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Jeremiah 16

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1 καί-C σύ- P--NS μή-D λαμβάνω-VB--AAS2S γυνή-N3K-ASF λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM

2 καί-C οὐ-D γεννάω-VC--FPI3S σύ- P--DS υἱός-N2--NSM οὐδέ-C θυγάτηρ-N3--NSF ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM

3 ὅτι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM περί-P ὁ- A--GPM υἱός-N2--GPM καί-C περί-P ὁ- A--GPF θυγάτηρ-N3--GPF ὁ- A--GPM γεννάω-V3--PPPGPM ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM καί-C περί-P ὁ- A--GPF μήτηρ-N3--GPF αὐτός- D--GPM ὁ- A--GPF τίκτω-VX--XAPGPF αὐτός- D--APM καί-C περί-P ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM ὁ- A--GPM γεννάω-VX--XAPGPM αὐτός- D--APM ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF

4 ἐν-P θάνατος-N2--DSM νοσερός-A1A-DSM ἀποθνήσκω-VF2-FMI3P οὐ-D κόπτω-VD--FPI3P καί-C οὐ-D θάπτω-VD--FPI3P εἰς-P παράδειγμα-N3M-ASN ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF εἰμί-VF--FMI3P καί-C ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--DPN πετεινός-A1--DPN ὁ- A--GSM οὐρανός-N2--GSM ἐν-P μάχαιρα-N1A-DSF πίπτω-VF2-FMI3P καί-C ἐν-P λιμός-N2--DSM συντελέω-VS--FPI3P

5 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM μή-D εἰςἔρχομαι-VB--AAS2S εἰς-P θίασος-N2--ASM αὐτός- D--GPM καί-C μή-D πορεύομαι-VC--APS2S ὁ- A--GSN κόπτω-VA--AMN καί-C μή-D πενθέω-VA--AAS2S αὐτός- D--APM ὅτι-C ἀποἵστημι-VXI-XAI1S ὁ- A--ASF εἰρήνη-N1--ASF ἐγώ- P--GS ἀπό-P ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM

6 οὐ-D μή-D κόπτω-VA--AMS3P αὐτός- D--APM οὐδέ-C ἐντομίς-N3D-APF οὐ-D μή-D ποιέω-VA--AAS3P καί-C οὐ-D ξυράω-VF--FMI3P

7 καί-C οὐ-D μή-D κλάω-VS--APS3S ἄρτος-N2--NSM ἐν-P πένθος-N3E-DSN αὐτός- D--GPM εἰς-P παράκλησις-N3I-ASF ἐπί-P θνήσκω-VX--XAPDSM οὐ-D ποτίζω-VF2-FAI3P αὐτός- D--ASM ποτήριον-N2N-ASN εἰς-P παράκλησις-N3I-ASF ἐπί-P πατήρ-N3--DSM καί-C μήτηρ-N3--DSF αὐτός- D--GSM

8 εἰς-P οἰκία-N1A-ASF ποτόν-N2N-GSN οὐ-D εἰςἔρχομαι-VF--FMI2S συν καταἵζω-VA--AAN μετά-P αὐτός- D--GPM ὁ- A--GSN ἐσθίω-VB--AAN καί-C πίνω-VB--AAN

9 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἰδού-I ἐγώ- P--NS καταλύω-V1--PAI1S ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗτος- D--GSM ἐνώπιον-P ὁ- A--GPM ὀφθαλμός-N2--GPM σύ- P--GP καί-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF σύ- P--GP φωνή-N1--ASF χαρά-N1A-GSF καί-C φωνή-N1--ASF εὐφροσύνη-N1--GSF φωνή-N1--ASF νυμφίος-N2--GSM καί-C φωνή-N1--ASF νύμφη-N1--GSF

10 καί-C εἰμί-VF--FMI3S ὅταν-D ἀναἀγγέλλω-VA--AAS2S ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM ἅπας-A3--APN ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C εἶπον-VB--AAS3P πρός-P σύ- P--AS διά-P τίς- I--ASN λαλέω-VAI-AAI3S κύριος-N2--NSM ἐπί-P ἐγώ- P--AP πᾶς-A3--APN ὁ- A--APN κακός-A1--APN οὗτος- D--APN τίς- I--NSF ὁ- A--NSF ἀδικία-N1A-NSF ἐγώ- P--GP καί-C τίς- I--NSF ὁ- A--NSF ἁμαρτία-N1A-NSF ἐγώ- P--GP ὅς- --ASF ἁμαρτάνω-VBI-AAI1P ἔναντι-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP

