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Hosea 9

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1 μή-D χαίρω-V1--PAD2S *ἰσραήλ-N---VSM μηδέ-C εὐφραίνω-V1--PMD2S καθώς-D ὁ- A--NPM λαός-N2--NPM διότι-C πορνεύω-VAI-AAI2S ἀπό-P ὁ- A--GSM θεός-N2--GSM σύ- P--GS ἀγαπάω-VAI-AAI2S δόμα-N3M-APN ἐπί-P πᾶς-A3--ASM ἅλων-N3W-ASF σῖτος-N2--GSM

2 ἅλων-N3W-NSF καί-C ληνός-N2--NSF οὐ-D γιγνώσκω-VZI-AAI3S αὐτός- D--APM καί-C ὁ- A--NSM οἶνος-N2--NSM ψεύδω-VAI-AMI3S αὐτός- D--APM

3 οὐ-D καταοἰκέω-VAI-AAI3P ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GSM κύριος-N2--GSM καταοἰκέω-VAI-AAI3S *ἐφράιμ-N---NSM εἰς-P *αἴγυπτος-N2--ASF καί-C ἐν-P *ἀσσύριος-N2--DPM ἀκάθαρτος-A1B-APN ἐσθίω-VF--FMI3P

4 οὐ-D σπένδω-VAI-AAI3P ὁ- A--DSM κύριος-N2--DSM οἶνος-N2--ASM καί-C οὐ-D ἡδύνω-VA--AAI3P αὐτός- D--DSM ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPM ὡς-C ἄρτος-N2--NSM πένθος-N3E-GSN αὐτός- D--DPM πᾶς-A3--NPM ὁ- A--NPM ἐσθίω-V1--PAPNPM αὐτός- D--APN μιαίνω-VC--FPI3P διότι-C ὁ- A--NPM ἄρτος-N2--NPM αὐτός- D--GPM ὁ- A--DPF ψυχή-N1--DPF αὐτός- D--GPM οὐ-D εἰςἔρχομαι-VF--FMI3P εἰς-P ὁ- A--ASM οἶκος-N2--ASM κύριος-N2--GSM

5 τίς- I--ASN ποιέω-VF--FAI2P ἐν-P ἡμέρα-N1A-DSF πανήγυρις-N3I-GSF καί-C ἐν-P ἡμέρα-N1A-DSF ἑορτή-N1--GSF ὁ- A--GSM κύριος-N2--GSM

6 διά-P οὗτος- D--ASN ἰδού-I πορεύομαι-VF--FMI3P ἐκ-P ταλαιπωρία-N1A-GSF *αἴγυπτος-N2--GSF καί-C ἐκδέχομαι-VF--FMI3S αὐτός- D--APM *μέμφις-N---NS καί-C θάπτω-VF--FAI3S αὐτός- D--APM *μαχμας-N---NS ὁ- A--ASN ἀργύριον-N2N-ASN αὐτός- D--GPM ὄλεθρος-N2--NSM κληρονομέω-VF--FAI3S ἄκανθα-N1A-NPF ἐν-P ὁ- A--DPN σκήνωμα-N3M-DPN αὐτός- D--GPM

7 ἥκω-V1--PAI3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSF ἐκδίκησις-N3I-GSF ἥκω-V1--PAI3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSF ἀνταπόδοσις-N3I-GSF σύ- P--GS καί-C κακόω-VC--FPI3S *ἰσραήλ-N---NSM ὥσπερ-D ὁ- A--NSM προφήτης-N1M-NSM ὁ- A--NSM παρα ἐκἵστημι-VXI-XAPNSM ἄνθρωπος-N2--NSM ὁ- A--NSM πνευματοφόρος-N2--NSM ὑπό-P ὁ- A--GSN πλῆθος-N3E-GSN ὁ- A--GPF ἀδικία-N1A-GPF σύ- P--GS πληθύνω-VCI-API3S μανία-N1A-NSF σύ- P--GS

8 σκοπός-N2--NSM *ἐφράιμ-N---NSM μετά-P θεός-N2--GSM προφήτης-N1M-NSM παγίς-N3D-NSF σκολιός-A1A-NSF ἐπί-P πᾶς-A1S-APF ὁ- A--APF ὁδός-N2--APF αὐτός- D--GSM μανία-N1A-ASF ἐν-P οἶκος-N2--DSM κύριος-N2--GSM καταπήγνυμι-VAI-AAI3P

