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Hosea 4

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1 ἀκούω-VA--AAD2P λόγος-N2--ASM κύριος-N2--GSM υἱός-N2--VPM *ἰσραήλ-N---GSM διότι-C κρίσις-N3I-NSF ὁ- A--DSM κύριος-N2--DSM πρός-P ὁ- A--APM καταοἰκέω-V2--PAPAPM ὁ- A--ASF γῆ-N1--ASF διότι-C οὐ-D εἰμί-V9--PAI3S ἀλήθεια-N1A-NSF οὐδέ-C ἔλεος-N3E-NSN οὐδέ-C ἐπίγνωσις-N3I-NSF θεός-N2--GSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF

2 ἀρά-N1A-NSF καί-C ψεῦδος-N3E-NSN καί-C φόνος-N2--NSM καί-C κλοπή-N1--NSF καί-C μοιχεία-N1A-NSF χέω-VM--XMI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C αἷμα-N3M-APN ἐπί-P αἷμα-N3M-DPN μίσγω-V1--PAI3P

3 διά-P οὗτος- D--ASN πενθέω-VF--FAI3S ὁ- A--NSF γῆ-N1--NSF καί-C μικρύνω-VC--FPI3S σύν-P πᾶς-A3--DPM ὁ- A--DPM καταοἰκέω-V2--PAPDPM αὐτός- D--ASF σύν-P ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSM ἀγρός-N2--GSM καί-C σύν-P ὁ- A--DPN ἑρπετόν-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C σύν-P ὁ- A--DPN πετεινόν-N2N-DPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--NPM ἰχθύς-N3U-NPM ὁ- A--GSF θάλασσα-N1S-GSF ἐκλείπω-VF--FAI3P

4 ὅπως-C μηδείς-A3P-NSM μήτε-C δικάζω-V1--PMS3S μήτε-C ἐλέγχω-V1--PAS3S μηδείς-A3P-NSM ὁ- A--NSM δέ-X λαός-N2--NSM ἐγώ- P--GS ὡς-C ἀντιλέγω-V1--PMPNSM ἱερεύς-N3V-NSM

5 καί-C ἀσθενέω-VF--FAI2S ἡμέρα-N1A-GSF καί-C ἀσθενέω-VF--FAI3S καί-D προφήτης-N1M-NSM μετά-P σύ- P--GS νύξ-N3--DSF ὁμοιόω-VAI-AAI1S ὁ- A--ASF μήτηρ-N3--ASF σύ- P--GS

6 ὁμοιόω-VCI-API3S ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS ὡς-C οὐ-D ἔχω-V1--PAPNSM γνῶσις-N3I-ASF ὅτι-C σύ- P--NS ἐπίγνωσις-N3I-ASF ἀποὠθέω-VA--AMI2S καΐἐγώ-C+ PNS ἀποὠθέω-VF--FMI1S σύ- P--AS ὁ- A--GSN μή-D ἱερατεύω-V1--PAN ἐγώ- P--DS καί-C ἐπιλανθάνω-VBI-AMI2S νόμος-N2--ASM θεός-N2--GSM σύ- P--GS καΐἐγώ-C+ PNS ἐπιλανθάνω-VF--FMI1S τέκνον-N2N-GPN σύ- P--GS

7 κατά-P ὁ- A--ASN πλῆθος-N3E-ASN αὐτός- D--GPM οὕτως-D ἁμαρτάνω-VBI-AAI3P ἐγώ- P--DS ὁ- A--ASF δόξα-N1S-ASF αὐτός- D--GPM εἰς-P ἀτιμία-N1A-ASF τίθημι-VF--FMI1S

8 ἁμαρτία-N1A-APF λαός-N2--GSM ἐγώ- P--GS ἐσθίω-VF--FMI3P καί-C ἐν-P ὁ- A--DPF ἀδικία-N1A-DPF αὐτός- D--GPM λαμβάνω-VF--FMI3P ὁ- A--APF ψυχή-N1--APF αὐτός- D--GPM

9 καί-C εἰμί-V9--FMI3S καθώς-D ὁ- A--NSM λαός-N2--NSM οὕτως-D καί-D ὁ- A--NSM ἱερεύς-N3V-NSM καί-C ἐκδικέω-VF--FAI1S ἐπί-P αὐτός- D--ASM ὁ- A--APF ὁδός-N2--APF αὐτός- D--GSM καί-C ὁ- A--APN διαβούλιον-N2N-APN αὐτός- D--GSM ἀντι ἀποδίδωμι-VF--FAI1S αὐτός- D--DSM