11 καί-C εἶπον-VF2-FAI2S αὐτός- D--DPM ἀντί-P ὅς- --GPN ἐν καταλείπω-VBI-AAI3P ἐγώ- P--AS ὁ- A--NPM πατήρ-N3--NPM σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM καί-C οἴχομαι-V1I-IMI3P ὀπίσω-P θεός-N2--GPM ἀλλότριος-A1A-GPM καί-C δουλεύω-VAI-AAI3P αὐτός- D--DPM καί-C προςκυνέω-VAI-AAI3P αὐτός- D--DPM καί-C ἐγώ- P--AS ἐν καταλείπω-VBI-AAI3P καί-C ὁ- A--ASM νόμος-N2--ASM ἐγώ- P--GS οὐ-D φυλάσσω-VAI-AMI3P

12 καί-C σύ- P--NP πονηρεύω-VAI-AMI2P ὑπέρ-P ὁ- A--APM πατήρ-N3--APM σύ- P--GP καί-C ἰδού-I σύ- P--NP πορεύομαι-V1--PMI2P ἕκαστος-A1--NSM ὀπίσω-P ὁ- A--GPM ἀρεστός-A1--GPM ὁ- A--GSF καρδία-N1A-GSF σύ- P--GP ὁ- A--GSF πονηρός-A1A-GSF ὁ- A--GSN μή-D ὑποἀκούω-V1--PAN ἐγώ- P--GS

13 καί-C ἀποῥίπτω-VF--FAI1S σύ- P--AP ἀπό-P ὁ- A--GSF γῆ-N1--GSF οὗτος- D--GSF εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF οὐ-D οἶδα-VXI-YAI2P σύ- P--NP καί-C ὁ- A--NPM πατήρ-N3--NPM σύ- P--GP καί-C δουλεύω-VF--FAI2P ἐκεῖ-D θεός-N2--DPM ἕτερος-A1A-DPM ὅς- --NPM οὐ-D δίδωμι-VF--FAI3P σύ- P--DP ἔλεος-N3E-ASN

14 διά-P οὗτος- D--ASN ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C οὐ-D εἶπον-VF2-FAI3P ἔτι-D ζάω-V3--PAI3S κύριος-N2--NSM ὁ- A--NSM ἀναἄγω-VB--AAPNSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

15 ἀλλά-C ζάω-V3--PAI3S κύριος-N2--NSM ὅς- --NSM ἀναἄγω-VBI-AAI3S ὁ- A--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM ἀπό-P γῆ-N1--GSF βορέας-N1T-GSM καί-C ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF χώρα-N1A-GPF οὗ-D ἐκὠθέω-VS--API3P ἐκεῖ-D καί-C ἀπο καταἵστημι-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM ὅς- --ASF δίδωμι-VAI-AAI1S ὁ- A--DPM πατήρ-N3--DPM αὐτός- D--GPM

16 ἰδού-I ἐγώ- P--NS ἀποστέλλω-V1--PAI1S ὁ- A--APM ἁλιεύς-N3V-APM ὁ- A--APM πολύς-A1--APM λέγω-V1--PAI3S κύριος-N2--NSM καί-C ἁλιεύω-VF--FAI3P αὐτός- D--APM καί-C μετά-P οὗτος- D--APN ἀποστέλλω-VF2-FAI1S ὁ- A--APM πολύς-A1--APM θηρευτής-N1M-APM καί-C θηρεύω-VF--FAI3P αὐτός- D--APM ἐπάνω-P πᾶς-A3--GSN ὄρος-N3E-GSN καί-C ἐπάνω-P πᾶς-A3--GSM βουνός-N2--GSM καί-C ἐκ-P ὁ- A--GPF τρυμαλιά-N1A-GPF ὁ- A--GPM πέτρος-N2--GPM

17 ὅτι-C ὁ- A--NPM ὀφθαλμός-N2--NPM ἐγώ- P--GS ἐπί-P πᾶς-A1S-APF ὁ- A--APF ὁδός-N2--APF αὐτός- D--GPM καί-C οὐ-D κρύπτω-VDI-API3S ὁ- A--NPN ἀδίκημα-N3M-NPN αὐτός- D--GPM ἀπέναντι-P ὁ- A--GPM ὀφθαλμός-N2--GPM ἐγώ- P--GS

18 καί-C ἀντι ἀποδίδωμι-VF--FAI1S διπλοῦς-A1C-APF ὁ- A--APF ἀδικία-N1A-APF αὐτός- D--GPM καί-C ὁ- A--APF ἁμαρτία-N1A-APF αὐτός- D--GPM ἐπί-P ὅς- --DPF βεβηλόω-VAI-AAI3P ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS ἐν-P ὁ- A--DPM θνησιμαῖος-A1A-DPM ὁ- A--GPN βδέλυγμα-N3M-GPN αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPF ἀνομία-N1A-DPF αὐτός- D--GPM ἐν-P ὅς- --DPF πλημμελέω-VAI-AAI3P ὁ- A--ASF κληρονομία-N1A-ASF ἐγώ- P--GS

