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Jeremiah 23

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1 ὦ-I ὁ- A--NPM ποιμήν-N3--NPM ὁ- A--NPM διασκορπίζω-V1--PAPNPM καί-C ἀποὀλλύω-V5--PAPNPM ὁ- A--APN πρόβατον-N2N-APN ὁ- A--GSF νομή-N1--GSF ἐγώ- P--GS

2 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἐπί-P ὁ- A--APM ποιμαίνω-V1--PAPAPM ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS σύ- P--NP διασκορπίζω-VAI-AAI2P ὁ- A--APN πρόβατον-N2N-APN ἐγώ- P--GS καί-C ἐκὠθέω-VA--AAD2P αὐτός- D--APN καί-C οὐ-D ἐπισκέπτομαι-VAI-AMI2P αὐτός- D--APN ἰδού-I ἐγώ- P--NS ἐκδικέω-VF--FAI1S ἐπί-P σύ- P--AP κατά-P ὁ- A--APN πονηρός-A1A-APN ἐπιτήδευμα-N3M-APN σύ- P--GP

3 καί-C ἐγώ- P--NS εἰςδέχομαι-VF--FMI1S ὁ- A--APM κατάλοιπος-A1B-APM ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS ἀπό-P πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF οὗ-D ἐκὠθέω-VA--AAI1S αὐτός- D--APM ἐκεῖ-D καί-C καταἵστημι-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF νομή-N1--ASF αὐτός- D--GPM καί-C αὐξάνω-VC--FPI3P καί-C πληθύνω-VC--FPI3P

4 καί-C ἀναἵστημι-VF--FAI1S αὐτός- D--DPM ποιμήν-N3--APM ὅς- --NPM ποιμαίνω-VF2-FAI3P αὐτός- D--APM καί-C οὐ-D φοβέω-VC--FPI3P ἔτι-D οὐδέ-C πτοέω-VC--FPI3P λέγω-V1--PAI3S κύριος-N2--NSM

5 ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C ἀναἵστημι-VF--FAI1S ὁ- A--DSM *δαυίδ-N---DSM ἀνατολή-N1--ASF δίκαιος-A1A-ASF καί-C βασιλεύω-VF--FAI3S βασιλεύς-N3V-NSM καί-C συνἵημι-VF--FAI3S καί-C ποιέω-VF--FAI3S κρίμα-N3M-ASN καί-C δικαιοσύνη-N1--ASF ἐπί-P ὁ- A--GSF γῆ-N1--GSF

6 ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF αὐτός- D--GSM σώζω-VC--FPI3S *ἰούδας-N1T-NSM καί-C *ἰσραήλ-N---NSM κατασκηνόω-VF--FAI3S πείθω-VX--XAPNSM καί-C οὗτος- D--NSN ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSM ὅς- --NSN καλέω-VF--FAI3S αὐτός- D--ASM κύριος-N2--NSM *ιωσεδεκ-N---NSM

9 ἐν-P ὁ- A--DPM προφήτης-N1M-DPM συντρίβω-VDI-API3S ὁ- A--NSF καρδία-N1A-NSF ἐγώ- P--GS ἐν-P ἐγώ- P--DS σαλεύω-VCI-API3S πᾶς-A3--NPN ὁ- A--NPN ὀστέον-N2N-NPN ἐγώ- P--GS γίγνομαι-VCI-API1S ὡς-C ἀνήρ-N3--NSM συντρίβω-VP--XMPNSM καί-C ὡς-C ἄνθρωπος-N2--NSM συνἔχω-V1--PMPNSM ἀπό-P οἶνος-N2--GSM ἀπό-P πρόσωπον-N2N-GSN κύριος-N2--GSM καί-C ἀπό-P πρόσωπον-N2N-GSN εὐπρεπεία-N1A-GSF δόξα-N1S-GSF αὐτός- D--GSM

