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Jeremiah 16

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1 καί-C σύ- P--NS μή-D λαμβάνω-VB--AAS2S γυνή-N3K-ASF λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM

2 καί-C οὐ-D γεννάω-VC--FPI3S σύ- P--DS υἱός-N2--NSM οὐδέ-C θυγάτηρ-N3--NSF ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM

3 ὅτι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM περί-P ὁ- A--GPM υἱός-N2--GPM καί-C περί-P ὁ- A--GPF θυγάτηρ-N3--GPF ὁ- A--GPM γεννάω-V3--PPPGPM ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM καί-C περί-P ὁ- A--GPF μήτηρ-N3--GPF αὐτός- D--GPM ὁ- A--GPF τίκτω-VX--XAPGPF αὐτός- D--APM καί-C περί-P ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM ὁ- A--GPM γεννάω-VX--XAPGPM αὐτός- D--APM ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF

4 ἐν-P θάνατος-N2--DSM νοσερός-A1A-DSM ἀποθνήσκω-VF2-FMI3P οὐ-D κόπτω-VD--FPI3P καί-C οὐ-D θάπτω-VD--FPI3P εἰς-P παράδειγμα-N3M-ASN ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF εἰμί-VF--FMI3P καί-C ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--DPN πετεινός-A1--DPN ὁ- A--GSM οὐρανός-N2--GSM ἐν-P μάχαιρα-N1A-DSF πίπτω-VF2-FMI3P καί-C ἐν-P λιμός-N2--DSM συντελέω-VS--FPI3P

5 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM μή-D εἰςἔρχομαι-VB--AAS2S εἰς-P θίασος-N2--ASM αὐτός- D--GPM καί-C μή-D πορεύομαι-VC--APS2S ὁ- A--GSN κόπτω-VA--AMN καί-C μή-D πενθέω-VA--AAS2S αὐτός- D--APM ὅτι-C ἀποἵστημι-VXI-XAI1S ὁ- A--ASF εἰρήνη-N1--ASF ἐγώ- P--GS ἀπό-P ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM

6 οὐ-D μή-D κόπτω-VA--AMS3P αὐτός- D--APM οὐδέ-C ἐντομίς-N3D-APF οὐ-D μή-D ποιέω-VA--AAS3P καί-C οὐ-D ξυράω-VF--FMI3P

7 καί-C οὐ-D μή-D κλάω-VS--APS3S ἄρτος-N2--NSM ἐν-P πένθος-N3E-DSN αὐτός- D--GPM εἰς-P παράκλησις-N3I-ASF ἐπί-P θνήσκω-VX--XAPDSM οὐ-D ποτίζω-VF2-FAI3P αὐτός- D--ASM ποτήριον-N2N-ASN εἰς-P παράκλησις-N3I-ASF ἐπί-P πατήρ-N3--DSM καί-C μήτηρ-N3--DSF αὐτός- D--GSM

8 εἰς-P οἰκία-N1A-ASF ποτόν-N2N-GSN οὐ-D εἰςἔρχομαι-VF--FMI2S συν καταἵζω-VA--AAN μετά-P αὐτός- D--GPM ὁ- A--GSN ἐσθίω-VB--AAN καί-C πίνω-VB--AAN

9 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἰδού-I ἐγώ- P--NS καταλύω-V1--PAI1S ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗτος- D--GSM ἐνώπιον-P ὁ- A--GPM ὀφθαλμός-N2--GPM σύ- P--GP καί-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF σύ- P--GP φωνή-N1--ASF χαρά-N1A-GSF καί-C φωνή-N1--ASF εὐφροσύνη-N1--GSF φωνή-N1--ASF νυμφίος-N2--GSM καί-C φωνή-N1--ASF νύμφη-N1--GSF

