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Genesis 49

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1 καλέω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S συνἄγω-VQ--APS2P ἵνα-C ἀναἀγγέλλω-VA--AAS1S σύ- P--DP τίς- I--NSN ἀποἀντάω-VF--FAI3S σύ- P--DP ἐπί-P ἔσχατο-A1--GPM ὁ- A--GPM ἡμέρα-N1A-GPF

2 ἀθροίζω-VS--AAD2P καί-C ἀκούω-VA--AAD2P υἱός-N2--NPM *ἰακώβ-N---GSM ἀκούω-VA--AAD2P *ἰσραήλ-N---GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GP

3 *ρουβην-N---VSM πρωτότοκος-A1B-NSM ἐγώ- P--GS σύ- P--NS ἰσχύς-N3U-NSF ἐγώ- P--GS καί-C ἀρχή-N1--NSF τέκνον-N2N-GPN ἐγώ- P--GS σκληρός-A1A-NSM φέρω-V1--PPN καί-C σκληρός-A1A-NSM αὐθάδης-A3H-NSM

4 ἐκὑβρίζω-VA--AAPNSM ὡς-C ὕδωρ-N3--NSN μή-D ἐκζέω-VA--AAS2S ἀναβαίνω-VZI-AAI2S γάρ-X ἐπί-P ὁ- A--ASF κοίτη-N1--ASF ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS τότε-D μιαίνω-VAI-AAI2S ὁ- A--ASF στρωμνή-N1--ASF οὗ-D ἀναβαίνω-VZI-AAI2S

5 *συμεων-N---NSM καί-C *λευί-N---NSM ἀδελφός-N2--NPM συντελέω-VAI-AAI3P ἀδικία-N1A-ASF ἐκ-P αἵρεσις-N3I-GSF αὐτός- D--GPM

6 εἰς-P βουλή-N1--ASF αὐτός- D--GPM μή-D ἔρχομαι-VB--AAO3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS καί-C ἐπί-P ὁ- A--DSF σύστασις-N3E-DSF αὐτός- D--GPM μή-D ἐρείδω-VA--AAO3S ὁ- A--APN ἧπαρ-N3T-APN ἐγώ- P--GS ὅτι-C ἐν-P ὁ- A--DSM θυμός-N2--DSM αὐτός- D--GPM ἀποκτείνω-VAI-AAI3P ἄνθρωπος-N2--APM καί-C ἐν-P ὁ- A--DSF ἐπιθυμία-N1A-DSF αὐτός- D--GPM νευροκοπέω-VAI-AAI3P ταῦρος-N2--ASM

7 ἐπικατάρατος-A1B-NSM ὁ- A--NSM θυμός-N2--NSM αὐτός- D--GPM ὅτι-C αὐθάδης-A3H-NSM καί-C ὁ- A--NSF μῆνις-N3--NSF αὐτός- D--GPM ὅτι-C σκληρύνω-VCI-API3S διαμερίζω-VF2-FAI1S αὐτός- D--APM ἐν-P *ἰακώβ-N---DSM καί-C διασπείρω-VF2-FAI1S αὐτός- D--APM ἐν-P *ἰσραήλ-N---DSM

8 *ιουδα-N---VSM σύ- P--AS αἰνέω-VA--AAO3P ὁ- A--NPM ἀδελφός-N2--NPM σύ- P--GS ὁ- A--NPF χείρ-N3--NPF σύ- P--GS ἐπί-P νῶτον-N2N-GSN ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GS προςκυνέω-VF--FAI3P σύ- P--DS ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS

9 σκύμνος-N2--NSM λέων-N3--GSM *ιουδα-N---NSM ἐκ-P βλαστός-N2--GSM υἱός-N2--VSM ἐγώ- P--GS ἀναβαίνω-VZI-AAI2S ἀναπίπτω-VB--AAPNSM κοιμάω-VCI-API2S ὡς-C λέων-N3W-NSM καί-C ὡς-C σκύμνος-N2--NSM τίς- I--NSM ἐγείρω-VF--FAI3S αὐτός- D--ASM

