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Hosea 4

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1 ἀκούω-VA--AAD2P λόγος-N2--ASM κύριος-N2--GSM υἱός-N2--VPM *ἰσραήλ-N---GSM διότι-C κρίσις-N3I-NSF ὁ- A--DSM κύριος-N2--DSM πρός-P ὁ- A--APM καταοἰκέω-V2--PAPAPM ὁ- A--ASF γῆ-N1--ASF διότι-C οὐ-D εἰμί-V9--PAI3S ἀλήθεια-N1A-NSF οὐδέ-C ἔλεος-N3E-NSN οὐδέ-C ἐπίγνωσις-N3I-NSF θεός-N2--GSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF

2 ἀρά-N1A-NSF καί-C ψεῦδος-N3E-NSN καί-C φόνος-N2--NSM καί-C κλοπή-N1--NSF καί-C μοιχεία-N1A-NSF χέω-VM--XMI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C αἷμα-N3M-APN ἐπί-P αἷμα-N3M-DPN μίσγω-V1--PAI3P

3 διά-P οὗτος- D--ASN πενθέω-VF--FAI3S ὁ- A--NSF γῆ-N1--NSF καί-C μικρύνω-VC--FPI3S σύν-P πᾶς-A3--DPM ὁ- A--DPM καταοἰκέω-V2--PAPDPM αὐτός- D--ASF σύν-P ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSM ἀγρός-N2--GSM καί-C σύν-P ὁ- A--DPN ἑρπετόν-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C σύν-P ὁ- A--DPN πετεινόν-N2N-DPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--NPM ἰχθύς-N3U-NPM ὁ- A--GSF θάλασσα-N1S-GSF ἐκλείπω-VF--FAI3P

4 ὅπως-C μηδείς-A3P-NSM μήτε-C δικάζω-V1--PMS3S μήτε-C ἐλέγχω-V1--PAS3S μηδείς-A3P-NSM ὁ- A--NSM δέ-X λαός-N2--NSM ἐγώ- P--GS ὡς-C ἀντιλέγω-V1--PMPNSM ἱερεύς-N3V-NSM

5 καί-C ἀσθενέω-VF--FAI2S ἡμέρα-N1A-GSF καί-C ἀσθενέω-VF--FAI3S καί-D προφήτης-N1M-NSM μετά-P σύ- P--GS νύξ-N3--DSF ὁμοιόω-VAI-AAI1S ὁ- A--ASF μήτηρ-N3--ASF σύ- P--GS

6 ὁμοιόω-VCI-API3S ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS ὡς-C οὐ-D ἔχω-V1--PAPNSM γνῶσις-N3I-ASF ὅτι-C σύ- P--NS ἐπίγνωσις-N3I-ASF ἀποὠθέω-VA--AMI2S καΐἐγώ-C+ PNS ἀποὠθέω-VF--FMI1S σύ- P--AS ὁ- A--GSN μή-D ἱερατεύω-V1--PAN ἐγώ- P--DS καί-C ἐπιλανθάνω-VBI-AMI2S νόμος-N2--ASM θεός-N2--GSM σύ- P--GS καΐἐγώ-C+ PNS ἐπιλανθάνω-VF--FMI1S τέκνον-N2N-GPN σύ- P--GS

7 κατά-P ὁ- A--ASN πλῆθος-N3E-ASN αὐτός- D--GPM οὕτως-D ἁμαρτάνω-VBI-AAI3P ἐγώ- P--DS ὁ- A--ASF δόξα-N1S-ASF αὐτός- D--GPM εἰς-P ἀτιμία-N1A-ASF τίθημι-VF--FMI1S

8 ἁμαρτία-N1A-APF λαός-N2--GSM ἐγώ- P--GS ἐσθίω-VF--FMI3P καί-C ἐν-P ὁ- A--DPF ἀδικία-N1A-DPF αὐτός- D--GPM λαμβάνω-VF--FMI3P ὁ- A--APF ψυχή-N1--APF αὐτός- D--GPM

