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Hosea 8

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1 εἰς-P κόλπος-N2--ASM αὐτός- D--GPM ὡς-C γῆ-N1--NSF ὡς-C ἀετός-N2--NSM ἐπί-P οἶκος-N2--ASM κύριος-N2--GSM ἀντί-P ὅς- --GPM παραβαίνω-VZI-AAI3P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS καί-C κατά-P ὁ- A--GSM νόμος-N2--GSM ἐγώ- P--GS ἀσεβέω-VAI-AAI3P

2 ἐγώ- P--AS κράζω-VFX-FMI3P ὁ- A--NSM θεός-N2--NSM γιγνώσκω-VX--XAI1P σύ- P--AS

3 ὅτι-C *ἰσραήλ-N---NSM ἀποστρέφω-VAI-AMI3S ἀγαθός-A1--APN ἐχθρός-N2--ASM καταδιώκω-VAI-AAI3P

4 ἑαυτοῦ- D--DPM βασιλεύω-VAI-AAI3P καί-C οὐ-D διά-P ἐγώ- P--GS ἄρχω-VAI-AAI3P καί-C οὐ-D γνωρίζω-VAI-AAI3P ἐγώ- P--DS ὁ- A--ASN ἀργύριον-N2N-ASN αὐτός- D--GPM καί-C ὁ- A--ASN χρυσίον-N2N-ASN αὐτός- D--GPM ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM εἴδωλον-N2N-APN ὅπως-C ἐκὀλεθρεύω-VC--APS3P

5 ἀποτρίβω-VA--AMD2S ὁ- A--ASM μόσχος-N2--ASM σύ- P--GS *σαμαρία-N1A-VSF παραὀξύνω-VCI-API3S ὁ- A--NSM θυμός-N2--NSM ἐγώ- P--GS ἐπί-P αὐτός- D--APM ἕως-P τίς- I--GSN οὐ-D μή-D δύναμαι-V6--PMS3P καθαρίζω-VS--APN

6 ἐν-P ὁ- A--DSM *ἰσραήλ-N---DSM καί-C αὐτός- D--ASN τέκτων-N3N-NSM ποιέω-VAI-AAI3S καί-C οὐ-D θεός-N2--NSM εἰμί-V9--PAI3S διότι-C πλανάω-V3--PAPNSM εἰμί-V9--IAI3S ὁ- A--NSM μόσχος-N2--NSM σύ- P--GS *σαμαρία-N1A-VSF

7 ὅτι-C ἀνεμόφθορος-A1B-APN σπείρω-VAI-AAI3P καί-C ὁ- A--NSF καταστροφή-N1--NSF αὐτός- D--GPM ἐκδέχομαι-VF--FMI3S αὐτός- D--APN δράγμα-N3M-ASN οὐ-D ἔχω-V1--PAPASN ἰσχύς-N3--ASF ὁ- A--GSN ποιέω-VA--AAN ἄλευρον-N2N-ASN ἐάν-C δέ-X καί-D ποιέω-VA--AAS3S ἀλλότριος-A1A-NPM καταἐσθίω-VF--FMI3P αὐτός- D--ASN

8 καταπίνω-VAI-API3S *ἰσραήλ-N---NSM νῦν-D γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ὡς-C σκεῦος-N3E-NSN ἄχρηστος-A1B-NSN

9 ὅτι-C αὐτός- D--NPM ἀναβαίνω-VZI-AAI3P εἰς-P *ἀσσύριος-N2--APM ἀναθάλλω-VBI-AAI3S κατά-P ἑαυτοῦ- D--ASM *ἐφράιμ-N---NSM δῶρον-N2N-APN ἀγαπάω-VAI-AAI3P

10 διά-P οὗτος- D--ASN παραδίδωμι-VC--FPI3P ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN νῦν-D εἰςδέχομαι-VF--FMI1S αὐτός- D--APM καί-C κοπάζω-VF--FAI3P μικρός-A1A-ASM ὁ- A--GSN χρίω-V1--PAN βασιλεύς-N3V-ASM καί-C ἄρχων-N3--APM

11 ὅτι-C πληθύνω-V1I-IAI3S *ἐφράιμ-N---NSM θυσιαστήριον-N2N-APN εἰς-P ἁμαρτία-N1A-APF γίγνομαι-VBI-AMI3P αὐτός- D--DSM θυσιαστήριον-N2N-NPN ἀγαπάω-VM--XMPNPN

12 καταγράφω-VF--AAS1S αὐτός- D--DSM πλῆθος-N3E-ASN καί-D ὁ- A--APN νόμιμος-A1--APN αὐτός- D--GSM εἰς-P ἀλλότριος-A1A-APN λογίζομαι-VSI-API3P θυσιαστήριον-N2N-APN ὁ- A--APN ἀγαπάω-VM--XMPAPN

13 διότι-C ἐάν-C θύω-VA--AAS3P θυσία-N1A-ASF καί-C ἐσθίω-VB--AAS3P κρέας-N3--APN κύριος-N2--NSM οὐ-D προςδέχομαι-VF--FMI3S αὐτός- D--APN νῦν-D μιμνήσκω-VS--FPI3S ὁ- A--APF ἀδικία-N1A-APF αὐτός- D--GPM καί-C ἐκδικέω-VF--FAI3S ὁ- A--APF ἁμαρτία-N1A-APF αὐτός- D--GPM αὐτός- D--NPM εἰς-P *αἴγυπτος-N2--ASF ἀποστρέφω-VAI-AAI3P καί-C ἐν-P *ἀσσύριος-N2--DPM ἀκάθαρτος-A1B-APN ἐσθίω-VF--FMI3P