10 οὐ-D ἐκλείπω-VF--FAI3S ἄρχων-N3--NSM ἐκ-P *ιουδα-N---GSM καί-C ἡγέομαι-V2--PMPNSM ἐκ-P ὁ- A--GPM μηρός-N2--GPM αὐτός- D--GSM ἕως-C ἄν-X ἔρχομαι-VB--AAS3S ὁ- A--NPN ἀποκεῖμαι-V5--PMPNPN αὐτός- D--DSM καί-C αὐτός- D--NSM προσδοκία-N1A-NSF ἔθνος-N3E-GPN

11 δεσμεύω-V1--PAPNSM πρός-P ἄμπελος-N2--ASF ὁ- A--ASM πῶλος-N2--ASM αὐτός- D--GSM καί-C ὁ- A--DSF ἕλιξ-N3K-DSF ὁ- A--ASM πῶλος-N2--ASM ὁ- A--GSF ὄνος-N2--GSF αὐτός- D--GSM πλύνω-VF2-FAI3S ἐν-P οἶνος-N2--DSM ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἐν-P αἷμα-N3M-DSN σταφυλή-N1--GSF ὁ- A--ASF περιβολή-N1--ASF αὐτός- D--GSM

12 χαροπός-A1--NPM ὁ- A--NPM ὀφθαλμός-N2--NPM αὐτός- D--GSM ἀπό-P οἶνος-N2--GSM καί-C λευκός-A1--NPM ὁ- A--NPM ὀδούς-N3--NPM αὐτός- D--GSM ἤ-C γάλα-N3--NSN

13 *ζαβουλων-N---NSM παράλιος-A1A-NSM καταοἰκέω-VF--FAI3S καί-C αὐτός- D--NSM παρά-P ὅρμος-N2--ASM πλοῖον-N2N-GPN καί-C παρατείνω-VF2-FAI3S ἕως-P *σιδῶν-N---GS

14 *ισσαχαρ-N---NSM ὁ- A--ASN καλός-A1--ASN ἐπιθυμέω-VAI-AAI3S ἀναπαύω-V1--PMPNSM ἀνά-P μέσος-A1--ASM ὁ- A--GPM κλῆρος-N2--GPM

15 καί-C ὁράω-VB--AAPNSM ὁ- A--ASF ἀνάπαυσις-N3I-ASF ὅτι-C καλός-A1--NSF καί-C ὁ- A--ASF γῆ-N1--ASF ὅτι-C πίων-N3--NSM ὑποτίθημι-VAI-AAI3S ὁ- A--ASM ὦμος-N2--ASM αὐτός- D--GSM εἰς-P ὁ- A--ASN πονέω-V2--AAN καί-C γίγνομαι-VCI-API3S ἀνήρ-N3--NSM γεωργός-N2--NSM

16 *δαν-N---NSM κρίνω-VF2-FAI3S ὁ- A--ASM ἑαυτοῦ- D--GSM λαός-N2--ASM ὡσεί-D καί-C εἷς-A1A-NSF φυλή-N1--NSF ἐν-P *ἰσραήλ-N---DSM

17 καί-C γίγνομαι-VC--APD3S *δαν-N----SM ὄφις-N3I-NSM ἐπί-P ὁδός-N2--GSF ἐν καταἧμαι-V5--PMPNSM ἐπί-P τρίβος-N3--GSM δάκνω-V1--PAPNSM πτέρνα-N1S-ASF ἵππος-N2--GSM καί-C πίπτω-VF2-FMI3S ὁ- A--NSM ἱππεύς-N3V-NSM εἰς-P ὁ- A--APN ὀπίσω-D

18 ὁ- A--ASF σωτηρία-N1A-ASF περιμένω-V1--PAI1S κύριος-N2--GSM

19 *γαδ-N---VSM πειρατήριον-N2N-NSN πειρατεύω-VF--FAI3S αὐτός- D--ASM αὐτός- D--NSM δέ-X πειρατεύω-VF--FAI3S αὐτός- D--GPM κατά-P πούς-N3D-APM