9 καί-C εἰμί-V9--FMI3S καθώς-D ὁ- A--NSM λαός-N2--NSM οὕτως-D καί-D ὁ- A--NSM ἱερεύς-N3V-NSM καί-C ἐκδικέω-VF--FAI1S ἐπί-P αὐτός- D--ASM ὁ- A--APF ὁδός-N2--APF αὐτός- D--GSM καί-C ὁ- A--APN διαβούλιον-N2N-APN αὐτός- D--GSM ἀντι ἀποδίδωμι-VF--FAI1S αὐτός- D--DSM

10 καί-C ἐσθίω-VF--FMI3P καί-C οὐ-D μή-D ἐνπίμπλημι-VS--APS3P πορνεύω-VAI-AAI3P καί-C οὐ-D μή-D καταεὐθύνω-VA--AAS3P διότι-C ὁ- A--ASM κύριος-N2--ASM ἐν καταλείπω-VBI-AAI3P ὁ- A--GSN φυλάσσω-VA--AAN

11 πορνεία-N1A-ASF καί-C οἶνος-N2--ASM καί-C μέθυσμα-N3M-ASN δέχομαι-VAI-AMI3S καρδία-N1A-NSF λαός-N2--GSM ἐγώ- P--GS

12 ἐν-P σύμβολον-N2N-DPN ἐπιἐρωτάω-V3I-IAI3P καί-C ἐν-P ῥάβδος-N2--DPF αὐτός- D--GSM ἀποἀγγέλλω-V1I-IAI3P αὐτός- D--DSM πνεῦμα-N3M-DSN πορνεία-N1A-GSF πλανάω-VCI-API3P καί-C ἐκπορνεύω-VAI-AAI3P ἀπό-P ὁ- A--GSM θεός-N2--GSM αὐτός- D--GPM

13 ἐπί-P ὁ- A--APF κορυφή-N1--APF ὁ- A--GPN ὄρος-N3E-GPN θυσιάζω-V1I-IAI3P καί-C ἐπί-P ὁ- A--APM βουνός-N2--APM θύω-V1I-IAI3P ὑποκάτω-P δρῦς-N3U-GSF καί-C λευκός-A1--GSF καί-C δένδρον-N2N-GSN συνσκιάζω-V1--PAPGSM ὅτι-C καλός-A1--NSN σκέπη-N1--NSF διά-P οὗτος- D--ASN ἐκπορνεύω-VF--FAI3P ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GP καί-C ὁ- A--NPF νύμφη-N1--NPF σύ- P--GP μοιχεύω-VF--FAI3P

14 καί-C οὐ-D μή-D ἐπισκέπτω-VA--AMS1S ἐπί-P ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GP ὅταν-D πορνεύω-V1--PAS3P καί-C ἐπί-P ὁ- A--APF νύμφη-N1--APF σύ- P--GP ὅταν-D μοιχεύω-V1--PAS3P διότι-C καί-D αὐτός- D--NPM μετά-P ὁ- A--GPF πόρνη-N1--GPF συνφύρω-V1I-IMI3P καί-C μετά-P ὁ- A--GPM τελέω-VM--XPPGPM θύω-V1I-IAI3P καί-C ὁ- A--NSM λαός-N2--NSM ὁ- A--NSM συνἵημι-V7--PAPNSM συνπλέκω-V1I-IMI3S μετά-P πόρνη-N1--GSF

15 σύ- P--NS δέ-X *ἰσραήλ-N---VSM μή-D ἀγνοέω-V2--PAD2S καί-C *ιουδα-N---VSM μή-D εἰςπορεύομαι-V1--PMD2P εἰς-P *γαλγαλα-N---ASF καί-C μή-D ἀναβαίνω-V1--PAD2P εἰς-P ὁ- A--ASM οἶκος-N2--ASM *ων-N---GS καί-C μή-D ὄμνυμι-V5--PAD2P ζάω-V3--PAPASM κύριος-N2--ASM