19 κύριος-N2--VSM ἰσχύς-N3--NSF ἐγώ- P--GS καί-C βοήθεια-N1A-NSF ἐγώ- P--GS καί-C καταφυγή-N1--NSF ἐγώ- P--GS ἐν-P ἡμέρα-N1A-DSF κακός-A1--GPM πρός-P σύ- P--AS ἔθνος-N3E-NPN ἥκω-VF--FAI3P ἀπό-P ἔσχατος-A1--GSN ὁ- A--GSF γῆ-N1--GSF καί-C εἶπον-VF2-FAI3P ὡς-C ψευδής-A3H-APN κτάομαι-VAI-AMI3P ὁ- A--NPM πατήρ-N3--NPM ἐγώ- P--GP εἴδωλον-N2N-APN καί-C οὐ-D εἰμί-V9--PAI3S ἐν-P αὐτός- D--DPM ὠφέλημα-N3M-NSN

20 εἰ-C ποιέω-VF--FAI3S ἑαυτοῦ- D--DSM ἄνθρωπος-N2--NSM θεός-N2--APM καί-C οὗτος- D--NPM οὐ-D εἰμί-V9--PAI3P θεός-N2--NPM

21 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS δηλόω-VF--FAI1S αὐτός- D--DPM ἐν-P ὁ- A--DSM καιρός-N2--DSM οὗτος- D--DSM ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS καί-C γνωρίζω-VF2-FAI1S αὐτός- D--DPM ὁ- A--ASF δύναμις-N3I-ASF ἐγώ- P--GS καί-C γιγνώσκω-VF--FMI3P ὅτι-C ὄνομα-N3M-NSN ἐγώ- P--DS κύριος-N2--NSM

   

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Arcana Coelestia # 3309

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3309. 'And Esau was a man skilled in hunting' means the good of life that has its origin in sensory truths and factual truths. This is clear from the representation of 'Esau' as the good of life, dealt with above, and from the meaning of 'a man skilled in hunting' as those who have the affection for truth, dealt with in what follows - for 'a skilled man' has reference to the affection for truth, that is, to those who have that affection for truth, whereas 'hunting' means truths themselves, though truths which belong to the natural man and in which goods have their origin. Now because the truths of the natural man are called factual, 3293, and factual truths are primarily of two kinds or two degrees - sensory and factual proper - 'hunting' here means both of these. Sensory truths occur with children, factual with those same children when they are growing up, for factual truths cannot exist with anyone before he has received sensory truths because the ideas that make up factual truths are acquired from sensory truths. Then, from those factual truths, other truths even more interior can be learned and grasped, which are called matters of doctrine, meant by 'a man of the field', dealt with below in the next paragraph.

[2] The reason why 'hunting' means the sensory truths and factual truths that are taught to those in whom the good of life is present and who have the affection for those truths is that the word 'hunting' in a broad sense refers to creatures caught through hunting, such as rams, he-goats, she-goats, and the like, by which are meant spiritual goods, see 2180, 2830; and also because the weapons used in hunting, which were the quiver, the bow, and darts, mean matters of doctrine upholding what is true, 2685, 2686, 2709. These are the things meant by 'hunting', as may be seen from what Isaac his father told Esau, in Chapter 27 below,

Take now your weapons, your quiver and your bow, and go out to the field and hunt venison for me, and make me savoury food such as I love. Genesis 27:3-4; and, in the same chapter, from what he told Jacob, who was posing as Esau,

Bring it to me that I may eat from my son's venison, so that my soul may bless you. Genesis 27:25.

These quotations show what 'hunting' or 'venison' means.

[3] Consequently 'hunting' is teaching [what is true] or else inducing a belief in what is false, and in both senses, that is to say, acting from an affection for truth or from an affection for falsity. Acting from an affection for truth is described in Jeremiah,

I will bring them back over their land which I gave to their fathers. Behold, I am sending to many fishermen, and they will fish them; and after that I will send to many hunters and they will hunt them from upon every mountain, and from upon every hill, and from the holes in the rocks. Jeremiah 16:15-16.

'Fishermen' stands for those whose teaching is drawn from sensory truths, 40, 991, 'hunters' those whose teaching is drawn from factual truths, and also from matters of doctrine. 'Upon every mountain, and upon every hill' stands for teaching people who are stirred by the affection for good and by the affection for truth - 'mountain' and 'hill' carrying such meanings, see 795, 796, 1430. 'Hunting in the field', as in Genesis 27:3, implies the same. Inducing others to believe what is false and doing so from the affection for falsity is described in Ezekiel,

Behold, I am against your little pillows with which you there hunt the souls to make them fly away, and I will tear them from on your arms, and I will let the souls go that you hunt, souls to fly away; and I will tear off your veils and deliver My people out of your hand, and they will be no more in your hand to be hunted. Ezekiel 13:18-21.

For the meaning of 'hunting' in this sense, see 1178, though nets are normally associated with this type of hunting.

  
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Thanks to the Swedenborg Society for the permission to use this translation.