20 *ασηρ-N---NSM πίων-N3--NSM αὐτός- D--GSM ὁ- A--NSM ἄρτος-N2--NSM καί-C αὐτός- D--NSM δίδωμι-VF--FAI3S τρυφή-N1--ASF ἄρχων-N3--DPM

21 *νεφθαλι-N---NSM στέλεχος-N3E-NSN ἀναἵημι-VM--XMPNSN ἐπιδίδωμι-V8--PAPNSM ἐν-P ὁ- A--DSN γένημα-N3M-DSN κάλλος-N3E-NSN

22 υἱός-N2--NSM αὐξάνω-VM--XPPNSM *ιωσηφ-N---NSM υἱός-N2--NSM αὐξάνω-VM--XPPNSM ζηλωτός-A1--NSM υἱός-N2--NSM ἐγώ- P--GS νέος-A1A-NSMS πρός-P ἐγώ- P--AS ἀναστρέφω-VA--AAD2S

23 εἰς-P ὅς- --ASM διαβουλεύω-V1--PMPNPM λοιδορέω-V2I-IAI3P καί-C ἐνἔχω-V1I-IAI3P αὐτός- D--DSM κύριος-N2--NPM τόξευμα-N3M-GPM

24 καί-C συντρίβω-VDI-API3S μετά-P κράτος-N3E-GSN ὁ- A--APN τόξον-N2N-APN αὐτός- D--GPM καί-C ἐκλύω-VCI-API3S ὁ- A--NPN νεῦρον-N2N-NPN βραχίων-N3N-GPM χείρ-N3--GPF αὐτός- D--GPF διά-P χείρ-N3--ASF δυνάστης-N1M-GSM *ἰακώβ-N---GSM ἐκεῖθεν-D ὁ- A--NSM καταἰσχύω-VA--AAPNSM *ἰσραήλ-N---ASM

25 παρά-P θεός-N2--GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C βοηθέω-VAI-AAI3S σύ- P--DS ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ἐμός-A1--NSM καί-C εὐλογέω-VA--AAI3S σύ- P--AS εὐλογία-N1A-ASF οὐρανός-N2--GSM ἄνωθεν-D καί-C εὐλογία-N1A-ASF γῆ-N1--GSF ἔχω-V1--PAPGSF πᾶς-A3--APN ἕνεκεν-P εὐλογία-N1A-GSF μαστός-N2--GPM καί-C μήτρα-N1A-GSF

26 εὐλογία-N1A-GSF πατήρ-N3--GSM σύ- P--GS καί-C μήτηρ-N3--GSF σύ- P--GS ὑπεἰσχύω-VAI-AAI3S ἐπί-P εὐλογία-N1A-DPF ὄρος-N3E-GPN μόνιμος-A1--GPN καί-C ἐπί-P εὐλογία-N1A-DPF θίς-N3N-GPM ἀέναος-A1B-GPM εἰμί-VF--FMI3P ἐπί-P κεφαλή-N1--ASF *ιωσηφ-N---GSM καί-C ἐπί-P κορυφή-N1--GSF ὅς- --GPM ἡγέομαι-VAI-AMI3S ἀδελφός-N2--GPM

27 *βενιαμίν-N---NSM λύκος-N2--NSM ἅρπαξ-A3G-NSM ὁ- A--ASN πρωινός-A1--ASN ἐσθίω-VF--FMI3S ἔτι-D καί-C εἰς-P ὁ- A--ASN ἑσπέρα-N1A-GSF διαδίδωμι-VF--FAI3S τροφή-N1--ASF