9 φθείρω-VDI-API3P κατά-P ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSM βουνός-N2--GSM μιμνήσκω-VS--FPI3S ἀδικία-N1A-APF αὐτός- D--GSM ἐκδικέω-VF--FAI3S ἁμαρτία-N1A-APF αὐτός- D--GSM

10 ὡς-C σταφυλή-N1--ASF ἐν-P ἔρημος-N2--DSF εὑρίσκω-VB--AAI1S ὁ- A--ASM *ἰσραήλ-N---ASM καί-C ὡς-C σκοπός-N2--ASM ἐν-P συκῆ-N1--DSF πρώιμος-A1B-ASM ὁράω-VBI-AAI1S πατήρ-N3--APM αὐτός- D--GPM αὐτός- D--NPM εἰςἔρχομαι-VBI-AAI3P πρός-P ὁ- A--ASM *βεελφεγωρ-N---ASM καί-C ἀποἀλλοτριόω-VCI-API3P εἰς-P αἰσχύνη-N1--ASF καί-C γίγνομαι-VBI-AMI3P ὁ- A--NPM ἀγαπάω-VM--XMPNPM ὡς-C ὁ- A--NPM βδελύσσω-VKI-XPPNSM

11 *ἐφράιμ-N---NSM ὡς-C ὄρνεον-N2N-NSN ἐκπετάζω-VCI-API3S ὁ- A--NPF δόξα-N1S-NPF αὐτός- D--GPM ἐκ-P τόκος-N2--GPM καί-C ὠδίν-N3--GPF καί-C σύλληψις-N3I-GPF

12 διότι-C καί-D ἐάν-C ἐκτρέφω-VA--AAS3P ὁ- A--APN τέκνον-N2N-APN αὐτός- D--GPM ἀτεκνόω-VC--FPI3P ἐκ-P ἄνθρωπος-N2--GPM διότι-C καί-D οὐαί-I αὐτός- D--DPM εἰμί-V9--PAI3S σάρξ-N3K-NSF ἐγώ- P--GS ἐκ-P αὐτός- D--GPM

13 *ἐφράιμ-N---NSM ὅς- --ASM τρόπος-N2--ASM ὁράω-VBI-AAI1S εἰς-P θήρα-N1A-ASF παραἵστημι-VHI-AAI3P ὁ- A--APN τέκνον-N2N-APN αὐτός- D--GPM καί-C *ἐφράιμ-N---NSM ὁ- A--GSN ἐκἄγω-VB--AAN εἰς-P ἀποκέντησις-N3I-ASF ὁ- A--APN τέκνον-N2N-APN αὐτός- D--GSM

14 δίδωμι-VO--AAD2S αὐτός- D--DPM κύριος-N2--VSM τίς- I--ASN δίδωμι-VF--FAI2S αὐτός- D--DPM δίδωμι-VO--AAD2S αὐτός- D--DPM μήτρα-N1A-ASF ἀτεκνόω-V4--PAPASF καί-C μαστός-N2--APM ξηρός-A1A-APM

15 πᾶς-A1S-NPF ὁ- A--NPF κακία-N1A-NPF αὐτός- D--GPM εἰς-P *γαλγαλ-N---AS ὅτι-C ἐκεῖ-D αὐτός- D--APM μισέω-VAI-AAI1S διά-P ὁ- A--APF κακία-N1A-APF ὁ- A--GPN ἐπιτήδευμα-N3M-GPN αὐτός- D--GPM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ἐγώ- P--GS ἐκβάλλω-VF2-FAI1S αὐτός- D--APM οὐ-D μή-D προςτίθημι-VF--FAI1S ὁ- A--GSN ἀγαπάω-VA--AAN αὐτός- D--APM πᾶς-A3--NPM ὁ- A--NPM ἄρχων-N3--NPM αὐτός- D--GPM ἀπειθέω-V2--PAPNPM

16 πονέω-V2I-IAI3S *ἐφράιμ-N---NSM ὁ- A--APF ῥίζα-N1S-APF αὐτός- D--GSM ξηραίνω-VCI-API3S καρπός-N2--ASM οὐκέτι-D μή-D φέρω-VA--AAS3S διότι-C καί-D ἐάν-C γεννάω-VA--AAS3P ἀποκτείνω-VF2-FAI1S ὁ- A--APN ἐπιθύμημα-N3M-APN κοιλία-N1A-GSF αὐτός- D--GPM

17 ἀποὠθέω-VF--FMI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM ὅτι-C οὐ-D εἰςἀκούω-VAI-AAI3P αὐτός- D--GSM καί-C εἰμί-VF--FMI3P πλανήτης-N1M-NPM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