16 ὅτι-C ὡς-C δάμαλις-N3I-NSF παραοἰστράω-V3--PAPNSF παραοἰστράω-V3--IAI3S *ἰσραήλ-N---NSM νῦν-D νέμω-VF--FAI3S αὐτός- D--APM κύριος-N2--NSM ὡς-C ἀμνός-N2--ASM ἐν-P εὐρύχωρος-A1B-DSM

17 μέτοχος-A1B-NSM εἴδωλον-N2N-GPN *ἐφράιμ-N---NSM τίθημι-VAI-AAI3S ἑαυτοῦ- D--DSM σκάνδαλον-N2N-APN

18 αἱρετίζω-VAI-AAI3S *χαναναῖος-N2--APM πορνεύω-V1--PAPNPM ἐκπορνεύω-VAI-AAI3P ἀγαπάω-VAI-AAI3P ἀτιμία-N1A-ASF ἐκ-P φρύαγμα-N3M-GSN αὐτός- D--GPM

19 συστροφή-N1--NSF πνεῦμα-N3M-GSN σύ- P--NS εἰμί-V9--PAI2S ἐν-P ὁ- A--DPF πτέρυξ-N3G-DPF αὐτός- D--GSF καί-C κατααἰσχύνω-VC--FPI3P ἐκ-P ὁ- A--GPN θυσιαστήριον-N2N-GPN αὐτός- D--GPM

   

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True Christianity # 643

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643. There Is an Assigning of Spiritual Credit, but in Addition to Whether We Have Faith, It Also Takes into Account Whether Our Actions Have Been Good or Evil

We are assigned spiritual credit or blame [after death] depending on whether our actions have been good or evil. The Word teaches this in countless passages. Some such passages have indeed been quoted earlier, but to show for certain that no other "assigning" than this is meant, some passages like this will also be given here, as follows.

The Son of Humankind is going to come. Then he will repay all according to their deeds. (Matthew 16:27)

Those who have done good things will depart into a resurrection of life; those who have done evil things will depart into a resurrection of judgment. (John 5:29)

A book is opened, which is the book of life, and all are judged according to their works. (Revelation 20:12-13)

Behold, I am coming quickly, and my reward is with me to give to all according to their work. (Revelation 22:12)

I will bring judgment upon them according to their ways and will reward them for their works. (Hosea 4:9; Zechariah 1:6; Jeremiah 25:14; 32:19)

In the day of his anger and just judgment, God will repay all according to their works. (Romans 2:5-6)

It is right for us all to appear before Christ's judgment seat, so that each of us may carry away what we have done through our body in regard to those things, whether good or evil. (2 Corinthians 5:10)

[2] When the church first began, this was the only principle governing the assignment of spiritual credit or blame. When the church comes to an end, this will still be the only principle. We see from the story of Adam and his wife that this was the principle operative when the church first began. Adam and Eve were condemned because they did something evil: they ate from the tree of the knowledge of good and evil (Genesis 2-3). We see from the following words of the Lord that exactly the same principle will still be in effect at the end of the church:

When the Son of Humankind comes in the glory of his Father, then he will sit on the throne of his glory and say to the sheep on the right, "Come, you who are blessed, and possess as your inheritance the kingdom prepared for you since the founding of the world; because I was hungry and you gave me something to eat. I was thirsty and you gave me something to drink. I was a stranger and you took me in. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me. " But to the goats on the left, who had not done good things, he said, "Depart from me, you who are cursed, into the eternal fire prepared for the Devil and his angels. " (Matthew 25:31 and following)

From this statement, anyone with open eyes can see that we are assigned spiritual credit or blame [after death] based on whether our actions were good or evil.

[3] We are indeed assigned credit for having faith, provided genuine goodwill and true faith work together in us to produce good actions. As we have seen, if our actions are not the result of both goodwill and faith, they are not actually good; see 373-377 above. Therefore James says:

Was not Abraham our father justified by works when he offered his son on the altar? Do you see that faith was working together with works, and because of its works faith was recognized as perfect? And the Scripture was fulfilled, which says, "Abraham believed God, and it was credited to him as something just. " (James 2:21-23)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.