10 ὅτι-C ἀπό-P πρόσωπον-N2N-GSN οὗτος- D--GPM πενθέω-VAI-AAI3S ὁ- A--NSF γῆ-N1--NSF ξηραίνω-VCI-API3P ὁ- A--NPF νομή-N1--NPF ὁ- A--GSF ἔρημος-N2--GSF καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM δρόμος-N2--NSM αὐτός- D--GPM πονηρός-A1A-NSM καί-C ὁ- A--NSF ἰσχύς-N3--NSF αὐτός- D--GPM οὐ-D οὕτως-D

11 ὅτι-C ἱερεύς-N3V-NSM καί-C προφήτης-N1M-NSM μολύνω-VCI-API3P καί-C ἐν-P ὁ- A--DSM οἶκος-N2--DSM ἐγώ- P--GS ὁράω-VBI-AAI1S πονηρία-N1A-APF αὐτός- D--GPM

12 διά-P οὗτος- D--ASN γίγνομαι-VB--AMD3S ὁ- A--NSF ὁδός-N2--NSF αὐτός- D--GPM αὐτός- D--DPM εἰς-P ὀλίσθημα-N3M-ASN ἐν-P γνόφος-N2--DSM καί-C ὑποσκελίζω-VS--FPI3P καί-C πίπτω-VF2-FMI3P ἐν-P αὐτός- D--DSF διότι-C ἐπιἄγω-VF--FAI1S ἐπί-P αὐτός- D--APM κακός-A1--APN ἐν-P ἐνιαυτός-N2--DSM ἐπίσκεψις-N3I-GSF αὐτός- D--GPM φημί-V6--PAI3S κύριος-N2--NSM

13 καί-C ἐν-P ὁ- A--DPM προφήτης-N1M-DPM *σαμαρεία-N1A-GSF ὁράω-VBI-AAI1S ἀνόμημα-N3M-APN προφητεύω-VAI-AAI3P διά-P ὁ- A--GSF *βααλ-N---GSF καί-C πλανάω-VAI-AAI3P ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS *ἰσραήλ-N---ASM

14 καί-C ἐν-P ὁ- A--DPM προφήτης-N1M-DPM *ἰερουσαλήμ-N---GSF ὁράω-VX--XAI1S φρικτός-A1--APN μοιχάομαι-V1--PMPAPM καί-C πορεύομαι-V1--PMPAPM ἐν-P ψευδής-A3H-DPM καί-C ἀντιλαμβάνω-V1--PMPAPM χείρ-N3--GPF πονηρός-A1A-GPM ὁ- A--GSN μή-D ἀποστρέφω-VD--APN ἕκαστος-A1--ASM ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM ὁ- A--GSF πονηρός-A1A-GSF γίγνομαι-VCI-API3P ἐγώ- P--DS πᾶς-A3--NPM ὡς-C *σοδομα-N---NSF καί-C ὁ- A--NPM καταοἰκέω-V2--PAPNPM αὐτός- D--ASF ὥσπερ-D *γομορρα-N---NSF

15 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ψωμίζω-VF2-FAI1S αὐτός- D--APM ὀδύνη-N1--ASF καί-C ποτίζω-VF--FAI1S αὐτός- D--APM ὕδωρ-N3--ASN πικρός-A1A-ASN ὅτι-C ἀπό-P ὁ- A--GPM προφήτης-N1M-GPM *ἰερουσαλήμ-N---GSF ἐκἔρχομαι-VBI-AAI3S μολυσμός-N2--NSM πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF

16 οὕτως-D λέγω-V1--PAI3S κύριος-N2--NSM παντοκράτωρ-N3 -NSM μή-D ἀκούω-V1--PAD2P ὁ- A--APM λόγος-N2--APM ὁ- A--GPM προφήτης-N1M-GPM ὅτι-C ματαιόω-V4--PAI3P ἑαυτοῦ- D--DPM ὅρασις-N3I-ASF ἀπό-P καρδία-N1A-GSF αὐτός- D--GPM λαλέω-V2--PAI3P καί-C οὐ-D ἀπό-P στόμα-N3M-GSN κύριος-N2--GSM