10 καί-C εἰμί-VF--FMI3S ὅταν-D ἀναἀγγέλλω-VA--AAS2S ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM ἅπας-A3--APN ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C εἶπον-VB--AAS3P πρός-P σύ- P--AS διά-P τίς- I--ASN λαλέω-VAI-AAI3S κύριος-N2--NSM ἐπί-P ἐγώ- P--AP πᾶς-A3--APN ὁ- A--APN κακός-A1--APN οὗτος- D--APN τίς- I--NSF ὁ- A--NSF ἀδικία-N1A-NSF ἐγώ- P--GP καί-C τίς- I--NSF ὁ- A--NSF ἁμαρτία-N1A-NSF ἐγώ- P--GP ὅς- --ASF ἁμαρτάνω-VBI-AAI1P ἔναντι-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP

11 καί-C εἶπον-VF2-FAI2S αὐτός- D--DPM ἀντί-P ὅς- --GPN ἐν καταλείπω-VBI-AAI3P ἐγώ- P--AS ὁ- A--NPM πατήρ-N3--NPM σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM καί-C οἴχομαι-V1I-IMI3P ὀπίσω-P θεός-N2--GPM ἀλλότριος-A1A-GPM καί-C δουλεύω-VAI-AAI3P αὐτός- D--DPM καί-C προςκυνέω-VAI-AAI3P αὐτός- D--DPM καί-C ἐγώ- P--AS ἐν καταλείπω-VBI-AAI3P καί-C ὁ- A--ASM νόμος-N2--ASM ἐγώ- P--GS οὐ-D φυλάσσω-VAI-AMI3P

12 καί-C σύ- P--NP πονηρεύω-VAI-AMI2P ὑπέρ-P ὁ- A--APM πατήρ-N3--APM σύ- P--GP καί-C ἰδού-I σύ- P--NP πορεύομαι-V1--PMI2P ἕκαστος-A1--NSM ὀπίσω-P ὁ- A--GPM ἀρεστός-A1--GPM ὁ- A--GSF καρδία-N1A-GSF σύ- P--GP ὁ- A--GSF πονηρός-A1A-GSF ὁ- A--GSN μή-D ὑποἀκούω-V1--PAN ἐγώ- P--GS

13 καί-C ἀποῥίπτω-VF--FAI1S σύ- P--AP ἀπό-P ὁ- A--GSF γῆ-N1--GSF οὗτος- D--GSF εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF οὐ-D οἶδα-VXI-YAI2P σύ- P--NP καί-C ὁ- A--NPM πατήρ-N3--NPM σύ- P--GP καί-C δουλεύω-VF--FAI2P ἐκεῖ-D θεός-N2--DPM ἕτερος-A1A-DPM ὅς- --NPM οὐ-D δίδωμι-VF--FAI3P σύ- P--DP ἔλεος-N3E-ASN

14 διά-P οὗτος- D--ASN ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C οὐ-D εἶπον-VF2-FAI3P ἔτι-D ζάω-V3--PAI3S κύριος-N2--NSM ὁ- A--NSM ἀναἄγω-VB--AAPNSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

15 ἀλλά-C ζάω-V3--PAI3S κύριος-N2--NSM ὅς- --NSM ἀναἄγω-VBI-AAI3S ὁ- A--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM ἀπό-P γῆ-N1--GSF βορέας-N1T-GSM καί-C ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF χώρα-N1A-GPF οὗ-D ἐκὠθέω-VS--API3P ἐκεῖ-D καί-C ἀπο καταἵστημι-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM ὅς- --ASF δίδωμι-VAI-AAI1S ὁ- A--DPM πατήρ-N3--DPM αὐτός- D--GPM

16 ἰδού-I ἐγώ- P--NS ἀποστέλλω-V1--PAI1S ὁ- A--APM ἁλιεύς-N3V-APM ὁ- A--APM πολύς-A1--APM λέγω-V1--PAI3S κύριος-N2--NSM καί-C ἁλιεύω-VF--FAI3P αὐτός- D--APM καί-C μετά-P οὗτος- D--APN ἀποστέλλω-VF2-FAI1S ὁ- A--APM πολύς-A1--APM θηρευτής-N1M-APM καί-C θηρεύω-VF--FAI3P αὐτός- D--APM ἐπάνω-P πᾶς-A3--GSN ὄρος-N3E-GSN καί-C ἐπάνω-P πᾶς-A3--GSM βουνός-N2--GSM καί-C ἐκ-P ὁ- A--GPF τρυμαλιά-N1A-GPF ὁ- A--GPM πέτρος-N2--GPM