   

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Arcana Coelestia # 5536

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5536. 'You have bereaved me [of my children]' means that thus no Church existed any longer. This is clear from the representation of Jacob, the one who says this about himself, as the good of truth, dealt with in 3659, 3669, 3677, 3775, 4234, 4273, 4538 (and as the good of truth is represented, so also is the Church because good is the essential element of the Church. It therefore amounts to the same whether you say the good of truth or the Church, for the person who has the good of truth present with him has the Church present with him. 'Jacob' represents the Church, see 4286, 4520, and that being so his sons represent the truths known to the Church, 5403, 5419, 5427, 5458, 5512); and from the meaning of 'bereaving' as depriving the Church of its truths and forms of good, such as those here which are represented by Joseph, Benjamin, and Simeon, to whom reference is made directly after the words 'you have bereaved me'.

[2] 'Bereaving' is depriving the Church of its truths for the reason that the Church is likened to a marriage. Good is likened to the husband and truth to the wife, while the truths born from that marriage are likened to 'the sons' and the forms of good to 'the daughters', and so on. When therefore a state of bereavement or an action causing this is mentioned, the meaning is that the Church has been deprived of its truths and as a consequence ceases to be a Church. The expressions 'bereft' and 'bereavement' are also used in various other places in the Word, as in

Ezekiel,

I will send famine and evil wild animals upon you, and I will make you bereft. Ezekiel 5:17.

In the same prophet,

When I cause evil wild animals to pass through the land and they leave it bereft so that it becomes a desolation, with the result that no one passes through on account of the wild animals. Ezekiel 14:15.

In Leviticus,

I will send into you the wild animals of the field, which will leave you bereft and will cut off your beasts, 1 and make you few in number, so that your roads are laid waste. Leviticus 26:22.

[3] In these quotations 'famine' stands for an absence of cognitions of good and truth and the consequent desolation, 'evil wild animals' for falsities derived from evils, and 'the land' for the Church. 'Sending famine and evil wild animals, and leaving the land bereft' stands for destroying the Church by means of falsities derived from evils and so depriving it completely of truths. In Jeremiah,

I will winnow them with a winnowing-fork in the gates of the land; I will bereave, I will destroy My people. Jeremiah 15:7.

Here also 'bereaving' stands for depriving of truths. In the same prophet,

Give their children over to the famine, and cause them to be wiped out by the power of the sword, 2 so that their wives become bereaved [of children] and widows. Jeremiah 18:11.

'So that their wives become bereaved and widows' stands for their being left without truths or good.

[4] In Hosea,

As for the Ephraimites, their glory will fly away like a bird, away from birth, and from the belly, and from conception. Even if they bring up their sons, I will make them bereft of human beings. Hosea 9:11-12.

Here the meaning is similar. In Ezekiel,

I will cause human beings to walk upon you, even My people; and those human beings will by inheritance take possession of you and you will be an inheritance to them; no more will you bereave them [of their children]. Thus said the Lord Jehovih, Because they say to you, You have been one devouring human beings and one bereaving your peoples [of children]. Ezekiel 36:12-13.

Here also 'bereaving' stands for depriving of truths.

[5] In Isaiah,

Now hear this, you lover of pleasures, sitting securely, saying in her 3 heart, I am, and there is no one else like me; a widow I shall not sit, nor shall I know bereavement [of children]. But these two things will come to you in a moment in one day-bereavement and widowhood. Isaiah 47:8-9.

This refers to the daughter of Babel and to Chaldea, that is, to those who are outwardly holy but inwardly unholy and who call themselves the Church by virtue of that outward holiness. 'Bereavement and widowhood' stands for a deprivation of truth and good. In the same prophet,

Lift up your eyes round about, and see; they all gather together, they come to you. The children of your bereavements will say again in your ears, The place is too narrow for me; yield me a place to dwell in. But you will say in your heart, Who has begotten these for me, when yet I am bereft [of children] and alone, an exile and one who has been displaced? Who therefore has brought these up? I was left, alone. These, where were they? Isaiah 49:18, 20-21.

This refers to Zion, which is the celestial Church, and to its fruitfulness after it had been laid waste. 'The sons of bereavements' stands for the truths of which it was deprived when laid waste, but which were restored and underwent enormous increase.

Poznámky pod čarou:

1. i.e. cattle

2. literally, cause them to flow down by means of the hand of the sword

3. The Latin means your but the Hebrew means her, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.