17 λέγω-V1--PAI3P ὁ- A--DPM ἀποὠθέω-V2--PMPDPM ὁ- A--ASM λόγος-N2--ASM κύριος-N2--GSM εἰρήνη-N1--NSF εἰμί-VF--FMI3S σύ- P--DP καί-C πᾶς-A3--DPM ὁ- A--DPM πορεύομαι-V1--PMPDPM ὁ- A--DPN θέλημα-N3M-DPN αὐτός- D--GPM πᾶς-A3--DSM ὁ- A--DSM πορεύομαι-V1--PMPDSM πλάνη-N1--DSF καρδία-N1A-GSF αὐτός- D--GSM εἶπον-VAI-AAI3P οὐ-D ἥκω-VF--FAI3S ἐπί-P σύ- P--AS κακός-A1--NPN

18 ὅτι-C τίς- I--NSM ἵστημι-VHI-AAI3S ἐν-P ὑπόστημα-N3M-DSN κύριος-N2--GSM καί-C ὁράω-VBI-AAI3S ὁ- A--ASM λόγος-N2--ASM αὐτός- D--GSM τίς- I--NSM ἐνωτίζομαι-VA--AMI3S καί-C ἀκούω-VAI-AAI3S

19 ἰδού-I σεισμός-N2--NSM παρά-P κύριος-N2--GSM καί-C ὀργή-N1--NSF ἐκπορεύομαι-V1--PMI3S εἰς-P συσσεισμός-N2--ASM συνστρέφω-V1--PMPNSF ἐπί-P ὁ- A--APM ἀσεβής-A3H-APM ἥκω-VF--FAI3S

20 καί-C οὐκέτι-D ἀποστρέφω-VF--FAI3S ὁ- A--NSM θυμός-N2--NSM κύριος-N2--GSM ἕως-C ἄν-X ποιέω-VA--AAS3S αὐτός- D--ASN καί-C ἕως-C ἄν-X ἀναἵστημι-VA--AAS3S αὐτός- D--ASN ἀπό-P ἐγχείρημα-N3M-GSN καρδία-N1A-GSF αὐτός- D--GSM ἐπί-P ἔσχατος-A1--GSN ὁ- A--GPF ἡμέρα-N1A-GPF νοέω-VF--FAI3P αὐτός- D--APN

21 οὐ-D ἀποστέλλω-V1I-IAI1S ὁ- A--APM προφήτης-N1M-APM καί-C αὐτός- D--NPM τρέχω-V1I-IAI3P οὐ-D λαλέω-VAI-AAI1S πρός-P αὐτός- D--APM καί-C αὐτός- D--NPM προφητεύω-V1I-IAI3P

22 καί-C εἰ-C ἵστημι-VAI-AAI3P ἐν-P ὁ- A--DSF ὑπόστασις-N3I-DSF ἐγώ- P--GS καί-C εἰςἀκούω-VAI-AAI3P ὁ- A--GPM λόγος-N2--GPM ἐγώ- P--GS καί-C ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἄν-X ἀποστρέφω-V1I-IAI3P αὐτός- D--APM ἀπό-P ὁ- A--GPN πονηρός-A1A-GPN ἐπιτήδευμα-N3M-GPN αὐτός- D--GPM

23 θεός-N2--NSM ἐγγίζω-V1--PAPNSM ἐγώ- P--NS εἰμί-V9--PAI1S λέγω-V1--PAI3S κύριος-N2--NSM καί-C οὐ-D θεός-N2--NSM πόρρωθεν-D

24 εἰ-C κρύπτω-VD--FPI3S ἄνθρωπος-N2--NSM ἐν-P κρυφαῖος-A1A-DPM καί-C ἐγώ- P--NS οὐ-D ὁράω-VF--FMI1S αὐτός- D--ASM μή-D οὐ-D ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--NS πληρόω-VF--FAI1S λέγω-V1--PAI3S κύριος-N2--NSM

25 ἀκούω-VAI-AAI1S ὅς- --APN λαλέω-V2--PAI3P ὁ- A--NPM προφήτης-N1M-NPM ὅς- --APN προφητεύω-V1--PAI3P ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN ἐγώ- P--GS ψευδής-A3H-APN λέγω-V1--PAPNPM ἐνυπνιάζω-VAI-AMI1S ἐνύπνιον-N2N-ASN