17 ὅτι-C ὁ- A--NPM ὀφθαλμός-N2--NPM ἐγώ- P--GS ἐπί-P πᾶς-A1S-APF ὁ- A--APF ὁδός-N2--APF αὐτός- D--GPM καί-C οὐ-D κρύπτω-VDI-API3S ὁ- A--NPN ἀδίκημα-N3M-NPN αὐτός- D--GPM ἀπέναντι-P ὁ- A--GPM ὀφθαλμός-N2--GPM ἐγώ- P--GS

18 καί-C ἀντι ἀποδίδωμι-VF--FAI1S διπλοῦς-A1C-APF ὁ- A--APF ἀδικία-N1A-APF αὐτός- D--GPM καί-C ὁ- A--APF ἁμαρτία-N1A-APF αὐτός- D--GPM ἐπί-P ὅς- --DPF βεβηλόω-VAI-AAI3P ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS ἐν-P ὁ- A--DPM θνησιμαῖος-A1A-DPM ὁ- A--GPN βδέλυγμα-N3M-GPN αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPF ἀνομία-N1A-DPF αὐτός- D--GPM ἐν-P ὅς- --DPF πλημμελέω-VAI-AAI3P ὁ- A--ASF κληρονομία-N1A-ASF ἐγώ- P--GS

19 κύριος-N2--VSM ἰσχύς-N3--NSF ἐγώ- P--GS καί-C βοήθεια-N1A-NSF ἐγώ- P--GS καί-C καταφυγή-N1--NSF ἐγώ- P--GS ἐν-P ἡμέρα-N1A-DSF κακός-A1--GPM πρός-P σύ- P--AS ἔθνος-N3E-NPN ἥκω-VF--FAI3P ἀπό-P ἔσχατος-A1--GSN ὁ- A--GSF γῆ-N1--GSF καί-C εἶπον-VF2-FAI3P ὡς-C ψευδής-A3H-APN κτάομαι-VAI-AMI3P ὁ- A--NPM πατήρ-N3--NPM ἐγώ- P--GP εἴδωλον-N2N-APN καί-C οὐ-D εἰμί-V9--PAI3S ἐν-P αὐτός- D--DPM ὠφέλημα-N3M-NSN

20 εἰ-C ποιέω-VF--FAI3S ἑαυτοῦ- D--DSM ἄνθρωπος-N2--NSM θεός-N2--APM καί-C οὗτος- D--NPM οὐ-D εἰμί-V9--PAI3P θεός-N2--NPM

21 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS δηλόω-VF--FAI1S αὐτός- D--DPM ἐν-P ὁ- A--DSM καιρός-N2--DSM οὗτος- D--DSM ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS καί-C γνωρίζω-VF2-FAI1S αὐτός- D--DPM ὁ- A--ASF δύναμις-N3I-ASF ἐγώ- P--GS καί-C γιγνώσκω-VF--FMI3P ὅτι-C ὄνομα-N3M-NSN ἐγώ- P--DS κύριος-N2--NSM

   

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Apocalypse Revealed # 757

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757. "A prison for every foul spirit, and a prison for every unclean and loathsome bird!" This symbolically means that the evils willed and so done by the people in those hells, and the falsities entertained in thought and in consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

A prison symbolizes a hell, because these Roman Catholics were imprisoned there. A spirit symbolizes everything pertaining to their affection or will and of the consequent action, and a bird symbolizes everything pertaining to the thought or intellect and consequent intention. A foul spirit and an unclean bird accordingly symbolize all the evils willed and so done, and all the falsities entertained in thought and consequent intention. Moreover, since the evils and falsities entertained by these people are found in the hells, therefore the symbolical meaning is that their evils and falsities are diabolical. In addition, because these people have turned away from the Lord to themselves, every unclean bird is also called loathsome.

