirements that good should not be joined to falsity, nor evil to truth, for the result of any such joining together is profanation. The prohibition was also a representative of the matter referred to in Deuteronomy 7:3, and in Malachi,

Judah has profaned the holiness of Jehovah, in that he loved and married the daughter of a foreign god. Malachi 2:11.

  
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Thanks to the Swedenborg Society for the permission to use this translation.