26 ἕως-C πότε-D εἰμί-VF--FMI3S ἐν-P καρδία-N1A-DSF ὁ- A--GPM προφήτης-N1M-GPM ὁ- A--GPM προφητεύω-V1--PAPGPM ψευδής-A3H-APN καί-C ἐν-P ὁ- A--DSN προφητεύω-V1--PAN αὐτός- D--APM ὁ- A--APN θέλημα-N3M-APN καρδία-N1A-GSF αὐτός- D--GPM

27 ὁ- A--GPM λογίζομαι-V1--PMPGPM ὁ- A--GSN ἐπιλανθάνω-VB--AMN ὁ- A--GSM νόμος-N2--GSM ἐγώ- P--GS ἐν-P ὁ- A--DPN ἐνύπνιον-N2N-DPN αὐτός- D--GPM ὅς- --APN διαἡγέομαι-V2--IMI3P ἕκαστος-A1--NSM ὁ- A--DSM πλησίον-D αὐτός- D--GSM καθάπερ-D ἐπιλανθάνω-VBI-AMI3P ὁ- A--NPM πατήρ-N3--NPM αὐτός- D--GPM ὁ- A--GSN ὄνομα-N3M-GSN ἐγώ- P--GS ἐν-P ὁ- A--DSF *βααλ-N---DSF

28 ὁ- A--NSM προφήτης-N1M-NSM ἐν-P ὅς- --DSM ὁ- A--NSN ἐνύπνιον-N2N-NSN εἰμί-V9--PAI3S διαἡγέομαι-VA--AMD3S ὁ- A--ASN ἐνύπνιον-N2N-ASN αὐτός- D--GSM καί-C ἐν-P ὅς- --DSM ὁ- A--NSM λόγος-N2--NSM ἐγώ- P--GS πρός-P αὐτός- D--ASM διαἡγέομαι-VA--AMD3S ὁ- A--ASM λόγος-N2--ASM ἐγώ- P--GS ἐπί-P ἀλήθεια-N1A-GSF τίς- I--ASN ὁ- A--ASN ἄχυρον-N2N-ASN πρός-P ὁ- A--ASM σῖτος-N2--ASM οὕτως-D ὁ- A--NPM λόγος-N2--NPM ἐγώ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM

29 οὐ-D ὁ- A--NPM λόγος-N2--NPM ἐγώ- P--GS ὥσπερ-D πῦρ-N3--NSN φλέγω-V1--PAPNSN λέγω-V1--PAI3S κύριος-N2--NSM καί-C ὡς-C πέλυξ-N3K-NSM κόπτω-V1--PAPNSM πέτρα-N1A-ASF

30 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS πρός-P ὁ- A--APM προφήτης-N1M-APM λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--APM κλέπτω-V1--PAPAPM ὁ- A--APM λόγος-N2--APM ἐγώ- P--GS ἕκαστος-A1--NSM παρά-P ὁ- A--GSM πλησίον-D αὐτός- D--GSM

31 ἰδού-I ἐγώ- P--NS πρός-P ὁ- A--APM προφήτης-N1M-APM ὁ- A--APM ἐκβάλλω-V1--PAPAPM προφητεία-N1A-APF γλῶσσα-N1S-GSF καί-C νυστάζω-V1--PAPAPM νυσταγμός-N2--ASM ἑαυτοῦ- D--GPM

32 ἰδού-I ἐγώ- P--NS πρός-P ὁ- A--APM προφήτης-N1M-APM ὁ- A--APM προφητεύω-V1--PAPAPM ἐνύπνιον-N2N-APN ψευδής-A3H-APN καί-C διαἡγέομαι-V2--IMI3P αὐτός- D--APN καί-C πλανάω-VAI-AAI3P ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἐν-P ὁ- A--DPN ψευδής-A3H-DPN αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPM πλάνος-N2--DPM αὐτός- D--GPM καί-C ἐγώ- P--NS οὐ-D ἀποστέλλω-VAI-AAI1S αὐτός- D--APM καί-C οὐ-D ἐντέλλομαι-VAI-AMI1S αὐτός- D--DPM καί-C ὠφέλεια-N1A-ASF οὐ-D ὠφελέω-VF--FAI3P ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM

33 καί-C ἐάν-C ἐρωτάω-VA--AAS3P σύ- P--AS ὁ- A--NSM λαός-N2--NSM οὗτος- D--NSM ἤ-C ἱερεύς-N3V-NSM ἤ-C προφήτης-N1M-NSM λέγω-V1--PAPNSM τίς- D--NSN ὁ- A--NSN λῆμμα-N3M-NSN κύριος-N2--GSM καί-C εἶπον-VF2-FAI2S αὐτός- D--DPM σύ- P--NP εἰμί-V9--PAI2P ὁ- A--NSN λῆμμα-N3M-NSN καί-C ῥάσσω-VF--FAI1S σύ- P--AP λέγω-V1--PAI3S κύριος-N2--NSM

34 καί-C ὁ- A--NSM προφήτης-N1M-NSM καί-C ὁ- A--NSM ἱερεύς-N3V-NSM καί-C ὁ- A--NSM λαός-N2--NSM ὅς- --NPM ἄν-X εἶπον-VB--AAS3P λῆμμα-N3M-NSN κύριος-N2--GSM καί-C ἐκδικέω-VF--FAI1S ὁ- A--ASM ἄνθρωπος-N2--ASM ἐκεῖνος- D--ASM καί-C ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM

35 ὅτι-C οὕτως-D εἶπον-VF2-FAI2P ἕκαστος-A1--NSM πρός-P ὁ- A--ASM πλησίον-D αὐτός- D--GSM καί-C ἕκαστος-A1--NSM πρός-P ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM τίς- I--ASN ἀποκρίνω-VCI-API3S κύριος-N2--NSM καί-C τίς- I--ASN λαλέω-VAI-AAI3S κύριος-N2--NSM

36 καί-C λῆμμα-N3M-NSN κύριος-N2--GSM μή-D ὀνομάζω-V1--PAD2P ἔτι-D ὅτι-C ὁ- A--NSN λῆμμα-N3M-NSN ὁ- A--DSM ἄνθρωπος-N2--DSM εἰμί-VF--FMI3S ὁ- A--NSM λόγος-N2--NSM αὐτός- D--GSM

37 καί-C διά-P τίς- I--ASN λαλέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP

38 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἀντί-P ὅς- --GPM εἶπον-VAI-AAI2P ὁ- A--ASM λόγος-N2--ASM οὗτος- D--ASM λῆμμα-N3M-NSN κύριος-N2--GSM καί-C ἀποστέλλω-VAI-AAI1S πρός-P σύ- P--AP λέγω-V1--PAPNSM οὐ-D εἶπον-VF2-FAI2P λῆμμα-N3M-NSN κύριος-N2--GSM

39 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS λαμβάνω-V1--PAI1S καί-C ῥάσσω-V1--PAI1S σύ- P--AP καί-C ὁ- A--ASF πόλις-N3I-ASF ὅς- --ASF δίδωμι-VAI-AAI1S σύ- P--DP καί-C ὁ- A--DPM πατήρ-N3--DPM σύ- P--GP

40 καί-C δίδωμι-VF--FAI1S ἐπί-P σύ- P--AP ὀνειδισμός-N2--ASM αἰώνιος-A1A-ASM καί-C ἀτιμία-N1A-ASF αἰώνιος-A1A-ASF ὅστις- X--NSF οὐ-D ἐπιλανθάνω-VC--FPI3S

7 διά-P οὗτος- D--ASN ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C οὐ-D εἶπον-VF2-FAI3P ἔτι-D ζάω-V3--PAI3S κύριος-N2--NSM ὅς- --NSM ἀναἄγω-VBI-AAI3S ὁ- A--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