28 πᾶς-A3--NPM οὗτος- D--NPM υἱός-N2--NPM *ἰακώβ-N---GSM δώδεκα-M καί-C οὗτος- D--APN λαλέω-VAI-AAI3S αὐτός- D--DPM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GPM καί-C εὐλογέω-VA--AAI3S αὐτός- D--APM ἕκαστος-A1--ASM κατά-P ὁ- A--ASF εὐλογία-N1A-ASF αὐτός- D--GSM εὐλογέω-VA--AAI3S αὐτός- D--APM

29 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM ἐγώ- P--NS προςτίθημι-V7--PMI1S πρός-P ὁ- A--ASM ἐμός-A1--ASM λαός-N2--ASM θάπτω-VA--AAD2P ἐγώ- P--AS μετά-P ὁ- A--GPM πατήρ-N3--GPM ἐγώ- P--GS ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN ὅς- --NSN εἰμί-V9--PAI3S ἐν-P ὁ- A--DSM ἀγρός-N2--DSM *εφρων-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM

30 ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN ὁ- A--DSN διπλοῦς-A1C-DSN ὁ- A--DSN ἀπέναντι-P *μαμβρη-N---GS ἐν-P ὁ- A--DSF γῆ-N1--DSF *χανααν-N----S ὅς- --ASN κτάομαι-VAI-AMI3S *αβρααμ-N---NSM ὁ- A--ASN σπήλαιον-N2N-ASN παρά-P *εφρων-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM ἐν-P κτῆσις-N3I-DSF μνημεῖον-N2N-GSN

31 ἐκεῖ-D θάπτω-VAI-AAI3P *αβρααμ-N---ASM καί-C *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM ἐκεῖ-D θάπτω-VAI-AAI3P *ισαακ-N---ASM καί-C *ρεβεκκα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C ἐκεῖ-D θάπτω-VAI-AAI1S *λεια-N---ASF

32 ἐν-P κτῆσις-N3I-DSF ὁ- A--GSM ἀγρός-N2--GSM καί-C ὁ- A--GSN σπήλαιον-N2N-GSN ὁ- A--GSN εἰμί-V9--PAPGSN ἐν-P αὐτός- D--DSM παρά-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM

33 καί-C καταπαύω-VAI-AAI3S *ἰακώβ-N---NSM ἐπιτάσσω-V1--PAPNSM ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM καί-C ἐκαἴρω-VA--AAPNSM ὁ- A--APM πούς-N3D-APM αὐτός- D--GSM ἐπί-P ὁ- A--ASF κλίνη-N1--ASF ἐκλείπω-VBI-AAI3S καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

   

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Apocalypse Explained # 445

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445. Of the tribe of Issachar twelve thousand sealed, signifies faith and salvation. This is evident from the representation and consequent signification of "Issachar" and his tribe, as being that which makes heaven and salvation with man, for "Issachar" in the original means reward, and love and faith are what make heaven and salvation with man, consequently both are signified by "the tribe of Issachar." "Reward" is frequently spoken of in the Word, as "that reward is to be received," and by it is understood eternal life, salvation, and by many, heavenly joy; and in the nearest sense this is the signification of "reward." If a man is living according to the Lord's commandments, it is permissible for him to think of eternal life, salvation, and heavenly joy; but it is not permissible for him to keep his mind intent upon reward, for if he does so he has reward as an end, and easily falls into the thought that by his life he deserves heaven and salvation, and this thought causes him to have regard to self in every particular, and such regard to self removes him from heaven; for so far as man looks to self in what he does, he does not look to heaven. Because of this, "reward" signifies in the Word that in which heaven and salvation are, that is, in general, love and faith, and thence intelligence and wisdom, for in these are salvation and heaven, and consequently heavenly joy, so far as man does not think about reward. From this the signification of "Issachar" and his tribe can be seen.