10 καί-C ἐσθίω-VF--FMI3P καί-C οὐ-D μή-D ἐνπίμπλημι-VS--APS3P πορνεύω-VAI-AAI3P καί-C οὐ-D μή-D καταεὐθύνω-VA--AAS3P διότι-C ὁ- A--ASM κύριος-N2--ASM ἐν καταλείπω-VBI-AAI3P ὁ- A--GSN φυλάσσω-VA--AAN

11 πορνεία-N1A-ASF καί-C οἶνος-N2--ASM καί-C μέθυσμα-N3M-ASN δέχομαι-VAI-AMI3S καρδία-N1A-NSF λαός-N2--GSM ἐγώ- P--GS

12 ἐν-P σύμβολον-N2N-DPN ἐπιἐρωτάω-V3I-IAI3P καί-C ἐν-P ῥάβδος-N2--DPF αὐτός- D--GSM ἀποἀγγέλλω-V1I-IAI3P αὐτός- D--DSM πνεῦμα-N3M-DSN πορνεία-N1A-GSF πλανάω-VCI-API3P καί-C ἐκπορνεύω-VAI-AAI3P ἀπό-P ὁ- A--GSM θεός-N2--GSM αὐτός- D--GPM

13 ἐπί-P ὁ- A--APF κορυφή-N1--APF ὁ- A--GPN ὄρος-N3E-GPN θυσιάζω-V1I-IAI3P καί-C ἐπί-P ὁ- A--APM βουνός-N2--APM θύω-V1I-IAI3P ὑποκάτω-P δρῦς-N3U-GSF καί-C λευκός-A1--GSF καί-C δένδρον-N2N-GSN συνσκιάζω-V1--PAPGSM ὅτι-C καλός-A1--NSN σκέπη-N1--NSF διά-P οὗτος- D--ASN ἐκπορνεύω-VF--FAI3P ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GP καί-C ὁ- A--NPF νύμφη-N1--NPF σύ- P--GP μοιχεύω-VF--FAI3P

14 καί-C οὐ-D μή-D ἐπισκέπτω-VA--AMS1S ἐπί-P ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GP ὅταν-D πορνεύω-V1--PAS3P καί-C ἐπί-P ὁ- A--APF νύμφη-N1--APF σύ- P--GP ὅταν-D μοιχεύω-V1--PAS3P διότι-C καί-D αὐτός- D--NPM μετά-P ὁ- A--GPF πόρνη-N1--GPF συνφύρω-V1I-IMI3P καί-C μετά-P ὁ- A--GPM τελέω-VM--XPPGPM θύω-V1I-IAI3P καί-C ὁ- A--NSM λαός-N2--NSM ὁ- A--NSM συνἵημι-V7--PAPNSM συνπλέκω-V1I-IMI3S μετά-P πόρνη-N1--GSF

15 σύ- P--NS δέ-X *ἰσραήλ-N---VSM μή-D ἀγνοέω-V2--PAD2S καί-C *ιουδα-N---VSM μή-D εἰςπορεύομαι-V1--PMD2P εἰς-P *γαλγαλα-N---ASF καί-C μή-D ἀναβαίνω-V1--PAD2P εἰς-P ὁ- A--ASM οἶκος-N2--ASM *ων-N---GS καί-C μή-D ὄμνυμι-V5--PAD2P ζάω-V3--PAPASM κύριος-N2--ASM

16 ὅτι-C ὡς-C δάμαλις-N3I-NSF παραοἰστράω-V3--PAPNSF παραοἰστράω-V3--IAI3S *ἰσραήλ-N---NSM νῦν-D νέμω-VF--FAI3S αὐτός- D--APM κύριος-N2--NSM ὡς-C ἀμνός-N2--ASM ἐν-P εὐρύχωρος-A1B-DSM

17 μέτοχος-A1B-NSM εἴδωλον-N2N-GPN *ἐφράιμ-N---NSM τίθημι-VAI-AAI3S ἑαυτοῦ- D--DSM σκάνδαλον-N2N-APN

18 αἱρετίζω-VAI-AAI3S *χαναναῖος-N2--APM πορνεύω-V1--PAPNPM ἐκπορνεύω-VAI-AAI3P ἀγαπάω-VAI-AAI3P ἀτιμία-N1A-ASF ἐκ-P φρύαγμα-N3M-GSN αὐτός- D--GPM

19 συστροφή-N1--NSF πνεῦμα-N3M-GSN σύ- P--NS εἰμί-V9--PAI2S ἐν-P ὁ- A--DPF πτέρυξ-N3G-DPF αὐτός- D--GSF καί-C κατααἰσχύνω-VC--FPI3P ἐκ-P ὁ- A--GPN θυσιαστήριον-N2N-GPN αὐτός- D--GPM

   

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Arcana Coelestia # 643

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643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit 1 at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

Poznámky pod čarou:

1. or breath

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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