14 καί-C ἐπιλανθάνω-VBI-AMI3S *ἰσραήλ-N---NSM ὁ- A--GSM ποιέω-VA--AAPGSM αὐτός- D--ASM καί-C οἰκοδομέω-VAI-AAI3P τέμενος-N3E-APN καί-C *ἰούδας-N1T-NSM πληθύνω-V1I-IAI3S πόλις-N3I-APF τειχίζω-VT--XMPAPF καί-C ἐκ ἀποστέλλω-VF2-FAI1S πῦρ-N3--ASN εἰς-P ὁ- A--APF πόλις-N3I-APF αὐτός- D--GSM καί-C καταἐσθίω-VF--FMI3S ὁ- A--APN θεμέλιον-N2N-APN αὐτός- D--GPM

   

Bible

 

Isaiah 17:10

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10 διότι-C καταλείπω-VBI-AAI2S ὁ- A--ASM θεός-N2--ASM ὁ- A--ASM σωτήρ-N3H-ASM σύ- P--GS καί-C κύριος-N2--GSM ὁ- A--GSM βοηθός-N2--GSM σύ- P--GS οὐ-D μιμνήσκω-VSI-API2S διά-P οὗτος- D--ASN φυτεύω-VF--FAI2S φύτευμα-N3M-ASN ἄπιστος-A1B-ASN καί-C σπέρμα-N3M-ASN ἄπιστος-A1B-ASN

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Apocalypse Revealed # 392

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392. Then another angel came and stood at the altar, having a golden censer. (8:3) This symbolizes spiritual worship, which originates from the goodness of charity expressed through truths of faith.

The altar at which the angel stood, and the golden censer that he had in his hand, symbolize worship of the Lord springing from a spiritual love, which is worship that originates from the goodness of charity expressed through truths of faith.

The children of Israel had two altars, one outside the Tabernacle, the other inside the Tabernacle. The altar outside the Tabernacle was called the altar of burnt offering, because burnt offerings and other sacrifices were presented on it. The altar inside the Tabernacle was called the altar of incense, and also the golden altar.

They had these two altars because worship of the Lord originates from celestial love and from spiritual love - from celestial love in the case of angels in His celestial kingdom, and from spiritual love in the case of angels in His spiritual kingdom. Regarding these two kingdoms, see no. 387 above.

Regarding the two altars, see the following passages in the books of Moses: On the altar of burnt offering, Exodus 20:24-26; 27:1-8; 29:36-43, Leviticus 6:8-12; 8:11; 16:18-19, 33-34. On the altar of incense, Exodus 30:1-10; 31:8; 37:25-29; 40:5, 26, Numbers 7:1.

John saw altars, censers, and the burning of incense, not because things of that kind are found in heaven. They were simply images representative of the worship of the Lord there. John saw them because such things were instituted among the children of Israel, and are often mentioned, therefore, in the Word. Moreover that church was a representational church, for every aspect of their worship was representative, and therefore those things now symbolize the Lord's Divinely given celestial and spiritual elements which are connected with His church in heaven and on earth.

[2] These same things are therefore symbolically meant in the Word by these two altars in the following places:

Send out Your light and Your truth! Let them lead me... to Your habitations. Then I will go to the altar of God, to God... (Psalms 43:3-4)

I wash my hands in innocence, and go around your altar, O Jehovah, and I will make to be heard the voice of confession... (Psalms 26:6-7)

The sin of Judah is written with a pen of iron... on the tablet of their heart, and on the horns of your altars... (Jeremiah 17:1-2)

God is Jehovah, who gives us light; bind the festal sacrifice with cords to the horns of the altar. (Psalms 118:27)

In that day there will be an altar to Jehovah in the midst of the land of Egypt... (Isaiah 19:19)

An altar to Jehovah in the midst of the land of Egypt symbolizes worship of the Lord originating from love in the natural person.

The thistle and thorn shall rise up on their altars. (Hosea 10:8)

These symbolize worship originating from evils and from the falsities accompanying evil.

See also elsewhere, such as Isaiah 27:9; 56:6-7; 60:7.

[3] Since an altar represented and so symbolized worship of the Lord, it is apparent that the altar here in the book of Revelation has no other meaning, and so, too, elsewhere. As for example:

...I saw under the altar the souls of those slain for the Word of God... (Revelation 6:9)

...the angel stood and said, ."..measure the temple of God and the altar, and those who worship in it." (Revelation 11:1)

...I heard another (angel) from the altar saying, ."..true and just are Your judgments." (Revelation 16:7)

Since representative worship was carried out principally upon the two altars, and since it was abolished by the Lord when He came into the world because He laid open the inner qualities of a church, we are accordingly told in Isaiah,

In that day a man will look to his Maker, and his eyes will regard the Holy One of Israel, and... not... to the altars, the work of his hands. (Isaiah 17:7-8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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