[2] Here faith is signified, because "the tribe of Simeon" signifies obedience, and "the tribe of Levi" signifies good works, and they who are in good works from obedience are in faith; while such as are in the goods of life from the spiritual affection of truth and good are in charity, and they who are in the goods of life from celestial affection are in love to the Lord. This, too, is the way in which angels are distinguished in the heavens: those who are in the goods of life from a celestial affection are in the inmost or third heaven; those who are in the goods of life from a spiritual affection are in the middle or second heaven; and those who are in good works from obedience are in the lowest or first heaven, and these also are said to have faith, for the things they hear from the sense of the letter of the Word and from preachers they believe according to their apprehension, but they neither see nor perceive whether they are true, therefore their thought about what is to be believed is called faith; for that is properly called faith which is believed without intellectual sight and perception as to its being so, consequently such persons can believe falsity equally with truth. But when what is believed is seen and perceived this is not called faith, but apperception and perception; for the understanding illustrated by the Lord sees, and the will is affected, and action flows from the two.

[3] "Issachar" and his tribe here signify faith, because these three tribes, from each of which were twelve thousand sealed, mean all who are in the lowest or first heaven; and they who are in that heaven are said to be in good works from obedience, and in faith. Moreover, many of these call faith alone the essential of salvation, and yet do not separate faith from good works, for they say that faith is bestowed upon them by the Lord because they are in good works, and that if they were not in good works faith would not be given. But those who separate faith from good works, and declare it to be the sole means of salvation, and that they are saved by it howsoever they live, confirming this by their life, such are not in the lowest heaven but are in hell.

[4] Those who have regard to reward on account of the good works they do, and thus place merit in works, are meant by "Issachar" in the prophecy of Israel respecting his sons:

Issachar is a bony ass couching down between the burdens. And he shall see rest that it is good, and the land that it is pleasant; and he shall bow his shoulder to bear burdens, [and shall be one who serves for hire] (Genesis 49:14, 15).

Here "Issachar" signifies reward or recompense on account of works; "a bony ass" signifies the lowest servitude; "couching down between the burdens" signifies life among works; "and he shall see rest that it is good" signifies works of good without recompense full of felicity; "and the land that it is pleasant" signifies that those who are in the Lord's kingdom are in such felicity; "and he shall bow his shoulder to bear burdens" signifies that they, nevertheless, labor in every work; "and shall be one who serves for hire" signifies with a view to merit. (For further explanation of this see Arcana Coelestia 6387-6394.)

[5] But those who do not place merit in the good works they perform, by having regard for reward, but place heaven and the felicity of eternal life in thinking and willing well, and thence in acting well, and are in the spiritual affection of truth and good, which is with those who are in the heavenly marriage, that is, in the marriage of good and truth; such are meant by these words in Moses:

Of Zebulun he said, Be glad, Zebulun, in thy going out; and Issachar in thy tents. They shall call the people unto the mountain; there they shall sacrifice sacrifices of righteousness; for they shall suck the abundance of the seas, and the hidden things of the secret things of the sand (Deuteronomy 33:18, 19).

This is said of those who are in the marriage of good and truth, that is, in truths in respect to the understanding and thought, and in goods in respect to the will and affection. "Zebulun" signifies that marriage, and "Issachar" the affection of truth and good; "to be glad in thy going out" signifies to have delight in all genuine truths and goods, "going out" signifying all things, because it signifies the ultimate, the effect, and the conclusion; "to be glad in the tents" signifies in all worship; "to call the peoples unto the mountain" signifies, because such are in heaven, where there is the good of love; "to sacrifice the sacrifices of righteousness" signifies worship from truths that are from good; "to suck the abundance of the sea" signifies to imbibe the truths of doctrine from the Word, and thus intelligence; and "to suck the hidden things of the secret things of the sand" signifies the spiritual things that lie concealed in the sense of the letter of the Word.

[6] Because "the tribes of Judah, of Issachar, and of Zebulun," signified the heaven where the good of love is, "the tribe of Judah" that good itself, "the tribe of Issachar" its affection, and "Zebulun" its conjunction with truths:

These three tribes pitched to the east of the tent of meeting (Numbers 2:3-9);

for in heaven those dwell to the east who are in the good of love and thus in the affection of good and truth, and in the marriage or conjunction of these, that is, in truths in respect to doctrine and in goods in respect to life.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.