8 ἀλλά-C ζάω-V3--PAI3S κύριος-N2--NSM ὅς- --NSM συνἄγω-VBI-AAI3S ἅπας-A3--ASN ὁ- A--ASN σπέρμα-N3M-ASN *ἰσραήλ-N---GSM ἀπό-P γῆ-N1--GSF βορέας-N1T-GSM καί-C ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF χώρα-N1A-GPF οὗ-D ἐκὠθέω-VA--AAI3S αὐτός- D--APM ἐκεῖ-D καί-C ἀπο καταἵστημι-VHI-AAI3S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM

   

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9715. 'From shittim wood' means righteousness. This is clear from the meaning of 'shittim wood' as the good of merit, and righteousness, which are the Lord's alone, dealt with in 9472, 9486. What righteousness and merit are, which are the Lord's alone, must be stated here and now. People think that the Lord earned merit and righteousness because He fulfilled all the requirements of the law and by His passion on the Cross saved the human race. But this is not what anyone should understand in the Word by the Lord's merit and righteousness. Rather they should understand by His merit and righteousness that He fought alone against all the hells and overcame them, and in so doing He restored to order everything in the hells and at the same time everything in the heavens. For each person has spirits from hell present with him, and angels from heaven; without them a person cannot lead any life at all. Unless the hells had been overcome by the Lord and the heavens restored to order no one could ever have been saved.

[2] Salvation could not have been won except through His Human, that is to say, except through conflicts with the hells, fought from His Human. And since the Lord did this by His own power, thus did it alone, to the Lord alone belong merit and righteousness. And for the same reason it is He alone who still conquers the hells with a person; for He who conquers them once conquers them for evermore. No one therefore has any merit or righteousness whatever; yet the Lord's merit and righteousness are his when he acknowledges that none is attributable to himself but all to the Lord. So it is that the Lord alone regenerates a person; for regenerating a person involves driving the hells away from him, consequently the evils and falsities which come from the hells, and implanting heaven in place of them, that is, forms of the good of love and the truths of faith since these constitute heaven. Through the conflicts engaged in repeatedly with the hells the Lord also glorified His Human, that is, made it Divine; for even as a person is regenerated by means of conflicts, which are temptations, so the Lord was glorified by means of conflicts, which were temptations. The glorification of the Lord's Human by His own power therefore is also merit and righteousness; for through this the person is saved because through it the Lord holds all the hells in subjection for evermore.

[3] The truth of all this is clear from places in the Word where the Lord's merit and righteousness are referred to, as in Isaiah,

Who is this who comes from Edom, with spattered clothes from Bozrah, marching in the vast numbers of His strength? I who speak in righteousness, mighty to save. Why are You red as to Your clothes, and Your clothes like his that treads in the winepress? I have trodden the winepress alone, and from the peoples not a man (vir) was with Me. Therefore I have trodden them in My anger, and trodden them down in My fury. Consequently their blood 1 has been sprinkled on My clothes, and I have stained all My clothing. For the day of vengeance was in My heart, and the year of My redeemed had come. I looked around, but there was no helper, and I wondered, but there was no one to uphold; therefore My own arm brought salvation to Me, and My own fury sustained Me. And I trod down the peoples in My anger, and shed their blood onto the ground. 2 Therefore He became the Saviour. Isaiah 63:1-8.

These words, it is well known, have regard to the Lord. His conflicts with the hells are described by the references to spattered clothes, redness as to His clothes, clothes like his that treads in the winepress, and to the day of vengeance. His victories over the hells and His placing them in subjection are described by the statements that He trod them in His anger, as a consequence of which their blood was sprinkled on His clothes, and that He trod down the peoples in fury 3 and shed their blood onto the ground. The Lord's doing these things by His own power is described by the statements that He trod the winepress alone and from the peoples not a man was with Him; that He looked around but there was no helper, He wondered but there was no one to uphold; and that His own arm brought salvation to Him. Salvation coming as a result of all this is described by the statements that He was marching in the vast numbers of His strength, mighty to save; that the year of His redeemed had come; and that therefore He became their Saviour.