Similar symbolism is used to describe Babylon in the Prophets, as in Isaiah:

Babylon... will be as when God overthrew Sodom and Gomorrah. It will never be inhabited..., so that Arabs will not tarry there... But ziyyim 1 will lie there, their houses will be full of 'ochim, 2 the offspring of owls will dwell there, and satyrs will caper there. 'Iyyim 3 also will reply in its palaces, and dragons in its pleasant palaces. (Isaiah 13:19-22)

I will... cut off from Babylon the name and remnant... I will make it a possession of the bittern... (Isaiah 14:22-23)

And in Jeremiah:

...in Babylon shall dwell ziyyim 1 and 'iyyim 3 and the offspring of owls... As when God overthrew Sodom and Gomorrah and their neighbors..., no son of man shall dwell in it. (Jeremiah 50:39-40)

It is apparent from this that a prison for every foul spirit, and a prison for every unclean and loathsome bird, means symbolically that the evils willed and so done by the people in those hells, and the falsities entertained in thought and consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

[2] It is apparent from the Word that birds symbolize such things as have to do with the intellect and thought and consequent intention, and this in both senses, bad and good. They are found in a bad sense in the following passages there:

In the middle of the week He shall bring an end to sacrifice... (At length) on the bird of abominations shall be desolation. Even until the consummation... there shall rain down devastation. (Daniel 9:27)

The pelican and the bittern shall possess (the land). The screech owl and the raven shall dwell in it. (Isaiah 34:11)

Nothing else than hellish falsities are symbolized by 'ochim, 2 ziyyim, 1 the offspring of owls, and dragons in the passages cited above, as also by the birds that came down on the carcasses which Abram drove away (Genesis 15:11), by the birds which were given human corpses for food (Jeremiah 7:33; 15:3; 16:4; 19:7; 34:20; Ezekiel 29:5; Psalms 79:1-2).

[3] Birds are found in a good sense in the following passages:

Creeping thing and bird... shall praise the name of Jehovah. (Psalms 148:10, 13)

In that day I will make a covenant for them... with the birds of the sky, and the creeping things of the ground. (Hosea 2:18)

...ask the beasts, and they will teach you, and the birds of the sky, and they will tell you... Who among all these does not know that the hand of Jehovah does this? (Job 12:7-9)

I looked, when behold, there was no man; all the birds of the sky had flown away. (Jeremiah 4:24-26)

Both the birds of the sky and the beasts have fled away..., (because) I will make Jerusalem a heap of ruins, a den of dragons. (Jeremiah 9:10-11)

There is no truth, no mercy, no knowledge of God... Therefore the land will mourn... as regards the beasts of the field and the birds of the sky. (Hosea 4:1, 3)

I am God... calling a bird from the east, a man of My counsel from a far country. (Isaiah 46:9, 11)

Assyria, a cedar in Lebanon... In its branches all the birds of the sky made their nests..., and in its shade all great nations dwelled. (Ezekiel 31:3, 6)

[4] Similar statements to that made of Assyria as a cedar here are found elsewhere, as in Ezekiel 17:23, Daniel 4:10-14, 20-21, Mark 4:32, Luke 13:19.

Speak to every sort of bird and to every beast of the field: ."..come... to... a great sacrifice upon the mountains of Israel...." (Thus) I will set My glory among the nations. (Ezekiel 39:17, 21, cf. Revelation 19:17)

And so on regarding birds elsewhere, as in Isaiah 18:1, 6; Ezekiel 38:20; Hosea 9:11; 11:10-11.

That birds symbolize such things as have to do with the intellect and its consequent thought and intention is clearly apparent from birds in the spiritual world. There, too, one sees birds of every kind and every species - in heaven very beautiful ones, birds of paradise, turtle doves, and doves - in hell dragons, screech owls, eagle owls, and others of that kind - all of which are objective representations of thoughts springing from good affections in heaven, and of thoughts springing from evil affections in hell.

Poznámky pod čarou:

1. A Hebrew word (צִיִּים), appearing six times in the Old Testament (Psalms 72:9; 74:14). It seems to refer to desert dwellers, and in contexts suggesting animals, to desert creatures, but the actual identity is unknown. It may not be a precise term.

2. Another Hebrew word (אֹחִים), appearing only once in the Old Testament (Isaiah 13:21:4 identifies them as birds of the night.

3. Another Hebrew word (אִיִּים), appearing only three times in the Old Testament (Isaiah 13:22; 34:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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