[4] The fact that all these things are aspects of righteousness is even more plainly evident elsewhere in the same prophet,

He saw that there was no man (vir), and wondered that there was no intercessor; therefore His own arm brought salvation to Him, and His righteousness lifted Him up. Consequently He put on righteousness as a breastplate, and a helmet of salvation upon His head. He put on clothes of vengeance, and covered Himself with zeal as if with a cloak. Isaiah 59:16-17.

And in the same prophet,

My righteousness is near, My salvation has gone forth, and My arms will judge the peoples. In Me the islands will hope, and on My arm they will trust. Isaiah 51:5.

'The arm' which brought salvation to Him and on which they will trust is His own power by which He placed the hells in subjection, 'arm' being power, see 4932, 7205. From this it is evident what righteousness is and what merit is, which are the Lord's alone.

[5] Something similar occurs elsewhere in the same prophet,

Who stirred up [One] from the East, [One] whom in righteousness He called to be His follower, gave the nations before Him, and caused Him to have dominion over kings? Isaiah 41:2.

In the same prophet,

I have caused My righteousness to draw near, it is not far off; My salvation will not delay. Isaiah 46:13.

In the same prophet,

Jehovah will clothe Me with the garments of salvation; with the robe of righteousness He has covered Me. Isaiah 61:10.

In David,

My mouth will tell of 4 Your righteousness, of Your salvation all the day; I cannot measure them. 5 I will make mention of Your righteousness, Yours alone. Do not forsake me, until I have declared Your arm, Your power; for Your righteousness [reaches] all the way to the highest, O You who have done great things. Psalms 71:15-16, 18-19, 24.

In Jeremiah,

Behold, the days are coming when I will raise up for David a righteous branch, who will reign as King, and will prosper, and execute judgement and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely. And this is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:5-6; 33:15-16.

And in Daniel,

Seventy weeks have been decreed to atone for iniquity, and to bring everlasting righteousness. 6 Daniel 9:24.

[6] The truth that righteousness and merit, which are the Lord's alone, consist in the Lord's subjection of the hells, His restoration of the heavens to order, and the glorification of His Human, and in the salvation that results from all this for the person who receives the Lord in love and faith, becomes clear from the places which have just been quoted. Yet people can have no understanding of this if they do not know that spirits from hell are present with a person and that from them evils and falsities come to him, and also that angels from heaven are present and that from them forms of good and truths come to him; if they do not know that a person's life is for this reason linked on one side to the hells and on the other to the heavens, that is, through the heavens to the Lord; and if they do not know that therefore no one could ever be saved unless the hells had been subdued and the heavens restored to order, and all things had accordingly been made subject to the Lord.

[7] From all this it may be seen why it should be that the good of merit that is the Lord's is the one and only good that reigns in the heavens, as stated above in 9486. For the good of merit now consists also in the everlasting subjection of the hells and the protection of true believers. This good is the good of the Lord's love; for it was from Divine Love that He engaged in conflict while in the world and was victorious. And it is from Divine Power in the Human acquired through that victory that, then and for evermore, on behalf of heaven and the Church and thus the entire human race, He fights alone, conquers, and so brings salvation. This then is the good of merit, which is called righteousness; for the work of righteousness consists in keeping the hells in check as they try to destroy the human race, and in protecting and saving those who are good and are true believers.

Regarding the Lord's conflicts or temptations when He was in the world, see 1663, 1668, 1690, 1691 (end), 1692, 1737, 1787, 1812, 1813, 1820, 2776, 2786, 2795, 2803, 2814, 2816, 4287, 7193, 8273.

The Lord fights alone for the human race against the hells, 1692 (end), 6574, 8159, 8172, 8175, 8176, 8273, 8969.

Poznámky pod čarou:

1. literally, victory

2. literally, caused their victory to go down into the earth

3. The Latin means anger.

4. literally, will enumerate

5. literally, do not know the numberings

6. The Latin word rendered righteousness is sometimes translated justice, as it is in at least one previous quotation of this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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